Quotes about greed
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Melinda M. Snodgrass photo

“There is no kindness at courts, only greed and lies and pain.”

Melinda M. Snodgrass (1951) American writer

Source: Queen's Gambit Declined (1989), Chapter 13 (p. 157)

Yukteswar Giri photo
Nakayama Miki photo
Octavia E. Butler photo
Octavia E. Butler photo
John Steinbeck photo
Nyanaponika Thera photo
Eugene J. Martin photo
D. V. Gundappa photo
Max Scheler photo

“There is usually no ressentiment just where a superficial view would look for it first: in the criminal. The criminal is essentially an active type. Instead of repressing hatred, revenge, envy, and greed, he releases them in crime. Ressentiment is a basic impulse only in the crimes of spite. These are crimes which require only a minimum of action and risk and from which the criminal draws no advantage, since they are inspired by nothing but the desire to do harm. The arsonist is the purest type in point, provided that he is not motivated by the pathological urge of watching fire (a rare case) or by the wish to collect insurance. Criminals of this type strangely resemble each other. Usually they are quiet, taciturn, shy, quite settled and hostile to all alcoholic or other excesses. Their criminal act is nearly always a sudden outburst of impulses of revenge or envy which have been repressed for years. A typical cause would be the continual deflation of one's ego by the constant sight of the neighbor's rich and beautiful farm. Certain expressions of class ressentiment, which have lately been on the increase, also fall under this heading. I mention a crime committed near Berlin in 1912: in the darkness, the criminal stretched a wire between two trees across the road, so that the heads of passing automobilists would be shorn off. This is a typical case of ressentiment, for any car driver or passenger at all could be the victim, and there is no interested motive. Also in cases of slander and defamation of character, ressentiment often plays a major role...”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Lupe Fiasco photo
Paul Weller (singer) photo
Norman Thomas photo
Morarji Desai photo

“I only cherished service to people. There should not be greed even in service.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Source: Morarji Desai speaks about life and celibacy

Robert T. Kiyosaki photo

““Most people have a price. And they have a price because of human emotions named fear and greed.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

George Lucas photo
Bob Dylan photo

“Well, God is in His heaven
And we all want what's his
But power and greed and corruptible seed
Seem to be all that there is
I'm gazing out the window
Of the St. James Hotel
And I know no one can sing the blues
Like Blind Willie McTell”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991 (1991), Blind Willie McTell (recorded 1983)

Ursula K. Le Guin photo
Henry Blodget photo
Jacques-Yves Cousteau photo

“If we go on the way we have, the fault is our greed — if we are not willing — we will disappear from the face of the globe, to be replaced by the insect.”

Jacques-Yves Cousteau (1910–1997) French naval officer, explorer, conservationist, filmmaker, innovator, scientist, photographer, author and …

Interview (17 July 1971)

Oliver Stone photo
Bob Rae photo

“" many on the right confuse the "is" of globalization with the "ought" of simply accepting all its effects. They preach a political quietism that is really just a cloak for greed.”

Bob Rae (1948) Canadian politician

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter One, The Rabbi's Three Questions, p. 7

Gore Vidal photo
Michael Moorcock photo

“The conqueror always assumes that his moral superiority—rather than his ferocious greed—is what has allowed him to triumph.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 5 “The Coming of the Air Fleets” (p. 121)
The Warlord of the Air (1971)

Alain de Botton photo
Neal Boortz photo
Friedrich Engels photo

“This political economy or science of enrichment born of the merchants’ mutual envy and greed, bears on its brow the mark of the most detestable selfishness.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Diese aus dem gegenseitigen Neid und der Habgier der Kaufleute entstandene Nationalökonomie oder Bereicherungswissenschaft trägt das Gepräge der ekelhaftesten Selbstsucht auf der Stirne.
Outlines of a Critique of Political Economy (1844)

W. H. Auden photo

“The strongest emotions in the marketplace are greed and fear.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 7, Identity And Anxiety, p. 79

“From the least to the greatest right up to the King himself everyone is infected with insatiable greed.”

Francisco Pelsaert (1591–1630) Dutch merchant, commander of the ship Batavia

Pelsaert, Jahangir’s India, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India

Mark Rathbun photo

“I never doubt the gains that I got from Scientolog. I've never doubted the effectiveness of auditing. But I believe there's a real problem with the Church. The core poison is greed. I look at Scientology, and I think it's being destroyed by this quest for the buck.”

Mark Rathbun (1957) American whistleblower

Scientology's 'heretic': How Marty Rathbun became the arch-enemy of L Ron Hubbard devotees, April 7, 2012, Guy Adams, The Independent, London, England http://www.independent.co.uk/news/people/profiles/scientologys-heretic-how-marty-rathbun-became-the-archenemy-of-l-ron-hubbard-devotees-7618944.html,

James K. Morrow photo

“The new homeland bulged with the sort of free-for-the-grabbing bounty that invites greed, envy, exploitation, profiteering, and politics.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 1 (p. 12)

W.E.B. Du Bois photo
Ursula K. Le Guin photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Thomas Friedman photo

“The only engine big enough to impact Mother Nature is Father Greed.”

Thomas Friedman (1953) American journalist and author

Off to the Races, New York Times, December 19, 2009, December 22, 2009 http://www.nytimes.com/2009/12/20/opinion/20friedman.html,

Michael Shea photo

“Greed for results, for something dramatic, undermines practice completely. The effects of meditation are subtle and take time to mature. When we are constantly looking for some kind of sign or attainment from our practice, we are essentially looking outside ourselves.”

Ken McLeod (1948) Canadian lama

Six Ways Not to Approach Meditation http://www.unfetteredmind.org/meditation-six-realm/0. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)

Lester del Rey photo

“Stupidity, greed, misdirected aggression—or sum it up and call it man.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 12 (p. 114)

Bob Dylan photo

“It's sundown on the union that was made in the USA. Sure was a good idea till greed got in the way.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), Union Sundown

“There is no force more potent in the modern world than stupidity fueled by greed.”

Edward Abbey (1927–1989) American author and essayist

Source: A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990), Ch. 11 : Money Et Cetera, p. 100

Éric Pichet photo
Robinson Jeffers photo
Vivek Wadhwa photo
Mata Amritanandamayi photo
Carl Panzram photo

“I am 36 years old and I have been a criminal all of my life. I have 11 felony convictions against me. I have served 20 years of my life in Jails, Reform Schools and prisons. I know why I am a criminal. Others may have different theories as to my life but I have no theory about it. I know the facts. If any man ever was a habitual criminal. I am one. In my lifetime I have broken every law that was ever made by both Man and God. If either had made more, I should cheerfully have broken them also. The mere fact that I have done these things is quite sufficient for the average person. Very few peopel ever consider it worth while to wonder why I am what I am and do what I do. All that they think it is necessary to do is to catch me, try me convict me and send me to prison for a few years, make life miserable for me while in prison and then turn me loose again. That is the system that is in practice today in this country. The consequences are that such that any one and every one can see. crime and lots of it. Those who are sincere in thier desire to put down crime, are to be pitied for all of thier efforts which accomplish so little in the desired direction. They are the ones who are decieved by thier own ignorance and by the trickery and greed of others who profit the most by crime.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X

Hermann Rauschning photo
Edwin Markham photo
Ray Comfort photo
Ferdinand Marcos photo
Frank Buchman photo

“Division is the work of human pride, hate, lust, fear, greed. Division is the trademark of materialism.”

Frank Buchman (1878–1961) Evangelical theologist

Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 166
Quotes on the war of ideas

Luke the Evangelist photo
Philip K. Dick photo
Franklin D. Roosevelt photo
Moshe Dayan photo
James Joyce photo

“Your lean jaws grin with. Lash
Your itch and quailing, nude greed of the flesh.”

A Memory Of The Players In A Mirror At Midnight, p. 19
Pomes Penyeach (1927)

Milton Friedman photo
Muhammad photo

“Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith

Margaret Cho photo

“We have a date to rumble with stupidity, ignorance, prejudice, laziness, hatred, and greed.”

Margaret Cho (1968) American stand-up comedian

From Her Books, I Have Chosen To Stay And Fight, ACTIVISM

Mario Cuomo photo

“We speak for millions of reasoning people fighting to preserve our environment from greed and from stupidity.”

Mario Cuomo (1932–2015) American politician, Governor of New York

Democratic National Convention Address (1984)

Ursula Goodenough photo
Cesar Chavez photo
Niccolao Manucci photo
Vernor Vinge photo

“Politics may come and go, but Greed goes on forever.”

Source: A Fire Upon the Deep (1992), Chapter 7 (p. 68) (motto of the Qeng Ho trading group).

Bartolomé de las Casas photo

“It should be kept in mind that their insatiable greed and ambition, the greatest ever seen in the world, is the cause of their villainies.”

Bartolomé de las Casas (1474–1566) Spanish Dominican friar, historian, and social reformer

History of the Indies (1561)

Philip Wollen photo

“The earth can produce enough for everyone’s need. But not enough for everyone’s greed.”

Philip Wollen (1950) Australian philanthropist

"Animals Should Be Off the Menu" (2012)

Ray Bradbury photo

“We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.”

Ray Bradbury (1920–2012) American writer

Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.

Germaine Greer photo
Jiddu Krishnamurti photo

“There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.

“Do intellect and morality count for nothing in the way the future unfolds? [... ] Greed is our king, and corruption is his servant.”

Nick Drake (poet) (1961) British writer

Source: The Rahotep series, Book 3: Egypt: The Book of Chaos (2011), Ch. 2

“History does not show greed of gain as the motive of the great steps in industrial progress.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Context: History does not show greed of gain as the motive of the great steps in industrial progress. The love of science, the pure delight of mechanical invention, the attainment of some slight personal convenience in labour, and mere chance, play the largest part in the history of industrial improvements. These motives would be as equally operative under state-control as under private enterprise.<!--section 11, p. 419

“The advent of every baby completely upsets his little world, both physically and spiritually. And it is not one of the smallest values of the fact that the Saviour of the world came into it as a baby, that it reminds men that every baby is born a savior, to some extent, from selfishness and greed and sin in the little circle which his advent blesses.”

Halford E. Luccock (1885–1960) American Methodist minister

Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: There is far-reaching appropriateness in the fact that the world's immortal baby story, that of Bethlehem, should be a story of turning things upside down — for that is a baby's chief business. It is a gross slander on babies that their chief passion is food. It is rearrangement. Every orthodox baby rearranges all that he sees, from the order of importance in the family to the bric-a-brac and window curtains. The advent of every baby completely upsets his little world, both physically and spiritually. And it is not one of the smallest values of the fact that the Saviour of the world came into it as a baby, that it reminds men that every baby is born a savior, to some extent, from selfishness and greed and sin in the little circle which his advent blesses.

Noam Chomsky photo

“Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1990s, 1990-1994, What Uncle Sam Really Wants, 1993, p. 69
Context: Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable -- if they see too much of reality they may set themselves to change it.

Starhawk photo

“On some deep cosmic level, we are all one, and within us we each contain the potential for good and for destruction, for compassion and hate, for generosity and greed. But even if I acknowledge the full range of impulses within myself, that doesn't erase the differences between a person acting from compassion and love, and another choosing to act from hate and greed. Moreover, it doesn't erase my responsibility to challenge a system which furthers hate and greed.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)
Context: On some deep cosmic level, we are all one, and within us we each contain the potential for good and for destruction, for compassion and hate, for generosity and greed. But even if I acknowledge the full range of impulses within myself, that doesn't erase the differences between a person acting from compassion and love, and another choosing to act from hate and greed. Moreover, it doesn't erase my responsibility to challenge a system which furthers hate and greed. If I don't resist such a system, I am complicit in what it does. I join the perpetrators in oppressing the victims.

Charlie Chaplin photo

“To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.”

Charlie Chaplin (1889–1977) British comic actor and filmmaker

The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.

Alan Watts photo
B. W. Powe photo

“Electrical fire and the fire of greed kindle economies.”

B. W. Powe (1955) Canadian writer

Interlude, p. 75
Towards a Canada of Light (2006)
Context: Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors' rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.

“It is squalid sins like carelessness, idleness, won't-learn-and-don't-need-to-ask, you-can't-tell-me-anything-about-my-job, pride, jealousy and greed that kill people.”

J.E. Gordon (1913–1998) Materials scientist

Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents
Context: In the course of a long professional life spent, or misspent, in the study of the strengths of materials and structures, I have had cause to examine a lot of accidents, many of them fatal. I have been forced to the conclusion that very few accidents just "happen" in a morally neutral way. Nine out of ten accidents are caused, not by more or less abstruse technical effects, but by old-fashioned human sin — often verging on plain wickedness. Of course I do not mean the more gilded and juicy sins like deliberate murder, large-scale fraud, or Sex. It is squalid sins like carelessness, idleness, won't-learn-and-don't-need-to-ask, you-can't-tell-me-anything-about-my-job, pride, jealousy and greed that kill people.

Erich Fromm photo

“Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.”

The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.

John Perry Barlow photo

“Imagine discovering a continent so vast that it may have no end to its dimensions. Imagine a new world with more resources than all our future greed might exhaust, more opportunities than there will ever be entrepreneurs enough to exploit, and a peculiar kind of real estate that expands with development.”

John Perry Barlow (1947–2018) American poet and essayist

As quoted in Who Controls the Internet? : Illusions of a Borderless World (2006) by Jack Goldsmith and Tim Wu
Context: Imagine discovering a continent so vast that it may have no end to its dimensions. Imagine a new world with more resources than all our future greed might exhaust, more opportunities than there will ever be entrepreneurs enough to exploit, and a peculiar kind of real estate that expands with development. Imagine a place where trespassers leave no footprints, where goods can be stolen infinite number of times and yet remain in the possession of their original owners, where business you never heard of can own the history of your personal affairs...

George MacDonald photo

“We spoil countless precious things by intellectual greed. He who will be a man, and will not be a child, must — he cannot help himself — become a little man, that is, a dwarf. He will, however, need no consolation, for he is sure to think himself a very large creature indeed.”

George MacDonald (1824–1905) Scottish journalist, novelist

The Fantastic Imagination (1893)
Context: If there be music in my reader, I would gladly wake it. Let fairytale of mine go for a firefly that now flashes, now is dark, but may flash again. Caught in a hand which does not love its kind, it will turn to an insignificant, ugly thing, that can neither flash nor fly.
The best way with music, I imagine, is not to bring the forces of our intellect to bear upon it, but to be still and let it work on that part of us for whose it exists. We spoil countless precious things by intellectual greed. He who will be a man, and will not be a child, must — he cannot help himself — become a little man, that is, a dwarf. He will, however, need no consolation, for he is sure to think himself a very large creature indeed.
If any strain of my "broken music" make a child's eyes flash, or his mother's grow for a moment dim, my labour will not have been in vain.

William Morris photo

“Beware, beware! for I have many a spell;
If greed of power and gold have led thee on,
Not lightly shall this untold wealth be won.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land
Context: What man art thou that thus hast wandered here,
And found this lonely chamber where I dwell?
Beware, beware! for I have many a spell;
If greed of power and gold have led thee on,
Not lightly shall this untold wealth be won.
But if thou com'st here knowing of my tale,
In hope to bear away my body fair,
Stout must thine heart be, nor shall that avail
If thou a wicked soul in thee dost bear;
So once again I bid thee to beware,
Because no base man things like this may see,
And live thereafter long and happily.

Saint Patrick photo

“It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor's goods. You shall not murder.”

Saint Patrick (385–461) 5th-century Romano-British Christian missionary and bishop in Ireland

Letter to the Soldiers of Coroticus (c.450?)
Context: It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor's goods. You shall not murder. A homicide may not stand beside Christ. Even "He who hates his brother is to be labeled murderer." Or, "He who does not love his brother dwells in death." therefore how much more guilty is he, who has stained his own hands in the blood of the sons of God, those very children whom only just now he has won for himself in this distant land by means of our feeble encouragement.

James P. Hogan photo

“What the Buddhists teach is to free yourself from the three great evils in life: greed — which means all kinds of craving — hatred, and delusion. But delusion is really the cause of the other two.”

James P. Hogan (1941–2010) British writer

Source: Paths to Otherwhere (1996), Ch. 18
Context: What the Buddhists teach is to free yourself from the three great evils in life: greed — which means all kinds of craving — hatred, and delusion. But delusion is really the cause of the other two. We crave that which we delude ourselves into thinking will bring happiness; we hate those whom we delude ourselves into thinking stand to stop us from getting it.

Martin Luther King, Jr. photo

“That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)
Context: If it may be said of the slavery era that the white man took the world and gave the Negro Jesus, then it may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow. He gave him Jim Crow. And when his wrinkled stomach cried out for the food that his empty pockets could not provide, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man. And he ate Jim Crow. And when his undernourished children cried out for the necessities that his low wages could not provide, he showed them the Jim Crow signs on the buses and in the stores, on the streets and in the public buildings. And his children, too, learned to feed upon Jim Crow, their last outpost of psychological oblivion. Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike resulted in the establishment of a segregated society. They segregated southern money from the poor whites; they segregated southern mores from the rich whites; they segregated southern churches from Christianity; they segregated southern minds from honest thinking; and they segregated the Negro from everything. That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality.