
“There is no kindness at courts, only greed and lies and pain.”
Source: Queen's Gambit Declined (1989), Chapter 13 (p. 157)
“There is no kindness at courts, only greed and lies and pain.”
Source: Queen's Gambit Declined (1989), Chapter 13 (p. 157)
Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 111, "Being Awakened in the Morning," p. 94.
Anecdotes of Oyasama
tracking with closeups (17) "Brighter Than A Thousand Men"
Stand on Zanzibar (1968)
Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 64)
On her dance institution called Nityagram quoted in The Dream, 14 January 2014, Nritygarm Organization http://www.nrityagram.org/soul/dream/dream.htm,
Debate with Barry Goldwater, University of Arizona campus, Tucson, Arizona, November 1961
“I only cherished service to people. There should not be greed even in service.”
Source: Morarji Desai speaks about life and celibacy
““Most people have a price. And they have a price because of human emotions named fear and greed.”
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Academy of Achievement Address, published by Corporate Valley (12 August 2013) https://www.youtube.com/watch?v=54xWQPq0fuk
2010s
Source: Drenai series, Waylander II: In the Realm of the Wolf, Ch. 6
Song lyrics, The Bootleg Series Volumes 1-3 (Rare & Unreleased) 1961-1991 (1991), Blind Willie McTell (recorded 1983)
The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/
The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)
Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged and Arren)
Apple Is Being Shortsighted — And This Could Clobber The Company http://www.businessinsider.com/apple-is-being-greedy-2013-9 in Business Insider (12 September 2013)
Interview (17 July 1971)
Wall Street DVD Director’s Commentary (2000)
Source: The Three Questions - Prosperity and the Public Good (1998), Chapter One, The Rabbi's Three Questions, p. 7
Book 3, Chapter 5 “The Coming of the Air Fleets” (p. 121)
The Warlord of the Air (1971)
Quoted, without citation, in O'Boyle's Quotes, Jokes & Anecdotes (2012), p. 25
Attributed
Diese aus dem gegenseitigen Neid und der Habgier der Kaufleute entstandene Nationalökonomie oder Bereicherungswissenschaft trägt das Gepräge der ekelhaftesten Selbstsucht auf der Stirne.
Outlines of a Critique of Political Economy (1844)
Decipher, The First Time, p. 7 (2001).
“The strongest emotions in the marketplace are greed and fear.”
Source: The Money Game (1968), Chapter 7, Identity And Anxiety, p. 79
Pelsaert, Jahangir’s India, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India
Scientology's 'heretic': How Marty Rathbun became the arch-enemy of L Ron Hubbard devotees, April 7, 2012, Guy Adams, The Independent, London, England http://www.independent.co.uk/news/people/profiles/scientologys-heretic-how-marty-rathbun-became-the-archenemy-of-l-ron-hubbard-devotees-7618944.html,
Source: The Wine of Violence (1981), Chapter 1 (p. 12)
Quarterly Review, 112, 1862, pp. 547-548
1860s
“The only engine big enough to impact Mother Nature is Father Greed.”
Off to the Races, New York Times, December 19, 2009, December 22, 2009 http://www.nytimes.com/2009/12/20/opinion/20friedman.html,
Six Ways Not to Approach Meditation http://www.unfetteredmind.org/meditation-six-realm/0. Unfettered Mind http://www.unfetteredmind.org. (Topic: Practice)
“Stupidity, greed, misdirected aggression—or sum it up and call it man.”
Source: The Eleventh Commandment (1962), Chapter 12 (p. 114)
January “EARTHMOVER”
The Sheep Look Up (1972)
Song lyrics, Infidels (1983), Union Sundown
“There is no force more potent in the modern world than stupidity fueled by greed.”
Source: A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990), Ch. 11 : Money Et Cetera, p. 100
Quelle régulation financière pour le XXIè siècle ? http://lecercle.lesechos.fr/entreprises-marches/finance-marches/finances/221144733/quelle-regulation-financiere-xxie-siecle Article in Le Cercle Les Echos (2012): Financial Regulation Theory (2012).
Financial Institution Governance Theory
Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 105-6
Source: The Chocolate War (1974), p. 241
R.I.P., Bitcoin. It's time to move on. http://washingtonpost.com/news/innovations/wp/2016/01/19/r-i-p-bitcoin-its-time-to-move-on in The Washington Post (19 January 2016)
The Personality of Jesus (1932)
Compassion: The Only Way to Peace (2007)
sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X
The Man with the Hoe and Other Poems (1899), The Man With the Hoe (1898)
The Origin of Species: 150th Anniversary Edition (2009)
Mandate for Greatness,” First Inaugural Speech of President Ferdinand E. Marcos, 30 December 1965.
1965
Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 166
Quotes on the war of ideas
On pre-1967 clashes with the Syrians, from a private conversation in 1976 with Rami Tal, as quoted in The New York Times http://www.nytimes.com/1997/05/11/world/general-s-words-shed-a-new-light-on-the-golan.html?scp=1&sq=Moshe%20Dayan%20Rami%20Tal&st=cse and Associated Press reports (11 May 1997)
Blue Like Jazz (2003, Nelson Books)
“Your lean jaws grin with. Lash
Your itch and quailing, nude greed of the flesh.”
A Memory Of The Players In A Mirror At Midnight, p. 19
Pomes Penyeach (1927)
Alan Hovhaness, Interview with Ararat Magazine http://www.hovhaness.com/Interview_Ararat.html, 1971.
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
from an interview with Phil Donahue (1979): partial transcript http://www.slobodaiprosperitet.tv/en/node/847 from SiP TV ; or find link to full interview in the External links Section
David A. Ridenour, "Reagan Years of 'Greed' Paid Off," Philadelphia Inquirer, September 21, 1991
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 485
Sunni Hadith
Source: Turning to one another (2002), p. 72
“We have a date to rumble with stupidity, ignorance, prejudice, laziness, hatred, and greed.”
From Her Books, I Have Chosen To Stay And Fight, ACTIVISM
Democratic National Convention Address (1984)
Lessons of Dr. Martin Luther King, Jr. (1990)
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Storia do Mogor
“Politics may come and go, but Greed goes on forever.”
Source: A Fire Upon the Deep (1992), Chapter 7 (p. 68) (motto of the Qeng Ho trading group).
History of the Indies (1561)
“The earth can produce enough for everyone’s need. But not enough for everyone’s greed.”
"Animals Should Be Off the Menu" (2012)
Preface to Zen in the Art of Writing (1990)
Context: And what, you ask, does writing teach us?
First and foremost, it reminds us that we are alive and that it is gift and a privilege, not a right. We must earn life once it has been awarded us. Life asks for rewards back because it has favored us with animation.
So while our art cannot, as we wish it could, save us from wars, privation, envy, greed, old age, or death, it can revitalize us amidst it all.
"The Wet Dream Film Festival" (1971), p. 57
The Madwoman's Underclothes (1986)
Vol. XI, p. 242
Posthumous publications, The Collected Works
Context: When death comes, it does not ask your permission; it comes and takes you; it destroys you on the spot. In the same way, can you totally drop hate, envy, pride of possession, attachment to beliefs, to opinions, to ideas, to a particular way of thinking? Can you drop all that in an instant? There is no “how to drop it”, because that is only another form of continuity. To drop opinion, belief, attachment, greed, or envy is to die — to die every day, every moment. If there is the coming to an end of all ambition from moment to moment, then you will know the extraordinary state of being nothing, of coming to the abyss of an eternal movement, as it were, and dropping over the edge — which is death. I want to know all about death, because death may be reality; it may be what we call God — that most extraordinary something that lives and moves and yet has no beginning and no end.
Source: The Rahotep series, Book 3: Egypt: The Book of Chaos (2011), Ch. 2
“History does not show greed of gain as the motive of the great steps in industrial progress.”
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Context: History does not show greed of gain as the motive of the great steps in industrial progress. The love of science, the pure delight of mechanical invention, the attainment of some slight personal convenience in labour, and mere chance, play the largest part in the history of industrial improvements. These motives would be as equally operative under state-control as under private enterprise.<!--section 11, p. 419
Source: Fares, Please! (1915), Everything Upside Down, p. 185
Context: There is far-reaching appropriateness in the fact that the world's immortal baby story, that of Bethlehem, should be a story of turning things upside down — for that is a baby's chief business. It is a gross slander on babies that their chief passion is food. It is rearrangement. Every orthodox baby rearranges all that he sees, from the order of importance in the family to the bric-a-brac and window curtains. The advent of every baby completely upsets his little world, both physically and spiritually. And it is not one of the smallest values of the fact that the Saviour of the world came into it as a baby, that it reminds men that every baby is born a savior, to some extent, from selfishness and greed and sin in the little circle which his advent blesses.
Source: Quotes 1990s, 1990-1994, What Uncle Sam Really Wants, 1993, p. 69
Context: Sectors of the doctrinal system serve to divert the unwashed masses and reinforce the basic social values: passivity, submissiveness to authority, the overriding virtue of greed and personal gain, lack of concern for others, fear of real or imagined enemies, etc. The goal is to keep the bewildered herd bewildered. It's unnecessary for them to trouble themselves with what's happening in the world. In fact, it's undesirable -- if they see too much of reality they may set themselves to change it.
Toward an Activist Spirituality (2003)
Context: On some deep cosmic level, we are all one, and within us we each contain the potential for good and for destruction, for compassion and hate, for generosity and greed. But even if I acknowledge the full range of impulses within myself, that doesn't erase the differences between a person acting from compassion and love, and another choosing to act from hate and greed. Moreover, it doesn't erase my responsibility to challenge a system which furthers hate and greed. If I don't resist such a system, I am complicit in what it does. I join the perpetrators in oppressing the victims.
The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.
“Electrical fire and the fire of greed kindle economies.”
Interlude, p. 75
Towards a Canada of Light (2006)
Context: Electrical fire and the fire of greed kindle economies. In that flux, nations become digitized commodities on stock-exchange floors and on investors' rating screens. A country becomes a product to be rated for its obedience to paying of deficits and debts.
Source: Structures (or, Why Things Don't Fall Down) (1978), Chapter 15, A Chapter of accidents
Context: In the course of a long professional life spent, or misspent, in the study of the strengths of materials and structures, I have had cause to examine a lot of accidents, many of them fatal. I have been forced to the conclusion that very few accidents just "happen" in a morally neutral way. Nine out of ten accidents are caused, not by more or less abstruse technical effects, but by old-fashioned human sin — often verging on plain wickedness. Of course I do not mean the more gilded and juicy sins like deliberate murder, large-scale fraud, or Sex. It is squalid sins like carelessness, idleness, won't-learn-and-don't-need-to-ask, you-can't-tell-me-anything-about-my-job, pride, jealousy and greed that kill people.
The Art of Loving (1956)
Context: Envy, jealousy, ambition, any kind of greed are passions; love is an action, the practice of human power, which can be practiced only in freedom and never as a result of compulsion.
Love is an activity, not a passive affect; it is a "standing in," not a "falling for." In the most general way, the active character of love can be described by stating that love is primarily giving, not receiving.
As quoted in Who Controls the Internet? : Illusions of a Borderless World (2006) by Jack Goldsmith and Tim Wu
Context: Imagine discovering a continent so vast that it may have no end to its dimensions. Imagine a new world with more resources than all our future greed might exhaust, more opportunities than there will ever be entrepreneurs enough to exploit, and a peculiar kind of real estate that expands with development. Imagine a place where trespassers leave no footprints, where goods can be stolen infinite number of times and yet remain in the possession of their original owners, where business you never heard of can own the history of your personal affairs...
The Fantastic Imagination (1893)
Context: If there be music in my reader, I would gladly wake it. Let fairytale of mine go for a firefly that now flashes, now is dark, but may flash again. Caught in a hand which does not love its kind, it will turn to an insignificant, ugly thing, that can neither flash nor fly.
The best way with music, I imagine, is not to bring the forces of our intellect to bear upon it, but to be still and let it work on that part of us for whose it exists. We spoil countless precious things by intellectual greed. He who will be a man, and will not be a child, must — he cannot help himself — become a little man, that is, a dwarf. He will, however, need no consolation, for he is sure to think himself a very large creature indeed.
If any strain of my "broken music" make a child's eyes flash, or his mother's grow for a moment dim, my labour will not have been in vain.
The Earthly Paradise (1868-70), The Lady of the Land
Context: What man art thou that thus hast wandered here,
And found this lonely chamber where I dwell?
Beware, beware! for I have many a spell;
If greed of power and gold have led thee on,
Not lightly shall this untold wealth be won.
But if thou com'st here knowing of my tale,
In hope to bear away my body fair,
Stout must thine heart be, nor shall that avail
If thou a wicked soul in thee dost bear;
So once again I bid thee to beware,
Because no base man things like this may see,
And live thereafter long and happily.
Letter to the Soldiers of Coroticus (c.450?)
Context: It would take too long to discuss or argue every single case, or to sift through the whole of the Law for precise witness against such greed. Sufficient to say, greed is a deadly deed. You shall not covet your neighbor's goods. You shall not murder. A homicide may not stand beside Christ. Even "He who hates his brother is to be labeled murderer." Or, "He who does not love his brother dwells in death." therefore how much more guilty is he, who has stained his own hands in the blood of the sons of God, those very children whom only just now he has won for himself in this distant land by means of our feeble encouragement.
Source: Paths to Otherwhere (1996), Ch. 18
Context: What the Buddhists teach is to free yourself from the three great evils in life: greed — which means all kinds of craving — hatred, and delusion. But delusion is really the cause of the other two. We crave that which we delude ourselves into thinking will bring happiness; we hate those whom we delude ourselves into thinking stand to stop us from getting it.
1960s, How Long, Not Long (1965)
Context: If it may be said of the slavery era that the white man took the world and gave the Negro Jesus, then it may be said of the Reconstruction era that the southern aristocracy took the world and gave the poor white man Jim Crow. He gave him Jim Crow. And when his wrinkled stomach cried out for the food that his empty pockets could not provide, he ate Jim Crow, a psychological bird that told him that no matter how bad off he was, at least he was a white man, better than the black man. And he ate Jim Crow. And when his undernourished children cried out for the necessities that his low wages could not provide, he showed them the Jim Crow signs on the buses and in the stores, on the streets and in the public buildings. And his children, too, learned to feed upon Jim Crow, their last outpost of psychological oblivion. Thus, the threat of the free exercise of the ballot by the Negro and the white masses alike resulted in the establishment of a segregated society. They segregated southern money from the poor whites; they segregated southern mores from the rich whites; they segregated southern churches from Christianity; they segregated southern minds from honest thinking; and they segregated the Negro from everything. That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality.