Quotes about greed
A collection of quotes on the topic of greed, use, world, doing.
Quotes about greed
Source: 1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)
Leonard Bernstein: The Gift Of Music
Source: A Heap o' Livin' (1916), Our Duty to Our Flag, stanzas 1-2, p. 59.
Eugene
Fiction, Axiomatic (1995)
The Great Dictator (1940), The Barber's speech
Context: I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone, if possible, Jew, gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness — not by each other's misery. We don't want to hate and despise one another.
In this world there is room for everyone. And the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical. Our cleverness, hard and unkind. We think too much and feel too little. More than machinery we need humanity. More than cleverness we need kindness and gentleness. Without these qualities, life will be violent and all will be lost.
The aeroplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men, cries out for universal brotherhood, for the unity of us all. Even now my voice is reaching millions throughout the world — millions of despairing men, women and little children — victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say — do not despair. The misery that is now upon us is but the passing of greed — the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish.
Soldiers! Don't give yourselves to brutes — men who despise you — enslave you — who regiment your lives — tell you what to do — what to think or what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men — machine men with machine minds and machine hearts! You are not machines! You are not cattle! You are men! You have the love of humanity in your hearts. You don't hate! Only the unloved hate — the unloved and the unnatural!
Soldiers! Don't fight for slavery! Fight for liberty! In the 17th Chapter of St. Luke it is written: "the Kingdom of God is within man" — not one man nor a group of men, but in all men! In you! You, the people have the power — the power to create machines. The power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure.
Then, in the name of democracy, let us use that power! Let us all unite! Let us fight for a new world, a decent world that will give men a chance to work, that will give youth the future and old age a security. By the promise of these things, brutes have risen to power, but they lie! They do not fulfill their promise; they never will. Dictators free themselves, but they enslave the people! Now, let us fight to fulfill that promise! Let us fight to free the world, to do away with national barriers, to do away with greed, with hate and intolerance. Let us fight for a world of reason, a world where science and progress will lead to all men's happiness.
Soldiers! In the name of democracy, let us all unite!
[Cheers]
Hannah, can you hear me? Wherever you are, look up, Hannah. The clouds are lifting. The sun is breaking through. We are coming out of the darkness into the light. We are coming into a new world, a kindlier world, where men will rise above their hate, their greed and brutality. Look up, Hannah. The soul of man has been given wings, and at last he is beginning to fly. He is flying into the rainbow — into the light of hope, into the future, the glorious future that belongs to you, to me and to all of us. Look up, Hannah. Look up.
Interview with Joseph Pearce, Sr. (2003)
Context: In different places over the years I have had to prove that socialism, which to many western thinkers is a sort of kingdom of justice, was in fact full of coercion, of bureaucratic greed and corruption and avarice, and consistent within itself that socialism cannot be implemented without the aid of coercion. Communist propaganda would sometimes include statements such as "we include almost all the commandments of the Gospel in our ideology". The difference is that the Gospel asks all this to be achieved through love, through self-limitation, but socialism only uses coercion. This is one point.
Untouched by the breath of God, unrestricted by human conscience, both capitalism and socialism are repulsive.
Quoted by Daniel crockett
Source: [Crockett, Daniel, http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html/Nature, Connection Will Be the Next Big Human Trend, Huffington Post, Aug 22, 2014, https://web.archive.org/web/20160105052014/http://www.huffingtonpost.co.uk/daniel-crockett/nature-connection-will-be-the-next-big-human-trend_b_5698267.html, January 5, 2016, yes]
“Three great forces rule the world: stupidity, fear and greed.”
1960s, The Autobiography of Bertrand Russell (1967-1969)
Speech at 1994 Gala for 83rd Birthday http://odur.let.rug.nl/~usa/P/rr40/speeches/gala_speech.htm (3 February 1994)
Post-presidency (1989–2004)
“All religion, my friend, is simply evolved out of chicanery, fear, greed, imagination and poetry!”
Sometimes quoted as "All religion, my friend, is simply evolved out of fraud, fear, greed, imagination and poetry"
According to John A. Joyce's much-criticized biography Edgar Allen Poe (1901), this was said by Poe to William Barton.
Disputed
Source: Google Books link https://books.google.com/books?id=_cdEAAAAYAAJ&printsec=frontcover&dq=John+Alexander+Joyce+poe&hl=en&sa=X&ved=0CBwQ6AEwAGoVChMIsuLtsoXUyAIVVSqICh2cqAI_#v=onepage&q=%22chicanery%2C%20fear%22&f=false
All the Pretty Horses (1992)
You may say I'm a dreamer,
But I'm not the only one;
I hope some day you will join us,
And the world will live as one.
"Imagine" (song)
Lyrics, Imagine (1971 album)
“Money is therefore not only the object but also the fountainhead of greed.”
Grundrisse (1857-1858)
Source: Notebook II, The Chapter on Money, p. 142.
2018, Nelson Mandela Annual Lecture (2018)
“Poverty is the self's greed and increased despair.”
Majlisi, Bihārul Anwār, vol.78, p. 368.
General
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
The New York Times, March 25, 2007.
Saint Augustine as quoted by Dr Bettany Hughes Telegraph http://www.telegraph.co.uk/women/womens-life/11785181/Feminism-started-with-the-Buddha-and-Confucius-25-centuries-ago.html
Disputed
Suffering and Greatness of Richard Wagner (1933)
“The lust for power, which of all human vices was found in its most concentrated form in the Roman people as a whole, first established its victory in a few powerful individuals, and then crushed the rest of an exhausted country beneath the yoke of slavery.
For when can that lust for power in arrogant hearts come to rest until, after passing from one office to another, it arrives at sovereignty? Now there would be no occasion for this continuous progress if ambition were not all-powerful; and the essential context for ambition is a people corrupted by greed and sensuality.”
<p>Ipsa libido dominandi, quae inter alia uitia generis humani meracior inerat uniuerso populo Romano, postea quam in paucis potentioribus uicit, obtritos fatigatosque ceteros etiam iugo seruitutis oppressit.</p><p>Nam quando illa quiesceret in superbissimis mentibus, donec continuatis honoribus ad potestatem regiam perueniret? Honorum porro continuandorum facultas non esset, nisi ambitio praeualeret. Minime autem praeualeret ambitio, nisi in populo auaritia luxuriaque corrupto.</p>
as translated by H. Bettenson (1972), Book 1, Chapter 31, p. 42
The City of God (early 400s)
1910s, The New Nationalism (1910)
Tractatus de indulgentiis per Doctorem Martinum ordinis s. Augustini Wittenbergae editus., or, A Treatise on Indulgences Published by Doctor Martin of the Order of St. Augustine in Wittenberg. To Archbishop Albrecht of Mainz (31 October 1517) Luther's "forgotten" treatise was found in the Mainz archives “among the papers making up the correspondence between Archbishop Albrecht and the Mainz University faculty in December 1517” and published by F. Herrmann in the Zeitschrift für Kirchengeschichte (ZKG) in 1907, vol. 28, pp. 370-373. Catholic Luther scholar Jared Wicks S. J. believes this early treatise to be of considerable historical significance: "This document is the short treatise sketching a tentative theology of indulgences which Luther sent to Archbishop Albrecht of Mainz and Magdeburg on that fateful October 31, 1517. The other two documents of Luther's intervention are well known. First, there was the respectful, though urgent letter to the Archbishop in which Luther related the misunderstandings being spread by Tetzel's preaching and in which he begged the Archbishop to issue new instructions which would bring Tetzel under control. Secondly, there was the list of Latin theses on the doctrine and practice of indulgences which Luther intended to use as the basis of a theological discussion of the many vexed questions in this area. The third document sent to Albrecht, Luther's treatise, has not received the attention it deserves from historians and theologians studying the beginning of the Reformation. This is most regrettable, since the treatise depicts in orderly and succinct fashion Luther's understanding of indulgences in 1517 and reveals his conception of their limited role in Christian living. The treatise gives us the theological standpoint on which Luther based his intervention, and it shows in miniature the rich Augustinian spirituality of penance and progress that he had forged in his early works. ...[T]he great tragedy of 1517 was that the barbed [95] theses spread over Germany in a matter of weeks, and this penetrating little treatise fell into dusty oblivion."
Martin Luther's Treatise on Indulgences, Theological Studies 28 (1967), pp. 481-482, 518. http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten%20document%20in%20luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&sa=N&tab=pw&psj=1&ei=Y-6JUJ-mL4eo8gShuYDIBQ&bav=on.2,or.r_gc.r_pw.r_qf.&fp=e5b835ba41618e18&biw=1232&bih=702 http://www.google.com/search?tbm=bks&hl=en&q=%22forgotten+document+in+luther%27s%22&btnG=#hl=en&q=%22forgotten+document+in+luther%27s%22&um=1&bpcl=35466521&psj=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&psj=1&bav=on.2,or.r_gc.r_pw.r_qf.&fp=4fa257fccf8e3a83&biw=1232&bih=702
The Art of Peace (1992)
Context: In order to establish heaven on earth, we need a Budo that is pure in spirit, that is devoid of hatred and greed. It must follow natural principles and harmonize the material with the spiritual. Aikido means not to kill. Although nearly all creeds have a commandment against taking life, most of them justify killing for reason or another. In Aikido, however, we try to completely avoid killing, even the most evil person.
“Generally speaking, yes, greed and capital. In other words, banking”
2012
Context: On world economy: "I see the crisis like a theatrical play that concerns the world – not just Greece... But, I am afraid that it is not easy for any country today to decide their own future... Corruption is another way for just a few to benefit... It's a game. What you read is not what's happening. The whole planet is in trouble for the same reason... Generally speaking, yes, greed and capital. In other words, banking".
Source: 1990s, Screening History (1992), Ch. 1: The Prince and the Pauper, p. 24
Context: Apparently, a concern for others is self-love at its least attractive, while greed is now a sign of the higher altruism. But then to reverse, periodically, the meanings of words is a very small price to pay for the freedom not only to conform but to consume.
Source: The Seth Material (1970), p. 274
Context: When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out what violence has wrought. Within the next hundred years, that time may come. Remember, you do not defend any idea with violence. There is no man who hates but that hatred is reflected outward and made physical. And there is no man who loves but that love is reflected outward and made physical.
Bennington College address (1970)
Context: A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends.
Light (1919), Ch. XVI - De Profundis Clamavi
Context: I had seen Jesus Christ on the margin of the lake. He came like an ordinary man along the path. There is no halo round his head. He is only disclosed by his pallor and his gentleness. Planes of light draw near and mass themselves and fade away around him. He shines in the sky, as he shone on the water. As they have told of him, his beard and hair are the color of wine. He looks upon the immense stain made by Christians on the world, a stain confused and dark, whose edge alone, down on His bare feet, has human shape and crimson color. In the middle of it are anthems and burnt sacrifices, files of hooded cloaks, and of torturers, armed with battle-axes, halberds and bayonets; and among long clouds and thickets of armies, the opposing clash of two crosses which have not quite the same shape. Close to him, too, on a canvas wall, again I see the cross that bleeds. There are populations, too, tearing themselves in twain that they may tear themselves the better; there is the ceremonious alliance, "turning the needy out of the way," of those who wear three crowns and those who wear one; and, whispering in the ear of Kings, there are gray-haired Eminences, and cunning monks, whose hue is of darkness.
I saw the man of light and simplicity bow his head; and I feel his wonderful voice saying:
"I did not deserve the evil they have done unto me."
Robbed reformer, he is a witness of his name's ferocious glory. The greed-impassioned money-changers have long since chased Him from the temple in their turn, and put the priests in his place. He is crucified on every crucifix.
De pueris statim ac liberaliter instituendis declamatio (1529), translated by Beert C. Verstraete as On Education for Children, in The Erasmus Reader (University of Toronto Press: 1990), p. 73
"Obstacles to Happiness", p. 78
Awareness (1992)
Context: Happiness is our natural state. Happiness is the natural state of little children, to whom the kingdom belongs until they have been polluted and contaminated by the stupidity of society and culture. To acquire happiness you don't have to do anything, because happiness cannot be acquired. Does anybody know why? Because we have it already. How can you acquire what you already have? Then why don't you experience it? Because you've got to drop something. You've got to drop illusions. You don't have to add anything in order to be happy; you've got to drop something. Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings. Do you know where these things come from? From having identified with all kinds of labels!
Source: Miller, H. (1969). “Creation,” The Henry Miller Reader. New York: New Directions Publishing Corporation. p.33.
Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 76
“Fear, selfishness, greed and a human weakness for seeking the "easy way" have led us to the abyss.”
Now or Never
Focus Fourteen
“A house built on greed cannot long endure.”
Source: Postcards from Ed: Dispatches and Salvos from an American Iconoclast
“Selfishness and greed, individual or national, cause most of our troubles.”
“Nothing makes us more vulnerable than loneliness except greed.”
Source: The Silence of the Lambs
“There are 6 reasons that a person does anything: Love, faith, greed, boredom, fear… revenge.”
Source: Don't Judge a Girl by Her Cover
Source: The End of Faith: Religion, Terror, and the Future of Reason
Source: We Are Still Married: Stories & Letters
Source: Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen
“I was Amazement--I was Desire--I was Ecstasy and Rapture and the slightest bit of Greed.”
Source: Jenna Starborn
Source: The Cat Who Saw Stars
Source: Griftopia: Bubble Machines, Vampire Squids, and the Long Con That Is Breaking America
Source: Don't Judge a Girl by Her Cover
Source: Midnight Tides
Source: Wasted: A Memoir of Anorexia and Bulimia
“Through the machineries of greed, pettiness, and the abuse of power, love occurs.”
Source: Gravity's Rainbow
“Capitalism: Nothing so mean could be right. Greed is the ugliest of the capital sins.”
Source: A Voice Crying in the Wilderness (Vox Clamantis in Deserto) (1990), Ch. 11 : Money Et Cetera, p. 100
Herbert Gintis and Rakesh Khurana. " What Happened When Homo Economicus Entered Business School https://evonomics.com/what-happens-when-you-introduce-homo-economicus-into-business/," in: evonomics.com, July 14, 2016.
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 75
Broadcast (8 May 1945) from the Cabinet Room at 10 Downing Street, quoted in Martin Gilbert, Road to Victory: Winston S. Churchill, 1941-1945 (London: Heinemann, 1986), p. 1344
The Second World War (1939–1945)
Source: The Worldly Philosophers (1953), Chapter VI, Karl Marx, p. 148
Source: Tower at the Edge of Time (1968), Chapter 13, “The Scarlet Tower” (p. 125)
Remaking the world, The Speeches of Frank N.D. Buchman, Blandford Presss 1947, revised 1958, p. 46
Moral attitude
Joe Strummer: The Future Is Unwritten (2007).
meat
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating
Source: Memory, Sorrow, and Thorn, The Dragonbone Chair (1988), Chapter 42, “Beneath the Uduntree” (p. 724).
Speech http://hansard.millbanksystems.com/commons/1990/mar/02/whaling in the House of Commons (2 March 1990).
1990s
Preface to Idishé Bibliotek, i. 1890.
All You Fascists (1944) https://www.woodyguthrie.org/Lyrics/All_You_Fascists.htm
Cheers
Speech at Chesterfield (16 December 1901), reported in The Times (17 December 1901), p. 10.
Debate, House of Commons, Ottawa, Ontario, April 3, 1939.
Source: Gardens of the Moon (1999), Chapter 6 (p. 187)