Quotes about going
page 69

Bill Bryson photo
Emma Goldman photo
John A. Eddy photo
Jeremy Irons photo
Denis Diderot photo
Margaret Cho photo
George Carlin photo

“And, of course, the funniest food: "kumquats". I don't even bring them home anymore. I sit there laughing and they go to waste.”

George Carlin (1937–2008) American stand-up comedian

"Fussy Eater, Pt. 1"
A Place for My Stuff (1981)

Harry Houdini photo

“I'm tired of fighting, Dash. I guess this thing is going to get me.”

Harry Houdini (1874–1926) Austro-Hungarian born American magician, escapologist, and stunt performer

Last words, to his brother Theo, in Grace Hospital of Detroit, Michigan (30 October 1926), quoted in Houdini, The Man Who Walked Through Walls (1959) by William Lindsay Gresham, p. 286, and in Final Séance : The Strange Friendship between Houdini and Conan Doyle (2001) by Massimo Polidoro, p. 204

Nick Hornby photo
Johannes Brahms photo
Richard Rodríguez photo
Ray Comfort photo

“Interestingly, Islam acknowledges the reality of sin and hell, and the justice of God, but the hope it offers is that sinners can escape God’s justice if they do religious works. God will see these, and because of them, hopefully he will show mercy—but they won’t know for sure. Each person’s works will be weighed on the Day of Judgment and it will then be decided who is saved and who is not—based on whether they followed Islam, were sincere in repentance, and performed enough righteous deeds to outweigh their bad ones. So Islam believes you can earn God’s mercy by your own efforts. That’s like jumping out of the plane and believing that flapping your arms is going to counter the law of gravity and save you from a 10,000-foot drop. And there’s something else to consider. The Law of God shows us that the best of us is nothing but a wicked criminal, standing guilty and condemned before the throne of a perfect and holy Judge. When that is understood, then our “righteous deeds” are actually seen as an attempt to bribe the Judge of the Universe. The Bible says that because of our guilt, anything we offer God for our justification (our acquittal from His courtroom) is an abomination to Him, and only adds to our crimes. Islam, like the other religions, doesn’t solve your problem of having sinned against God and the reality of hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Origin of Species: 150th Anniversary Edition (2009)

Booker T. Washington photo

“After making careful inquiry I can not find a half a dozen cases of a man or woman who has completed a full course of education in any of our reputable institutions like Hampton, Tuskegee, Fiske, or Atlanta, who are imprisoned. The records of the South show that 90 percent of the colored people imprisoned are without knowledge of trades and 61 percent are illiterate. But it has been said that the negro proves economically valueless in proportion as he is educated. Let us see. All will agree that the negro in Virginia, for example, began life forty years ago in complete poverty, scarcely owning clothing or a day's food. The reports of the State auditor show the negro today owns at least one twenty-sixth of the real estate in that Commonwealth exclusive of his holdings in towns and cities, and that in the counties east of the Blue Ridge Mountains he owns one-sixteenth. In Middlesex County he owns one-sixth: in Hanover, one-fourth. In Georgia the official records show that, largely through the influence of educated men and women from Atlanta schools and others, the negroes added last year $1,526,000 to their taxable property, making the total amount upon which they pay taxes in that State alone $16,700,000. Few people realize under the most difficult and trying circumstances, during the last forty years, it has been the educated negro who counseled patience, self-control, and thus averted a war of races. Every negro going out of our institutions properly educated becomes a link in the chain that shall forever bind the two races together in all essentials of life.”

Booker T. Washington (1856–1915) African-American educator, author, orator, and advisor

Speech in New York (12 February 1904), as quoted in speech by Edward de Veaux Morrell in the House of Representatives https://cdn.loc.gov/service/rbc/lcrbmrp/t2609/t2609.pdf (4 April 1904)
1900s

Lawrence Hogan photo
Samuel Adams photo

“Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!”

Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher

Speech in Philadelphia (1776)
Variant: If ye love wealth better than liberty, the tranquility of servitude <ins>better</ins> than the animat<del>ed</del><ins>ing</ins> contest of freedom — go <del>home</del> from us in peace. We ask not your counsels or <ins>your</ins> arms. Crouch down and lick the hands which feed you. May your chains <del>sit</del><ins>set</ins> lightly upon you, and may posterity forget that you were our countrymen<del>!</del><ins>.</ins>

Burkard Schliessmann photo
Elvis Costello photo

“Now I just don't know who to tell to go to hell
Who put the old devil in the distorted angel?”

Elvis Costello (1954) English singer-songwriter

Distorted Angel
Song lyrics, All This Useless Beauty (1996)

Lloyd Kaufman photo
Miley Cyrus photo
Richard Dawkins photo
Gangubai Hangal photo

“It was a great experience. Unfortunately those days are over. Nowadays, you seldom see an artist listening to another artiste. Also, the sangeet jalsas, would go on for hours. I remember the tickets were priced at 50 paise for sitting on the ground and a rupee for a chair! All this may sound quaint today.”

Gangubai Hangal (1913–2009) Indian singer

On her grand old days of the All India Music Conference, which were the best in the music world quoted in "On Gangubai Hangal by Sabina Sehgal Computer Science & Engineering - University of Washington".

John Danforth photo
Madeleine K. Albright photo
Muhammad photo
Van Morrison photo
Jonathan Edwards photo

“You really can’t choose the people you’re going to like.”

Source: A Mask for the General (1987), Chapter 11 (p. 191)

Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

George Hendrik Breitner photo

“What I lack are the skills of painting, the profession which I don't know, and now I see that the French [artists] possess this so extremely strong. I do believe that you can learn it all here. I am in Paris now. When someone is richer than me and he wants me to stay here for a year or half a year (for a few thousand francs) my future will have a lot of more certainty than when I must go back to Holland after eight days... I hope you will be able to fulfill my wish; I also put enough trust in you that you will do this, if you can. Waiting for your letter with a lot of anxiety, I remain”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

G.H. Breitner (translation from the original Dutch, Fons Heijnsbroek)
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Wat mij mankeert is de manier van schilderen, 't métier dat ik niet ken, en wat ik nu zie dat de Franschen zoo buitengewoon sterk bezitten. en wat ik wel geloof dat men hier leeren kan. Ik ben nu in Parijs. Wanneer iemand rijker is dan ik mij hier een jaar of een half jaar (voor een paar duizend francs) wil laten blijven, is mijn toekomst vrij wat zekerder, dan dat ik na acht daag weer naar Holland moet terugkeeren.. .Ik hoop dat U in staat zult zijn mijn wensch te verwezentlijken; ik stel ook genoeg vertrouwen in U dat ge dat doen zult als ge kunt. Met de meeste angst Uw brief te wachten, blijf ik' - tt G.H. Breitner.
In Breitner's letter to A.P. van Stolk from Paris, 5 Juin, 1884; as cited in Breitner en Parijs – master-thesis 9928758 https://dspace.library.uu.nl/handle/1874/8382, by Jacobine Wieringa, Faculty of Humanities Theses, Utrecht, p. 16
before 1890

Garrison Keillor photo
Bill O'Reilly photo

“Do the atheists in Wisconsin realize they're going to Hell? Did you ask them that?”

Bill O'Reilly (1949) American political commentator, television host and writer

2012-11-13
The O'Reilly Factor
Fox News
Television, quoted in * 2012-11-13
Fox's O'Reilly: "Do The Atheists In Wisconsin Realize They're Going To Hell?"
Media Matters for America
http://mediamatters.org/video/2012/11/13/foxs-oreilly-do-the-atheists-in-wisconsin-reali/191365
regarding the moving of a nativity scene from a town hall in Ellwood City, Pennsylvania to a church because the Wisconsin-based Freedom From Religion Foundation threatened to sue

Brandon Boyd photo

“Several implications follow from Hayek's insights into the nature of capitalism.(a) The claim "I deserve my pretax income" is not generally true. Nor should the basic organization of property rules be based on considerations of moral desert. Hence, claims about desert have no standing in deciding whether taxation for the purpose of funding social insurance is just.
(b) The claim that people rocked by the viccisitudes of the market, or poor people generally, are getting what they deserve is also not generally true. To moralize people's misfortunes in this way is both ignorant and mean. Capitalism continuously and randomly pulls the rug out from under even the most prudent and diligent people. It is in principle impossible for even the most prudent to forsee all the market turns that could undo them. (If it were possible, then efficient socialist planning would be possible, too. But it isn't.)
(c) Capitalist markets are highly dynamic and volatile. This means that at any one time, lots of people are going under. Often, the consequences of this would be catastrophic, absent concerted intervention to avert the outcomes generated by markets. For example, the economist Amartya Sen has documented that sudden shifts in people's incomes (which are often due to market volatility), and not absolute food shortages, are a principal cause of famine.
(d) The volatility of capitalist markets creates a profound and urgent need for insurance, over and above the insurance needs people would have under more stable (but stagnant) economic systems. This need is increased also by the fact that capitalism inspires a love of personal independence, and hence brings about the smaller ("nuclear") family forms that alone are compatible with it. We no longer belong to vast tribes and clans. This sharply reduces the ability of individuals under capitalism to pool risks within families, and limits the claims they can effectively make on nonhousehold (extended) family members for assistance. To avoid or at least ameliorate disaster and disruption, people need to pool the risks of capitalism.”

Elizabeth S. Anderson (1959) professor of philosophy and womens' studies

How Not to Complain About Taxes (III): "I deserve my pretax income" http://left2right.typepad.com/main/2005/01/how_not_to_comp_1.html (January 26, 2005)

Clifford D. Simak photo
Pamela Anderson photo

“What's going on outside? It was really nice - all the fans out there with big signs.”

Pamela Anderson (1967) Canadian-American model, producer, author, former showgirl

The Tonight Show with Jay Leno, January 8, 2008, referring to the writers strike picket line outside the studio.

Dan Patrick photo

“We're going to oooooovertime.”

Dan Patrick (1956) American sportscaster

Catch Phrases

Ron Paul photo

“Let me see if I get this right. We need to borrow $10 billion from China, and then we give it to Musharraf, who is a military dictator, who overthrew an elected government. And then we go to war, we lose all these lives promoting democracy in Iraq. I mean, what's going on here?”

Ron Paul (1935) American politician and physician

GOP debate on Fox News, Myrtle Beach, South Carolina, January 10, 2008 http://www.latimes.com/news/politics/la-na-debatetrans11jan11,0,7962304.story?page=23 http://youtube.com/watch?v=Wuu-ElI56Mw
2000s, 2006-2009

Zygmunt Bauman photo
Narcisse Virgilio Díaz photo

“Patience! They will come to it gradually! Rousseau has sold a landscape for five hundred francs; for my part, I have sold a view of Fontainebleau for seventy-five francs. And I am commissioned to ask you for companion sketches to your drawings. And this time, instead of twenty francs, they are to pay you twenty-five! (Millet replied resignedly: 'If I could only sell two drawings a week at that price all would go right!”

Narcisse Virgilio Díaz (1807–1876) French painter

Diaz to Millet, c. 1845; as quoted by Albert Wolff, in Notes upon certain masters of the XIX century, - printed not published MDCCCLXXXVI (1886), The Art Age Press, 400 N.Y. (written after the exhibition 'Cent Chefs-d'Oeuvres: the Choice of the French Private Galleries', Petit, Paris / Baschet, New York, 1883, p. 20
In Paris Diaz had sold three drawings of his friend Millet for sixty francs, but Millet stayed still thoughtful, for he had to think of the morrow
Quotes of Diaz

Julius Malema photo

“All white people who are voting DA, who are angry with what we are going to do in PE, who have insulted us since we announced this decision, and mobilised some of your people in the media, to insult us and say all of this, all of you combined can go to hell! We don't care about you. We don't care about you. We don’t care about White feelings.”

Julius Malema (1981) South African political activist

On 4 March 2018, at the launch of the EFF's election registration campaign, Standard Bank arena, Johannesburg. Has EFF’s Julius Malema Gone Too Far With Racist Remarks? https://www.sapeople.com/2018/03/05/has-effs-julius-malema-gone-too-far-with-racist-remarks/, SAPeople News (5 March 2018)

Lalu Prasad Yadav photo

“Why should I tell you where I am going to get funds from? If I were to do that then all the vested interests would get alerted. You must be aware that railways are full of such elements and my fight is against them.”

Lalu Prasad Yadav (1948) Indian politician

When an interviewer asked him from where is he going to get resources to implement the tall promises that he made in the railway budget of 2004. ([Railway Budget, The Times of India, July 7, 2004]).

Megan Mullally photo
Martin Firrell photo
Errol Morris photo
David Lee Roth photo
Bruno Schulz photo
Chuck Berry photo
Rebecca West photo
Emily Dickinson photo
Václav Havel photo

“People have passed through a very dark tunnel at the end of which there was a light of freedom. Unexpectedly they passed through the prison gates and found themselves in a square. They are now free and they don't know where to go.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Address at the Institute of Contemporary Arts, London; quoted in The Independent, London (22 March 1990)

Morrissey photo

“If I die, then I die. And if I don’t, then I don’t. Right now I feel good. I am aware that in some of my recent photos I look somewhat unhealthy, but that’s what illness can do. I’m not going to worry about that, I’ll rest when I’m dead.”

Morrissey (1959) English singer

from an interview for El Mundo (2014), regarding the announcement of Morrissey's cancer diagnosis
In interviews etc., About life and death

Richard Rodríguez photo

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Elton John photo

“When are you gonna come down?
When are you going to land?
I should have stayed on the farm,
I should have listened to my old man.”

Elton John (1947) English rock singer-songwriter, composer and pianist

Goodbye Yellow Brick Road
Song lyrics, Goodbye Yellow Brick Road (1973)

Tim Cook photo

“The countries that embrace openness do exceptional and the countries that don’t, don’t. It’s not a matter of carving things up between sides. I’m going to encourage that calm heads prevail.”

Tim Cook (1960) American business executive

Bloomberg: Apple's Cook to Meet With Trump Amid China Trade Tensions https://www.bloomberg.com/news/articles/2018-04-25/apple-s-cook-to-meet-with-trump-amid-u-s-china-trade-tensions (25 April 2018)

John McCain photo
Daniel Dennett photo

“Remember Marxism? It used to be a sour sort of fun to tease Marxists about the contradictions in some of their pet ideas. The revolution of the proletariat was inevitable, good Marxists believed, but if so, why were they so eager to enlist us in their cause? If it was going to happen anyway, it was going to happen with or without our help. But of course the inevitability that Marxists believe in is one that depends on the growth of the movement and all its political action. There were Marxists working very hard to bring about the revolution, and it was comforting to them to believe that their success was guaranteed in the long run. And some of them, the only ones that were really dangerous, believed so firmly in the rightness of their cause that they believed it was permissible to lie and deceive in order to further it. They even taught this to their children, from infancy. These are the "red-diaper babies," children of hardline members of the Communist Party of America, and some of them can still be found infecting the atmosphere of political action in left-wing circles, to the extreme frustration and annoyance of honest socialists and others on the left.Today we have a similar phenomenon brewing on the religious right: the inevitability of the End Days, or the Rapture, the coming Armageddon that will separate the blessed from the damned in the final day of Judgment. Cults and prophets proclaiming the imminent end of the world have been with us for several millennia, and it has been another sour sort of fun to ridicule them the morning after, when they discover that their calculations were a little off. But, just as with the Marxists, there are some among them who are working hard to "hasten the inevitable," not merely anticipating the End Days with joy in their hearts, but taking political action to bring about the conditions they think are the prerequisites for that occasion. And these people are not funny at all. They are dangerous, for the same reason that red-diaper babies are dangerous: they put their allegiance to their creed ahead of their commitment to democracy, to peace, to (earthly) justice — and to truth. If push comes to shove, some of the are prepared to lie and even to kill…”

Breaking the Spell (2006)

Mark Ames photo
Neil Young photo
Sarvajna photo
Terence McKenna photo
Jack McDevitt photo

“Decisions are always made with insufficient information. If you really knew what was going on, the decision would make itself.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 39 (p. 370)

Dejan Stojanovic photo

“We will go far away,
To nowhere,
To conquer,
To fertilize,
Until we become tired;
Then we will stop
And there will be our home.”

Dejan Stojanovic (1959) poet, writer, and businessman

"Home of the Shape," p. 7
The Shape (2000), Sequence: “Home of the Shape”

Anish Kapoor photo
Joseph E. Stiglitz photo

“1. The standard neoclassical model the formal articulation of Adam Smith's invisible hand, the contention that market economies will ensure economic efficiency provides little guidance for the choice of economic systems, since once information imperfections (and the fact that markets are incomplete) are brought into the analysis, as surely they must be, there is no presumption that markets are efficient.
2. The Lange-Lerner-Taylor theorem, asserting the equivalence of market and market socialist economies, is based on a misguided view of the market, of the central problems of resource allocation, and (not surprisingly, given the first two failures) of how the market addresses those basic problems.
3. The neoclassical paradigm, through its incorrect characterization of the market economies and the central problems of resource allocation, provides a false sense of belief in the ability of market socialism to solve those resource allocation problems. To put it another way, if the neoclassical paradigm had provided a good description of the resource allocation problem and the market mechanism, then market socialism might well have been a success. The very criticisms of market socialism are themselves, to a large extent, criticisms of the neoclassical paradigm.
4. The central economic issues go beyond the traditional three questions posed at the beginning of every introductory text: What is to be produced? How is it to be produced? And for whom is it to be produced? Among the broader set of questions are: How should these resource allocation decisions be made? Who should make these decisions? How can those who are responsible for making these decisions be induced to make the right decisions? How are they to know what and how much information to acquire before making the decisions? How can the separate decisions of the millions of actors decision makers in the economy be coordinated?
5. At the core of the success of market economies are competition, markets, and decentralization. It is possible to have these, and for the government to still play a large role in the economy; indeed it may be necessary for the government to play a large role if competition is to be preserved. There has recently been extensive confusion over to what to attribute the East Asian miracle, the amazingly rapid growth in countries of this region during the past decade or two. Countries like Korea did make use of markets; they were very export oriented. And because markets played such an important role, some observers concluded that their success was convincing evidence of the power of markets alone. Yet in almost every case, government played a major role in these economies. While Wade may have put it too strongly when he entitled his book on the Taiwan success Governing the Market, there is little doubt that government intervened in the economy through the market.
6. At the core of the failure of the socialist experiment is not just the lack of property rights. Equally important were the problems arising from lack of incentives and competition, not only in the sphere of economics but also in politics. Even more important perhaps were problems of information. Hayek was right, of course, in emphasizing that the information problems facing a central planner were overwhelming. I am not sure that Hayek fully appreciated the range of information problems. If they were limited to the kinds of information problems that are at the center of the Arrow-Debreu model consumers conveying their preferences to firms, and scarcity values being communicated both to firms and consumers then market socialism would have worked. Lange would have been correct that by using prices, the socialist economy could "solve" the information problem just as well as the market could. But problems of information are broader.”

Source: Whither Socialism? (1994), Ch. 1 : The Theory of Socialism and the Power of Economic Ideas

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Bill Bryson photo

“Why, it's a perfect little city. If you have never been to Durham, go there at once. Take my car. It's wonderful.”

Bill Bryson was later awarded an honorary doctorate and appointed to the position of Chancellor of the University of Durham http://www.dur.ac.uk/news.service/more.php?item_type=news&itemID=829.
Notes from a Small Island (1995)

Tomas Kalnoky photo
Sam Kinison photo
Francis Escudero photo

“We can't do anything to change the world until capitalism crumbles. In the meantime we should all go shopping to console ourselves.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Wall and Piece (2005)

Antoni Tàpies photo
Sören Kierkegaard photo
Jean-Claude Juncker photo

“I was going to say he's a piece of work, but that might not translate too well. Is that all right, if I call you a 'piece of work?”

Jean-Claude Juncker (1954) Luxembourgian politician

George W. Bush, June 20 2005
EuropeanVoice http://www.europeanvoice.com/article/imported/juncker-is-a-piece-of-work-but-is-that-good-/52663.aspx.

Alice Walker photo

“You're all I want! You're all I have! GO AWAY!.”

The Color Purple (1982)

Ann Coulter photo
Warren Farrell photo
Loreena McKennitt photo
Amit Chaudhuri photo

“There must be other leaps in life - as momentous as the "mirror stage" - that Lacan didn't mention. Some are universal; others, culturally particular. To understand that your parents are human (and not an element of the natural world), that they're separate from you, that they were children once, that they were born and came into the world, is another leap. It's as if you hadn't seen who they were earlier - just as, before you were ten months old, you didn't know it was you in the mirror. This happens when you're sixteen or seventeen. Not long after - maybe a year - you find out your parents will die. It's not as if you haven't encountered death already. But, before now, your precocious mind can't accommodate your parents' death except as an academic nicety - to be dismissed gently as too literary and sentimental. After that day, your parents' dying suddenly becomes simple. It grows clear that you're alone and always have been, though certain convergences start to look miraculous - for instance, between your father, mother, and yourself. Though your parents don't die immediately - what you've had is a realisation, not a premonition - you'll carry around this knowledge for their remaining decades or years. You won't think, looking at them, "You're going to die". It'll be an unspoken fact of existence. Nothing about them will surprise you anymore.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Dan Glickman photo
Michael Savage photo

“It's a shell game… They "give" you "free" health-care, then enslave you with a tax burden so heavy you go into cardiac arrest from the load.”

Michael Savage (1942) U.S. radio talk show host, Commentator, and Author

Source: The Enemy Within: Saving America from the Liberal Assault on Our Churches, Schools, and Military (2004), p. 55

Benjamin Graham photo

“Nearly everyone interested in common stocks wants to be told by someone else what he thinks the market is going to do. The demand being there, it must be supplied.”

Benjamin Graham (1894–1976) American investor

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter III, The Investor and His Advisers, p. 48

John Gotti photo
Sally Ride photo
Phil Hartman photo
Corbin Bleu photo