Quotes about father
page 22

James Clapper photo

“The Founding Fathers, in their genius, created three co-equal branches of government, and a built-in system of checks and balances, and I feel as though that is under assault, and is eroding.”

James Clapper (1941) US government official

Quoted in [Bevan, Tom, James Clapper's Assault on Democracy, https://www.realclearpolitics.com/articles/2017/05/16/james_clappers_assault_on_democracy_133897.html, 27 July 2018, Real Clear Politics, May 16, 2017]

Bruno Schulz photo
Thomas Campbell photo
Henry Wadsworth Longfellow photo

“Night by night I will lie down and sleep in the thought of God, and in the thought, too, that my waking may be in the bosom of the Father; and some time it will be, so I trust.”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 406.

Euripidés photo

“The gods visit the sins of the fathers upon the children.”

Euripidés (-480–-406 BC) ancient Athenian playwright

Phrixus, Frag. 970

Edgar Rice Burroughs photo
John Calvin photo

“Since God has revealed himself as a Father, we would be guilty of the basest ingratitude if we did not behave as his children.”

John Calvin (1509–1564) French Protestant reformer

Page 19.
Golden Booklet of the True Christian Life (1551)

Alexander H. Stephens photo

“We have all the essential elements of a high national career. The idea has been given out at the North, and even in the border States, that we are too small and too weak to maintain a separate nationality. This is a great mistake. In extent of territory we embrace five hundred and sixty-four thousand square miles and upward. This is upward of two hundred thousand square miles more than was included within the limits of the original thirteen States. It is an area of country more than double the territory of France or the Austrian empire. France, in round numbers, has but two hundred and twelve thousand square miles. Austria, in round numbers, has two hundred and forty-eight thousand square miles. Ours is greater than both combined. It is greater than all France, Spain, Portugal, and Great Britain, including England, Ireland, and Scotland, together. In population we have upward of five millions, according to the census of 1860; this includes white and black. The entire population, including white and black, of the original thirteen States, was less than four millions in 1790, and still less in 76, when the independence of our fathers was achieved. If they, with a less population, dared maintain their independence against the greatest power on earth, shall we have any apprehension of maintaining ours now?”

Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)

The Cornerstone Speech (1861)

Carl Linnaeus photo
James K. Morrow photo

“Francis realized he was afflicted with what his father used to term “an erection of the curiosity organ.””

James K. Morrow (1947) (1947-) science fiction author

Source: The Wine of Violence (1981), Chapter 11 (p. 132)

Desmond Morris photo

“No matter how old we become, we can still call them 'Holy Mother' or 'Father' and put a child-like trust in them (or their agents, who often adopt similar titles for themselves).”

Desmond Morris (1928) English zoologist, ethologist and surrealist painter

Cited in: Daniel Rancour-Laferriere (1985), Signs of the flesh: an essay on the evolution of hominid sexuality, p. 112

Thomas Friedman photo

“The only engine big enough to impact Mother Nature is Father Greed.”

Thomas Friedman (1953) American journalist and author

Off to the Races, New York Times, December 19, 2009, December 22, 2009 http://www.nytimes.com/2009/12/20/opinion/20friedman.html,

Victor Villaseñor photo
Han-shan photo

“Worry for others— it does no good in the end.
The great Dao, all amid joy, is reborn.
In a joyous state, ruler and subject accord,
In a joyous home, father and son get along.
If brothers increase their joy, the world will flourish.
If husband and wife have joy, it's worthy of song.
What guest and host can bear a lack of joy?
Both high and low, in joy, lose their woe before long.
Ha ha ha.”

Han-shan Chinese monk and poet

Translated by Mary Jacob[citation needed]
It is unlikely that this poem, translated by Mary Jacob, is authored by Han-shan. In comparing it with every poem in the corpus it will be found that there is not a close match. Moreover, neither the language nor the content of this poem is that of Han-shan. Most importantly, this poem does not have the appropriate number of lines for a Han-shan poem. Jacob's poem has 9 lines; there is not a single example of a 9 line poem in all of Han-shan's poetry. All of Han-shan's poems are 4, 8, 10 or 14 lines, with a few that have more than 14. Further, Jacob's poem has an odd number of lines; there is not a single example of a poem with an odd number of lines in all of Han-shan's poetry. Finally, the 9th and final line in Jacob's poem has the words “ha ha ha.” Not a single Han-shan poem has those words as a final line. Perhaps someone is having a joke?
Disputed

Warren Farrell photo
Martin Luther King, Jr. photo
Vālmīki photo
George William Curtis photo

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

African Spir photo

“At this point, here is a parenthesis about the life of the author, which joined the deed to the word: Hélène included to the book on her father, a very short Appendix, "Le devoir d'abolir la guerre", which was taken from the second volume of the Germen works or Spir, and had previously been reproduced, I quote, "in the Jounal de Genève, 15 November 1920, at the time of the maiden Assembly of the United Nations, which Spir has, lately (not long ago, "naguère", Fr.) so much called for (or invite to think about) of all his wishes." ("tant appelée de ses voeux", Fr). The following is a footnote added to this text, that Spir published in the first edition of Recht und Unrecht, in 1879, as an Appendix, under the title of "Considération sur la guerre" - and which was published again in 1931, in Propos sur la guerre. : "To declare (or say) that the establishment of international institutions intended (or used) to settle (or solve) conflicts among people without having recourse to war, this is purely gratuitious affirmation. What sense (or meaning) can it be to declare impossible, something that has been neither wished (or wanted, "voulue", Fr.) seriously, nor tried to put into practice? In truth, there are not any impossibility here, no more of a material order than of a metaphysical order. ("En vérité, il n'y a ici aucun impossibilité, pas plus d'ordre matériel que d'ordre métaphysique", Fr). Supposing that all responsible potentates, ministers and leaders were to be warned (or were given formal notice? - "soient mis en demeure de", Fr.) to agree concerning the establishment (or creation) of international organizations with peaceful workings ("à rouages pacifiques", Fr.), they would not be very long to come to an agreement on the ways and means ("voies et moyens", Fr.) to come to settle the problem. And, indeed, how insoluble could be a problem, that requires nothing else than some good will here and there? It is not a question here of fighting against a terrestrial power, hostile to human beings and independent of their will; it is only for men a matter of overcoming their own passions, et their harmful prejudices. ("En cela", Fr.) In this, would it be more difficult than to kill one's fellow men by the hundred of thousands, de destroy entire (or whole) countries et inflict (or impose) crushing expanses to one own people?"”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), pp. 64-65 - end of parenthesis.

Tony Abbott photo

“If we’re honest, most of us would accept that a bad boss is a little bit like a bad father or a bad husband … you find that he tends to do more good than harm. He might be a bad boss but at least he’s employing someone while he is in fact a boss.”

Tony Abbott (1957) Australian politician

Quoted in "Tony Abbott under fire" http://www.abc.net.au/am/stories/s596135.htm on abc.net.au, July 22, 2002.
2002

“The birth of a nation called for many fathers, none of whom could be pre-eminent, and when Parkes died the federation was only a balloon floating beckoningly in the air.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Rise of a New Australia (2016)

William S. Burroughs photo
John Banville photo
Akbar photo
Bibhutibhushan Bandyopadhyay photo
Fermín Lasuén photo
Robert Burton photo

“Diogenes struck the father when the son swore.”

Section 2, member 2, subsection 5.
The Anatomy of Melancholy (1621), Part III

Thomas Chalmers photo

“O Heavenly Father, convert my religion from a name to a principle! Bring all my thoughts and movements into an habitual reference to Thee!”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 497.

Letitia Elizabeth Landon photo
Frederic Dan Huntington photo
John Keble photo

“Love masters agony; the soul that seemed
Forsaken feels her present God again
And in her Father's arms
Contented dies away.”

John Keble (1792–1866) English churchman and poet, a leader of the Oxford Movement

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 182.

Maurice de Vlaminck photo
E.E. Cummings photo

“There is only so much space on the planet. Fathers perish to make room for sons.”

Roger Kahn (1927–2020) American baseball writer

Afterwords on the Life of Kings, p. 434
The Boys Of Summer

George William Curtis photo

“The part assigned to this country in the 'Good Fight of Man' is the total overthrow of the spirit of caste. Luther fought it in the form of ecclesiastical despotism; our fathers fought it as political tyranny; we have hitherto encountered it entrenched in a system of personal slavery. But in all these forms it is the same old spirit of the denial of equal rights. Martin Luther, the monk, had exactly the same right to his religious faith that Giovanni de' Medici, the pope, had to his. Galileo had the same right to hold and teach his scientific theories that the Church doctors had to teach theirs. Patrick Henry, a British subject, had the same right to refuse to be taxed without representation that Lord North, another British subject, had. Robert Small, one of the American people, had exactly the same right to vote upon the same qualifications with other citizens that the President has or the Chief Justice of the United States. The Inquisition in Italy, aristocratic privilege in England, chattel slavery or unfair political exclusion in the United States, are only fruits ripened upon the tree of caste. Our swords have cut off some of the fruit, but the tree and its roots remain, and now that our swords are turned into plough-shares and our Dahlgrens and Parrotts into axes and hoes, our business is to take care that the tree and all its roots are thoroughly cut down and dug up, and burned utterly away in the great blaze of equal rights.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

Jerry Coyne photo

“If Hawking’s world is “small,” well, at least what he found was testable, and might be true. Father de Souza’s claims are either untestable or have already been shown to be doubtful, and he has no evidence for any of them. In requiring people to believe fairy tales, de Souza’s world is not just small, but nonexistent.”

Jerry Coyne (1949) American biologist

" Catholic priest says that Hawking, while smart, didn’t solve the biggest questions of the universe https://whyevolutionistrue.wordpress.com/2018/03/22/catholic-priest-says-that-hawking-while-smart-didnt-solve-the-biggest-questions-of-the-universe/" March 22, 2018

Richard Burton photo

“My father considered that anyone who went to chapel and didn't drink alcohol was not to be tolerated. I grew up in that belief.”

Richard Burton (1925–1984) Welsh actor

In Playboy Interviews http://books.google.com/books?id=rfoZAAAAYAAJ, Playboy Press, 1967, p. 100

Ralph Waldo Trine photo
Muhammad bin Tughluq photo

“All sultans were keen on making slaves, but Muhammad Tughlaq became notorious for enslaving people. He appears to have outstripped even Alauddin Khalji and his reputation in this regard spread far and wide. Shihabuddin Ahmad Abbas writes about him thus:
“The Sultan never ceases to show the greatest zeal in making war upon infidels… Everyday thousands of slaves are sold at a very low price, so great is the number of prisoners”. Muhammad Tughlaq did not only enslave people during campaigns, he was also very fond of purchasing and collecting foreign and Indian slaves. According to Ibn Battuta one of the reasons of estrangement between Muhammad Tughlaq and his father Ghiyasuddin Tughlaq, when Muhammad was still a prince, was his extravagance in purchasing slaves. Even as Sultan, he made extensive conquests. He subjugated the country as far as Dwarsamudra, Malabar, Kampil, Warangal, Lakhnauti, Satgaon, Sonargaon, Nagarkot and Sambhal to give only few prominent place-names. There were sixteen major rebellions in his reign which were ruthlessly suppressed. In all these conquests and rebellions, slaves were taken with great gusto. For example, in the year 1342 Halajun rose in rebellion in Lahore. He was aided by the Khokhar chief Kulchand. They were defeated. “About three hundred women of the rebels were taken captive, and sent to the fort of Gwalior where they were seen by Ibn Battutah.” Such was their influx that Ibn Battutah writes: “At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me, but he was not satisfied. My companion took three young girls, and I do not know what happened to the rest.” Iltutmish, Muhammad Tughlaq and Firoz Tughlaq sent gifts of slaves to Khalifas outside India….. Ibn Battutah’s eye-witness account of the Sultan’s gifting captured slave girls to nobles or arranging their marriages with Muslims on a large scale on the occasion of the two Ids, corroborates the statement of Abbas. Ibn Battutah writes that during the celebrations in connection with the two Ids in the court of Muhammad bin Tughlaq, daughters of Hindu Rajas and those of commoners, captured during the course of the year were distributed among nobles, officers and important foreign slaves. “On the fourth day men slaves are married and on the fifth slave-girls. On the sixth day men and women slaves are married off.” This was all in accordance with the Islamic law. According to it, slaves cannot many on their own without the consent of their proprietors. The marriage of an infidel couple is not dissolved by their jointly embracing the faith. In the present case the slaves were probably already converted and their marriages performed with the initiative and permission the Sultan himself were valid. Thousands of non-Muslim women were captured by the Muslims in the yearly campaigns of Firoz Tughlaq, and under him the id celebrations were held on lines similar to those of his predecessor. In short, under the Tughlaqs the inflow of women captives never ceased.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5 (quoting Masalik-ul-Absar, E.D., III, 580., Battutah)

Jean Paul Sartre photo
Chinua Achebe photo
Muhammad photo

“Again, when Allaudin Khalji sacked Deogiri, hundreds of Sufis betook themselves to the South and established monasteries, to finance which fat sums were extracted from the local chiefs. Hajji Sayyid alias Sarwar Makhdum, Husam ad-Din, and several other Sufis took part in offensive wars openly, on account of which they were entitled Qattal (the great slayers) and Kuffar-bhanjan (destroyers of the Kafirs). Shaykh Jalal ad-Din Tabrizi demolished a large temple and constructed a Takiyah (khanqah) at Devatalla (Deva Mahal) in Bengal…. Mir Sayyid ‘Ali Hamadani (1314-1385) began to get Hindu temples demolished and the Hindus converted by reckless use of force throughout his sojourn in Kashmir… Thanks to the influence of Hamadani’s Sufi son Mir Muhammad (b. 1372), who stepped into his father’s shoes after the latter had left Kashmir after failing to pull on well with Qutb ad-Din, Sikandar (1389-1413), a liberal Sultan of Kashmir, turned into a ferocious Sultan for the Hindus and began to be known as Sikandar Butshikan (iconoclast), and his powerful Brahmana noble Suhabhatta embraced Islam under the name Sayf ad-Din and became a terror for the Brahmanas. Guided by the teachings of Mir Muhammad, Sikandar played havoc with the Hindus through Sayf ad-Din, destroyed their temples, undertook forcible conversions, and imposed Jizyah on them for the first time in Kashmir. Indeed, he out-Aurangzebed Aurangzeb in his Hindu-persecution-mania.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

François Fénelon photo
Francis Parkman photo
Margaret Sanger photo
Jacques Lacan photo

“The father, the Name-of-the-father, sustains the structure of desire with the structure of the law- but the inheritance of the father is that which Kierkegaard designates for us, namely, his sin.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Marc Chagall photo

“When I painted Christ's parents I was thinking of my own parents. The bearded man is the Child's father. He is my father.”

Marc Chagall (1887–1985) French artist and painter

Chagall stated this in 1950
as quoted in From Rebel to Rabbi: Reclaiming Jesus and the Making of Modern Jewish Culture, Matthew B. Hoffman; Stanford University Press, 2007, p. 219
after 1930

Hermann Friedrich Kohlbrügge photo
Clement Attlee photo
Luís de Camões photo

“Seven years Jacob served as a shepherd
for Laban, lovely Rachel's father,
laboring not for the father but
anxious only for her as his reward.”

Luís de Camões (1524–1580) Portuguese poet

Sete anos de pastor Jacob servia
Labão, pai de Raquel, serrana bela;
Mas não servia o pai, servia a ela,
E a ela só por prémio pretendia.
tr. Landeg White
Lyric poetry, Não pode tirar-me as esperanças, Sete anos de pastor Jacob servia

Arlo Guthrie photo
Jean De La Fontaine photo

“It is impossible to please all the world and one's father.”

Jean De La Fontaine (1621–1695) French poet, fabulist and writer.

[On] est bien fou de cerveau
Qui prétend contenter tout le monde et son père.
Book III (1668), fable 1.
Fables (1668–1679)

Octavia E. Butler photo
Marie Bilders-van Bosse photo

“In the afternoon he [ Johannes Bosboom ] took me to look for it [her first showed painting, ever]. There it was! I thought I was swimming! And next day, our lounge was full of people [at home, with her father], a friend of dad came in and he said: 'I have seen your painting. Very well, indeed. Do you know it just has been sold?' Suddenly it fell silent in the room. Daddy looked at me with surprised eyes. It was my declaration of independence.”

Marie Bilders-van Bosse (1837–1900) painter from the Netherlands

translation from the original Dutch: Fons Heijnsbroek
version in original Dutch (citaat van Maria Bilders-van Bosse, in Nederlands): 's Middags nam hij [ nl:Johannes Bosboom ] me mee, om ernaar te gaan kijken [haar eerst-getoonde schilderij]. Daar hing het! Ik dacht dat ik zwom! En den volgenden dag, de salon was bij ons [thuis bij haar vader] vol menschen, komt een vriend van papa binnen en zegt: 'Ik heb je schilderij gezien. Heel goed. Weet je dat het verkocht is?' Het was ineens stil in de kamer. Pappa keek me met een paar verbaasde ogen aan. Het was mijn onafhankelijkheidsverklaring.
Quote of Marie Bilders-van Bosse, c. Jan. 1875; as cited by Dutch writer Augusta de Wit, in 'Marie Philippine Bilders-van Bosse', in artmagazine 'De Gids', 1900, p. 513
Bosboom had organized that one of her early paintings was showed in the shop-window of art-dealer Goupil in The Hague; it became her first sale, to Dr. Blom Coster

John Stuart Mill photo
Daniel Handler photo
A. M. Klein photo
Chief Seattle photo
Ernesto Che Guevara photo

“Your father has been a man who acted according to his beliefs and certainly has been faithful to his convictions.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Letter to his Children (1965)

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Tom Waits photo
William Faulkner photo
Robert Burton photo

“Diogenes struck the father when the son swore, because he taught him no better.”

Section 2, member 1, subsection 5, The last and best Cure of Love-Melancholy, is to let them have their Desire.
The Anatomy of Melancholy (1621), Part III

Harper Lee photo

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

George S. Patton IV photo
Mícheál Ó Muircheartaigh photo
David Brooks photo

“[Donald Trump is] clearly racist… It fits into a pattern that we have seen since the beginning of his career, maybe through his father's career, frankly. There's been a consistency, pattern of harsh judgment against black and brown people.”

David Brooks (1961) American journalist, commentator and editor

As quoted in "Shields and Brooks on Trump's 's***hole' comments, 'Fire and Fury' fallout" https://www.pbs.org/newshour/show/shields-and-brooks-on-trumps-shole-comments-fire-and-fury-fallout#transcript (14 January 2018), PBS Newshour
2010s

Richard Stallman photo

“If I'm the father of Open Source, it was conceived through artificial insemination using stolen sperm without my knowledge or consent.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

Reclaim Your Freedom with Free (Libre) Software (Web Summit, Lisbon, Portugal), Stallman, Richard, 2016-11-10, 2019-04-07, Web Summit https://youtube.com/watch?v=n9YDz-Iwgyw&t=1764,
2016

David Irving photo
Ta-Nehisi Coates photo
Robert A. Heinlein photo
Oliver Stone photo
John Ogilby photo

“I the Mountain take,
Bearing my aged Father on my Back.”

John Ogilby (1600–1676) Scottish academic

The Works of Publius Virgilius Maro (2nd ed. 1654), Virgil's Æneis

Ashoka photo
John Gay photo
Elbridge G. Spaulding photo
Christopher Vokes photo
Psy photo

“I have twins. They are 4 years old. They know the word 'concert,' so they know father's job is 'concert,' and they prefer concert [over] father.”

Psy (1977) South Korean singer

On Air With Ryan Seacrest http://ryanseacrest.com/2012/09/10/psy-explains-gangnam-style-dance-craze-to-ryan-seacrest-video/, September 10, 2012.

Charles Edward Merriam photo

“The sun and moon are my Father's eyes.”

The Sun and the Moon.
Brother, Sister (2006)

Thomas Wolfe photo
William Penn photo

“As I well: I wish they had told me so before, since the expecting of a release put a stop to some business; thou mayst tell my father, who I know will ask thee, these words: that my prison shall be my grave before I will budge a jot; for I owe my conscience to no mortal man; I have no need to fear, God will make amends for all; they are mistaken in me; I value not their threats and resolutions, for they shall know I can weary out their malice and peevishness, and in me shall they all behold a resolution above fear; […]”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Refusing to recant his ideas, after being imprisoned in the Tower of London for expressing his ideas on religious freedoms (1668 or 1669), as quoted in William Penn, America's First Great Champion for Liberty and Peace http://www.quaker.org/wmpenn.html by Jim Powell.

Draft:Udit Narayan photo
Montesquieu photo

“Horace and Aristotle told us of the virtues of their fathers, and the vices of their own time, and authors down through the centuries have told us the same. If they were right, men would now be bears.”

Montesquieu (1689–1755) French social commentator and political thinker

Horace et Aristote nous ont déjà parlé des vertus de leurs pères, et des vices de leur temps, et les auteurs de siècle en siècle nous en ont parlé de même. S'ils avaient dit vrai, les hommes seraient à présent des ours.
Pensées Diverses

Sharron Angle photo
Karel Čapek photo