Quotes about eternity
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“First of all, why a descent into novelty rather than an ascent? It was my thing to do as I wanted to do it, and it seemed to me—the way I thought of time was I thought of it like a river. And so I thought of it as flowing toward its lowest level. And I thought of history as a river and Eternity as the ocean. So naturally history flows downhill to reach Eternity. I also like the fact that when the descent in elevation is rapid, the river runs faster, and when the landscape is almost flat, the river broadens out and meanders. So it was to preserve this idea of time as a fluid. The other reason is a mathematical reason. It has to do with the fact that if we have novelty moving downward, then the maximum of novelty is zero.”

Terence McKenna (1946–2000) American ethnobotanist

Talk at the Cathedral Church of Saint John the Divine, NYC https://web.archive.org/web/20120429183018/http://www.abrupt.org/abruptlog/logos/terence-mckenna-at-saint-johns-2785/ 25 April 1996

Way, History, Mathematics, Idea

“We are not to evade, then, the eternity of free beings that is implied in any serious demand for freedom. If the souls of men are really free, they coexist with God in the eternity which God inhabits, and in the governing total of their self-active being they are of the same nature as he, — they too are self-put rational wholes of self-conscious life. As complete reason is his essence, so is reason their essence—their nature in the large—whatever may be the varying conditions under which their selfhood, the required peculiarity of each, may bring it to appear. Each of them has its own ideal of its own being, namely, its own way of fulfilling the character of God; and its self-determining life is just the free pursuit of this ideal, despite all the opposing conditions by which it in part defines its life. Moreover, since this ideal, seen eternally in God, is the chosen goal of every consciousness, it is the final — not the efficient—cause of the whole existing self. All the being of each self has thus the form of a self-supplying, self-operating life; or, in the phraseology of the Schoolmen and Spinoza, each is causa sui. This is what its "eternity" exactly means.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

Life, Men, God, Way

“Past, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy. The Past is the region of sobs, the Future is the realm of song. In the one crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in the sunshine of the other Hope flies with a free wing, beckoning to temples of success and bowers of ease. Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one--the knowledge and the dream.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Dreams, Hope, Disappointment, Knowledge

“He wandered for a long time along the canals and over the bridges... Steam rose from one boat where men were heating their tea water. He shouted to them and asked them to give him some tea. They asked who he was and he said that he was from Iceland, where Hell is. They invited him out to the boat and gave him something to drink and questioned him about Mount Hekla. He said that he was born and raised at the foot of the mountain and for that reason was called van Hekkenfeld. They asked whether a man could see down into Hell from the summit of Hekla, through the swarm of noxious birds that hovers eternally, shrieking and quarreling, over the crater. He said no, but added that he'd once caught one of these birds with a hooked pole that he'd brought with him up onto the mountain; they were similar to ravens, he said, except for their claws and beaks, which were iron. They asked whether such birds could be eaten and he laughed at their foolishness, but said on the other hand that one could use the claws for hooks and the beak for a pick.”

Halldór Laxness (1902–1998) Icelandic author

Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

Men, Mountain, Hell, Drink

“We come, in our trust, unto God, and the moment we so embrace Him, by committing our total being and eternity to Him, we find every thing is transformed. There is life in us from God; a kind of Christ-consciousness is opened in us, testifying with the apostle,— Christ liveth in me.”

Horace Bushnell (1802–1876) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 598.

Life, God, Christ

“The title of poet's a noble thing, worth living and dying for,
Though all the devils on earth and in Hell spit at me their disdain.
It is stern work, it is perilous work, to thrust your hand in the sun
And pull out a spark of immortal flame to warm the hearts of men:
But Prometheus, torn by the claws and beaks whose task is never done,
Would be tortured another eternity to go stealing fire again.”

Joyce Kilmer (1886–1918) American poet, editor, literary critic, soldier

Main Street and Other Poems (1917), The Proud Poet

Men, Hell, Sun, Heart

“The attitude of Aristotelian physics toward lawfulness takes a new direction. So long as lawfulness remained limited to such processes as occurred repeatedly in the same way, it is evident, not only that the young physics still lacked the courage to extend the principle to all physical phenomena, but also that the concept of lawfulness still had a fundamentally historic, a temporally particular, significance. Stress was laid not upon the “general validity” which modem physics understands by lawfulness, but upon the events in the historically given world which displayed the required stability. The highest degree of lawfulness, beyond mere frequency, was characterized by the idea of the always eternal.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, The conflict between Aristotelian and Galileian modes of thought in contemporary psychology, 1931, p. 147.

World, Law, Way, Idea

“They who stand ready to content Love are also eternal and unfathomable. For their conversation is in heaven, and their souls follow everywhere their Beloved who is unfathomable”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

P. Mommaers, Hadewijch: Writer, Beguine, Love Mystic, p. 82.

Love, Soul

“Thales thought that water was the primordial substance of all things. Heraclitus of Ephesus… thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers "bodies that cannot be cut up" or, by some "indivisibles." The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter II "On the Primordial Substance according to the Physicists" Sec. 1

School, Sense, Water, Time

“What I saw was the hoax: Immortals questioning mortality when they should have asked eternity.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

"She's Dead?"
Shades of the World (1985)

Question

“Next follows the seventh step, the noblest and most elevated that it is possible to realize in the life of time or eternity. It is attained when, above all knowledge and science, we find within us a limitless ignorance; when, passing beyond every name given to God or creatures we expire and pass to an eternal Unnamable where we are lost; when, further than any practice of Virtue, we contemplate and discover within us everlasting Repose, or immeasurable Beatitude where none can act; when we contemplate above all blessed Spirits an essential Beatitude where all are one, melted, lost, in their Superessence in the bosom of a darkness defying all determination or knowledge.”

John Ruysbroeck (1293–1381) Flemish mystic

Source: The Seven Steps of the Ladder of Spiritual Love, p. 151-2

Life, God, Knowledge, Science

“So he's got to have happiness,
he's got to have truth, too,
he's got to have eternity —
did you ever!”

Wisława Szymborska (1923–2012) Polish writer

"No End of Fun"
Poems New and Collected (1998), No End of Fun (1967)

Happiness, Truth

“I conceived the whole life of the cosmos not as an immensely protracted and leisurely passage from a remote and shadowy source to a glorious and a still more remote eternity, but as a brief, a headlong and forlorn, race against galloping time.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter XII: A Stunted Cosmical Spirit (p. 151)

Life, Time

“His zeal in the cause of my race was far greater than mine - it was as the burning sun to my taper light - mine was bounded by time, his stretched away to the boundless shores of eternity. I could live for the slave, but he could die for him.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Regarding John Brown, address at the 14th anniversary of Storer College http://www.wvculture.org/history/jbexhibit/bbspr05-0032.html (30 May 1881) <br class="br">1880s, Address at the Anniversary of Storer College (1881)

Light, Time, Sun

“In all cultures, it is the task of a religion to close the field of contingency …and to set up havens of the absolute where it is possible to be led from acting to listening, from having to being, from planning to hoping, from judging to forgiving — from the finite into the infinite. A society in which such open spaces of eternity do not exist or are only insufficiently developed dies of itself due to lack of air to breathe.”

Eugen Drewermann (1940) German psychologist and theologian

Quoted in Matthias Beier, A Violent God-Image. An Introduction to the Work of Eugen Drewermann, p. 276 (2004)

Religion, Hope, Forgiveness

“No matter how [haram terrorists'] life has been, if they wanna get to heaven, they just have to kill non-Muslims in a holy jihad. That's all they have to do, then they get to heaven. It's like an easy "card out" for Muslims who've behaved badly their whole life. And we've seen this time and time again with the terrorists that we find. They say, "He wasn't a practicing Muslim". No, but because of the scripture in Islam, he genuinely believes he is going to eternal hell fire for the life that he's lived. He sees going and running down 20 or 40 people, and killing coppers, and killing innocent people, he sees that as a "get out" because of the scripture in Islam. That's why.”

Tommy Robinson (1982) English right-wing activist

Tommy Robinson Interview on Westminster Terror Attack https://www.youtube.com/watch?v=G54TKESUoLU, YouTube (22 March 2017)

Life, People, Hell, Time

“By Christianity I do not mean charity, mercy, kindness, forgiveness. I mean no natural virtue, because all the natural virtues existed and had been practiced by hundreds and thousands of millions before Christ was born. There certainly were some good men even in the days of Christ in Jerusalem, before his death. By Christianity I mean the ideas of redemption, atonement, a good man dying for a bad man, and the bad man getting a receipt in full. By Christianity I mean that system that insists that in the next world a few will be forever happy, while the many will be eternally miserable. Christianity, as I have explained it, must be protected, guarded, and sustained by law. It was founded by the sword that is to say, by physical force,—and must be preserved by like means.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Interview with the Chicago Times, Feb. 14, 1881.

Death, Men, Happiness, World

“These (i. e., the statements of the Nicene Creed) are all empirical statements about reality: they are either true or false, even if some are hard to investigate.
These claims, of course, absolutely conflict with those of other faiths. Jews, Muslims, Hindus, and Sikhs don’t recognize Jesus as the Messiah. Muslims believe that those who do so will spend eternity in hell. Doesn’t choosing among such faiths require a way to evaluate whether this dogma is true?”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. 51

Faith, Way, Hell, Reality

“For all the classic social theorists, the effort to state a comprehensive view of men and society was inseparable from an interest in understanding the condition and prospects of their age. In this they simply repeated the eternal lesson that all deep thought begins and ends in the attempt to grasp whatever touches one most immediately.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 38

Men, Age, Understanding, Effort

“Most religions, and certainly the Abrahamic ones, have three features that are foreign to science. The most important is religion’s linkage to moral codes that define and enforce proper behavior, behavior supposedly reflecting God’s will. The second is the widespread belief in eternal reward and punishment: the notion that after death not just your fate but everyone else’s depends on adherence to conduct mandated by your religion. And the third is the notion of absolute truth: that the nature of your god, and what it wants, is unchanging. While some believers see their ability to fathom God’s nature as limited, and don’t accept the notion of a heaven or hell, the certainty of religious dogma is ar more absolute and far less provisional than the pronouncements of science.
This combination of certainty, morality, and universal punishment is toxic. It is what leads many believers not only to accept unenlightened views, like the disenfranchisement of women and gays, opposition to birth control, and intrusions into people’s private sex lives, but also to force those views on others, including their own children and society at large, and sometimes even to kill those who disagree.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), pp. 219-220

Death, Women, God, Fate

“All women's dresses, in every age and country, are merely variations on the eternal struggle between the admitted desire to dress and the unadmitted desire to undress.”

Lin Yutang (1895–1976) Chinese writer

In Vogue, as quoted by The Reader's Digest, Vols. 30–31 (1937), p. 69

Women, Age, Country

“An eternal purgatory, then, rather than a heaven of glory; an eternal ascent. If there is an end to all suffering, however pure and spiritualized we may suppose it to be, if there is an end to all desire, what is it that makes the blessed in paradise go on living? If in paradise they do not suffer for want of God, how shall they love Him? And if there, in the heaven of glory, while they behold God little by little and closer and closer, yet without ever wholly attaining Him, there does not always remain something more for them to know and desire, if there does not always remain a substratum of doubt, how shall they not fall asleep?”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Love, God, Suffering

“Time is the image of eternity.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Plato, 41.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 3: Plato

Time

“Under the old dispensation, before the advent of science, when this little world was all, and the sun, moon, and stars were merely fixtures overhead to give light and warmth, the conception of a being adequate to create and control it all was easier. The storms were expressive of his displeasure, the heavens were his throne, and the earth was his footstool. But in the light of modern astronomy one finds himself looking in vain for the God of his fathers, the magnified man who ruled the ancient world. In his place we have an infinite and eternal Power whose expression is the visible universe, and to whom man is no more and no less than any other creature.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. XI: Points of View

God, World, Star, Light

“There is absolutely no point in being healed in our bodies, then dying in our sins and spending an eternity in hell. It would be better to die of cancer and go to heaven because of that cancer, then to live in perfect health and end up in hell.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

More Than Just Comfort: An Answer to Cancer (c. 1979)

Health, Hell, Perfection

“And the eternal paradox of it is that if a man is to know the triumphant labor of creation, he must for long periods resign himself to loneliness, and suffer loneliness to rob him of the health, the confidence, the belief and joy which are essential to creative work.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

Health, Confidence, Suffering, Joy

“Men have their choice in this world. They can be angels, or they may be demons. In the apocalyptic vision, John describes a war in heaven. You have only to strip that vision of its gorgeous Oriental drapery, divest it of its shining and celestial ornaments, clothe it in the simple and familiar language of common sense, and you will have before you the eternal conﬂict between right and wrong, good and evil, liberty and slavery, truth and falsehood, the glorious light of love, and the appalling darkness of human selﬁshness and sin. The human heart is a seat of constant war… Just what takes place in individual human hearts, often takes place between nations, and between individuals of the same nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in Maurice S. Lee (2009), The Cambridge Companion to Frederick Douglass. Cambridge University Press, p. 50; Thomson, Conyers & Dawson (2009). The Frederick Douglass Encyclopedia. ABC-CLIO. p. 84

Love, Men, War, Truth

“There is no sweeter delight than that the soul should be charged through and through with justice, exercising itself in her eternal principles and doctrines and leaving no vacant place into which injustice can make its way.”

Philo (-15–45 BC) Roman philosopher

97.
On the Special Laws

Justice, Way, Exercises, Soul

“Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.”

Giordano Bruno (1548–1600) Italian philosopher, mathematician and astronomer

As translated by Arthur Imerti (1964)
The Expulsion of the Triumphant Beast (1584)

Change

“Nobody can guarantee a company or a concept of eternal life, but no one can accuse me of not having tried to.”

Ingvar Kamprad (1926–2018) Entrepreneur

Quoted by Richard Milne in " Ikea’s fiendishly complex construction http://www.ft.com/cms/s/0/b9682882-2d9f-11e2-9988-00144feabdc0.html," Financial Times, November 13, 2012.

Life

“In order to save the world, Jesus Christ suffered for about thirty-six hours on the cross. I am willing to suffer an eternity in hell for the same cause.”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 26

World, Hell, Suffering, Christ

“If the stars are suns and the earth is the earth and there are men only upon this earth and anything can put an end to anything and any dog does anything like anybody does it what is the difference between eternity and anything.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 3

Men, Dogs, Star, Sun

“See, the bliss and the joy which this Bridegroom brings in His coming are fathomless and incommensurable, for He Himself is that bliss and joy. And therefore, the eyes with which the spirit contemplates and gazes upon its Bridegroom are so widely dilated that they will never again be closed. For the gazing and contemplation of the spirit remain eternally fixed on the hidden revelation of God, and the comprehension of the spirit is so widely dilated for the coming of the Bridegroom that the spirit itself has become the wideness which it apprehends. And so God is apprehended and seen with God; in this all our blessedness resides.”

John Ruysbroeck (1293–1381) Flemish mystic

Wim van den Dungen, The Spiritual Espousals, Book 3, The Third Life: the contemplative life (2013)
The Spiritual Espousals (c. 1340)

God, Joy

“Reverend Lucius Fairlow… a mild-spoken young-old man with mild chestnut hair and a mild chestnut mustache and a conservative theology which stuck mildly to the pleasant certainties of God's anger and eternal hellfire.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 2

God, Anger

“…Do I have to tell you about the spiritual cannibalism of the culture, our culture, which has been bombarding us with ultrasensory overstimulation aiming to reprocess us into fulltime consumption machines, stealing above all from us our time (not an inch of time without an imprint of message), and even our very sense of time (to be measured in lengths of no more than one message unit each) under the guise of entertainment, and even of 'art,' commoditizing the eternal, hyping the primal? Our time is the sine qua non of our identity. We need to take extreme measures to reclaim it for ourselves and each other.”

Benjamin Boretz (1934) American composer

from Open Space 1 audio CD, 1988 March.

Art, Sense, Time

“This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved…And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Life, God, Feeling, Dead

“As a man exhibits himself in physical forms and actions, so there is one other Spirit, a great, wide, mighty, infinite, eternal Spirit back there in the depths of space, and in the present, and in the future, and in the abysses of space, who at His will wrestles into existence great globes, and keeps them in their position. He builds them, and places on them these mysterious forms of earth which are signals hung out over these abysses to tell coming spirits who He is, what He is, what He does, how high is His throne, and how vast is His power from eternity to eternity, from infinity to infinity through all ages of all time; He is holding forth to men and angels these external tokens of His almighty power, of His infinite skill, and of His everlasting love.”

Randolph Sinks Foster (1820–1903) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 258.

Love, Men, Age, Angels

“To comprehend and to understand God above all similitudes, as He is in Himself, is to be God with God, without intermediary, and without any otherness that can become a hindrance or an intermediary. Whosoever wishes to understand this must have died to himself, and must live in God, and must turn his gaze to the eternal light in the ground of his spirit, where the Hidden Truth reveals Itself without means.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

God, Truth, Understanding, Light

“Possibilities that fail to get realized are, for determinism, pure illusions: they never were possibilities at all. There is nothing inchoate, it says, about this universe of ours, all that was or is or shall be actual having been from eternity virtually there. The cloud of alternatives our minds escort this mass of actuality withal is a cloud of sheer deceptions, to which 'impossibilities' is the only name that rightfully belongs.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Dilemma of Determinism in "The Will to Believe" p. 151 http://books.google.com/books?id=Moqh7ktHaJEC&pg=PA151 <br class="br">1890s, The Will to Believe and Other Essays in Popular Philosophy (1897)

Universe

“Shall we be destined to the days of eternity, on holy-days, as well as working-days, to be showing the relics of learning, as monks do the relics of their saints — without working one — one single miracle with them?”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book V (1761-1762), Ch. 1.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Learning

“One of the loveliest daughters of that land,
Divinest Greece! that taught the painter's hand
To give eternity to loveliness;
One of those dark-eyed maids, to whom belong
The glory and the beauty of each Song
Thy poets breathed, for it was theirs to bless
With life the pencil and the lyre's dreams,
Giving reality to visioned gleams
Of bright divinities.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Leander and Hero from The London Literary Gazette (22nd February 1823)
The Vow of the Peacock (1835)

Life, Beauty, Dreams, Reality

“Dr. Kallen says, "Free public education and private instruction purchasable at a price are both but the community's device to meet present needs by transmitting the past unchanged. They provide a grammar of assent, not a logic of inquiry. The mental posture they habituate the youth in is not the posture of reflection. The mental posture they habituate the youth in is the posture of conformity. They require belief, not investigation. They impose reverence for the past and idealization of the present. They envision the future as a perpetuation of the past, not as a new creation of it. They are Main Street's most powerful instrument of self-reproduction without variation…. They enable government both visible and invisible to continue by consent, for they forestall and inhibit in the citizens of the land the technique of doubt and dissent which is the necessary condition of good government and the true inward-ness of that eternal vigilance so notoriously the price of liberty."”

Everett Dean Martin (1880–1941)

Source: The Meaning of a Liberal Education (1926), p. 75

Youth, Education, Communication, Past

“So little time we live in Time,
And we learn all so painfully,
That we may spare this hour's term
To practice for Eternity.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

"Bearded Oaks", Eleven Poems on the Same Theme (1942)

Learning, Time

“It is not possible to set out in the Christian profession with a more instructive or impressive idea than this — Life is the seed-time for eternity.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 380.

Life, Idea, Time

“So long as you refuse to ever acknowledge failure, success becomes eternal, a downward curve, always approaching failure, but never quite reaching it.”

John Hodgman book The Areas of My Expertise

September 11, 2007
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart

Failure, Success

“Human society is born in the shadow of religious fear, and in that stage the suppression of heresy is a sacred social duty. Then comes the rise of a priesthood, and the independent thinker is met with punishment in this world and the threat of eternal damnation hereafter. Even today it is from the religious side that the greatest danger to freedom of thought comes. Religion is the last thing that man will civilise.”

Chapman Cohen (1868–1954) British atheist and secularist writer and lecturer

Quoted in The Freethinker, Vol. 84 (G.W. Foote, 1964), p. 215.

World, Fear, Religion, Freedom

“Christ came to show us the way. Men love darkness rather than the light, and they crucified Him, and there on Good Friday on the Cross it was still dark, bu the Easter came, and Easter is an eternal reminder of the fat that the truth-crushed [to] earth will rise again.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, A Christmas Sermon (1967)

Love, Men, Truth, Way

“Sarai had treasured every stage of Rachel’s childhood, enjoying the day-to-day normalcy of things; a normalcy which she quietly accepted as the best of life. She had always felt that the essence of human experience lay not primarily in the peak experiences, the wedding days and the triumphs which stood out in the memory like dates circled in red on old calendars, but, rather, in the unself-conscious flow of little things—the weekend afternoon with each member of the family engaged in his or her own pursuit, their crossing and connections casual, dialogues imminently (sic) forgettable, but the sum of such hours creating a synergy which was important and eternal.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 4 (p. 284)

Life, Family, Wedding, Memory

“When ye are come to the other side of the water, and have set down your foot on the shore ot glorious eternity, and look back again to the waters and to your wearisome journey, and shall see in that clear glass of endless glory, nearer to the bottom of God's wisdom, ye shall then be forced to say, " If God had done otherwise with me than He hath done, I had never come to the enjoyment of this crown of glory."”

Samuel Rutherford (1600–1661) Scottish Reformed theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 265.

Wisdom, God, Water

“The trouble with tea is that originally it was quite a good drink. So a group of the most eminent British scientists put their heads together and made complicated biological experiments to find a way of spoiling it. To the eternal glory of British science, their labour bore fruit.”

George Mikes (1912–1987) Hungarian-born British author

How to Be an Alien: A Handbook for Beginners and More Advanced Pupils (1946)

Way, Drink, Science, Tea

“The course of history does not include eternal problems, problems of essences or of dialectics; it only offers valorizations that differ from one culture to another and even from one individual to another. … What is opposed to time as well as eternity is our own valorization of the present. What does it matter that time passes and that its frontier wipes out our valorizations? No warrior has been shaken in his patriotism by the idea that, had he been born on the other side of the border, his heart would have beaten for the other side.”

Paul Veyne (1930) French historian

"The Final Foucault and His Ethics," Critical Inquiry, Vol. 20, No. 1 (Autumn, 1993)

History, Idea, Problem, Time

“The discourse of truth is quite simply impossible. It eludes itself. Everything eludes itself, everything scoffs at its own truth, seduction renders everything elusive. The fury to unveil the truth, to get at the naked truth, the one which haunts all discourses of interpretation, the obscene rage to uncover the secret, is proportionate to the impossibility of ever achieving this. …But this rage, this fury, only bears witness to the eternity of seduction and to the impossibility of mastering it.”

Jean Baudrillard (1929–2007) French sociologist and philosopher

Source: 1980s, The Ecstasy of Communication (1987), p. 73

Truth, Secret, Rage

“I love you Sarah. For all eternity, I love you.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

Last words, spoken to his wife (15 June 1849); as quoted in Famous Last Words: The Ultimate Collection of Finales and Farewells (2004) by Laura Ward.

Love

“Eternity, not as a static “now,” nor as a sequence of “nows” rolling off into the infinite, but as the “now” that bends back into itself. … Thinking the most difficult thought of philosophy means thinking being as time.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 20

Thinking, Time

“Angels are those beings who have been on an earth like this, and have passed through the same ordeals that we are now passing through. They have kept their first estate far enough to preserve themselves in the Priesthood. They did not so violate the law of the Priesthood and condemn themselves to the sin against the Holy Ghost as to be finally lost. They are not crowned with the celestial ones. They are persons who have lived upon an earth, but did not magnify the Priesthood in that high degree that many others have done who have become Gods, even the sons of God. Human beings that pertain to this world, who do not magnify or are not capable of magnifying their high calling in the Priesthood and receive crowns of glory, immortality, and eternal lives, will also, when they again receive their bodies, become angels and will receive a glory. They are single, without families or kingdoms to reign over. All the difference between men and angels is, men are passing through the day of trial that angels have already passed through.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses 9:102 (January 5, 1860)
1860s

Men, God, World, Family

“Cain is completely dissatisfied with the security granted to him by God, and so he searches out his own security. … He will satisfy his desire for eternity by producing children, and he will satisfy his desire for security by creating a place belonging to him, a city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), pp. 4-5

God, Children, Search

“To all the families out there without their fathers they must remember that our eternal Father in heaven will be there for us at all times and we should celebrate because of that.”

Epeli Ganilau (1951) Fijian politician

Father's Day comment, 3 September 2005

Family, Time

“All that is not eternal is eternally out of date.”

Clive Staples Lewis book The Four Loves

"Charity"
The Four Loves (1960)

“But when we have reached this conclusive conviction that the roots of our experience and our experimental knowledge are parts of our own spontaneous life, we then readily come to see, further, that the system of our several elements of consciousness a priori is precisely what we must really understand by our unifying or enwholing self, — is exactly what we try to express when we say we have a soul, and that this soul possesses real knowledge; that is, a hold upon eternal things. The realm of the eternal, in short, then becomes for us just the realm of our self-active intelligence; and this it is which, if we can show its reality in detail, will prove to be the clue to our immortal being.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Human Immortality: its Positive Argument, p.298

Life, Soul, Intelligence, Understanding

“To confuse our own constructions and inventions with eternal laws or divine decrees is one of the most fatal delusions of men.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Essays in Honour of E. H. Carr (1974) edited by Chimen Abramsky, p. 9

Men, Law

“Unborn eternity does not die; existence is dying and falls asleep in the eternity beyond existence.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Existence,” p. 31
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is … God, insofar as he is considered as a free cause.
But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.”

Baruch Spinoza book Ethics

Part I, Prop. XXIX, Scholium (trans: Edwin Curley, London: Penguin, 1996)
Ethics (1677)

God, Understanding, Nature

“All this is temporary, while I am dealing with the eternal. Gods and their universes come and go, avatars follow each other in endless succession, and in the end we are back at the source. I talk only of the timeless source of all gods with all their universes, past, present and future.”

Nisargadatta Maharaj (1897–1981) Indian guru

God
Source: I am That, P.123.

God, Universe, Success, Past

“This private multidimensional self, or the soul, has… an eternal validity. It is upheld, supported, maintained by the energy, the inconceivable vitality, of All That Is.”

Jane Roberts (1929–1984) American Writer

Session 234
Seth Speaks (1972)

Soul, Support

“Existence is the end of endless eternity without a beginning or an end.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Existence,” p. 31
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“Joseph being informed of the precise situation of affairs, he got a horse of Father Johnson, and started without delay, with Hyrum, for Kirtland. On his arrival there, the brethren were collected for meeting. Joseph went upon the stand, and informed the brethren that they were under a great mistake, that the church had not transgressed; "And, as for the keys of the kingdom," said he, "I, myself, hold the keys of this last dispensation, and will for ever hold them, both in time and in eternity; so set your hearts at rest upon that point, all is right."”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Time, Heart, Horse

“I wake to a darkness in which I must follow myself endlessly, hating the I who so eternally pursues and confronts me. If we could rise from our misery, seek each other once more, and find again the solace of each other’s lips and eyes.”

Malcolm Lowry book Under the Volcano

Source: Under the Volcano (1947), Ch. XII (p. 346)

Hate

“If the State, modeled after the universe, is split into two spheres or classes of beings – wherein the free represent the ideas and the unfree the concrete and sensate things – then the ultimate and uppermost order remains unrealized by both. By using sensate things as tools or organs, the ideas obtain a direct relationship to the apparitions and enter into them as souls. God, however, as identity of the highest order, remains above all reality and eternally has merely an indirect relationship. If then in the higher moral order the State represents a second nature, then the divine can never have anything other than an indirect relationship to it, never can it bear any real relationship to it, and religion, if it seeks to preserve itself in unscathed pure ideality, can therefore never exist – even in the most perfect State – other than esoterically in the form of mystery cults. P. 51”

Friedrich Wilhelm Joseph Schelling (1775–1854) German philosopher (idealism)

Philosophy and Religion 1804)

God, Religion, Soul, Idea

“Architecture has its political Use; public Buildings being the Ornament of a Country; it establishes a Nation, draws People and Commerce; makes the People love their native Country, which Passion is the Original of all great Actions in a Common-wealth…. Architecture aims at Eternity.”

Christopher Wren (1632–1723) English architect

"Of Architecture", Parentalia; or Memoirs of the Family of the Wrens, comp. by his son Christopher (1750, reprinted 1965), Appendix, p. 351.

Love, People, Passion, Drawing

“I take it that I must be the eternal playfellow of time. For piety and common-sense and death are rightfully time's toys; and it is with these three that I divert myself.”

James Branch Cabell (1879–1958) American author

Horvendile, in Ch. 13 : What a Boy Thought
The Way of Ecben (1929)

Death, Sense, Time

“We come humbly to say to the men in the forefront of our government that the civil rights issue is not an Ephemeral, evanescent domestic issue that can be kicked about by reactionary guardians of the status quo; it is rather an eternal moral issue which may well determine the destiny of our nation in the ideological struggle with communism. The hour is late. The clock of destiny is ticking out. We must act now, before it is too late.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Men, Communication

“The soul's dark cottage, battered and decayed,
Lets in new light through chinks that Time has made;
Stronger by weakness, wiser, men become
As they draw near to their eternal home.
Leaving the old, both worlds at once they view,
That stand upon the threshold of the new.”

Edmund Waller (1606–1687) English poet and politician

On the Divine Poems (1686). Compare: "To vanish in the chinks that Time has made", Samuel Rogers, Pæstum; "As that the walls worn thin, permit the mind
Poetical Works of Edmund Waller and Sir John Denham (1857)

Men, World, Home, Soul

“Let that ancient dragon, Cadalus, take note. Let this disturber of the Church, this destroyer of apostolic discipline, this enemy of man’s salvation understand. Let him beware, I say, this root of all sin, this herald of the devil, this apostle of Antichrist. And what else shall I call him? He is the arrow drawn from the quiver of Satan, the rod of the Assyrian, the son Belial, "the son of perdition, who rises in his pride against every god, so called, ever object of men’s worship" (2 Thess. 2:3-4), the whirlpool of lust, the shipwreck of chastity, the disgrace of Christianity, the ignominy of bishops, the progeny of vipers, the stench or the world, the filth of the ages, the shame of the universe. Still more epithets for Cadalus can be added, a list of darksome names: slippery snake, a twisting serpent, the dung of humanity, the latrine of crime, the dregs of vice, the abomination of heaven the expulsion from paradise, the fodder of hell, the stubble of eternal fire.”

Peter Damian (1007–1072) reformist monk

Letter 120:13. Damian to young King Henry IV, A. D. 1065 or 1066, wherein Damian exhorts Henry to use his sword against the disturber of the Church’s peace, Cadalus, the bishop of Parma, the antipope Honorius II (d. 1072): <br class="br">The Fathers of the Church, Medieval Continuation, 1998, Letters 91-120, Owen J. Blum, Irven Michael Resnick, trs., Catholic University of America Press, ISBN 0813208165 ISBN 9780813208169, vol. 5, pp. 393-394. http://books.google.com/books?id=Vlspdtjmhd4C&pg=PA393&dq=%22Let+that+ancient+dragon,+Cadalus,+take+note%22&hl=en&ei=QVpiTIjeIIG88gaFq-SVCQ&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDYQ6AEwAQ#v=onepage&q=%22Let%20that%20ancient%20dragon%2C%20Cadalus%2C%20take%20note%22&f=false

Men, God, Age, World

“Great problems are now being handled, keeping every thinking man in suspense; the unity or multiplicity of human races; the creation of man 1,000 years or 1,000 centuries ago; the fixity of species, or the slow and progressive transformation of one species into another; the eternity of matter; the idea of a God unnecessary: such are some of the questions that humanity discusses nowadays.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Translation from The Life of Pasteur, p. 140 https://archive.org/stream/cu31924012227595#page/n153/mode/2up <br class="br">Soirées scientifiques de la Sorbonne (1864)

God, Idea, Question, Problem

“Looks didn’t last forever and she wasn’t ready for religion yet. Money was kind of a good compromise, staked up somewhere between cosmetics and eternity.”

Edward St. Aubyn (1960) British writer

Some Hope, Chapter 7

Money, Religion

“Time is the mercy of Eternity; without Time's swiftness Which is the swiftest of all things, all were eternal torment.”

William Blake (1757–1827) English Romantic poet and artist

Book the First, 24:72
1800s, Milton (c. 1809)

Time

“"I am but as others: I am but what I was born to be."
"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?"
"What has He given me? What have I to thank Him for?"
"First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!"
A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded.
"You mean, Mr. Halifax, what I might have been. Now it is too late."
"There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'"”

Dinah Craik book John Halifax, Gentleman

Source: John Halifax, Gentleman (1857), Chapter 36

Life, Wisdom, God, Lie

“He is only a very shallow critic who cannot see an eternal rebel in the heart of the Conservative.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Varied Types (1903)

Heart

“It was Sophie [Taeuber] who, by the example of her work and her life, both of them bathed in clarity, showed me the right way. In her world, the high and the low, the light and the dark, the eternal and the ephemeral, are balanced in prefect equilibrium.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

In 'Unsern täglichen Traum', Hans Arp (1914 - 1954); p. 76; as quoted in Arp, ed. Serge Fauchereau, Ediciones Poligrafa, S. A., Barcelona 1988, p. 11
1960s

Life, World, Way, Light