Quotes about eternity
page 12

Bernard Lewis photo
Shashi Tharoor photo

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”

The Great Indian Novel
Variant: A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Douglas Mawson photo
Ralph Waldo Emerson photo

“Henceforward I am the truth's. Be it known unto you that henceforward I obey no law less than the eternal law. I will have no covenants but proximities.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance

Septimius Severus photo

“You see by what has happened that we are superior to you in intelligence, in size of army, and in number of supporters. Surely you were easily trapped, captured without a struggle. It is in my power to do with you what I wish when I wish. Helpless and prostrate, you lie before us now, victims of our might. But if one looks for a punishment equal to the crimes you have committed, it is impossible to find a suitable one. You murdered your revered and benevolent old emperor, the man whom it was your sworn duty to protect. The empire of the Roman people, eternally respected, which our forefathers obtained by their valiant courage or inherited because of their noble birth, this empire you shamefully and disgracefully sold for silver as if it were your personal property. But you were unable to defend the man whom you yourselves had chosen as emperor. No, you betrayed him like the cowards you are. For these monstrous acts and crimes you deserve a thousand deaths, if one wished to do to you what you have earned. You see clearly what it is right you should suffer. But I will be merciful. I will not butcher you. My hands shall not do what your hands did. But I say that it is in no way fit or proper for you to continue to serve as the emperor's bodyguard, you who have violated your oath and stained your hands with the blood of your emperor and fellow Roman, betraying the trust placed in you and the security offered by your protection. Still, compassion leads me to spare your lives and your persons. But I order the soldiers who have you surrounded to cashier you, to strip off any military uniform or equipment you are wearing, and drive you off naked. 9. And I order you to get yourselves as far from the city of Rome as is humanly possible, and I promise you and I swear it on solemn oath and I proclaim it publicly that if any one of you is found within a hundred miles of Rome, he shall pay for it with his head.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book II.

Ursula K. Le Guin photo
Oliver Wendell Holmes photo
Dante Gabriel Rossetti photo
Ayumi Hamasaki photo
Henry Adams photo
John C. Wright photo

“I will grant you three wishes, but do not ask for immortality without asking for eternal youth.”

Source: Orphans of Chaos (2005), Chapter 9, “Otherspace” Section 5 (p. 138)

Letitia Elizabeth Landon photo
Giovanni Pico della Mirandola photo

“Oh unsurpassed generosity of God the Father, Oh wondrous and unsurpassable felicity of man, to whom it is granted to have what he chooses, to be what he wills to be! The brutes, from the moment of their birth, bring with them, as Lucilius says, “from their mother’s womb” all that they will ever possess. The highest spiritual beings were, from the very moment of creation, or soon thereafter, fixed in the mode of being which would be theirs through measureless eternities. But upon man, at the moment of his creation, God bestowed seeds pregnant with all possibilities, the germs of every form of life. Whichever of these a man shall cultivate, the same will mature and bear fruit in him. If vegetative, he will become a plant; if sensual, he will become brutish; if rational, he will reveal himself a heavenly being; if intellectual, he will be an angel and the son of God. And if, dissatisfied with the lot of all creatures, he should recollect himself into the center of his own unity, he will there become one spirit with God, in the solitary darkness of the Father, Who is set above all things, himself transcend all creatures.”
O summam Dei patris liberalitatem, summam et admirandam hominis foelicitatem! Cui datum id habere quod optat, id esse quod velit. Bruta simul atque nascuntur id secum afferunt (ut ait Lucilius) e bulga matris quod possessura sunt. Supremi spiritus aut ab initio aut paulo mox id fuerunt, quod sunt futuri in perpetuas aeternitates. Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo. Si vegetalia planta fiet, si sensualia obrutescet, si rationalia caeleste evadet animal, si intellectualia angelus erit et Dei filius. Et si nulla creaturarum sorte contentus in unitatis centrum suae se receperit, unus cum Deo spiritus factus, in solitaria Patris caligine qui est super omnia constitutus omnibus antestabit.

6. 24-31; translation by A. Robert Caponigri
Alternate translation of 6. 28-29 (Nascenti homini omnifaria semina et omnigenae vitae germina indidit Pater. Quae quisque excoluerit illa adolescent, et fructus suos ferent in illo.):
The Father infused in man, at birth, every sort of seed and sprouts of every kind of life. These seeds will grow and bear their fruit in each man who will cultivate them.
Oration on the Dignity of Man (1496)

Robert G. Ingersoll photo
Corneliu Zelea Codreanu photo

“It is a new form of leadership of states, never encountered yet. I don't know what designation it will be given, but it is a new form. I think that it is based on this state of mind, this state of high national consciousness which, sooner or later, spreads to the periphery of the national organism. It is a state of inner light. What previously slept in the souls of the people, as racial instinct, is in these moments reflected in their consciousness, creating a state of unanimous illumination, as found only in great religious experiences. This state could be rightly called a state of national oecumenicity. A people as a whole reach self-consciousness, consciousness of its meaning and its destiny in the world. In history, we have met in peoples nothing else than sparks, whereas, from this point of view, we have today permanent national phenomena. In this case, the leader is no longer a 'boss' who 'does what he wants', who rules according to 'his own good pleasure': he is the expression of this invisible state of mind, the symbol of this state of consciousness. He does not do what he wants, he does what he has to do. And he is guided, not by individual interests, nor by collective ones, but instead by the interests of the eternal nation, to the consciousness of which the people have attained. In the framework of these interests and only in their framework, personal interests as well as collective ones find the highest degree of normal satisfaction.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

On the form of government he plans on creating.
For My Legionaries: The Iron Guard (1936), Politics

John Buchan photo
George Holmes Howison photo

“To the question, What is the right relation between reason and religion, you will now understand me to answer, It is that reason should be the source of which religion is the issue; that reason, when most itself, will unquestionably be religious, but that religion must for just that cause be entirely rational; that reason is the final authority from which religion must derive its warrant, and with which its contents must comply; that all religious doctrines and instrumentalities, all religious practices, all religious institutions, and all records of religion, whether in tradition or in scripture, must alike submit their claims at the bar of general human reason, and that only those approved in that tribunal can be regarded as of weight or of obligation; in short, that the only real basis of religion is our human reason, the only seat of its authority our genuine human nature, the only sufficient witness of God the human soul. Reason, I shall endeavour to show, is not confined to the mastery of the sense-world and the goods of this world only, but does cover all the range of being, and found and rule the world eternal; it is not merely natural, it is also spiritual; it is itself, when come to itself, the true divine revelation.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5

Richard Fuller (minister) photo
William James photo
Halldór Laxness photo
Joseph Goebbels photo

“I put down the oars and float endlessly as if to the eternal shore. Blue light of the moon shines on my sail. My boat is gliding to a secure haven. Only silent waves break against it. Deepest silence surrounds me and my soul builds a golden bridge to a star.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Ich lege die Ruder ein und fahre endlos, wie einem ewigen Gestade zu. Mondlicht spielt blau auf meinem Segel. Mein Nachen gleitet in einen sicheren Hafen. Nur leise schlagen die Wellen an meinen Kahn. Die tiefste Stille ist um mich, und meine Seele spannt eine goldene Brücke zu einem Stern.
Michael: a German fate in diary notes (1926)

John Ruskin photo
Max Heindel photo
Otto Weininger photo
Nicholas of Cusa photo
Isaac Watts photo

“I believe the promises of God enough to venture an eternity on them.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Source: Attributed from postum publications, Dictionary of Burning Words of Brilliant Writers (1895), P. 261.

Richard Eberhart photo
Clive Staples Lewis photo
William James photo

“Every Jack sees in his own particular Jill charms and perfections to the enchantment of which we stolid onlookers are stone-cold. And which has the superior view of the absolute truth, he or we? Which has the more vital insight into the nature of Jill's existence, as a fact? Is he in excess, being in this matter a maniac? or are we in defect, being victims of a pathological anesthesia as regards Jill's magical importance? Surely the latter; surely to Jack are the profounder truths revealed; surely poor Jill's palpitating little life-throbs are among the wonders of creation, are worthy of this sympathetic interest; and it is to our shame that the rest of us cannot feel like Jack. For Jack realizes Jill concretely, and we do not. He struggles toward a union with her inner life, divining her feelings, anticipating her desires, understanding her limits as manfully as he can, and yet inadequately, too; for he also is afflicted with some blindness, even here. Whilst we, dead clods that we are, do not even seek after these things, but are contented that that portion of eternal fact named Jill should be for us as if it were not. Jill, who knows her inner life, knows that Jack's way of taking it - so importantly - is the true and serious way; and she responds to the truth in him by taking him truly and seriously, too. May the ancient blindness never wrap its clouds about either of them again! Where would any of us be, were there no one willing to know us as we really are or ready to repay us for our insight by making recognizant return? We ought, all of us, to realize each other in this intense, pathetic, and important way.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

"What Makes a Life Significant?"
1910s, Talks to Teachers on Psychology and to Students on Some of Life's Ideals (1911)

Robert Sheckley photo
George Holmes Howison photo
Emily Dickinson photo
Johann Wolfgang von Goethe photo

“The Eternal Feminine draws us on.”

Das Ewig-Weibliche zieht uns hinan.
Act V, Heaven, last line
Faust, Part 2 (1832)

Jean Giraudoux photo

“Our longing to pass through the gates of eternity will not be satisfied by any external experience, but by the dwelling of God within.”

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Letitia Elizabeth Landon photo
Joseph H. Hertz photo
Joseph Addison photo

“A day, an hour, of virtuous liberty
Is worth a whole eternity in bondage.”

Act II, scene i.
Cato, A Tragedy (1713)

Henry Suso photo

“Be steadfast and never rest content until you have obtained the now of eternity as your present possession in this life, so far as this is possible to human infirmity.”

Henry Suso (1295–1366) Dominican friar and mystic

Quoted in Gerald Vann, The Divine Pity (1945). London: Fontana Books, 1956, p. 25

Sri Anandamoyi Ma photo
Amit Chaudhuri photo
Matthew Arnold photo

“How thick the bursts come crowding through the leaves!
Again — thou hearest?
Eternal passion!
Eternal pain!”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Philomela" (1853), st. 3

Harry V. Jaffa photo
P. D. Ouspensky photo
Vālmīki photo

“English translation:
You will find no rest for the long years of Eternity
For you killed a bird in love and unsuspecting”

He expressed anguish in a poetic form when he found the hunter killing the male dove with his arrow.
Source: Ramayana translated by William Buck in: Ramayana https://books.google.co.in/books?id=vvuIp2kqIkMC&pg=PA7, Motilal Banarsidass Publ., 1 January 2000, p. 7.

Stanley Tookie Williams photo
Francis Miles Finch photo
John Davidson photo

“Mere by-blows are the world and we,
And time within eternity
A sheer anachronism.”

John Davidson (1857–1909) Scottish poet

"Queen Elizabeth's Day", from Fleet Street Eclogues (New York: Dodd, Mead & Co., [1893] 1895) p. 198

Aron Ra photo
Sallust photo

“For the fame of riches and beauty is fickle and frail, while virtue is eternally excellent.”
Nam divitiarum et formae gloria fluxa atque fragilis est, virtus clara aeternaque habetur.

Sallust (-86–-34 BC) Roman historian, politician

For the glory of wealth and beauty is fleeting and perishable; that of the mind is illustrious and immortal.
Source: Bellum Catilinae (c. 44 BC), Chapter I; Variant translation:

Rudolf E. Kálmán photo

“I have been aware from the outset (end of January 1959, the birthdate of the second paper in the citation) that the deep analysis of something which is now called Kalman filtering were of major importance. But even with this immodesty I did not quite anticipate all the reactions to this work. Up to now there have been some 1000 related publications, at least two Citation Classics, etc. There is something to be explained.
To look for an explanation, let me suggest a historical analogy, at the risk of further immodesty. I am thinking of Newton, and specifically his most spectacular achievement, the law of Gravitation. Newton received very ample "recognition" (as it is called today) for this work. it astounded - really floored - all his contemporaries. But I am quite sure, having studied the matter and having added something to it, that nobody then (1700) really understood what Newton's contribution was. Indeed, it seemed an absolute miracle to his contemporaries that someone, an Englishman, actually a human being, in some magic and un-understandable way, could harness mathematics, an impractical and eternal something, and so use mathematics as to discover with it something fundamental about the universe.”

Rudolf E. Kálmán (1930–2016) Hungarian-born American electrical engineer

Kalman (1986) " Steele Prizes Awarded at the Annual Meeting in San Antonio http://www-history.mcs.st-and.ac.uk/Extras/Kalman_response.html", Notices Amer. Math. Soc. 34 (2) (1987), 228-229.

Thomas Jefferson photo

“The republican is the only form of government which is not eternally at open or secret war with the rights of mankind.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Hunter (11 March 1790)
1790s

Chinmayananda Saraswati photo

“The guru is nothing but pure consciousness, Bliss and eternal wisdom.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

In Kenopanishad http://books.google.co.in/books?id=Xp3UWxnha7EC&pg=PA56, p. 56

Sören Kierkegaard photo

“You have surely noticed among schoolboys, that the one that is regarded by all as the boldest is the one who has no fear of his father, who dares to say to the others, "Do you think I am afraid of him?" On the other hand, if they sense that one of their number is actually and literally afraid of his father, they will readily ridicule him a little. Alas, in men’s fear-ridden rushing together into a crowd (for why indeed does a man rush into a crowd except because he is afraid!) there, too, it is a mark of boldness not to be afraid, not even of God. And if someone notes that there is an individual outside the crowd who is really and truly afraid – not of the crowd, but of God, he is sure to be the target of some ridicule. The ridicule is usually glossed over somewhat and it is said: a man should love God. Yes, to be sure, God knows that man’s highest consolation is that God is love and that man is permitted to love Him. But let us not become too forward, and foolishly, yes, blasphemously, dismiss the tradition of our fathers, established by God Himself: that really and truly a man should fear God. This fear is known to the man who is himself conscious of being an individual, and thereby is conscious of his eternal responsibility before God.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Søren Kierkegaard, Purity of Heart, 1847 Steere translation p. 196-197
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)

John Ruysbroeck photo
Khalil Gibran photo
John Ruysbroeck photo
Charlotte Brontë photo
Randy Alcorn photo
Chuck Klosterman photo

“Even eternally free people are enslaved by the process of living.”

Chuck Klosterman (1972) Author, Columnist

Sex, Drugs, and Cocoa Puffs (2003)

Hartley Coleridge photo
Tryon Edwards photo

“The desires and longings of man are vast as eternity, and they point him to it.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 29.

Amit Ray photo
Ted Malloch photo

“The laws of economic life are subject to the eternal laws of spiritual capital.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 36.

Marcus Aurelius photo
John Ruysbroeck photo
Henry Liddon photo
Nicolas Chamfort photo
Conrad Aiken photo
Thomas Otway photo
Ursula K. Le Guin photo
Franz Kafka photo

“Expulsion from Paradise is in its main aspect eternal: that is to say, although expulsion from Paradise is final, and life in the world unavoidable, the eternity of the process (or, expressed in temporal terms, the eternal repetition of the process) nevertheless makes it possible not only that we might remain in Paradise permanently, but that we may in fact be there permanently, no matter whether we know it here or not.”

65; a slight variant of this statement was later published in Parables and Paradoxes (1946):
The expulsion from Paradise is in its main significance eternal:
Consequently the expulsion from Paradise is final, and life in this world irrevocable, but the eternal nature of the occurrence (or, temporally expressed, the eternal recapitulation of the occurrence) makes it nevertheless possible that not only could we live continuously in Paradise, but that we are continuously there in actual fact, no matter whether we know it here or not.
The Zürau Aphorisms (1917 - 1918)

Frederick Douglass photo

“Old as the everlasting hills; immovable as the throne of God; and certain as the purposes of eternal power, against all hinderances, and against all delays, and despite all the mutations of human instrumentalities, it is the faith of my soul, that this anti-slavery cause will triumph.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Anti-Slavery Movement. Extracts from a Lecture before Various. Anti-Slavery Bodies, in the Winter of 1855.
1850s, My Bondage and My Freedom (1855)

“Our Real Self is a ceaseless, ever-changing, and vital expression of eternal energies, even though this timeless nature remains veiled from us because of our present level of consciousness.”

Guy Finley (1949) American self-help writer, philosopher, and spiritual teacher, and former professional songwriter and musician

Seeker's Guide to Self-Freedom

Ture Nerman photo
James Russell Lowell photo

“Great truths are portions of the soul of man;
Great souls are portions of eternity.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Sonnet VI
Sonnets (1844)

Albert Barnes photo
Rousas John Rushdoony photo
Robert A. Heinlein photo

“Oh Max, you large lout, you arouse the eternal maternal in me.”

Source: Starman Jones (1953), Chapter 17, “Charity” (p. 185)

Leonard H. Courtney photo

“There is an imperialism that deserves all honor and respect — an imperialism of service in the discharge of great duties. But with too many it is the sense of domination and aggrandisement, the glorification of power. The price of peace is eternal vigilance.”

Leonard H. Courtney (1832–1918) British politician

As quoted in The Life Of Lord Courtney (1920) by G. P. Gooch
The statement "The price of peace is eternal vigilance" has been widely attributed to others, including George Marshall, however even Courtney's use of it is probably derived from an earlier statement with several variants:
The price of freedom is eternal vigilance.
The price of liberty is eternal vigilance.
Eternal vigilance is the price of liberty.

Ali Raymi photo

“I depart 105 finally lifting my foot of the throat of my eternal subordinate the Thai Duck Wanheng Menayothin, who showed exceptional survival skills best found in healthy women, wellbred slaves & the offspring of submissive prostitutes.”

Ali Raymi (1973–2015) Boxing Knockout Artist

As quoted in "Ali Raymi announces move to flyweight" by Robert Coster, at FightNews (8 September 2014) http://www.fightnews.com/Boxing/ali-raymi-announces-move-to-flyweight-260235

Ani DiFranco photo
Francesco Petrarca photo
Frederick Douglass photo
Louis-ferdinand Céline photo
Machado de Assis photo

“Everything comes to an end, reader. It is an old truism to which may be added that not everything that lasts, lasts for long. This latter part is not readily admitted; on the contrary the idea that an air castle lasts longer than the very air of which it is made is hard to get out of a person's head, and this is fortunate, otherwise the custom of making those almost eternal constructions might be lost.”

Tudo acaba, leitor; é um velho truísmo, a que se pode acrescentar que nem tudo o que dura dura muito tempo. Esta segunda parte não acha crentes fáceis; ao contrário, a idéia de que um castelo de vento dura mais que o mesmo vento de que é feito, dificilmente se despegará da cabeça, e é bom que seja assim, para que se não perca o costume daquelas construções quase eternas.
Source: Dom Casmurro (1899), Ch. 118, p. 235

Robert G. Ingersoll photo
Julia Ward Howe photo
David Allen photo

“Eternal #GTD paradox: when you get the principle, the tool doesn't matter. But simultaneosly it matters so much more.”

David Allen (1945) American productivity consultant and author

16 February 2010 https://twitter.com/gtdguy/status/9169795220
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Buckminster Fuller photo

“The eternal is omniembracing and permeative; and the temporal is linear. This opens up a very high order of generalizations of generalizations. The truth could not be more omni-important, although it is often manifestly operative only as a linear identification of a special-case experience on a specialized subject.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1005.52 http://www.rwgrayprojects.com/synergetics/s10/p0520.html#1005.50
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

John Selden photo
Báb photo
Thomas Carlyle photo

“As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden— "Speech is silvern, Silence is golden"; or, as I might rather express it: speech is of time, silence is of eternity.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Bk. III, ch. 3.
1830s, Sartor Resartus (1833–1834)