Quotes from book

Ethics

“We feel and experience ourselves to be eternal.”
Sentimus experimurque, nos aeternos esse.

Baruch Spinoza book Ethics

“Extreme pride or dejection indicates extreme ignorance of self.”
Maxima superbia vel abjectio est maxima sui ignorantia.

Baruch Spinoza book Ethics

“God is the Immanent Cause of all things, never truly transcendent from them”
Deus est omnium rerum causa immanens, non vero transiens

Baruch Spinoza book Ethics

“Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.”
Et sane arduum debet esse, quod adeo raro reperitur. Qui enim posset fieri, si salus in promptu esset et sine magno labore reperiri posset, ut ab omnibus fere negligeretur? Sed omnia praeclara tam difficilia, quam rara sunt.

Baruch Spinoza book Ethics

“[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is … God, insofar as he is considered as a free cause.
But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.”

Baruch Spinoza book Ethics

“The order and connection of the thought is identical to with the order and connection of the things.”
Ordo et connexio idearum idem est ac ordo et connexio rerum

Baruch Spinoza book Ethics

“This endeavour to do a thing or leave it undone, solely in order to please men, we call ambition, especially when we so eagerly endeavour to please the vulgar, that we do or omit certain things to our own or another's hurt : in other cases it is generally called kindliness.”
Hic conatus aliquid agendi et etiam omittendi ea sola de causa ut hominibus placeamus, vocatur ambitio præsertim quando adeo impense vulgo placere conamur ut cum nostro aut alterius damno quædam agamus vel omittamus; alias humanitas appellari solet.

Baruch Spinoza book Ethics

“Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.”
Humanam impotentiam in moderandis et coercendis affectibus servitutem voco; homo enim affectibus obnoxius sui juris non est sed fortunæ in cujus potestate ita est ut sæpe coactus sit quanquam meliora sibi videat, deteriora tamen sequi.

Baruch Spinoza book Ethics

“My purpose is to explain, not the meaning of words, but the nature of things.”
Meum institutum non est verborum significationem sed rerum naturam explicare

Baruch Spinoza book Ethics

“…from the perspective of the eternal.”
sub specie aeternitatis

Baruch Spinoza book Ethics

“A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.”
Homo liber de nulla re minus, quam de morte cogitat, et ejus sapientia non mortis, sed vitae meditatio est.

Baruch Spinoza book Ethics

“Truth is a standard both of itself and of falsity”
veritas norma sui et falsi est

Baruch Spinoza book Ethics