Quotes about effect
page 19

Camille Paglia photo
Jeffrey Tucker photo

“Today’s HUD head Henry Cisneros, whom Kemp praised and endorsed in Senate confirmation hearings in 1993, has used this program to great effect in Baltimore and Dallas, threatening to wreck whole suburbs with an immigration of crime and poverty.”

Jeffrey Tucker (1963) American writer

Source: "Jack Kemp, American Socialist" by Jeffrey Tucker, The Rothbard-Rockwell Report, September 1996, UNZ.org, 2016-05-22 http://www.unz.org/Pub/RothbardRockwellReport-1996sep-00001,

Jean Dubuffet photo
Stendhal photo

“A strange effect of marriage, such as the nineteenth century has made it! The boredom of married life inevitably destroys love, when love has preceded marriage. And yet, as a philosopher has observed, it speedily brings about, among people who are rich enough not to have to work, an intense boredom with all quiet forms of enjoyment. And it is only dried up hearts, among women, that it does not predispose to love.”

Étrange effet du mariage, tel que l'a fait le XIXe siècle! L'ennui de la vie matrimoniale fait périr l'amour sûrement, quand l'amour a précédé le mariage. Et cependant, dirait un philosophe, il amène bientôt chez les gens assez riches pour ne pas travailler, l'ennui profond de toutes les jouissances tranquilles. Et ce n'est que les âmes sèches parmi les femmes qu'il ne prédispose pas à l'amour.
Vol. I, ch. XXIII
Le Rouge et le Noir (The Red and the Black) (1830)

“The effective organization of industrial resources… alters in important respects in conformity with changes in extrinsic factors.”

Tom Burns (1913–2001) British sociologist

Source: The Management of Innovation, 1961, p. 96, as cited in: Richard Whittington (2014), Corporate Strategies in Recession and Recovery, p. 40

Milton Friedman photo
Koila Nailatikau photo
Michel Foucault photo

“There can be no doubt that the existence of public tortures and executions were connected with something quite other than this internal organization. Rusche and Kirchheimer are right to see it as the effect of a system of production in which labour power, and therefore the human body, has neither the utility nor the commercial value that are conferred on them in an economy of an industrial type. Moreover, this ‘contempt’ for the body is certainly related to a general attitude to death; and, in such an attitude, one can detect not only the values proper to Christianity, but a demographical, in a sense biological, situation: the ravages of disease and hunger, the periodic massacres of the epidemics, the formidable child mortality rate, the precariousness of the bio-economic balances – all this made death familiar and gave rise to rituals intended to integrate it, to make it acceptable and to give a meaning to its permanent aggression. But in analysing why the public executions survived for so long, one must also refer to the historical conjuncture; it must not be forgotten that the ordinance of 1670 that regulated criminal justice almost up to the Revolution had even increased in certain respects the rigour of the old edicts; Pussort, who, among the commissioners entrusted with the task of drawing up the documents, represented the intentions of the king, was responsible for this, despite the views of such magistrates as Lamoignon; the number of uprisings at the very height of the classical age, the rumbling close at hand of civil war, the king’s desire to assert his power at the expense of the parlements go a long way to explain the survival of so severe a penal system.”

Source: Discipline and Punish (1977), pp. 51

C. Wright Mills photo
K. R. Narayanan photo
Hendrik Lorentz photo
Émile Durkheim photo
Ken Ham photo
Enoch Powell photo

“…the power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make…There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist."”

Enoch Powell (1912–1998) British politician

Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s

August Macke photo
Don Soderquist photo

“If you want to be an effective leader, you need to cultivate one-on-one feedback from trusted individuals throughout your organization, touching all the different levels. Not people who will tell you what you want to hear, but what you need to hear.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 124.
On Leading Well

Tsunetomo Yamamoto photo
Thomas Sowell photo
Vernor Vinge photo
Eric Clapton photo

“Did you plan your leads, or, for that matter, do you plan them now?
No. The only planning I do is about a minute before I play. I desperately try to think of something that will be effective, but I never sit down and work it out note for note.”

Eric Clapton (1945) English musician, singer, songwriter, and guitarist

Fred Stuckey, "Eric Clapton Interview," Guitar Player 4 (June 1970) p. 47. guitarplayer.com http://www.guitarplayer.com/miscellaneous/1139/gp-flashback-eric-clapton-june-1970/12798

James A. Garfield photo
Colette Dowling photo

“It is the natural desire of each nation to use the other as an instrument of its own purposes and policies. By dint of our mutual dependence, your influence is amplified by our power. Our power is made more responsible and more effective by your influence.”

Kingman Brewster, Jr. (1919–1988) American diplomat

On relations between the US and the UK, as quoted in "Kingman Brewster Jr., 69, Ex-Yale President and U.S. Envoy, Dies" in The New York Times (9 November 1988)

Jacques Lacan photo
George Fitzhugh photo
Achim Steiner photo

“Restoration of peatlands is a low hanging fruit, and among the most cost-effective options for mitigating climate change.”

Achim Steiner (1961) German politician

IUCN UK Commission of Inquiry on Peatlands http://www.iucn-uk-peatlandprogramme.org/sites/all/files/IUCN%20UK%20Commission%20of%20Inquiry%20on%20Peatlands%20Full%20Report%20spv%20web.pdf Full Report, IUCN UK Peatland Programme (October 2011), page 8.

Revilo P. Oliver photo

“For centuries we have labored under the illusion that Western Christianity was something that could be exported, and only recent events have at last made it obvious to us how vain and futile have been the labors and zeal of devoted missionaries for five centuries. When Cortez and his small but valiant band of iron men conquered the empire of the Aztecs, he was immediately followed by a train of earnest and devoted missionaries, chiefly Franciscans, who began to preach the Christian gospel to the natives. And they soon sent back home, with innocent enthusiasm, glowing accounts of the conversions they had effected. You can feel their sincerity, their piety, their ardor, and their joy in the pages of Father Sagun, Father Torquemada, and many others. And for their sake I am glad that the poor Franciscans never suspected how small a part they had really played in the religious conversions that gave them such joy. Far more effective than their words and their book had been the Spanish cannon that had breached the Aztec defenses and the ruthless Spanish soldiers who had slain the Aztec priests at their altars and toppled the Aztec idols from the sacrificial pyramids. The Aztecs accepted Christianity as a cult, not because their hearts were touched by doctrines of love and mercy, but because Christianity was the religion of the White men whose bronze cannon and mail-clad warriors made them invincible.”

Revilo P. Oliver (1908–1994) American philologist

"What We Owe Our Parasites", speech (June 1968); Free Speech magazine (October and November 1995)
1960s

“They left no stone unturned in de-Hinduizing or denationalizing the Hindus, in effect de-Indianizing the Indians, in various ways. It is preposterous to question their credentials as true Muslims. Their 'Ulama' exhorted them off and on to make the best of their sword to root out the Hindus and convert India into a full-fledged Dar al-lslam. Sayyid Nur ad-Din Mubarak Ghaznawi Suhrawardi, at once a leading Sufi, a leading Muslim divine, and the Shaykh al-lslam of Sultan Iltutmish. led a deputation of Ulama to the Sultan and advised him to give an ultimatum to the Hindus to embrace Islam or face death. The Sultan’s prime minister pleaded powerlessness on his behalf to do so." Then the Shaykh offered an alternative suggestion: ’… the king should at least strive to disgrace, dishonour, and defame the Mushrik and idol- worshipping Hindus…. The sign of the kings being protectors of the faith is this: When they see a Hindu, their faces turn red and they wish to swallow him alive….' A similar suggestion was made to Jalal ad-Din Khalji, who returned ruefully: 'Don’t you see that Hindus, who are the worst enemies of God and of Islam, pass daily below my royal palace to the Jamuna beating drums and playing flutes, and practise before our eyes the worship of the idols with all the rituals? Fie on us unworthy leaders who declare ourselves Muslim kings!… Had I been a Muslim ruler, a real king, or a prince and felt myself strong and powerful enough to protect Islam, any enemy of God and the faith of the Prophet of Islam would not have been allowed to chew betels in a care-free manner and put on a clean garment or live in peace. Qadi Mughis ad- Din’s advice to Sultan Ala' d-Din Khaiji was on similer lines, and the Sultan confessed that he had humiliated and pauperized the Hindus to his utmost even though without caring to know the provisions of the Shari'ah on the subject.”

Harsh Narain (1921–1995) Indian writer

Myths of Composite Culture and Equality of Religions (1990)

Alan Moore photo
Michel Foucault photo

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Michel De Montaigne photo
David C. McClelland photo
John Irving photo
Nicholas Murray Butler photo

“Public opinion* is the unseen product of education and practical experience. Education, in turn, is the function, in co-operation, of the family, the church and the school. If the family fails in its guiding influence and discipline and if the church fails in its religious instruction, then everything is left to the school, which is given an impossible burden to bear. It is just this situation which has arisen in the United States during the generation through which we are still passing. In overwhelming proportion, the family has become almost unconscious of its chief educational responsibility. In like manner, the church, fortunately with some noteworthy exceptions, has done the same. The heavy burden put upon the school has resulted in confused thinking, unwise plans of instruction and a loss of opportunity to lay the foundations of true education, the effects of which are becoming obvious to every one. Fundamental dis cipline, both personal and social, has pretty well disappeared, and, without that discipline which develops into self-discipline, education is impossible.
What are the American people going to do about it? If they do not correct these conditions, they are simply playing into the hands of the advocates of a totalitarian state, for that type of state is at least efficient, and it is astonishing to how many persons efficiency makes stronger appeal than liberty.
Then, too, we have many signs of an incapacity to understand and to interpret liberty, or to distinguish it from license. There is a limit to liberty, and liberty ends where license begins. It is very difficult for many persons to understand this fact or to grasp its implications. If we are to have freedom of speech, freedom of thought and freedom of the press, why should we not be free to say and think and print whatever we like? The answer is that the limit between liberty and license must be observed if liberty itself is to last. To suppose, as many individuals and groups seem to do, that liberty of thought and liberty of speech* include liberty to agitate for the destruction of liberty itself, indicates on the part of such persons not only lack of common sense but lack of any sense o humor. If liberty is to remain, the barrier between liberty and license must be recognized and observed.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

Elizabeth Cady Stanton photo
Thomas Jefferson photo
Mohammad Reza Pahlavi photo
Adolf A. Berle photo
Thomas Watson photo
Richard Rumelt photo
Maimónides photo
Erasmus Darwin photo

“Naked power has its limitations, since power is a generator of corruption and corruption in its turn tends to dilute the effectiveness of power.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

The Corruptions of Our Time, p. 248
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Richard Stallman photo

“Prior art is as effective as US soldiers in Iraq: They control the ground they stand on, and nothing more. I used to say Vietnam, but, well, you know…”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

In a talk on Software Patents; Frankfurt am Main, Germany, (26 September 2004)
2000s

Paul Karl Feyerabend photo
Vincent Van Gogh photo

“Here, under a stronger sun, I have found true what Pissarro said, and what Gauguin wrote to me as well, the simplicity, the lack of color, the gravity of great sunlight effects.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Oct. 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 555) p. 28
1880s, 1888

Antonin Scalia photo

“Once launched into some activity, conceiving of himself as an instrument of God’s will, the ascetic did not stop to ask about the meaning of it all. On the contrary, the more furious his activity, the more the problem of what his activity meant receded from his mind. … To meet the demands of the day was as near as one could come to doing the pious thing, in this—God’s—world. To trouble about meaning was really an impiety and, of course, frivolous, because futile. For the question of meaning, therefore, neither the ascetic nor the therapeutic type feels responsible, if his spiritual discipline has been successful. The recently fashionable religious talk of “ultimate concern” makes no sense either in the ascetic or in the therapeutic mode. To try to relate “ultimate concern” to everyday behavior would be exhausting and nerve-shattering work; indeed, it could effectively inhibit less grandiose kinds of work. Neither the ascetic nor the therapeutic bothers his head about “ultimate concern.” Such a concern is for mystics who cannot otherwise enjoy their leisure. In the workaday world, there are no ultimate concerns, only present ones. Therapy is the respite of every day, during which the importance of the present is learned, and the existence of what in the ascetic tradition came to be called the “ultimate” or “divine” is unlearned.”

Philip Rieff (1922–2006) American sociologist

The Triumph of the Therapeutic (1966)

Morrissey photo
Jorge Luis Borges photo

“In the order of literature, as in others, there is no act that is not the coronation of an infinite series of causes and the source of an infinite series of effects.”

"The Flower of Coleridge" ["La flor de Coleridge"] — The title of this work makes reference to a line by Samuel Coleridge in Anima Poetæ : From the Unpublished Note-books of Samuel Taylor Coleridge (1895), p. 282 : "If a man could pass through Paradise in a dream, and have a flower presented to him as a pledge that his soul had really been there, and if he found that flower in his hand when he awake — Aye, what then?"
Other Inquisitions (1952)

Wilhelm II, German Emperor photo

“All the Jews needed to be expelled from the press, none of them could be allowed to work their poison in this way, one day I would see, on his restoration, what a pogrom there would then be, but of a different and more effective kind than all those in Galicia!”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Remarks to his doctor, Dr Haehner (7 October 1922), quoted in John C. G. Röhl, Wilhelm II: Into the Abyss of War and Exile 1900-1941 (Cambridge: Cambridge University Press, 2014), p. 1235
1920s

Richard Dawkins photo
Joseph Story photo
Francis Escudero photo

“On the occasion of the International Women’s Day 2016, I call on all Filipino men, women and the LGBT community to be united as one powerful force in promoting and protecting the Filipino women’s physical and emotional health and overall well-being. As one collective group, we must all work to ensure that discrimination and violence against Filipino women, and all women all over the world, do not happen in any instance. Everyday, discrimination and violence against women in so many forms—visible and invisible, physical and verbal—take place. These acts have deep and lasting effects on the women’s health and well-being. On this day, let us also renew our resolve and commitment to uphold, advance and protect our achievements in making the Philippine society more sensitive to the issues affecting the lives of Filipino women. More work needs to be done to advance gender equality and women’s empowerment, factors seen by experts as associated with discrimination and violence. Let us do everything within our power and might to stop all forms of discrimination and violence against women, that their rights are protected and upheld, and that they optimally enjoy and achieve the possible maximum standard of physical and emotion health.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, March 8). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153923936700610/
2016, Facebook

Ted Malloch photo

“Profit doesn’t appear as the goal but as a side effect of pursuing motivating principles.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 3.

William Jennings Bryan photo
Calvin Coolidge photo
Henry Adams photo
Bill Maher photo

“Government — they used to teach it in college. It's actually something you should study and learn and know how to do. The Republicans always run on the idea that government isn't very effective. Well, not the way you do it. But it can be effective.”

Bill Maher (1956) American stand-up comedian

As quoted in "Real talk with Bill Maher" by Joan Walsh at Salon.com (16 February 2007) http://www.salon.com/ent/tv/int/2007/02/16/maher/index2.html

Alfred Horsley Hinton photo
Pliny the Elder photo
Sri Aurobindo photo

“The ascent of man into heaven is not the key, but rather his ascent here into the spirit and the descent also of the Spirit into his normal humanity and the transformation of this earthly nature. For that and not some post mortem salvation is the real new birth for which humanity waits as the crowning movement of its long obscure and painful course…. Therefore the individuals who will most help the future of humanity in the new age will be those who will recognise a spiritual evolution as the destiny and therefore the great need of the human being…. They will especially not make the mistake of thinking that this change can be effected by machinery and outward institutions; they will know and never forget that it has to be lived out by each man inwardly or it can never be made a reality for the kind…. Failures must be originally numerous in everything great and difficult, but the time comes when the experience of past failures can be profitably used and the gate that so long resisted opens. In this as in all great human aspirations and endeavours, an a priori declaration of impossibility is a sign of ignorance and weakness, and the motto of the aspirant's endeavour must be the solvitur ambulando of the discoverer. For by the doing the difficulty will be solved. A true beginning has to be made; the rest is a work for Time in its sudden achievements or its long patient labour….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

July, 1918
India's Rebirth

Anthony Watts photo

“It's all about the sun. Just take a look at the picture above and notice just how small earth is compared to the sun, or even a large solar flare. Anybody whom thinks the human race has more effect on our global energy balance than an active sun does is just deluding themselves.”

Anthony Watts (1958) American television meteorologist

Scientists Predict Large Solar Cycle Coming http://wattsupwiththat.com/2006/12/23/scientists-predict-large-solar-cycle-coming/, wattsupwiththat.com, December 23, 2006.
2006

Joseph Campbell photo
Martin Heidegger photo
Samuel Butler photo
Johannes Bosboom photo

“The romantic [Dutch] movement under the leadership of the geniuses Nuyen [c. 1830] also attracted me to follow. And in spite of the fact that in this way people lost their color and embellishment and often degenerating into chic, later on, a more sensible search arose for enlivening of coloration, heightening effect and strengthening the relief.”

Johannes Bosboom (1817–1891) Dutch painter

version in original Dutch (citaat van Johannes Bosboom, in Nederlands): De romantische beweging onder aanvoering van den genialen nl:Wijnand Nuijen trok ook mij aan tot volgen. En al verviel men langs dien weg in gekleurdheid en opgesmuktheid, vaak ontaardend in chic; er ontsproot daaruit later een meer verstandig zoeken naar verlevendiging van coloriet, verhooging van effect, vermeerdering van reliëf.
Quote from Bosboom's small autobiography, 1891; as cited in De Hollandsche Schilderkunst in de Negentiende Eeuw, G. H. Marius; https://ia800204.us.archive.org/31/items/dehollandschesch00mariuoft/dehollandschesch00mariuoft.pdf Martinus Nijhoff, s-'Gravenhage / The Hague, tweede druk, 1920, pp. 74-75 (translation from the original Dutch: Fons Heijnsbroek)
1890's

Andrei Sakharov photo
Charles Stross photo
Calvin Coolidge photo
Lee Kuan Yew photo
Thomas Jackson photo

“I like liquor — its taste and its effects — and that is just the reason why I never drink it.”

Thomas Jackson (1824–1863) Confederate general

As quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1874) by John William Jones, p. 171

Philo photo
Alexander Hamilton photo
Adolf Hitler photo
David Orrell photo
Gerhard Richter photo
Aung San Suu Kyi photo
Georges Braque photo

“The arts which achieve their effect through purity have never been arts that were good for everything. Greek sculpture (among others) with its decadence, teaches us this.”

Georges Braque (1882–1963) French painter and sculptor

Source: 1908 - 1920, quotes from Artists on Art...(1972), p. 422 - Braque's quote, Paris 1917

Hugo Ball photo
Ilana Mercer photo

“Effects of affirmative action: "No longer beholden to the unifying, overarching value of merit, institutions become riven by tribal feuds and factional loyalties—both in government and in business alike, where it is well-known that newly arrived 'minorities' hire nepotistically."”

Ilana Mercer South African writer

" When Merit-Based Hiring Is Deemed Racist, Bridges Fall Down https://www.unz.com/imercer/when-merit-based-hiring-is-deemed-racist-bridges-fall-down/," The Unz Review, March 29, 2018
2010s, 2018

John Hirst photo
Buckminster Fuller photo
Noel Coward photo
Julian (emperor) photo