Quotes about discrimination
page 3

Koenraad Elst photo
Hugh Macmillan, Baron Macmillan photo
Zephyr Teachout photo

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

John S. Chen photo
Jeff Sessions photo
Nelson Mandela photo
Marc Randazza photo
Nayef Al-Rodhan photo
Bell Hooks photo

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1.
Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Gautama Buddha photo
Francis Escudero photo
Harry V. Jaffa photo
Jonah Goldberg photo
Jeffrey Montgomery photo

“It's going to be a heartbreaking moment for these couples, to come face to face with this discrimination against them.”

Jeffrey Montgomery (1953–2016) American LGBT rights activist and public relations executive

Commenting on couples trying to get same-sex marriage licenses in Michigan in 2004, Associated Press, March 4, 2004 [Irwin, http://news.google.com/newspapers?id=sXAyAAAAIBAJ&sjid=16wFAAAAIBAJ&pg=1410,230607&dq=jeffrey-montgomery+executive&hl=en, July 19, 2016, Jim, Gay couples are denied marriage licenses in Detroit, Argus-Press, March 4, 2004, Associated Press]

Patrick Buchanan photo

“What is the moral argument for an affirmative action that justifies unending race discrimination against a declining white working class, who have become the expendables of our multicultural regime?”

Patrick Buchanan (1938) American politician and commentator

"The Great White Hope" http://buchanan.org/blog/great-white-hope-125286 (May 26, 2016), Patrick J. Buchanan
2010s

Bell Hooks photo

“Black women control the world. We are through being discriminated against.”

Bell Hooks (1952) American author, feminist, and social activist

Communion: The Female Search for Love (2002) ISBN 0-06-093829-3

Colin Wilson photo
Joseph Hayne Rainey photo
Harry V. Jaffa photo
Tawakkol Karman photo
Rand Paul photo

“Rachel Maddow: Do you think that a private business has the right to say we don't serve black people?Rand Paul: I'm not in favor of any discrimination of any form; I would never belong to any club that excluded anybody for race. We still do have private clubs in America that can discriminate based on race. But I think what's important about this debate is not written into any specific "gotcha" on this, but asking the question: what about freedom of speech? Should we limit speech from people we find abhorrent? Should we limit racists from speaking? I don't want to be associated with those people, but I also don't want to limit their speech in any way in the sense that we tolerate boorish and uncivilized behavior because that's one of the things freedom requires is that we allow people to be boorish and uncivilized, but that doesn't mean we approve of it. I think the problem with this debate is by getting muddled down into it, the implication is somehow that I would approve of any racism or discrimination, and I don't in any form or fashion.I do defend and believe that the government should not be involved with institutional racism or discrimination or segregation in schools, busing, all those things. But had I been there, there would have been some discussion over one of the titles of the civil rights. And I think that's a valid point, and still a valid discussion, because the thing is, is if we want to harbor in on private businesses and their policies, then you have to have the discussion about: do you want to abridge the First Amendment as well. Do you want to say that because people say abhorrent things — you know, we still have this. We're having all this debate over hate speech and this and that. Can you have a newspaper and say abhorrent things? Can you march in a parade and believe in abhorrent things, you know?”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

The Rachel Maddow Show
MSNBC
2010-05-19
Rand Paul on 'Maddow' fallout begins
Maddow Blog
MSNBC
2010-05-20
http://maddowblog.msnbc.msn.com/_news/2010/05/20/4313688-rand-paul-on-maddow-fallout-begins
2010-11-17
2010s

Ilana Mercer photo

“Arisen online and beyond is a niche-market of nudniks (nags): Women talking, blogging, vlogging, writing and publishing about women in high-technology or their absence therefrom; women beating the tom-tom about discrimination and stereotyping, but saying absolutely nothing about the technology they presumably love and help create.”

Ilana Mercer South African writer

" James Damore Confronts The Hags of High-Tech (& Loses) https://townhall.com/columnists/ilanamercer/2017/08/12/james-damore-confronts-the-nagging-harridans-of-hightech--loses-n2367635," Townhall.com, August 12, 2017.
2010s, 2017

Ken Livingstone photo
Pope Benedict XVI photo
Fidel Castro photo
George W. Bush photo

“It is impossible to get help where it is most needed when any group is targeted for legal discrimination and stigma.”

George W. Bush (1946) 43rd President of the United States

2010s, 2014, U.S.-Africa Leaders Summit Spousal Program (August 2014)

Michel Foucault photo

“I try to carry out the most precise and discriminative analyses I can in order to show in what ways things change, are transformed, are displaced. When I study the mechanisms of power, I try to study their specificity… I admit neither the notion of a master nor the universality of his law. On the contrary, I set out to grasp the mechanisms of the effective exercise of power; and I do this because those who are inserted in these relations of power, who are implicated therein, may, through their actions, their resistance, and their rebellion, escape them, transform them—in short, no longer submit to them. And if I do not say what ought to be done, it is not because I believe there is nothing to be done. Quite on the contrary, I think there are a thousand things to be done, to be invented, to be forged, by those who, recognizing the relations of power in which they are implicated, have decided to resist or escape them. From this point of view, my entire research rests upon the postulate of an absolute optimism. I do not undertake my analyses to say: look how things are, you are all trapped. I do not say such things except insofar as I consider this to permit some transformation of things. Everything I do, I do in order that it may be of use.”

Michel Foucault (1926–1984) French philosopher

Quand j’étudie les mécanismes de pouvoir, j’essaie d’étudier leur spécificité… Je n’admets ni la notion de maîtrise ni l’universalité de la loi. Au contraire, je m’attache à saisir des mécanismes d’exercise effectif de pouvoir ; et je le fais parce que ceux qui sont insérés dans ces relations de pouvoir, qui y sont impliqués peuvent, dans leurs actions, dans leur résistance et leur rébellion, leur échapper, les transformer, bref, ne plus être soumis. Et si je ne dis pas ce qu’il faut faire, ce n’est pas parce que je crois qu’il n’y a rien à faire. Bien au contraire, je pense qu’il y a mille choses à faire, à inventer, à forger par ceux qui, reconnaissant les relations de pouvoir dans lesquelles ils sont impliqués, ont décidé de leur résister ou de leur échapper. De ce point de vue, toute ma recherche repose sur un postulat d’optimisme absolu. Je n’effectue pas mes analyses pour dire : voilà comment sont les choses, vous êtes piégés. Je ne dis ces choses que dans la mesure où je considère que cela permet de les transformer. Tout ce que je fais, je le fais pour que cela serve.
Dits et Écrits 1954–1988 (1976) Vol. II, 1976–1988 edited by Daniel Defert and François Ewald, p. 911-912

Betty Friedan photo
Paul Karl Feyerabend photo
Richard Rumelt photo
Gautama Buddha photo

“… how can I permit my disciples, Mahāmati, to eat food consisting of flesh and blood, which is gratifying to the unwise but is abhorred by the wise, which brings many evils and keeps away many merits; and which was not offered to the Rishis and is altogether unsuitable?
Now, Mahāmati, the food I have permitted [my disciples to take] is gratifying to all wise people but is avoided by the unwise; it is productive of many merits, it keeps away many evils; and it has been prescribed by the ancient Rishis. It comprises rice, barley, wheat, kidney beans, beans, lentils, etc., clarified butter, oil, honey, molasses, treacle, sugar cane, coarse sugar, etc.; food prepared with these is proper food. Mahāmati, there may be some irrational people in the future who will discriminate and establish new rules of moral discipline, and who, under the influence of the habit-energy belonging to the carnivorous races, will greedily desire the taste [of meat]: it is not for these people that the above food is prescribed. Mahāmati, this is the food I urge for the Bodhisattva-Mahāsattvas who have made offerings to the previous Buddhas, who have planted roots of goodness, who are possessed of faith, devoid of discrimination, who are all men and women belonging to the Śākya family, who are sons and daughters of good family, who have no attachment to body, life, and property, who do not covet delicacies, are not at all greedy, who being compassionate desire to embrace all living beings as their own person, and who regard all beings with affection as if they were an only child.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Gunnar Myrdal photo
Francis Escudero photo

“On the occasion of the International Women’s Day 2016, I call on all Filipino men, women and the LGBT community to be united as one powerful force in promoting and protecting the Filipino women’s physical and emotional health and overall well-being. As one collective group, we must all work to ensure that discrimination and violence against Filipino women, and all women all over the world, do not happen in any instance. Everyday, discrimination and violence against women in so many forms—visible and invisible, physical and verbal—take place. These acts have deep and lasting effects on the women’s health and well-being. On this day, let us also renew our resolve and commitment to uphold, advance and protect our achievements in making the Philippine society more sensitive to the issues affecting the lives of Filipino women. More work needs to be done to advance gender equality and women’s empowerment, factors seen by experts as associated with discrimination and violence. Let us do everything within our power and might to stop all forms of discrimination and violence against women, that their rights are protected and upheld, and that they optimally enjoy and achieve the possible maximum standard of physical and emotion health.”

Francis Escudero (1969) Filipino politician

Escudero, F. [Francis]. (2016, March 8). Retrieved from Official Facebook Page of Francis Escudero https://www.facebook.com/senchizescudero/posts/10153923936700610/
2016, Facebook

Antonín Dvořák photo
Joseph Campbell photo
Kim Jong-il photo
Eric Holder photo
Henry David Thoreau photo
Kurt Lewin photo
Cyia Batten photo
Lucy Aharish photo

“We have other things to get over besides the occupation and discrimination. We are fighters and don't give in. If you don't open the door for me, I will come in through the window, and if it is closed, down the chimney. We were too polite, but we learned Israeli chutzpah. It's easy to humiliate an Arab who kowtows, but when that person says 'Listen, pal, tone it down, don't talk to me like that,' you arrive at a dialogue.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: [Halutz, Doron, A generation of Israeli Arabs nurtured on Jewish chutzpah, http://www.haaretz.com/a-generation-of-israeli-arabs-nurtured-on-jewish-chutzpah-1.279267, 5 April 2011, Haaretz, 3 July 2009, That strategy seems to be working. Aharish is a reporter on Good Evening, a program about the entertainment industry hosted by the veteran Guy Pines; the anchor of the children's news program on Channel 1 (state television); and twice a week she also anchors the morning show of the Tel Aviv-based Radio 99, alongside Emanuel Rosen and Maya Bengal.]

Earl Warren photo

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Andrew Puzder photo
Warren Farrell photo
Kurt Schuschnigg photo
Laisenia Qarase photo

“We have to ensure that development is inclusive; that no particular group is disadvantaged or discriminated against.”

Laisenia Qarase (1941) Prime Minister of Fiji

Excerpts from an address to the Commonwealth Workshop in Nadi, 29 August 2005

David Cameron photo
Shankar Dayal Sharma photo
Jeffrey Montgomery photo
Alfred de Zayas photo

“When negotiations are at an impasse, when States dig their heels in, it is time to ‘undig’ them in a spirit of compromise. We all need to unlearn the predator in us, unlearn discrimination, unlearn privilege.”

Alfred de Zayas (1947) American United Nations official

Statement by Alfred de Zayas statement on International Day of Peace, 21 September 2012 - http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=12557&LangID=E.
2012

Antonio Cocchi photo
Warren Farrell photo

“I was in a sushi bar over a year ago, and it was just one of those moments that it dawned on me — it hit me over the head — how could I just discriminate between a cow [and] a fish? Both had a consciousness, and what right did I have to discriminate between the two?”

Carré Otis (1968) American actress and model

About her vegetarianism, launching PETA's campaign " Try to Relate to Who’s on Your Plate https://www.peta.org/media/psa/type/print/?category_name=vegan#foobox-1/70/otis_try_to_relate.jpg?20151027075109". Quoted in Tales from the Left Coast: True Stories of Hollywood Stars and Their Outrageous Politics by Hirsen James (Crown Publishing Group, 2003), p. 139 https://books.google.it/books?id=7Q3QE-n8q4UC&pg=PA139.

“The Protestant people have been discriminated against. They have been ethnically cleansed from areas across Northern Ireland, indeed, especially in Portadown.”

Paul Berry (1976) North Ireland politician

DUP's Paul Berry leads Long March to Portadown, July 1999 http://www.youtube.com/watch?v=mZMi95Mvclg,

Ilana Mercer photo

“Anti-discrimination law is inconsistent with freedom of association and the right of private property.”

Ilana Mercer South African writer

“The right to discriminate is the essence of liberty,” https://jungefreiheit.de/kolumne/2015/das-recht-auf-diskriminierung-ist-die-essenz-der-freiheit/ Junge Freiheit, April 9, 2015.
2010s, 2015

Sidney Lee photo

“Discriminating brevity is a law of the right biographic method.”

Sidney Lee (1859–1926) English biographer and critic

"Principles of Biography", 1911

William O. Douglas photo
Everett Dean Martin photo
Michael Shea photo

“Economic nationalism means protective and discriminative tariffs, and a conservation of national, imperial or allied resources within a circle of favored beneficiaries.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

Eric Hobsbawm photo
Enoch Powell photo

“All that I will say is that in 1939 I voluntarily returned from Australia to this country to serve as a private soldier in the war against Germany and Nazism. I am the same man today… It does not follow that because a person resident in this country is not English that he does not enjoy equal treatment before the law and public authorities. I set my face like flint against discrimination.”

Enoch Powell (1912–1998) British politician

Reacting to Tony Benn's speech that "the flag hoisted at Wolverhampton [Powell's constituency] is beginning to look like the one that fluttered over Dachau and Belsen" (3 June 1970), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 556.
1970s

Theodor Herzl photo
Bruce Fein photo
Paul Keating photo
Nathan Deal photo
Julia Serano photo
Kimberlé Williams Crenshaw photo
Joseph Hayne Rainey photo
Yukteswar Giri photo
Andrey Illarionov photo

“There is no such thing as a gas market prices, because there is no such thing as gas market. What they are doing to Ukraine is obvious price discrimination.”

Andrey Illarionov (1961) Russian politician

In response to the question: The Kremlin says it just charges market prices.
"Q&A: Putin's Critical Adviser," 2005

Daniel Dennett photo

“A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion (complete with bounties or reward for those who carry them out) is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions.”

Darwin's Dangerous Idea (1995)

Alfred de Zayas photo
Robert Crumb photo
Nisargadatta Maharaj photo
Vladimir Lenin photo
Frances Kellor photo
Lewis F. Powell, Jr. photo

“Preferring members of any one group for no reason other than race or ethnic origin is discrimination for its own sake. This the Constitution forbids.”

Lewis F. Powell, Jr. (1907–1998) American judge

Regents of the University of California v. Bakke, 438 U.S. 265 (1978).
1970s

Keeanga-Yamahtta Taylor photo
Dennis Kucinich photo
William Wordsworth photo
Bryan Caplan photo

“Statistical discrimination may be unfair and ugly, but it's hardly weird or implausible. Why is it any more weird or implausible to claim employers statistically discriminate on the basis of educational credentials?”

Bryan Caplan (1971) American political scientist

[The Case against Education, 15, https://books.google.com/books?id=Mws8DwAAQBAJ&pg=PA15]
The Case against Education (2018)

Koenraad Elst photo
Kimberlé Williams Crenshaw photo
Charles T. Canady photo
Vyasa photo
Lama Ole Nydahl photo
Ramakrishna photo