“What is the moral argument for an affirmative action that justifies unending race discrimination against a declining white working class, who have become the expendables of our multicultural regime?”

— Patrick Buchanan

"The Great White Hope" http://buchanan.org/blog/great-white-hope-125286 (May 26, 2016), Patrick J. Buchanan <br class="br">2010s

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Patrick Buchanan111

American politician and commentator 1938

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“In those days [1955], affirmative action was for whites only. I might still be working for the grocery store in the small Texas town where I grew up were it not for affirmative action for Southern white boys.”

Bill Moyers (1934) American journalist

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“We have a lot more work to do in our common struggle against bigotry and discrimination.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

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“The Civil Rights Act of 1997 is simple, direct, and clear: it prohibits federal government discrimination and preferences on the basis of race and sex. Most of the arguments against this legislation are anything but simple, direct, and clear; they do not specifically address the simple issue of whether federal government preferences on the basis or race and sex are wise policies consistent with American legal and moral principles.”

Charles T. Canady (1954) American politician and judge

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“For there is no constitutional right for any race to be preferred… If discrimination based on race is constitutionally permissible when those who hold the reins can come up with "compelling" reasons to justify it, then constitutional guarantees acquire an accordion-like quality.”

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“After all that Richard Nixon had written about how hard work wins the day in America, finally it was Nixon who arranged for me to bypass the old rules. Through the agency of affirmative action, akin to those pivotal narrative devices in Victorian fictions, I had, suddenly, a powerful father in America, like Old Man Kennedy. I had, in short, found a way to cheat. The saddest part of the story is that Nixon was willing to disown his own myth for political expediency. It would be the working-class white kid—the sort he had been—who would end up paying the price of affirmative action, not Kennedys. Affirmative action defined a “minority” in a numerical rather than a cultural sense. And since white males were already numerically “represented” in the boardroom, as at Harvard, the Appalachian white kid could not qualify as a minority. And since brown and black faces were “underrepresented,” those least disadvantaged brown and black Americans, like me, were able to claim the prize of admission and no one questioned our progress.”

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“The white woman must cohabit with members of the dark races, white men with black women. Thus the white race will disappear, for the mixing of the dark with white means the end of the white man, and our most dangerous enemy will become only a memory.”

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“What is the moral argument for an affirmative action that justifies unending race discrimination against a declining white working class, who have become the expendables of our multicultural regime?”

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Patrick Buchanan111

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