on date rape, p. 33
Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"
Quotes about discrimination
page 4
Americans First http://www.theamericanconservative.com/articles/americans-first/, The American Conservative, February 13, 2006
Source: Sylvia cartoon strip, p. 68
A Marxist Case For Intersectionality (2017)
Rupert on Marriage Equality http://www.youtube.com/watch?v=Uv2Pry_3eFA, YouTube
2010s, America: One Nation, Indivisible (2015)
Talageri in S.R. Goel (ed.): Time for Stock-Taking, p.227-228.
[David, Horowitz, http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=1153, Ten Reasons Why Reparations for Blacks is a Bad Idea for Blacks - and Racist Too, FrontPageMagazine.com, January 3, 2001, 2007-02-17]
2001
"The Racist Nature of Zionism and of the Zionist State of Israel" in the student newspaper of Hebrew University of Jerusalem, Pi-Ha'aton (5 November 1975).
Erving Goffman (1963), Stigma: Notes on the Management of Spoiled Identity, p. 5-6, ISBN 1439188335
1950s-1960s
Chemical Recreations (7th Edition, 1834) Preface xiv
[Ker Munthit, http://www.phnompenhpost.com/national/royal-abdication-threat-ignites-war-words, Royal abdication threat ignites war of words, 21 March 1997, 2 August 2015, Phnom Penh Post]
"Quotations".
Sketches from Life (1846)
Source: Brain Children (1998), chapter 25, "Self-Portrait"
From his opening address at United Nations Climate Change Conference in Copenhagen December 7, 2009.
2000s, 2009
“This is discrimination against gay, nautically-themed cupcake mascots.”
Radio From Hell (April 28, 2006)
1860s, On The Choice Of Books (1866)
Interview, JapanReview.Net (2001-11-17)
Speech and Townterview with Australian Broadcasting Company http://www.state.gov/secretary/20092013clinton/rm/2010/11/150516.htm (7 November 2010)
Secretary of State (2009–2013)
Narendra Modi on December 1, 2001, quoted in Kishwar, Madhu (2014). Modi, Muslims and media: Voices from Narendra Modi's Gujarat. p.177
2001
"Clancy Speaks Again, Briefly" (12 February 2000) http://www.clancyfaq.com/Clancy%20Speaks%20Again%20Briefly.htm
2000s
“Employers are NOT prohibited from practicing sex discrimination in hiring and promoting employees.”
Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 344.
“China deals with foreigners from afar only by treating them without discrimination”
Qianlong in 1780 . (Da Qing Gaozong Chun- huangdi shilu, 1964: 15018) a translation by Gang Zhao of Da Qing Gaozong Chunhuangdi shilu [The veritable record of the Qianlong emperor] (1964) 30 vols. Taipei: Huawen shuju.
Source: Zhao 2006 https://web.archive.org/web/20140325231543/https://webspace.utexas.edu/hl4958/perspectives/Zhao%20-%20reinventing%20china.pdf, p. 9.
The Niagara Movement, Address to the Country
The Left and Rights (Routledge: 1983), p. 18 http://books.google.com/books?id=9kPnuG9ufDgC&pg=RA1-PT18
Reacting to Bush's decision to join the lawsuit opposing affirmative action in admitting students to the University of Michigan's law school
[16 January 2003, http://clyburn.house.gov/press/030116michiganaffirmativeaction.html, "Clyburn: Bush Administration Showing Its True Colors on Issues of Race", Representative Jim Clyburn, United States House of Representatives, 2007-07-24]
Fini: un gay non puo' fare il maestro http://archiviostorico.corriere.it/1998/aprile/09/Fini_gay_non_puo_fare_co_0_9804094008.shtml, Il Corriere della Sera, 9 April 1998.
Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s
“And finds, with keen, discriminating sight,
Black ’s not so black,—nor white so very white.”
New Morality.
Bartlett's Familiar Quotations, 10th ed. (1919)
Presidential campaign (April 12, 2015 – 2016), Speech in Reno, Nevada (August 25, 2016)
"Ricky Gervais: Why I’m an Atheist," WSJ, 2010 http://blogs.wsj.com/speakeasy/2010/12/19/a-holiday-message-from-ricky-gervais-why-im-an-atheist/
Ibid.
"Deconstructing Holocaust Consciousness"
1960s, The Quest for Peace and Justice (1964)
Leftist Critiques of Identity Politics (2018)
Roy A. Childs, Jr., The Epistemological Basis of Anarchism: An Open Letter to Objectivists and Libertarians,” Part I, (1969); : Republished in: Roy A. Childs, Jr. Anarchism & Justice, Libertarianism.org Press, 2012.
Remarks on HB 757 https://www.washingtonpost.com/blogs/post-partisan/wp/2016/03/28/georgia-governors-wise-veto-of-anti-lgbt-bill-still-raises-a-red-flag/ (March 2016)
Equality is not Enough http://www.petertatchell.net/lgbt_rights/equality_not_enough/equality_is_not_enough.htm, Official Website
Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)
On literary realism, quoted in The 100 Most Popular Young Adult Authors: Biographical Sketches and Bibliographies (1997), p. 113
1990–2002
"Some Biological Aspects of Individualism," Essays on Individuality (Philadelphia: 1958), pp. 59-61
Writing for the court, Frontiero v. Richardson, 411 U.S. 677 (1973).
It's the winter solstice, Charlie Brown!
2003-09-25
JewishWorldNews
http://www.jewishworldreview.com/cols/coulter092503.asp
2003
1960s, State of the Union Address (1966)
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
Audio lectures, Hybridization and the Law (n. d.)
Source: The God of Jane: A Psychic Manifesto (1981), p. 129
What Really Divides Us https://web.archive.org/web/20120127094927/http://www.ronpaularchive.com/2002/12/what-really-divides-us/ (23 December 2002).
2000s, 2001-2005
2010s, 2015, Speech on (20 July 2015)
Lecture II : The Universal Categories, § 1 : Presentness, CP 5.41 - 42
Pragmatism and Pragmaticism (1903)
“We demand about everything of ourselves but discrimination in what we demand.”
Source: Meditations in Wall Street (1940), p. 82
"Embrace diversity," and other bullshit phrases that don't mean anything. http://www.thebestpageintheuniverse.net/c.cgi?u=embrace
The Best Page in the Universe
Source: Why Men Earn More (2005), p. 85-87.
Autobiographical Essay (2001)
Source: Why Men Earn More (2005), p. 150.
Statement by Alfred de Zayas on World Water Day 22 March 2013 http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=13175.
2013
Lutuli's Acceptance Speech http://www.nobelprize.org/nobel_prizes/peace/laureates/1960/lutuli-acceptance.html of the Nobel Peace Prize (December 10, 1961).
Nobel Prize acceptance speech (1961)
" The Case for Reparations https://www.theatlantic.com/magazine/archive/2014/06/the-case-for-reparations/361631/" (June, 2014) The Atlantic
The Shah's Message on the occasion of the 23rd Anniversary of the Foundation of the United Nations - October 24, 1968 http://members.cybertrails.com/~pahlavi/un-1.html
Speeches, 1968
The Council of Europe member states have an obligation to protect LGBTI people http://www.coe.int/en/web/portal/-/the-council-of-europe-member-states-have-an-obligation-to-protect-lgbti-people, DC069(2017), Strasbourg, May 17, 2017.
"Los Angeles", p. 161
Exhumations (1966)
Context: To live sanely in Los Angeles (or, I suppose, in any other large American city) you have to cultivate the art of staying awake. You must learn to resist (firmly but not tensely) the unceasing hypnotic suggestions of the radio, the billboards, the movies and the newspapers; those demon voices which are forever whispering in your ear what you should desire, what you should fear, what you should wear and eat and drink and enjoy, what you should think and do and be. They have planned a life for you – from the cradle to the grave and beyond – which it would be easy, fatally easy, to accept. The least wandering of the attention, the least relaxation of your awareness, and already the eyelids begin to droop, the eyes grow vacant, the body starts to move in obedience to the hypnotist’s command. Wake up, wake up – before you sign that seven-year contract, buy that house you don’t really want, marry that girl you secretly despise. Don’t reach for the whisky, that won’t help you. You’ve got to think, to discriminate, to exercise your own free will and judgment. And you must do this, I repeat, without tension, quite rationally and calmly. For if you give way to fury against the hypnotists, if you smash the radio and tear the newspapers to shreds, you will only rush to the other extreme and fossilize into defiant eccentricity.
Address to the Constituent Assembly (1947)
Context: You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed — that has nothing to do with the business of the State. As you know, history shows that in England, conditions, some time ago, were much worse than those prevailing in India today. The Roman Catholics and the Protestants persecuted each other. Even now there are some States in existence where there are discriminations made and bars imposed against a particular class. Thank God, we are not starting in those days. We are starting in the days where there is no discrimination, no distinction between one community and another, no discrimination between one caste or creed and another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.
Press Conference on the Employment Non-Discrimination Act of 1994, Washington D.C. (23 June 1994)
Context: I support the Employment Non-Discrimination Act of 1994 because I believe that freedom and justice cannot be parceled out in pieces to suit political convenience. My husband, Martin Luther King, Jr. said, "Injustice anywhere is a threat to justice everywhere." On another occasion he said, "I have worked too long and hard against segregated public accommodations to end up segregating my moral concern. Justice is indivisible." Like Martin, I don't believe you can stand for freedom for one group of people and deny it to others.
So I see this bill as a step forward for freedom and human rights in our country and a logical extension of the Bill of Rights and the civil rights reforms of the 1950s and '60's.
The great promise of American democracy is that no group of people will be forced to suffer discrimination and injustice. I believe that this legislation will provide protection to a large group of working people, who have suffered persecution and discrimination for many years. To this endeavor, I pledge my wholehearted support.
§ I
1910s, At the Feet of the Master (1911)
1960s, Guidelines for a Constructive Church (1966)
Context: When the church is true to its guidelines, it sets out to preach deliverance to them that are captive. This is the role of the church: to free people. This merely means to free those who are slaves. Now if you notice some churches, they never read this part. Some churches aren't concerned about freeing anybody. Some white churches face the fact Sunday after Sunday that their members are slaves to prejudice, slaves to fear. You got a third of them, or a half of them or more, slaves to their prejudices. And the preacher does nothing to free them from their prejudice so often. Then you have another group sitting up there who would really like to do something about racial injustice, but they are afraid of social, political, and economic reprisals, so they end up silent. And the preacher never says anything to lift their souls and free them from that fear. And so they end up captive. You know this often happens in the Negro church. You know, there are some Negro preachers that have never opened their mouths about the freedom movement. And not only have they not opened their mouths, they haven’t done anything about it. And every now and then you get a few members: "They talk too much about civil rights in that church." I was talking with a preacher the other day and he said a few of his members were saying that. I said, "Don't pay any attention to them. Because number one, the members didn't anoint you to preach. And any preacher who allows members to tell him what to preach isn't much of a preacher."
For the guidelines made it very clear that God anointed. No member of Ebenezer Baptist Church called me to the ministry. You called me to Ebenezer, and you may turn me out of here, but you can’t turn me out of the ministry, because I got my guidelines and my anointment from God Almighty. And anything I want to say, I'm going to say it from this pulpit. It may hurt somebody, I don’t know about that; somebody may not agree with it. But when God speaks, who can but prophesy? The word of God is upon me like fire shut up in my bones, and when God’s word gets upon me, I've got to say it, I’ve got to tell it all over everywhere. And God has called me to deliver those that are in captivity.
Some people are suffering. Some people are hungry this morning. Some people are still living with segregation and discrimination this morning. I'm going to preach about it. I’m going to fight for them. I’ll die for them if necessary, because I got my guidelines clear. And the God that I serve and the God that called me to preach told me that every now and then I'll have to go to jail for them. Every now and then I’ll have to agonize and suffer for the freedom of his children. I even may have to die for it. But if that’s necessary, I'd rather follow the guidelines of God than to follow the guidelines of men. The church is called to set free those that are captive, to set free those that are victims of the slavery of segregation and discrimination, those who are caught up in the slavery of fear and prejudice.
“We have a lot more work to do in our common struggle against bigotry and discrimination.”
" Creating Change" conference of the National Gay and Lesbian Task Force http://americablog.com/2012/01/remember-the-words-of-coretta-scott-king-speaking-of-gay-civil-rights.html, Atlanta, Georgia (9 November 2000)
Context: We have a lot more work to do in our common struggle against bigotry and discrimination. I say "common struggle" because I believe very strongly that all forms of bigotry and discrimination are equally wrong and should be opposed by right-thinking Americans everywhere. Freedom from discrimination based on sexual orientation is surely a fundamental human right in any great democracy, as much as freedom from racial, religious, gender, or ethnic discrimination.
1960s, Family Planning - A Special and Urgent Concern (1966)
Context: During the past half century Negroes have migrated on a massive scale, transplanting millions from rural communities to crammed urban ghettoes. In their migration, as with all migrants, they carried with them the folkways of the countryside into an inhospitable city slum. The size of family that may have been appropriate and tolerable on a manually cultivated farm was carried over to the jammed streets of the ghetto. In all respects Negroes were atomized, neglected and discriminated against. Yet, the worst omission was the absence of institutions to acclimate them to their new environment. Margaret Sanger, who offered an important institutional remedy, was unfortunately ignored by social and political leaders in this period. In consequence, Negro folkways in family size persisted. The problem was compounded when unrestrained exploitation and discrimination accented the bewilderment of the newcomer, and high rates of illegitimacy and fragile family relationships resulted.
Cap 14 "Malaysian Crossroads"
Context: You're going to be the leader of a nation, and you have three sons, Hussein. The first-born is Malay, the second-born is Chinese, the third-born is Indian. What we have been witnessing is that the first-born is more favoured than the second or third. Hussein, if you do that in a family, your eldest son will grow up very spoiled. As soon as he attains manhood, he will be in the nightclubs every night because Papa is doting on him. The second and third sons, feeling the discrimination, will grow up hard as nails. Year by year they will become harder and harder, like steel, so that in the end they are going to succeed even more and the eldest will fail even more.
As quoted in Kenya National Assembly Official Record (Hansard) Jul 23 - Nov 29, 1963. p. 1223.
Context: Unless we have a Government with capable officers to run it, then our Government will fall tomorrow. I want the people to understand this: that we have this policy of Africanization, as we have during the time we have taken over the Government; people are being trained for various posts, and when they are ready we shall give them responsibility, but we cannot take people just because they are black and say "All right, you run this, you run that." We have to learn by experience, and this is the policy of my Government. In our Kanu manifiesto, we state clearly that we are not going to discriminate because of race, colour or religion. We are going to treat Kenyans on an equal footing and the law of Kenya is going to apply to Europeans, Asians and Africans, those who are citizens of this country. They are going to be treated alike. We cannot have our cake and eat it. We have started our policy and we are going to follow it.
On Growth and Imperialism (1961)
Context: Democracy is not compatible with financial oligarchy, with discrimination against Blacks and outrages by the Ku Klux Klan, or with the persecution that drove scientists like Oppenheimer from their posts, deprived the world for years of the marvelous voice of Paul Robeson, held prisoner in his own country, and sent the Rosenberg's to their deaths against the protests of a shocked world, including the appeals of many governments and of Pope Pius XII.
The History of Freedom in Christianity (1877)
Context: That men should understand that governments do not exist by divine right, and that arbitrary government is the violation of divine right, was no doubt the medicine suited to the malady under which Europe languished. But although the knowledge of this truth might become an element of salutary destruction, it could give little aid to progress and reform. Resistance to tyranny implied no faculty of constructing a legal government in its place. Tyburn tree may be a useful thing; but it is better still that the offender should live for repentance and reformation. The principles which discriminate in politics between good and evil, and make states worthy to last, were not yet found.
1963, Remarks Prepared for Delivery at the Trade Mart in Dallas
Context: I want to discuss with you today the status of our strength and our security because this question clearly calls for the most responsible qualities of leadership and the most enlightened products of scholarship. For this Nation's strength and security are not easily or cheaply obtained, nor are they quickly and simply explained. There are many kinds of strength and no one kind will suffice. Overwhelming nuclear strength cannot stop a guerrilla war. Formal pacts of alliance cannot stop internal subversion. Displays of material wealth cannot stop the disillusionment of diplomats subjected to discrimination. Above all, words alone are not enough. The United States is a peaceful nation. And where our strength and determination are clear, our words need merely to convey conviction, not belligerence. If we are strong, our strength will speak for itself. If we are weak, words will be of no help.
Reviewing a position that Jackson had taken as Attorney General, which he now felt should be overruled. McGrath v. Kristensen, 340 U.S. 162, 176 (1950) (concurring)
Judicial opinions
Address to the United Nations (1964)
Context: Those who kill their own children and discriminate daily against them because of the color of their skin; those who let the murderers of blacks remain free, protecting them, and furthermore punishing the black population because they demand their legitimate rights as free men — how can those who do this consider themselves guardians of freedom? The government of the United States is not the champion of freedom, but rather the perpetrator of exploitation and oppression against the peoples of the world and against a large part of its own population.
Kalki : or The Future of Civilization (1929)
Context: War with its devastated fields and ruined cities, with its millions of dead and more millions of maimed and wounded, its broken-hearted and defiled women and its starved children bereft of their natural protection, its hate and atmosphere of lies and intrigue, is an outrage on all that is human. So long as this devil-dance does not disgust us, we cannot pretend to be civilized. It is no good preventing cruelty to animals and building hospitals for the sick and poor houses for the destitute so long as we willing to mow down masses of men by machine-guns and poison non-combatants, including the aged and the infirm, women and children — and all for what? For the glory of God and the honour of the nation!
It is quite true that we attempt to regulate war, as we cannot suppress it; but the attempt cannot succeed. For war symbolizes the spirit of strife between two opposing national units which is to be settled by force. When we allow the use of force as the only argument to put down opposition, we cannot rightly discriminate between one kind of force and another. We must put down opposition by mobilizing all the forces at our disposal. There is no real difference between a stick and a sword, or gunpowder and poison gas. So long as it is the recognized method of putting down opposition, every nation will endeavour to make its destructive weapons more and more efficient. War is its only law add the highest virtue is to win, and every nation has to tread this terrific and deadly road. To approve of warfare but criticize its methods, it has been well said is like approving of the wolf eating the lamb but criticizing the table-manners. War is war and not a game of sport to be played according to rules.
1960s, Family Planning - A Special and Urgent Concern (1966)
Context: During the past half century Negroes have migrated on a massive scale, transplanting millions from rural communities to crammed urban ghettoes. In their migration, as with all migrants, they carried with them the folkways of the countryside into an inhospitable city slum. The size of family that may have been appropriate and tolerable on a manually cultivated farm was carried over to the jammed streets of the ghetto. In all respects Negroes were atomized, neglected and discriminated against. Yet, the worst omission was the absence of institutions to acclimate them to their new environment. Margaret Sanger, who offered an important institutional remedy, was unfortunately ignored by social and political leaders in this period. In consequence, Negro folkways in family size persisted. The problem was compounded when unrestrained exploitation and discrimination accented the bewilderment of the newcomer, and high rates of illegitimacy and fragile family relationships resulted.
1920s, Letter to Charles F. Gardner (1924)
Context: Leaving out of consideration the manifest impropriety of the President intruding himself in a local contest for nomination, I was amazed to receive such a letter. During the war 500,000 colored men and boys were called up under the draft, not one of whom sought to evade it. They took their places wherever assigned in defense of the nation of which they are just as truly citizens as are any others. The suggestion of denying any measure of their full political rights to such a great group of our population as the colored people is one which, however it might be received in some other quarters, could not possibly be permitted by one who feels a responsibility for living up to the traditions and maintaining the principles of the Republican Party. Our Constitution guarantees equal rights to all our citizens, without discrimination on account of race or color. I have taken my oath to support that Constitution. It is the source of your rights and my rights. I propose to regard it, and administer it, as the source of the rights of all the people, whatever their belief or race.
1960s, Family Planning - A Special and Urgent Concern (1966)
Context: For the Negro, therefore, intelligent guides of family planning are a profoundly important ingredient in his quest for security and a decent life. There are mountainous obstacles still separating Negroes from a normal existence. Yet one element in stabilizing his life would be an understanding of and easy access to the means to develop a family related in size to his community environment and to the income potential he can command. This is not to suggest that the Negro will solve all his problems through Planned Parenthood. His problems are far more complex, encompassing economic security, education, freedom from discrimination, decent housing and access to culture. Yet if family planning is sensible it can facilitate or at least not be an obstacle to the solution of the many profound problems that plague him.
“I say to you quite frankly that the time for racial discrimination is over.”
Gubernatorial Inaugural Address (12 January 1971)
Pre-Presidency
Context: At the end of a long campaign, I believe I know the people of our state as well as anyone. Based on this knowledge of Georgians North and South, Rural and Urban, liberal and conservative, I say to you quite frankly that the time for racial discrimination is over.
"Conversation with Systematic Liberalism," Forum (September 1961). <!-- p. 6. ; also in Friedrich Hayek : A Biography (2003) by Alan O. Ebenstein-->
1960s–1970s
Context: nowiki>[Apartheid law in South Africa] appears to be a clear and even extreme instance of that discrimination between different individuals which seems to me to be incompatible with the reign of liberty. The essence of what I said [in The Constitution of Liberty] was really the fact that the laws under which government can use coercion are equal for all responsible adult members of that society. Any kind of discrimination — be it on grounds of religion, political opinion, race, or whatever it is — seems to be incompatible with the idea of freedom under the law. Experience has shown that separate never is equal and cannot be equal.