“The amount of suffering and pain caused by the tyranny of human beings over other animals (particularly in food production) far exceeds that caused by sexism, racism, or any other existing form of discrimination, and for this reason, the animal liberation movement is the most important liberation movement on the face of the planet today.”

— Steve Stewart-Williams

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 278

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Steve Stewart-Williams63

1971

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“The animal liberation movement is fighting what is arguably the most entrenched and widespread form of exploitation in human history: speciesism.”

Melanie Joy (1966) American psychologist

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“Attacking the new slave economy as it does, the animal liberation movement is a significant threat to global capital. Animal liberation challenges large sectors of the capitalist economy by assailing corporate agriculture and pharmaceutical giants and their suppliers. Far from being irrelevant to social movements, animal rights can form the basis for a broad coalition of progressive social groups and drive changes that strike at the heart of capitalist exploitation of animals, people, and the earth.”

Steven Best (1955) American activist

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“By ceasing to rear and kill animals for food, we can make so much extra food available for humans that, properly distributed, it would eliminate starvation and malnutrition from this planet. Animal Liberation is Human Liberation too.”

Peter Singer book Animal Liberation

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“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

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“God has given to Man an absolute right to take the lives of other animals, for any reasonable cause, such as the supply of food; but He has not given to Man the right to inflict pain, unless where necessary.”

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“Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that animals simply do not suffer. … Ironically, it is precisely upon the assumption that animals do suffer from stress, fear, and pain in a manner similar to humans that the validity of much of animal experimentation rests. Few, if any, conditions are studied as widely in animals as are pain, stress, ulcers, fear, and anxiety.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 345-346

“Far from being misanthropic, when an animal activist reaches out to a fellow human being, she or he is not only advocating on behalf of animals but helping another person realize the connection between our oppression of animals and the oppression of humans — and how liberating one group benefits the other.”

Mark Hawthorne (author) (1962) American activist

"Animal Liberation Is Human Liberation", in OpEdNews.com (11 December 2007) http://www.opednews.com/articles/opedne_mark_haw_071211_animal_liberation_is.htm

“Liberalism: in other words, herd-animalization.”

Friedrich Nietzsche book Twilight of the Idols

Liberalismus: auf deutsch Heerden-Verthierung ...
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“Animal Liberation is Human Liberation too.”

Peter Singer book Animal Liberation

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“The women's movement is like other political movements in one important way. Every political movement is committed to the belie that there are certain kinds of pain that people should not have to endure. They are unnecessary. They are gratuitous. They are not part of the God-given order. They are not biologically inevitable. They are acts of human will. They are acts done by some human beings to other human beings.”

Andrea Dworkin (1946–2005) Feminist writer

"Feminism: An Agenda" (1983)
Letters from a War Zone: Writings 1976-1987

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