Quotes about desire
page 30

“Personal desire, age, and my health do not allow me to personally have a role in running the country after the fall of the current system.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Associated Press interview in Paris (7 November 1978); repeated on several occasions before Khomeini returned to Iran
Foreign policy

Health, Age, Personality, Country

“We have to let God's love break through the hard crust of our indifference, our spiritual weariness, our blind conformity to the spirit of this age. Only then can we let it ignite our imagination and shape our deepest desires. That is why prayer is so important: daily prayer, private prayer in the quiet of our hearts and before the Blessed Sacrament, and liturgical prayer in the heart of the Church.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Closing Mass (19 July 2008)

Love, God, Age, Imagination

“Yes, we have throned Him in our minds and hearts — the cynosure of our wandering thoughts — the monarch of our warmest affections, hopes, desires. This we have done. And the more we meditate upon His astonishing love, His amazing sacrifice, the more we feel that if we had a thousand minds, hearts, souls, we would crown Him Lord of all. Living we will live in Him, for Him, to Him. Dying, we will clasp Him in our arms, and, with Simeon, welcome death as the consummation of Miss.”

Richard Fuller (minister) (1804–1876) United States Baptist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 79.

Love, Death, Hope, Feeling

“To be a tough, rugged boy is every lad’s ambition. But to be a gentleman, to be kindly, charitable, thoughtful as well as tough and rugged is much more to be desired. And he who can be both is much the better man and usually much tougher in the long run.”

Nile Kinnick (1918–1943) College football player

Letter to his younger brother George (July 18, 1938)

Boy

“A thought is an upshot of the desire. When someone thinks about what he wants, he does not think of something undesirable. For example, a person never thinks about the day of his death. On the contrary, he will always contemplate his perpetuity, for this is his desire. Thus, one always thinks of what is desirable (…) It turns out that thought serves desire, and desire is the “self” of the person. Now, there is a great self, or a small self. A great self dominates the small selves. He who is a small self has no dominion whatsoever, and the advice is to magnify the self through the diligence of the thought on the desire, since it grows to the extent that one thinks of it.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Thoughts and Desires

Death, Thinking, Personality

“The so-called ‘psychotically depressed’ person who tries to kill herself doesn't do so out of quote ‘hopelessness’ or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i. e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. Yet nobody down on the sidewalk, looking up and yelling ‘Don‘t!’ and ‘Hang on!’, can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling.”

David Foster Wallace book Infinite Jest

Infinite Jest (1996)

Life, Death, People, Fear

“The public-choice theorists would have us believe that nobody ever gets involved in governments or the political arena out of a desire to accomplish public goals…. Needless to say, the notion that citizens would voluntarily band together to fight injustice and poverty in faraway parts of the world is incomprehensible to this kind of thinking. This perhaps explains the frequent attempt to dismiss those in the anti-globalization movement as nothing more than a group of self-seeking opportunists - as if there is some kind of money to be made in championing debt elimination for the Third World.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Money, World, Thinking, Fight

“The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it—but always at the price of a little more of man’s individual self-contained powers. In the end—in our time—our technology has become second thing to a religion. Now we’re trapped in it. And we’re so enfeebled by our entrapment that we tell ourselves it’s the only possible way to live. That no other way exists.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 13 (p. 93)

Religion, Way, Time, Parting

“They fear others—that is why they sought positions of power. Their greatest dream is to have a King who dances when they move the threads: and for Massenet, to marry his child to the heir of Entonne, and sit his grandson upon the throne. The ordinary desires of those who rise to such positions. In their appetites, they are not men of great originality. Though they will do enormous harm in spite of that.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 37 (p. 526)

Men, Fear, Dreams, Dance

“I am anxious to get as many of these negro regiments as possible, and to have them full, and completely equipped. I am particularly desirous of organizing a regiment of heavy artillery from the negroes, to garrison this place, and shall do so as soon as possible.”

Ulysses S. Grant (1822–1885) 18th President of the United States

At Vicksburg (11 July 1863), as quoted in Words of our Hero: Ulysses S. Grant https://archive.org/stream/wordsofourheroul00gran/wordsofourheroul00gran_djvu.txt, edited by Jeremiah Chaplin, Boston: D. Lothrop and Company, p. 13. 1860s

“[Beauty is] "Perfection of rhythm, balanced perfection of rhythm. Everything in Nature is expressed by rhythmic waves of light. Every thought and action is a light-wave of thought and action. If one interprets the God within one, one’s thoughts and actions must be balanced rhythmic waves. Ugliness, fears, failures and diseases arise from unbalanced thoughts and actions. Therefore think beauty always if one desire vitality of body and happiness."”

Walter Russell (1871–1963) American philosopher

The Man who Tapped the Secrets of the Universe

God, Happiness, Fear, Disease

“If all hearts were open and all desires known — as they would be if people showed their souls — how many gapings, sighings, clenched fists, knotted brows, broad grins, and red eyes should we see in the market-place!”

Thomas Hardy (1840–1928) English novelist and poet

Diary entry (18 August 1908), quoted in The Later Years of Thomas Hardy (1930), by Florence Emily Hardy, ch. 10, p. 133

People, Soul, Heart, Heartbreaking

“Superstition attaches to this life, and religion to the next; superstition is allied to fatality, and religion to virtue; it is from the vivacity of earthly desires that we become superstitious, and it is, on the contrary, by the sacrifice of these same desires that we are religious.”

Anne Louise Germaine de Staël (1766–1817) Swiss author

Ten Years' Exile (Dix années d'exil, written 1810–1813, posthumously published 1821), ch. 16

Life, Religion

“All laws which can be broken without any injury to another, are counted but a laughing-stock, and are so far from bridling the desires and lusts of men, that on the contrary they stimulate them.”

Baruch Spinoza (1632–1677) Dutch philosopher

Source: Political Treatise (1677), Ch. 10, Of Aristocracy, Conclusion

Variant translation : Laws which can be broken without any wrong to one's neighbor are but a laughing-stoke ; and, so far from such laws restraining the appetites and lusts of mankind, they rather heighten them.

Variant: All laws which can be violated without doing any one any injury are laughed at. Nay, so far are they from doing anything to control the desires and passions of men, that, on the contrary, they direct and incite men's thoughts the more toward those very objects, for we always strive toward what is forbidden and desire the things we are not allowed to have. And men of leisure are never deficient in the ingenuity needed to enable them to outwit laws framed to regulate things which cannot be entirely forbidden... He who tries to determine everything by law will foment crime rather than lessen it.

Men, Law

“The dictator Powers of Europe are striding on from strength to strength and from stroke to stroke, and the parliamentary democracies are retreating abashed and confused. … Austria has been laid in thrall, and we do not know whether Czechoslovakia will not suffer a similar attack. … It is because we have lost these opportunities of standing firm, of having strong united forces and a good heart, and a resolute desire to defend the right and afterwards to do generously as the result of strength; it is because we have lost these successive opportunities which have presented themselves, that, when our resources are less and the dangers greater, we have been brought to this pass. I predict that the day will come when at some point or other on some issue or other you will have to make a stand, and I pray God that when that day comes we may not find that through an unwise policy we are left to make that stand alone.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1938/feb/22/foreign-affairs#S5CV0332P0_19380222_HOC_332 in the House of Commons (22 February 1938) after the resignation of the Foreign Secretary Anthony Eden The 1930s

God, Democracy, Strong, Suffering

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope

“The desire to have many books, and never to use them, is like a child that will have a candle burning by him all the while he is sleeping.”

Henry Peacham (born 1578)

The Compleat Gentleman, 1622
Quote from: 1001 quotations to inspire you before you die; Quintessence Editions Ltd., 2016, ISBN 978-1-84403-895-4

Books, Sleep

“I finally arrived here in 1968 with $20 in my pocket. What a special day it was. I remember I arrived here with empty pockets but full of dreams, full of determination, full of desire. The presidential campaign was in full swing. I remember watching the Nixon-Humphrey presidential race on TV. A friend of mine who spoke German and English translated for me. I heard Humphrey saying things that sounded like socialism, which I had just left. But then I heard Nixon speak. He was talking about free enterprise, getting the government off your back, lowering the taxes and strengthening the military. Listening to Nixon speak sounded more like a breath of fresh air. I said to my friend, I said, 'What party is he?”

Arnold Schwarzenegger (1947) actor, businessman and politician of Austrian-American heritage

My friend said, 'He's a Republican'. I said, 'Then I am a Republican'. And I have been a Republican ever since. Arrived as immigrant with only $20 in his pocket http://www.ontheissues.org/Celeb/Arnold_Schwarzenegger_Immigration.htm 2000s, Speech at the Republican National Convention (31 August 2004)

Dreams

“When humans face testings and tragedy, they should remember the angels who are always standing ready to lend their celestial assistance, comfort and council. You should never feel lonely, neglected, fearful, or defeated when you remember that there are the shining ones. They are watching with keen interest and a great desire to help to raise you, to stimulate you into contact with your own superior inner resources.”

Flower A. Newhouse (1909–1994) American mystic

Touched by Angels
Angels

Fear, Angels, Feeling, Help

“In the machine for a new use of gunpowder, which is described in the 'Acta Eruditorum' for the month of September, 1688, the first desideratum was, that the gunpowder fired in the bottom of the tube AA should fill the whole cavity with flame, so that the air might be entirely expelled from it, and the tube remain a perfect vacuum beneath the piston BB. But there it was mentioned, that the desired effect could not be sufficiently attained… But hitherto such attempts have been in vain; and always, after the flame of the gunpowder is extinguished, about a fifth part of the air remains in the tube AA.”

Denis Papin (1647–1713) French physicist, mathematician and inventor

"A New Method of Obtaining Very Great Moving Powers at Small Cost" (1690)

Parting, Perfection

“The most important, the most fundamental and the deepest investigations are those that affect human life and activities most profoundly. Only those scientists who have laboured, not with the aim of producing this or that, but with the sole desire to advance knowledge ultimately prove to be the greatest benefactors of humanity.”

C. V. Raman (1888–1970) Indian physicist

[Raman, C. V., Chandralekha, Why the Sky is Blue: Dr. C.V. Raman Talks about Science, http://books.google.com/books?id=LOC3vbnTgHYC&pg=PT1, 2010, Tulika Books, 978-81-8146-846-8, 17]

Life, Knowledge

“All economic decisions, whether private or business, as well as those involving economic policy, have the characteristic that quantitative and non-quantitative information must be combined into one act of decision. It would be desirable to understand how these two classes of information can best be combined.”

Oskar Morgenstern (1902–1977) austrian economist

Attributed to Morgenstern in: John H. McArthur, ‎Bruce R. Scott (1969), Industrial planning in France. p. 21.

Understanding, Business, Decision

“He comes with western winds, with evening's wandering airs,
With that clear dusk of heaven that brings the thickest stars;
Winds take a pensive tone and stars a tender fire
And visions rise and change which kill me with desire.”

Emily Brontë (1818–1848) English novelist and poet

The Prisoner (October 1845)

Star, Change

“Religious harmony is a desirable thing. But it takes two to play the game. Unfortunately such a sentiment holds a low position in Islamic theology.”

Ram Swarup (1920–1998) Indian historian

Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7

Game

“"Why is a Kennaston?" he asked himself — thus whimisically voicing a real desire to know if human beings were intended for any especial purpose. Most of us find it more comfortable, upon the whole, to stave off such queries — with a jest, a shrug, or a Scriptural quotation, as best suits personal taste; but Kennaston was "queer" enough to face the situation quite gravely.”

James Branch Cabell book The Cream of the Jest

Source: The Cream of the Jest (1917), Ch. 26 : "Epper Si Muove"

Personality

“Celebrity worship syndrome … is indicative of a kind of a complete dissolution of the self in favor of another. … Whether it's a mob mentality or a desire to be controlled by something higher than you, these cases are indicative of how charisma can replace the ego.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

“I decided then and there that the symphonies of Beethoven and Brahms were the only music for me, not the music of this crazy Russian. … My one desire was to flee that room and find a quiet corner in which to rest my aching head. Then Diaghilev turned to me and with a smile said, "This is a masterpiece, Monteux, which will completely revolutionize music and make you famous, because you are going to conduct it."”

Pierre Monteux (1875–1964) French conductor

And, of course, I did.
Quoted in Monteux, Doris G (1965). It's All in the Music: The Life and Work of Pierre Monteux. New York: Farrar, Straus and Giroux. OCLC 604146, p. 91
On first hearing The Rite of Spring

Smile, Music

“Beloved-of-the-Gods, King Piyadasi, desires that all religions should reside everywhere, for all of them desire self-control and purity of heart. But people have various desires and various passions, and they may practice all of what they should or only a part of it. But one who receives great gifts yet is lacking in self-control, purity of heart, gratitude and firm devotion, such a person is mean.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God, People, Religion, Passion

“Be firm and do not fear war. For that peace which some are so urgently pressing upon us is not peace but war. And the war for which I am so insistent is peace, not war for I do not thirst for the blood of anyone, nor will I drink it even in case of tumult. This is the end I have in view - the enervation of the oligarchy. Unless this takes place neither the truth of the Gospel nor its ministers will be safe among us. I have in mind nothing cruel, but what I do is friendly and paternal. I desire to save some who are perishing through ignorance. I am laboring to preserve liberty. Fear nothing; for we shall so manage all things with the goodness and the alliance of God that you shall not be ashamed nor displeased because of us.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter, 1529, ibid, p.301

God, War, Truth, Fear

“What I admire in the ancient philosophers is their desire to make their lives conform to their writings, a trait which we notice in Plato, Theophrastus and many others. Practical morality was so truly their philosophy's essence that many, such as Xenocrates, Polemon, and Speusippus, were placed at the head of schools although they had written nothing at all. Socrates was none the less the foremost philosopher of his age, although he had not composed a single book or studied any other science than ethics.”

Nicolas Chamfort (1741–1794) French writer

Ce que j'admire dans les anciens philosophes, c'est le désir de conformer leurs mœurs à leurs écrits: c'est ce que l'on remarque dans Platon, Théophraste et plusieurs autres. La Morale pratique était si bien la partie essentielle de leur philosophie, que plusieurs furent mis à la tête des écoles, sans avoir rien écrit; tels que Xénocrate, Polémon, Heusippe, etc. Socrate, sans avoir donné un seul ouvrage et sans avoir étudié aucune autre science que la morale, n'en fut pas moins le premier philosophe de son siècle.
Maximes et Pensées (Van Bever, Paris : 1923), #448
Maxims and Considerations, #448

Books, Age, School, Study

“All you have to do is put all other concerns aside and your fondest desire will come true. Unfortunately, 'all other concerns' includes your health, financial well-being, interpersonal relationships, and often any inkling of why you had this desire in the first place. Good luck!”

Jack Terricloth (1970)

What Would Jack Do?

Health

“Women's greater social desirability and beauty power afford opportunities for creating both measurable and invisible income. While the opportunities are available to almost all women and some men, they are available in abundance to the genetic celebrity … a woman so beautiful that men do more than look and talk--they follow her.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 191.

Women, Men, Beauty

“Many of the Greek journalists and TV presenters also seem to share this "progressive intellectualism" which leads Greeks to having to apologize for being Orthodox- What a load of rubbish! Prof Yiannaras with whom I have corresponded then continues with the frightening story about 'the predicted and inevitable and desirable Latinization of our Greek alphabet" quoted by an anonymous source in a periodical Samizdat. Let's get this straight both Greece as well as the Balkan countries that have Kyrilic alphabets should fiercely resist Latinization.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

Objection to Latinization
Interview on Helenism .net (September 2011)

Quotes, Country

“My desire for information was, however, too strong to be turned aside and often have I been sent away from a bookstall when the owner became offended at my standing reading, which I used to do until I was sent away… I used to borrow books from a man who kept a small shop… leaving a small sum as a deposit. At the age of twenty, Place had worked through the histories of Greece and Rome and some translated works of Greek and Roman writers.”

Francis Place (1771–1854) English social reformer

Source: The life of Francis Place, 1771-1854, 1898, p. 17

Books, Age, History, Strong

“As a young man of pure British descent, some of whose forefathers have held high position in the British army, I have always been desirous of devoting what little capability and energy I may possess to the country which I love so dearly.”

William Joyce (1906–1946) British fascist and propaganda broadcaster

Peter Martland, "Lord Haw Haw: The English voice of Nazi Germany" (The National Archives, 2003), p. 145. UK National Archives KV 2/245/301a.
Letter to the University of London Military Education Committee, 9 August 1922.

Love, Country

“After 200 years, the constitutional protection of the right of the individual to life, liberty, and the pursuit of happiness is virtually gone. Today’s current terminology describing rights reflects this sad change. It is commonplace for politicians and those desiring special privileges to refer to: black rights, Hispanic rights, handicap rights, employee rights, student rights, minority rights, women’s rights, gay rights, children’s rights, student rights, Asian-American rights, Jewish rights, AIDS victims’ rights, poverty rights, homeless rights, etc. Unless all the terms are dropped & we recognize that only an individual has rights, the solution to the mess in which we find ourselves will not be found. The longer we lack of definition of rights, the worse the economic and social problems will be.”

Ron Paul (1935) American politician and physician

Freedom Under Siege https://web.archive.org/web/20111229190300/http://www.buzzfeed.com/ccbaxter/22-facts-that-dont-jibe-with-ron-paul-being-a-rac-41xp (1987). 1980s

Life, Women, Happiness, Children

“We are content to accept without testing any belief that fits in with our prejudices and whose truth is necessary for the satisfaction of our desires.”

Susan Stebbing (1885–1943) British philosopher

As quoted in Thinking to Some Purpose (1939), p. 204

Truth

“The Man of "Radical" Understanding is not "entranced". He is not "elsewhere". He is not having an experience. He is not passionless and inoffensive. He is awake. He is present. He knows no obstruction in the form of mind, identity, differentiation and desire. He uses mind, identity, differentiation and desire. He is passionate. His quality is an offense to those who are entranced, elsewhere, contained in the mechanics of experience, asleep, living as various forms of identity, separation and dependence. He is acceptable only to those who understand."”

Adi Da Samraj (1939–2008) American writer

Page 421, 2004 Standard Edition.
The Knee of Listening

Understanding, Passion, Dependency

“The father, the Name-of-the-father, sustains the structure of desire with the structure of the law- but the inheritance of the father is that which Kierkegaard designates for us, namely, his sin.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Law

“Two deep human desires were at war … the longing for stability, for form, for permanence, which in its essence is the desire for death, and the opposing hunger for movement, change, instability and risk, which are life. Men came from the east and built these American towns because they wished to go no farther, and the towns they built were shaped by the urge to go onward.”

Rose Wilder Lane (1886–1968) American journalist

Source: Old Home Town (1935), Ch. 1.

Life, Death, Men, Hunger

“There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.”

Ajahn Brahm (1951) Buddhist monk

Who Ordered This Truckload of Dung (2005).

People, World, Peace, Feeling

“Why is anything intrinsically so valueless so obviously desirable?”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Source: Money: Whence It Came, Where It Went (1975), Chapter VI, An Instrument of Revolution, p. 62

“Robert Hughes (Labour MP for Aberdeen North): With regard to the Prime Minister's desire for a classless society and social mobility, will he explain why there are no women in his Cabinet, or is the only woman in his Cabinet the back-seat driver?
John Major: In recent years, in all aspects of life in this country, women have been taking a higher profile: in the law, in commerce, in the civil service, in industry and in politics - and that will continue. As those women would wish it to be, they will reach the top on merit - oh yes, and if the hon. Gentleman is patient, he will find women aplenty in top positions in my Government. Indeed, if he had waited awhile, perhaps even to the end of today, he would not have asked that question.”

John Major (1943) Former Prime Minister of the United Kingdom

Hansard, 6ser, vol 181 col 1015 (29 November 1990) http://www.publications.parliament.uk/pa/cm199091/cmhansrd/1990-11-29/Orals-2.html The phrase 'Oh yes' was a remark said several times at the first Prime Minister's Question Time in which Major answered questions. 1990s, 1990

Life, Women, Law, Question

“The indispensible is not necessarily the desirable.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 6 (p. 48)

“When my ability to reason shows me that the suffering of another being is very similar to my own suffering and matters just as much to that other being as my own suffering matters to me, then my reason is showing me something that is undeniably true…. The perspective on ourselves that we get when we take the point of view of the universe also yields as much objectivity as we need if we are to find a cause that is worthwhile in a way that is independent of our own desires. The most obvious such cause is the reduction of pain and suffering, wherever it is to be found.”

Peter Singer (1946) Australian philosopher

p. 238 http://books.google.com/books?id=BoDMBgAAQBAJ&pg=PT238 Writings on an Ethical Life (2000)

Pain, Way, Suffering, Universe

“Houses, are but badly built boats so firmly aground that you cannot think of moving them. They are definitely inferior things, belonging to the vegetable not the animal world, rooted and stationary, incapable of gay transition. I admit, doubtfully, as exceptions, snail-shells and caravans. The desire to build a house is the tired wish of a man content thenceforward with a single anchorage. The desire to build a boat is the desire of youth, unwilling yet to accept the idea of a final resting-place.”

Arthur Ransome (1884–1967) English author and journalist

Racundra's First Cruise (Chapter 1), 1923

Youth, World, Idea, Thinking

“Is it not clear that to give to such women as desire it and can devote themselves to literary and scientific pursuits all the advantages enjoyed by men of the same class will lessen essentially the number of thoughtless, idle, vain and frivolous women and thus secure the [sic] society the services of those who now hang as dead weight?”

Sarah Grimké (1792–1873) American abolitionist

Written in 1852, as quoted in ch. 87.
The Female Experience (1977)

Women, Men, Dead

“Thus they are destitute of that very lovely and exquisitely natural friendship, which is an object of desire in itself and for itself, nor can they learn from themselves how valuable and powerful such a friendship is. For each man loves himself, not that he may get from himself some reward for his own affection, but because each one is of himself dear to himself. And unless this same feeling be transferred to friendship, a true friend will never be found; for a true friend is one who is, as it were, a second self.”
Ita pulcherrima illa et maxime naturali carent amicitia per se et propter se expetita nec ipsi sibi exemplo sunt, haec vis amicitiae et qualis et quanta sit. Ipse enim se quisque diligit, non ut aliquam a se ipse mercedem exigat caritatis suae, sed quod per se sibi quisque carus est. Quod nisi idem in amicitiam transferetur, verus amicus numquam reperietur; est enim is qui est tamquam alter idem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Section 80; translation by J. F. Stout
Laelius De Amicitia – Laelius On Friendship (44 BC)

Love, Friendship, Feeling, Nature

“The scientistic sociologist wishes people to feel that he is just as empirical and thoroughgoing as the natural scientist, and that his conclusions are based just as relentlessly on observed data. The desire to present this kind of façade accounts, one may suspect, for the many examples and the extensive use of statistical tables found in the works of some of them. It has been said of certain novelists that they create settings having such a wealth of realistic detail that the reader assumes that the plot which is to follow will be equally realistic, when this may be far from the case. What happens is that the novelist disarms the reader with the realism of his setting in order that he may “get away with murder” in his plot. The persuasiveness of the scene is thus counted on to spill over into the action of the story. In like manner, when a treatise on social science is filled with this kind of data, the realism of the latter can influence our acceptance of the thesis, which may, on scrutiny, rest on very dubious constructs, such as definitions of units. Along with this there is sometimes a great display of scientific preciseness in formulations. But my reading suggests that some of these writers are often very precise about matters which are not very important and rather imprecise about matters which are. Most likely this is an offsetting process. If there are subjects one cannot afford to be precise about because they are too little understood or because one’s views of them are too contrary to traditional beliefs about society, one may be able to maintain an appearance of scientific correctness by taking great pains in the expressing of matters of little consequence. These will afford scope for a display of scholarly meticulousness and of one’s command of the scientific terminology.”

Richard M. Weaver (1910–1963) American scholar

“Concealed Rhetoric in Scientistic Sociology,” pp. 148-149.
Language is Sermonic (1970)

Pain, People, Feeling, Nature

“We must not look too dangerous to neutrals. While this is probably less important for us than not looking too dangerous to friends and allies, it is still too important to be ignored. Here again, we must not look excessively destructive. It may be all right to promise the Soviets that if they attack us we will destroy every Soviet citizen in retaliation (though personally I think this far too destructive a proposal), but we should not threaten nonbelligerents with near annihilation because of our quarrel with the Russians. Many of the world's inhabitant perhaps two-thirds of them, do not feel it is their quarrel but feel it is their world. The more destructive we look, the less they like us and our program. To the extent that some in our midst talk and threaten potential world annihilation as a U. S. defense measure, we focus undeserved attention on ourselves as being dangerous and even irresponsible—appearing to be willing to risk uncounted hundreds of millions or billions of bystanders as to our selfish ambitions and desires. Neutrals and bystanders will inevitably suffer heavily in any thermonuclear War. But there is a difference between damage and annihilation.”

Herman Kahn (1922–1983) American futurist

The Magnum Opus; On Thermonuclear War

War, World, Feeling, Thinking

“In all my works.... I have always had recourse to one never-varying method. It consists in making the delineation of the objects represented heavily dependent on a system of necessities which itself looks strange. These necessities are sometimes due to the inappropriate and awkward character of the material used, sometimes to some strange obsessive notion [frequently changed for another]. In a word, it is always a matter of giving the person who is looking at the picture a startling impression that a weird logic has directed the painting of it, a logic to which the delineation of every object is subjected, is even sacrificed, in such a peremptory way that, curiously enough, it forces the most unexpected solutions, and, in spite of the obstacles it creates, brings out the desired figuration.”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Dubuffet, in Peter Selz and Jean Dubuffet: The work of Jean Dubuffet, The Museum of Modern art, New York, 1962
1960-70's

Way, Change, Painting, Dependency

“The ideal system engineer is an engineer thoroughly versed in his field but conversant with and knowledgeable of other fields. You have to have the capability and desire to become a 'six-month expert'… You've got to want to become a generalist, too.”

Robert E. Machol (1917–1998) American systems engineer

Source: Mathematicians are useful (1971), p. 1

Knowledge

“Another great evil arising from this desire to be thought rich; or rather, from the desire not to be thought poor, is the destructive thing which has been honoured by the name of “speculation”; but which ought to be called Gambling.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Letter 2.
Advice to Young Men (1829)

Evil

“Then he added, as men will who are of infinite imagination and crammed with desires, 'My wants are few.”

Hilaire Belloc (1870–1953) writer

Source: The Four Men: A Farrago (1911), p. 78

Men, Imagination

“The desire not to destroy the palace but to move into it oneself has always been the occupational curse of revolutionaries.”

Wilfrid Sheed (1930–2011) English-American novelist and essayist

"Writers' Politics" (1971), p. 66
The Good Word & Other Words (1978)

“The will is not fundamentally right, as the practical ones would like very much to assure us; one may not pass over the desire for knowledge in order to stand immediately in the will, but knowledge perfects itself to will when it desensualizes itself and creates itself as a spirit "which builds its own body."”

Max Stirner book The False Principle of our Education

Source: The False Principle of our Education (1842), p. 21

Knowledge, Perfection

“The man with the proper imagination is able to conceive of any commodity in such a way that it becomes an object of emotion to him and to those to whom he imparts his picture, and hence creates desire rather than a mere feeling of ought.”

Walter Dill Scott (1869–1955) President of Northwestern university and psychologist

Source: Influencing men in business, 1911, p. 134

Way, Feeling, Imagination

“[T]he Gay International is destroying social and sexual configurations of desire in the interest of reproducing a world in its own image, one wherein its sexual categories and desires are safe from being questioned”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid., p.189.
Desiring Arabs

World, Question

“Love is desire for knowledge.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Love, Knowledge

“These pieces have been and will, I think, during my life, continue to be to me the sources of daily and exalted pleasures. The tender and the sublime emotions of the mind were never before so wrought up by the human hand. I am not ashamed to own that I think this rude bard of the North the greatest poet that has ever existed. Merely for the pleasure of reading his works, I am become desirous of learning the language in which he sung, and of possessing his songs in their original form.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Thomas Jefferson, letter to Charles McPherson, February 25, 1773, cited from H. A. Washington (ed.) The Writings of Thomas Jefferson (Washington, D.C.: Taylor & Maury, 1853) vol. 1, pp. 195-6.
Criticism

Life, Pleasure, Thinking, Learning

“The room was not a room to elevate the soul. Louis XIV, to pick a name at random, would not have liked it, would have found it not sunny enough, and insufficiently full of mirrors. He would have desired someone to pick up the socks, put the records away, and maybe burn the place down. Michelangelo would have been distressed by its proportions, which were neither lofty nor shaped by any noticeable inner harmony or symmetry, other than that all parts of the room were pretty much equally full of old coffee mugs, shoes and brimming ashtrays, most of which were now sharing their tasks with each other. The walls were painted in almost precisely that shade of green which Raffaello Sanzio would have bitten off his own right hand at the wrist rather than use, and Hercules, on seeing the room, would probably have returned half an hour later armed with a navigable river. It was, in short, a dump, and was likely to remain so for as long as it remained in the custody of Mr Svlad, or 'Dirk', Gently, né Cjelli.”

Douglas Adams The Long Dark Tea-Time of the Soul

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 3

Shoe, Soul, Coffee, Parting

“Ah! what is love? It is a pretty thing,
As sweet unto a shepherd as a king;
And sweeter too,
For kings have cares that wait upon a crown,
And cares can make the sweetest love to frown;
Ah then, ah then,
If country loves such sweet desires do gain,
What lady would not love a shepherd swain?”

Robert Greene (dramatist) (1558–1592) English author

"The Shepherd's Wife's Song", line 1, from Mourning Garment (1590); Dyce p. 305.

Love, Waiting, Country

“It is for the sake of order that I seduced Clytemnestra, for the sake of order that I killed my king. I wanted for order to rule and that it rule through me. I have lived without desire, without love, without hope: I made order. Oh! terrible and divine passion!”

Jean Paul Sartre The Flies

Aegistheus, Act 2
The Flies (1943)

Love, Hope, Passion

“Many times I had spoken about "mental bipolarity" and proved that our affects are bipolar. Desire and disgust, love and hate, will-to-power and will-to-submission, are composed of negative and positive parts like the current of electricity. My contention was that any human affect has its own counterpart. Later Bleuler described this fact as "ambivalence," a term that was accepted by everybody, whereas previously they had laughed at my discovery, and given me the nickname "Stekel with his Bipolarity."”

Wilhelm Stekel (1868–1940) Austrian physician and psychologist

Source: The Autobiography of Wilhelm Stekel (1950), p. 132

Love, Hate, Time, Parting

“Let me assure my countrymen of the Southern States that it is my earnest desire to regard and promote their truest interest — the interests of the white and of the colored people both and equally — and to put forth my best efforts in behalf of a civil policy which will forever wipe out in our political affairs the color line and the distinction between North and South, to the end that we may have not merely a united North or a united South, but a united country.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Inaugural Address (5 March 1877)

People, Color, Effort, Country

“There is nothing truly real, save that which feels, suffers, pities, loves and desires, save consciousness. And we need God in order to save consciousness; not in order to think existence, but in order to live it; not in order to know the why and how of it, but in order to feel the wherefore of it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

Love, God, Feeling, Thinking

“The Historian of Shivaji at the end of a careful study of all the records about him in eight different languages, is bound to admit that Shivaji was not only the maker of the Maratha nation, but also the greatest constructive genius of medieval India. States fall, empires break up, dynasties become extinct, but the memory of a true “hero as King” like Shivaji remains an imperishable historical legacy for the entire human race. – The pillar of people’s hope. The center of a world’s desire, to animate the heart, to kindle the imagination, and to inspire the brain of succeeding ages to the highest endeavors.”

Jadunath Sarkar (1870–1958) Indian historian

Sir Jadunath Sarkar, House of Shivaji: Studies and Documents on Maratha History, Royal Period, 1955, p. 115

People, Age, World, Hope

“The conviction that freedom is a universal desire is not the property of any political camp. … Yet those who hold it remain a precious few, outnumbered many times over by the skeptics who don't.”

Natan Sharansky book The Case for Democracy

Pages 18-19.
The Case for Democracy (2004, with Ron Dermer)

Freedom, Universe, Time

“God hath, at all times and under all conditions, been wholly independent of His creatures. He hath cherished and will ever cherish the desire that all men may attain His gardens of Paradise with utmost love, that no one should sadden another, not even for a moment, and that all should dwell within His cradle of protection and security until the Day of Resurrection which marketh the dayspring of the Revelation of Him Whom God will make manifest.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

VI, 16
The Persian Bayán

Love, Men, God, Time

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who desires the expansion of his provision or to have the best of his life prolonged, should maintain ties of kinship.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 319
Sunni Hadith

Life, Peace

“This new party was made up of Northern men from the ruins of the old Whig party, the Free-Soil Democracy and all friends of true republican liberty who desired to see the Sham Democracy overthrown, and the National Government brought back to the principles of Washington and Jefferson and the fathers of the Republic.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Men, Democracy

“[I]s this not an advantage? Is it not a sign of immense progress that the masses should have "ideas," that is to say, should be cultured? By no means. The "ideas" of the average man are not genuine ideas, nor is their possession culture. An idea is a putting truth in checkmate. Whoever wishes to have ideas must first prepare himself to desire truth and to accept the rules of the game imposed by it. It is no use speaking of ideas when there is no acceptance of a higher authority to regulate them, a series of standards to which it is possible to appeal in a discussion. These standards are the principles on which culture rests.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Truth, Game, Idea

“What was the necessity for the entire procedure of ritual slaughter? For the sake of self discipline. It is far more appropriate for man not to eat meat; only if he has a strong desire for meat does the Torah permit it, and even this only after the trouble and inconvenience necessary to satisfy his desire. Perhaps because of the bother and annoyance of the whole procedure, he will be restrained from such a strong and uncontrollable desire for meat.”

Shlomo Ephraim Luntschitz book Keli Yekar

Keli Yekar, quoted in Abraham Chill, The Mitzvot: The Commandments and Their Rationale (New York: Bloch, 1974), p. 400; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 11 https://books.google.it/books?id=zo5TqKQVcEgC&pg=PA11.

Strong

“It was the verdict of ancient writers that men afflict themselves in evil and weary themselves in the good, and that the same effects result from both of these passions. For whenever men are not obliged to fight from necessity, they fight from ambition; which is so powerful in human breasts, that it never leaves them no matter to what rank they rise. The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.”

Niccolo Machiavelli book Discourses on Livy

Book 1, Ch. 37 Variant: Nature has so contrived that to men, though all things are objects of desire, not all things are attainable; so that desire always exceeds the power of attainment, with the result that men are ill-content with what they possess and their present state brings them little satisfaction. Hence arise the vicissitudes of their fortune. (as translated by LJ Walker and B Crick)
Discourses on Livy (1517)

Men, War, Fear, Nature

““From the shape of a cloud I know that a man in a distant city will quarrel with his wife three seasons hence and a murderer will be hanged before I finish speaking. From the falling of a stone I know the number of maidens being seduced and the movements of icebergs on the other side of the world. From the texture of the wind I know where next the lightning will fall. So long have I watched and so much am I part of all things, that nothing is hidden from me.”
“You know where I go?”
“Yes.”
“And what I would do there?”
“I know that, too.”
“Then tell me if you know, will I succeed in that which I desire?”
“You will succeed in that which you are about, but by then it may not be what you desire.”
“I do not understand you, Morningstar.”
“I know that, too. But that is the way it is with all oracles, Jack. When that which is foreseen comes to pass, the inquirer is no longer the same person he was when he posed the question. It is impossible to make a man understand what he will become with the passage of time; and it is only a future self to whom a prophecy is truly relevant.””

Roger Zelazny book Jack of Shadows

Source: Jack of Shadows (1971), Chapter 6 (p. 62)

World, Way, Understanding, Question

“Direct the six passions to God. The impulse of lust should be turned into the desire to have intercourse with Atman. Feel angry at those who stand in your way to God. Feel greedy for Him. If you must have the feeling of I and mine, then associate it with God. Say, for instance, "My Rama, my Krishna." If you must have pride, then feel like Bibhishana, who said, "I have touched the feet of Rama with my head; I will not bow this head before anyone else."”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 220

God, Way, Feeling, Passion

“Most metaphysical words in Hopi are verbs, not nouns as in European languages. The verb tunatya contains in its idea of hope something of our words 'thought,' 'desire,' and 'cause,' which sometimes must be used to translate it.”

Benjamin Lee Whorf (1897–1941) American linguist

Source: Language, thought and reality (1956), p. 61.

Hope, Idea

“Ahmad Shah greatly desired to subdue the Sikhs, and his army attacked and gained control of the Sikh's holy city of Amritsar, where he brutally massacred thousands of Sikh followers. Not only did he viciously demolish the sacred temples and buildings, but he ordered these holy places to be covered with animals blood as an insult and desecration of their religion.”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

M. L. Runion (2017). The History of Afghanistan, 2nd Edition. Greenwood. pp. 69–71. ISBN 978-0-313-33798-7

Religion, Animals

“We must not despair, we must not for a moment pretend that we cannot face these things. Dangers come upon the world; other nations face them. When, in old days, the sea gave access to this island, it was a danger to this island, it made it the most invadable place at any point, but by taking proper measures our ancestors gained the command of the sea, and, consequently, what had been a means of inroad upon us became our sure shield and protection; and there is not the slightest reason why, with our ability and our resources, and our peaceful intentions, our desire only to live quietly here in our island, we should not raise up for ourselves a security in the air above us which will make us as free from serious molestation as did our control of blue water through bygone centuries.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2071 in the House of Commons (8 March 1934) during the debate on the Government's White Paper on Defence that announced an increase in the Royal Air Force The 1930s

World, Peace, Water, Sea

“The danger is perhaps not great if the people of one State, through their legislature, decide that Lady Chatterley's Lover goes so far beyond the acceptable standards of candor that it will be deemed offensive and non-sellable, for the State next door is still free to make its own choice. At least we do not have one uniform standard. But the dangers to free thought and expression are truly great if the Federal Government imposes a blanket ban over the Nation on such a book. […] The fact that the people of one State cannot read some of the works of D. H. Lawrence seems to me, if not wise or desirable, at least acceptable. But that no person in the United States should be allowed to do so seems to me to be intolerable, and violative of both the letter and spirit of the First Amendment.”

John Marshall Harlan II (1899–1971) American judge and Associate Justice of the Supreme Court (1899-1971)

Concurring in Roth v. United States, 354 U.S. 476, 496 (1957) (striking down a federal censorship act as unconstitutional).

People, Books, Lovers, Reading

“The ability and the desire to transmit knowhow, intention, and insight to others around us have co-evolved with humanity itself. Mixed reality is a huge milestone in that human project of record keeping, perspective sharing, empathising, and merging with the ‘other’, a project that began with the first cave painting, or even earlier.”

Anand Gandhi (1980) Indian film director

"‘Cost of Coal’, India’s first documentary in VR" in The Hindu (16 July 2016) http://www.thehindu.com/todays-paper/tp-features/tp-metroplus/cost-of-coal-indias-first-documentary-in-vr/article8856593.ece

Reality, Painting