Quotes about desire
page 31

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

War, Beauty, Art, Intelligence

“There are many whose religion consists in criticising habits of dress and manners. They want to bring every one to their own measure. They desire to lengthen out those who seem too short for their standard, and to cut down others who seem too long. They have lost the love of God out of their hearts; but they think they have a spirit of discernment. They think it is their prerogative to criticise, and pronounce judgment; but they should repent of their error, and turn away from their sins… Let us love one another. Let us have harmony and union throughout our ranks. Let us have our hearts sanctified to God. Let us look upon the light that abides for us in Jesus. Let us remember how forbearing and patient He was with the erring children of men. We should be in a wretched state if the God of heaven were like one of us, and treated us as we are inclined to treat one another.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

The Review and Herald (27 August 1889), p. 530.

Love, Men, God, Children

“In all my experiments I could, owing to lack of time, pay attention to only those matters which appeared to have a bearing upon practical optics. I could either not touch other questions, or at most not follow them very far. Since the path thus traced in optical experiments seems to promise to lead to interesting results, it is greatly to be desired that skilled investigators should devote attention to it.”

Joseph von Fraunhofer (1787–1826) German optical physicist

Prismatic and Diffraction Spectra: Memoirs (1899) Tr. & Ed. J. S. Ames p. 10

Question, Appearance, Time

“Why should we do as those who do not have other joys than to believe, as night falls, in their double beds... that it is to be great and sanctified by love to jostle the companions of their bed. Our passion must be like our love – illusory and artistic, having no other end than the desire to be beautiful. To remain beautiful in unsated [unstated? ] passion…”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, Beauty, Passion, Joy

“One writes because one has a burning desire to objectify what it is indispensable to one's happiness to express.”

Marianne Moore (1887–1972) American poet and writer

Idiosyncrasy and Technique 1958

Happiness

“The museums are here to teach the history of art and something more as well, for, if they stimulate in the weak a desire to imitate, they furnish the strong with the means of their emancipation.”

Edgar Degas (1834–1917) French artist

posthumous quotes, The Shop-Talk of Edgar Degas', (1961)

Art, History, Strong

“Revision is a dangerous word. Revision should never appear, I venture to think, in the mouth of a statesman or in the policy of a Government until they are prepared to define very closely the limits within which they think revision should take place. The long history of this country has in one sense been a history of the revision of Treaties. We have revised and revised and what have we got for it? What concession once made has any longer kept the value it had before it was revised? Of which of these concessions can it be said at this present moment that it has tempered feeling in Germany, that it has produced that friendly spirit that those who made it desired to promote? What is passing in Germany seems to me to render this a singularly inopportune moment to talk about the revision of Treaties.”

Austen Chamberlain (1863–1937) British politician

Speech http://hansard.millbanksystems.com/commons/1933/apr/13/adjournment-easter-1 in the House of Commons (13 April 1933) questioning revisions of the Treaty of Versailles 1930s

Feeling, History, Thinking, Sense

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love, Men, God, Hate

“The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses. This is the intense desire to be free.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Thinking, Sense

“Management is defined here as the accomplishment of desired objectives by establishing an environment favorable to performance by people operating in organized groups. Each of the managerial functions (planning, organizing, staffing,, directing, and controlling) is analyzed and described in a systematic way. As this is done, both the distilled experience of practicing managers and the findings of scholars are presented. This is approached in such a way that the reader may grasp the relationships between each of the functions, obtain a clear view of the major principles underlying them.”

Harold Koontz (1909–1984)

Source: Principles of management, 1968, p. 1 (1968 edition)

People, Way

“For love is a flattering mischief, that hath denied aged and wise men a foresight of those evils that too often prove to be the children of that blind father; a passion, that carries us to commit errors with as much ease as whirlwinds move feathers, and begets in us an unwearied industry to the attainment of what we desire.”

Izaak Walton (1593–1683) English author and biographer

Life of Dr. Donne (1640).

Love, Men, Children, Age

“Rosalita jump a little lighter.
Senorita come sit by my fire.
I just want to be your love, ain't no lie.
Rosalita you're my stone desire.”

Bruce Springsteen (1949) American singer and songwriter

"Rosalita"
Song lyrics, The Wild, the Innocent & the E Street Shuffle (1973)

Love, Lie

“The king's majesty desires nothing more than concord…; he knows there are those who would stir up strife, and that in many places in his field tares have sprongen to harm the wheat. The forwardness and carnal lust of some, the inveterate corruption and superstitious tenacity of opinion of others, excite disputation and quarrels most horrible to good Christian men; one side calls the other papists, and the other again calls them heretics, both naughty and not to be borne; and that the less so because they miserably abuse the Holy Word of God and the Scriptures which the same most noble prince of his gentleness and for the salvation and consolation of his people has permitted them to read in the vulgar tongue. They twist God's sacred gift, now into heresy and now into superstition. [The king] favours nor one side nor the other but, as becometh a Christian prince, profess the true Christian faith [therefore the king desires the] true doctrine and rule of the Gospel shall be published clear and established [and] the pious observation of ceremonies shall be distinguished from the impious, their use taught and their abuse abolished.”

Thomas Cromwell, 1st Earl of Essex (1485–1540) English statesman and chief minister to King Henry VIII of England

Speech to the reassmbled Parliament, 12 April 1540. (Journal of the House of Lords: I, pp. 128-9.)

Men, God, People, Faith

“Other days, other ways! For myself I would desire a combination of old romance and modern machinery. No housewife would wish to the return to the era when everything, had to be made at home by candlelight and which lost to us who knows how many women poets and painters!”

Flora Thompson (1876–1947) English author and poet

August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

Women, Way, Home

“Socratic trustworthiness depends upon devices of irony, both spoken and acted. … The irony of words prevents Socrates from being taken as the source of doctrines. The irony of actions prevents Socrates from being made into the literal founder of a philosophic school. … The ironic voice does not seek to possess the student, but directs him, lustlessly, to the desire of philosophy itself.”

Mark D. Jordan (1953)

Authority and persuasion in philosophy (1985)

School, Dependency

“Verily as there is a property in God of ruth and pity, so verily there is a property in God of thirst and longing. (And of the virtue of this longing in Christ, we have to long again to Him: without which no soul cometh to Heaven.) And this property of longing and thirst cometh of the endless Goodness of God, even as the property of pity cometh of His endless Goodness. And though longing and pity are two sundry properties, as to my sight, in this standeth the point of the Spiritual Thirst: which is desire in Him as long as we be in need, drawing us up to His bliss. And all this was seen in the Shewing of Compassion: for that shall cease on Doomsday.
Thus He hath ruth and compassion on us, and He hath longing to have us; but His wisdom and His love suffereth not the end to come till the best time.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 31

Love, Wisdom, God, Soul

“I desire the love of God not because I am worthy, but because I am unworthy.”

Walter Hilton (1340–1396) English Augustinian mystic.

Book II, ch. 22 (p. 160)
The Ladder of Perfection (1494)

Love, God

“He who desires a lifetime of happiness with a beautiful woman desires to enjoy the taste of wine by keeping his mouth always full of it.”

George Bernard Shaw (1856–1950) Irish playwright

#105
1900s, Maxims for Revolutionists (1903)

Happiness, Beauty, Wine

“I am not really suggesting that we should construct cybernetic cigarette boxes, merely that the situation described contains all the elements which would have to be taken into account in a design of a practical cognitive system. These can be described as:
1. The actual physical system (the box), whose construction is such that conditions hazardous to it can be identified;
2. A disordered and changing environment containing such hazards;
3. A motor ability capable of removing the system from the vicinity of danger;
4. Means of perceiving these aspects of the environment, capable of signalling the danger in advance,
5. A brain or a mechanism for deciding what to do on the basis of the perceived information.
The inclusion of complementary positive elements such as advantageous situations and the desire to seek them, would not affect the general scheme in any essential way.”

Edward Ihnatowicz (1926–1988) Cybernetic sculptor

Source: The Relevance of Manipulation to the Process of Perception, 1977, p. 134

Way, Change, Box

“Whoever visits some estates there, and witnesses the good-humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all that; but over and above the scene there broods a portentous shadow — the shadow of law. So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master — so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil — so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.”

Harriet Beecher Stowe book Uncle Tom's Cabin

Source: Uncle Tom's Cabin (1852), Ch. 1.

Life, Death, Law, Beauty

“O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 731

Love, World, Knowledge, Selfishness

“Whoever desires to live among men has to obey their laws—this is what the secular morality of Western civilization comes down to. … Rationality in the form of such obedience swallows up everything, even the freedom to think.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The End of Reason" (1941), p. 29.

Men, Law, Thinking, Freedom

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”

Thomas Merton (1915–1968) Priest and author

Thoughts in Solitude (1956)

Death, God, Fear, Hope

“It all has to do with my feelings, my mood or state of mind. Most times my experiences, things I desire, it could be good depends on how the listener’s level of perception is structured.”

Slim Burna (1988) Nigerian singer and record producer

On what inspires his lyrics During an interview with Africa Upcoming http://www.africaupcoming.com/exclusive-interview-meet-gabriel-soprinye-halliday-idaomienyenimim-a-k-a-slim-burna/ (September 12, 2013)

Feeling, Mood, Time, Dependency

“Latin America. While we are desirous of promoting peace in every quarter of the globe, we have a special interest in the peace of this hemisphere. It is our constant desire that all causes of dispute in this area may be tranquilly and satisfactorily adjusted. Along with our desire for peace is the earnest hope for the increased prosperity of our sister republics of Latin America, and our constant purpose to promote cooperation with them which may be mutually beneficial and always inspired by the most cordial friendships.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Friendship, Peace, Hope, Sister

“Having a clear faith, based on the creed of the church, is often labeled today as a fundamentalism. … Whereas relativism, which is letting oneself be tossed and "swept along by every wind of teaching," looks like the only attitude acceptable to today's standards.We are moving toward a dictatorship of relativism which does not recognize anything as definitive and has as its highest value one's own ego and one's own desires… The church needs to withstand the tides of trends and the latest novelties. … We must become mature in this adult faith, we must guide the flock of Christ to this faith.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

In a Homily of His Eminence Cardinal Joseph Ratzinger, Dean of the College of Cardinals http://www.vatican.va/gpII/documents/homily-pro-eligendo-pontifice_20050418_en.html, during a Mass at St. Peter's Basilica before the conclave of cardinals (18 April 2005) 2005

Faith, Christ

“As these discussions have unfolded, I have repeatedly seen that – although the concerns we are focused on today may be particularly acute in Ferguson – they are not confined to any one city, state, or geographic region. They implicate questions about fairness and trust that are national in scope. And they point not to insurmountable divides between people of different perspectives, but to the shared values – and the common desire for peace, for security, and for public safety – that binds together police as well as protestors.”

Eric Holder (1951) 82nd Attorney General of the United States

2010s, Update on Investigations in Ferguson (2015)

People, Peace, Question

“If deceiving the eye were the only business of the art, there is no doubt, indeed, but the minute painter would be more apt to succeed; but it is not the eye, it is the mind, which the painter of genius desires to address; nor will he waste a moment upon those smaller objects, which only serve to catch the sense, to divide the attention, and to counteract his great design of speaking to the heart.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 3; vol. 1, pp. 70-71.
Discourses on Art

Art, Business, Sense, Heart

“The idea underlying such endless discussion and dreaming about the physical act is that sexual expertise confers worldliness and is therefore part of becoming an affirmed individual. This is a curious suggestion… Sex is many things — a need, a desire, an emotion, a release — but it has nothing to do with worldly sophistication, character building or even existential action. Sex, in general, is more of an obstacle than anything else for those who wish to free themselves and act as individuals… [W]e aren't dealing with a successful affirmation of responsible individualism in the real world. We are creating private dreams which compensate for the fracturing of the individual and the castration of his or her power in public life.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

Life, World, Dreams, Sex

“What an individual pursues as a desirable end depends upon what he conceives himself to be.”

Ramanuja (1017–1137) Hindu philosopher, exegete of Vishishtadvaita Vedanta school

Attributed to Ramanuja in: Swami Vivekananda (1979) Awakened India. Vol. 84, p. 206.

Dependency

“God is the one who leads me and elevates me to that state. I do not go to it on my own, for by myself I would not know how to want, desire, or seek it. I am now continually in this state. Furthermore, God very often elevates me to this state with no need, even, for my consent; for when I hope or expect it least, when I am not thinking about anything, suddenly my soul is elevated by God and I hold dominion over and comprehend the whole world. It seems, then, as if I am no longer on earth but in heaven, in God.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 214-216

God, World, Hope, Soul

“Democracy in the sense of political equality and majority rule is by no means the most desirable, that is, optimal solution for all kinds of associations.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Democracy, Optimism, Sense

“Joseph Smith drifting into errors after translating the Book of Mormon, is a stumbling-block to many, but only those of very weak faith would stumble on this account. Greater abominations are recorded of David in the Bible, than is recorded to-day of Joseph Smith; but do you reject the Psalms on this account? Do you reject the Proverbs because Solomon was a polygamist? Stop and think, you who are hasty to condemn. If you desire to know whether or not the Book of Mormon is true, read the book and investigate it, for Christ has promised that he who seeks in the right way shall find the truth of all things. We are commanded to "Prove all things; hold fast that which is good."”

David Whitmer (1805–1888) Book of Mormon witness

David Whitmer An Address to All Believers in Christ, page 4, 1887

Truth, Books, Faith, Way

“No matter what the motive, love of ease, or a desire to save from suffering the unborn innocent, the woman is awfully guilty who commits the deed. It will burden her conscience in life, it will burden her soul in death, but oh, thrice guilty is he who, for selfish gratification, heedless of her prayers, indifferent to her fate, drove her to the desperation that impelled her to the crime!”

Susan B. Anthony (1820–1906) American women's rights activist

Anonymous essay signed "A" in The Revolution, August 8, 1869. Often attributed to Susan B. Anthony, who was the owner of the newspaper. http://www.prolifequakers.org/susanb.htm Ann Dexter Gordon, PhD, leader of a research project at Rutgers University which has examined 14,000 documents related to Anthony and Stanton, writes that "no data exists that Anthony ... ever used that shorthand for herself" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/05/sarah_palin_is_no_susan_b_anthony.html, and that the essay presents material which clashes with Anthony's "known beliefs". http://www.womensenews.org/story/abortion/061006/susan-b-anthonys-abortion-position-spurs-scuffle Misattributed

Love, Life, Death, Fate

“Things and actions are what they are, and the consequences of them will be what they will be: why, then, should we desire to be deceived?”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Joseph Butler, Human Nature and Other Sermons, "Sermon VII" as quoted in Arnold's "St. Paul and Protestantism" (1870).
Misattributed

“It reminds us that a man driven to desire to possess a certain female is a highly purposive individual. We have already noted that evolution tends to mark time when individuals have no reason to evolve. The same applies to individuals; they may be talented and intelligent, and yet waste their lives because they somehow lack the motivation to make use of these faculties. The best piece of luck that can befall any individual is to have a strong sense of purpose.”

Colin Wilson book From Atlantis to the Sphinx

Source: From Atlantis to the Sphinx (1996), p. 225

Intelligence, Motivation, Sense, Strong

“Our whole strength will be put into this war of emancipation, -- emancipation from the threat and attempted mastery of selfish groups of autocratic rulers, -- whatever the difficulties and present partial delays. We are indomitable in our power of independent action and can in no circumstances consent to live in a world governed by intrigue and force. We believe that our own desire for a new international order under which reason and justice and the common interests of mankind shall prevail is the desire of enlightened men everywhere. Without that new order the world will be without peace and human life will lack tolerable conditions of existence and development. Having set our hand to the task of achieving it, we shall not turn back.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)

Life, Men, War, World

“In this year on the dismissal of Husain Khan the Emperor gave the pargana of Lak’hnou as jagir to Mahdi Qasim Khan… Husain Khan was exceedingly indignant with Mahdi Qasim Khan on account of this… After a time he left her in helplessness, and the daughter of Mahdi Qasim Bêg at Khairabad with her brothers, and set off from Lak’hnou with the intention of carrying on a religious war, and of breaking the idols and destroying the idol-temples. He had heard that the bricks of these were of silver and gold, and conceiving a desire for this and all the other abundant and unlimited treasures, of which he had heard a lying report, he set out by way of Oudh to the Siwalik mountains…”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Jalalu’d-Din Muhammad Akbar Padshah Ghazi (AD 1556-1605) Siwalik (Uttar Pradesh)
Muntakhab-ut-Tawarikh

War, Way, Mountain, Lying

“Bettinson lays out opinions on new weight classes and championship belts: "The question of uniformity of weight is most desirable" says Bettinson, "but there are other matters that also demand attention. So far weights are concerned, if a lad at 8st 8lb has proved himself best at that weight and is willing to dispute the premiership with any other boxer in the world, he is as much entitled to call himself champion of the world at 8st 8lb as is the equally unbeatable champion who is 2lb heavier. But yet we cannot afford to have too many classes for recognised world’s championship titles, and the eight divisions suggested by the ‘Sporting Life’ seem ample to meet all requirements. Let the weights be decided later, however.”

Arthur Frederick Bettinson (1862–1926) Manager and promoter of the National Sporting Club

Life, World, Question, Sport

“The cities in which we live in are schools of death, because they are dishuman. Each one of them has become a den of noise and of stench, for each of one has became a chaos of buildings, in which we ammass ourselves in millions, losing our life’s reasons. Unfortunates without escape, we feel to have put ourselves, willing or not, in the labyrinth of the absurd, from which we will leave only when we will die, for our destiny is to continue to multiply ourselves, only to die in great numbers. At every turn of the wheel, the cities in which we live in advance slowly one against the other, desiring only to confuse with each other: it’s a run towards the absolute chaos, in the noise and in the stench. At every turn of the wheel the price of the grounds go up, and in the labyrinth which devours the free space the revenue of the investiments builds up, day after day, hundreds of walls. It’s necessary that money give revenues and that the cities in which we live in advance, so it’s right that the houses double their height at every generation, even if the water is missing half of the days. The builders only desire to escape the destiny that they prepare for us, moving towards the countryside.”

Albert Caraco (1919–1971) French-Uruguayan philosopher

Translation from: Albert Carao (1919-1917) http://illusioncity.net/albert-caraco/ at illusioncity.net by Snake June 17, 2012 Ma confession (1975)

Life, Death, Money, School

“Wonder is defined by Thomas [Aquinas] in the Summa Theologiae [I-II, Q. 32, a. 8], as the desiderium sciendi, the desire for knowledge, active longing to know.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 106–107

Knowledge

“Intend to live in continual mortification, and never to expect or desire any worldly ease or pleasure.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Diary (1723).

Pleasure

“In the presence of our addictions, we are not free to ask what we really desire. Eros is silent. The addiction floods us with the noise of its demands, the plans for its satisfaction. There is no interval for deliberation.”

Sam Keen (1931) author, professor, and philosopher

Source: The Passionate Life (1983), p. 139

“Life must not cease. That comes before everything. It is silly to say you do not care. You do care. It is that care that will prompt your imagination; inflame your desires; make your will irresistible; and create out of nothing.”

George Bernard Shaw (1856–1950) Irish playwright

The Serpent, in Pt. I, Act I
1920s, Back to Methuselah (1921)

Life, Imagination

“.. the present painter is not concerned with the process. Herein lies the difference between them and the Surrealists. At the same time in his desire, in his will to set down the ordered truth.... it can be said that the artist like a true creator is delving into chaos. It is precisely this that makes him an artist for the Creator in creating the world began with the same material, for the artist tries to wrest truth from the void..”

Barnett Newman (1905–1970) American artist

Source: 1940 - 1950, The Plasmic Image 2. 1943-1945, p. 126

Truth, World, Time

“There is no entering into heaven but by the straight passage of the second birth; without holiness you shall never see God (Hebrews 12:14). Therefore give yourselves unto the Lord now. Set yourselves to seek Him now. Set up the Lord Jesus in your hearts, and set Him up in your houses. Kiss the Son (Psalm 2:12) and embrace the tenders of mercy; touch His sceptre and live; for why will ye die? I do not beg for myself, but would have you happy: this is the prize I run for. My soul's desire and prayer for you is, that you may be saved”

Joseph Alleine (1634–1668) Pastor, author

Romans 10:1
An Alarm to Unconverted Sinners: A Serious Treatise, Joseph Alleine, Kindle location 140.
An Alarm to the Unconverted aka A Sure Guide to Heaven (first published 1671)

God, Happiness, Soul, Birth

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“The Communist dream of a great new "one world" of the future is based on the belief that a regime of violence and coercion under the Dictatorship of the Proletariat would permit the establishment of a society which would produce a new order of men who would acquire the habit of observing what Lenin called the "simple fundamental rules of every-day social life in common." The fallacy of this hope lies in Communism's perverted interpretation of human behavior. It assumes, on the basis of Dialectical Materialism, that if you change things outside of a man this automatically compels a change on the inside of the man. The inter-relation between environment on the outside and the internal make-up of man is not to be disputed, but environment only conditions man, it does not change his very nature. For example, just as men will always laugh, eat, propagate, gravitate into groups and explore the unknown, so likewise they will always enjoy the pleasure of possessing things (which alone gives pleasure to sharing); they will always possess the desire for individual expression or self-determination, the ambition to improve their circumstances and the motive to excel above others. These qualities are inherent in each generation and cannot be legislated away nor ignored.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

Life, Men, Pleasure, World

“To create a harmonious inner existence is a positive act with far-reaching effects, and not an act of isolation. To desire peace strongly is to help achieve it.”

Jane Roberts (1929–1984) American Writer

Session 337, Page 16
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8

Peace, Help

“Shintoism teaches that the Japanese are descendants of the gods and are destined to rule the world. They teach that the Emperor is from the sun god, the highest god. It was Shintoism, based on evolution, that was responsible for Japan’s actions in World War II. They were determined to takeover and rule the world, just like Hitler was doing in Germany. Both of them were motivated by a desire to help evolution along.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

God, War, World, Motivation

“If children will read comics […] isn't it advisable to give them some constructive comics to read? […] The wish to be super strong is a healthy wish, a vital compelling, power-producing desire. The more the Superman-Wonder Woman picture stories build this innner compulsion by stimulating the child's natural longing to battle and overcome obstacles, particularly evil ones, the better the better chance your child has for self-advancement in the world. Certainly there can be no arguement about the advisability of strengthening the fundamental human desire, too often buried beneath stultifying divertissments and disguises, to see god overcome evil.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): p 40, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, pp. 9-10; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn, as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

God, Children, World, Nature

“He then goes a step further and briefly imposes a Freudian reading on the text, a reading outdated and crude even in the current Western context of cultural criticism. He says the depiction of 'the other' in Ramayana can be understood as a projection of the unfulfilled sexual desires of traditional Indians. …. The motive of applying a totally alien framework, viz., the Freudian one, to a traditional Hindu text is something that is questionable.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

Motivation, Question, Reading

“The profit motive should not be confused with the profit system. By the profit system, of course, we mean the institution of private property in capital goods and the free private enterprise that goes along with it. There is no reason why the "profit motive" should be necessarily connected with the profit system. In a profit system there is nothing to prevent anyone acting on altruistic lines; there is no law that says a businessman must maximize his profits. If a businessman chose to operate with outputs, prices, and wages that yielded him a smaller profit than the maximum, but which he felt were socially more desirable, there is nothing in the profit system that would prevent him from doing this. Nothing in the profit system would prevent the most ardent liberal from refusing an increase in wages, or from accepting an unpleasant and poorly paid job. At the other extreme, there is nothing in a communist system that would do away with the profit motive, or the "advantage motive."”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 239

Law, Motivation

“They draw back into themselves, and are thrown back on their own bodies for gratification. The men become narcissistic and uncertain of the power of any woman, no matter how strange and beautiful, to arouse their desire, but the women remain continually receptive to male advances.”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Balinese Character (1942), p. 26

Women, Men, Beauty, Drawing

“Thank God we in Iran have neither the desire nor the need to suffer from democracy.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

As quoted in Asadollah Alam (1991), The Shah and I: The Confidential Diary of Iran's Royal Court, 1968-77, page 233
Attributed

God, Democracy, Suffering

“The advantage of pure, and the disadvantage of impure air are experienced each time we breathe, and all who understand the causes of disease know that an impure atmosphere is most unfavourable to the enjoyment of health, and an efficient cause to shorten human existence within the natural life of man. It is therefore most desirable that decisive measures should be devised and generally adopted to ensure to all a pure atmosphere, in which to live during their lives.”

Robert Owen (1771–1858) Welsh social reformer

3rd Part
The Book of the New Moral World (1836-1844)

Life, Health, Disease, Understanding

“It consists in the genius of the nation, which is prone to peace; in that desire to arrange, by friendly negotiation, our disputes with all nations…. But a new state of things has arisen: negotiation has become hopeless. The power with whom it was to be conducted, if not annihilated, is in the situation that precludes it; and the subject-matter of it is in danger of being snatched forever from our power. Longer delay would be construed into a dereliction of our right, and would amount to a treachery to ourselves.”

Henry Clay (1777–1852) American politician from Kentucky

Speech on the Line of the Perdido, Senate (25 December 1810).

Peace

“Tonality itself - with its process of instilling expectations and subsequently withholding promised fulfillment until climax - is the principal musical means during the period from 1600 to 1900 for arousing and channeling desire.”

Susan McClary (1946) American musicologist

McClary, Susan (1991). Feminine Endings: Music, Gender, and Sexuality. Minnesota: University of Minnesota Press. ISBN 0816618984.

Music

“We are more than our base desires, and our lives are not sustained by gratifying them.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

“Simplicity is the loving inclination of the soul elevated by God, Who efficaciously drawn it into His own heart. There He reduces all its faculties to unity of spirit, that it may live there, in a n abstract, simple and essential condition, without sensible desire to reason or think of order or disorder. It is continually lost in the eternity of God.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Love, God, Soul, Thinking

“Rebirth is inevitable so long as one has desires. It is like taking the soul from one pillow-case and putting it into another. Only one or two out of many men can be found who are free from all desires.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 292]

Men, Soul

“In the world view of tauhid, man fears only one power, and is answerable before only one judge. He turns to only one qibla, and directs his hopes and desires to only one source. And the corollary is that all else is false and pointless all the diverse and variegated tendencies, strivings, fears, desires and hopes of man are vain and fruitless.”

Ali Shariati (1933–1977) Iranian academic and activist

Source: On the sociology of Islam: lectures. (1979), p. 97; partly cited in: John L. Esposito (1996) Islam and Democracy. p. 25.

World, Fear, Hope, Falseness

“Bach: a scale of tears upon which our desires for God ascend.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)

God, Tear

“The Drama's altar isn't on the stage: it is candlesticked and flowered in the box office. There is the gold, though there be no frankincense nor myrrh; and the gospel for the day always The Play will Run for a Year. The Dove of Inspiration, of the desire for inspiration, has flown away from it; and on its roof, now, the commonplace crow caws candidly.”

Sean O`Casey (1880–1964) Irish writer

Sunset and Evening Star (New York: Macmillan, 1954) p. 322.

Flowers, Box

“In light of the evolutionary links and behavioural similarities between humans and higher animals, it is hard to believe that belief-desire psychology could explain human behaviour, but not animal behaviour. If humans have beliefs, so do animals.”

Stephen Stich (1943) American philosopher

"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.

Light, Animals

“The commercial prostitution of love is the last outcome of our whole social system, and its most clear condemnation. It flaunts in our streets, it hides itself in the garment of respectability under the name of matrimony, it eats in actual physical disease and death right through our midst; it is fed by the oppression and the ignorance of women, by their poverty and denied means of livelihood, and by the hypocritical Puritanism which forbids them by millions not only to gratify but even to speak of their natural desires; and it is encouraged by the callousness of an age which has accustomed men to buy and sell for money every most precious thing — even the life-long labor of their brothers, therefore why not also the very bodies of their sisters?”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, Life, Death, Women

“I am 36 years old and I have been a criminal all of my life. I have 11 felony convictions against me. I have served 20 years of my life in Jails, Reform Schools and prisons. I know why I am a criminal. Others may have different theories as to my life but I have no theory about it. I know the facts. If any man ever was a habitual criminal. I am one. In my lifetime I have broken every law that was ever made by both Man and God. If either had made more, I should cheerfully have broken them also. The mere fact that I have done these things is quite sufficient for the average person. Very few peopel ever consider it worth while to wonder why I am what I am and do what I do. All that they think it is necessary to do is to catch me, try me convict me and send me to prison for a few years, make life miserable for me while in prison and then turn me loose again. That is the system that is in practice today in this country. The consequences are that such that any one and every one can see. crime and lots of it. Those who are sincere in thier desire to put down crime, are to be pitied for all of thier efforts which accomplish so little in the desired direction. They are the ones who are decieved by thier own ignorance and by the trickery and greed of others who profit the most by crime.”

Carl Panzram (1891–1930) American serial killer

sic
Lustmord: The Writings and Artifacts of Murderers, p. 187, (1997), Brian King, ed. ISBN 096503240X

Life, God, School, Law

“[The Taoist priest] said to Chia Jui, "This mirror was made by the Goddess of Disillusionment and is designed to cure diseases resulting from impure thoughts and self-destructive habits. It is intended for youths such as you. But do not look into the right side. Use only the reverse side of the mirror. I shall be back for it in three days and congratulate you on your recovery." He went away, refusing to accept any money.
Chia Jui took the mirror and looked into the reverse side as the Taoist had directed. He threw it down in horror, for he saw a gruesome skeleton staring at him through its hollow eyes. He cursed the Taoist for playing such a crude joke upon him. Then he thought he would see what was on the right side. When he did so, he saw Phoenix standing there and beckoning to him. Chia Jui felt himself wafted into a mirror world, wherein he fulfilled his desire. He woke up from his trance and found the mirror lying wrong side up, revealing the horrible skeleton. He felt exhausted from the experience that the more deceptive side of the mirror gave him, but it was so delicious that he could not resist the temptation of looking into the right side again. Again he saw Phoenix beckoning to him and again he yielded to the temptation. This happened three or four times. When he was about to leave the mirror on his last visit, he was seized by two men and put in chains.
"Just a moment, officers," Chia Jui pleaded. "Let me take my mirror with me."”

Wang Chi-chen (1899–2001)

These were his last words.
Source: Dream of the Red Chamber (1958), pp. 89–90

Men, Money, Youth, World

“As I tried to understand my desire to “do good” and where it came from, I decided I did it because Jesus commanded that we care for the needy. But after I lost the faith, I remembered that I had always tried to do good and help others, and that the desire to act selflessly for others transcends religion. Though I didn’t have the words for it at the time, I was beginning to cultivate my Humanistic worldview.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 6, “Putting My Money Where Other People’s Mouths Are” (p. 109)

Faith, Religion, Understanding, Time

“Most of us have to conquer and ceaselessly reconquer the person whom we desire. It is therefore necessary to arouse love in that person.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Love, Personality

“Against God can nothing be more manifest than that a woman shall be exalted to reign above man; for the contrary sentence he has pronounced in these words: "Thy will shall be subject to thy husband, and he shall bear dominion over thee" (Gen. 3:16). As [though] God should say, "Forasmuch as you have abused your former condition, and because your free will has brought yourself and mankind into the bondage of Satan, I therefore will bring you in bondage to man. For where before your obedience should have been voluntary, now it shall be by constraint and by necessity; and that because you have deceived your man, you shall therefore be no longer mistress over your own appetites, over your own will or desires. For in you there is neither reason nor discretion which are able to moderate your affections, and therefore they shall be subject to the desire of your man. He shall be lord and governor, not only over your body, but even over your appetites and will." This sentence, I say, did God pronounce against Eve and her daughters, as the rest of the scriptures do evidently witness. So that no woman can ever presume to reign above man, but the same she must needs do in despite of God, and in contempt of his punishment and malediction.”

John Knox (1514–1572) Scottish clergyman, writer and historian

God, Daughters

“The desire that drives an artist to graphic work is perhaps partly the effort to capture the unique and indefinite nature of a drawing in a fixed and durable form. Another aspect of it is that the technical manipulations exercise energies in the artist that he does not use in the far less strenuous crafts of drawing and painting... the mysterious attraction that surrounded the invention of printing in the Middle Ages is still felt by anyone who takes up graphics seriously and performs every stage in the process wit hits own hands.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

as quoted in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 27
undated

Age, Exercises, Nature, Effort

“I came into this world anxious to uncover the meaning of things, my soul desirous to be at origin of the world, and here I am an object among other objects.”

Frantz Fanon book Black Skin, White Masks

"The Lived Experience of the Black Man"/"The Fact of Blackness"
Black Skin, White Masks (1952)

World, Soul

“A debt-ridden farmer contemplating suicide in Maharashtra and a mother who abandons her children in Karachi because she can't feed them: this is what we have achieved in our mutual desire to teach each other a lesson.”

Mohammed Hanif (1964) Pakistani journalist

Times of India http://timesofindia.indiatimes.com/Sunday_TOI/Ten_myths_about_Pakistan/articleshow/3932145.cms (4 January 2009)

Children, Suicide

“Is it the gods who set this fire in our hearts, or do we each make our fierce desire into a god?”

Ursula K. Le Guin book Lavinia

Source: Lavinia (2008), p. 66

God, Heart

“Pity for poverty, enthusiasm for equality and freedom, recognition of social injustice and a desire to remove it, is not socialism. Condemnation of wealth and respect for poverty, such as we find in Christianity and other religions, is not socialism. The communism of early times, as it was before the existence of private property, and as it has at all times and among all peoples been the elusive dream of some enthusiasts, is not socialism. The forcible equalization advocated by the followers of Baboeuf, the so-called equalitarians, is not socialism. In all these appearances there is lacking the real foundation of capitalist society with its class antagonisms. Modern socialism is the child of capitalist society and its class antagonisms. Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

People, Religion, Dreams, Communication

“Julia Hayden, the colored school teacher, one of the latest victims of the White man's League, was only seventeen years of age. She was the daughter of respectable parents in Maury County, Tennessee, and had been carefully educated at the Central College, Nashville, a favorite place for the instruction of youth of both sexes of her race. She is said to have possessed unusual personal attractions as well as intelligence. Under the reign of slavery as it is defined and upheld by Davis and Toombs, Julia Hayden would probably have been taken from her parents and sent in a slave coffle to New Orleans to be sold on its auction block. But emancipation had prepared for her a different and less dreadful fate. With that strong desire for mental cultivation which marked the colored race since their freedom, in all circumstances where there is an opportunity left them for its exhibition, the young girl had so improved herself as to become capable of teaching others. She went to Western Tennessee and took charge of a school. Three days after her arrival at Hartsville, at night, two white men, armed with their guns, appeared at the house where she was staying, and demanded the school teacher. She fled, alarmed, to the room of the mistress of the house. The White Leaguers pursued. They fired their guns I through the floor of the room and the young girl fell dead within. Her murderers escaped.”

Jefferson Davis (1808–1889) President of the Confederate States of America

"Louisiana and the Rule of Terror" http://cdnc.ucr.edu/cgi-bin/cdnc?a=d&d=EL18741010.2.9#, The Elevator (10 October 1874), Volume 10, Number 26.

Men, Fate, Youth, Age

“Is there any difference between our desires becoming reality, and our desiring what is already real? What matters is that our will and reality agree with one another.”

Adolfo Bioy Casares (1914–1999) Argentine novelist

"¿No es lo mismo que suceda lo que deseamos, que desear lo que suceda? Lo que importa es que nuestra voluntad y los sucesos estén de acuerdo."
La otra aventura, 1968.

Reality

“If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve (or save) the world and a desire to enjoy (or savor) the world. This makes it hard to plan the day.”

E. B. White (1899–1985) American writer

Quoted in profile by Israel Shenker, "E. B. White: Notes and Comment by Author" http://www.nytimes.com/books/97/08/03/lifetimes/white-notes.html, The New York Times (11 July 1969)

World, Problem

“The realist, then, would seek in behalf of philosophy the same renunciation the same rigour of procedure, that has been achieved in science. This does not mean that he would reduce philosophy to natural or physical science. He recognizes that the philosopher has undertaken certain peculiar problems, and that he must apply himself to these, with whatever method he may find it necessary to employ. It remains the business of the philosopher to attempt a wide synoptic survey of the world, to raise underlying and ulterior questions, and in particular to examine the cognitive and moral processes. And it is quite true that for the present no technique at all comparable with that of the exact sciences is to be expected. But where such technique is attainable, as for example in symbolic logic, the realist welcomes it. And for the rest he limits himself to a more modest aspiration. He hopes that philosophers may come like scientists to speak a common language, to formulate common problems and to appeal to a common realm of fact for their resolution. Above all he desires to get rid of the philosophical monologue, and of the lyric and impressionistic mode of philosophizing. And in all this he is prompted not by the will to destroy but by the hope that philosophy is a kind of knowledge, and neither a song nor a prayer nor a dream. He proposes, therefore, to rely less on inspiration and more on observation and analysis. He conceives his function to be in the last analysis the same as that of the scientist. There is a world out yonder more or less shrouded in darkness, and it is important, if possible, to light it up. But instead of, like the scientist, focussing the mind's rays and throwing this or that portion of the world into brilliant relief, he attempts to bring to light the outlines and contour of the whole, realizing too well that in diffusing so widely what little light he has, he will provide only a very dim illumination.”

Ralph Barton Perry (1876–1957) American philosopher

Chap XXV.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)

World, Dreams, Hope, Question

“In the light of eternity we shall see that what we desired would have been fatal to us, and that what we would have avoided was essential to our well-being.”

François Fénelon (1651–1715) Catholic bishop

Nous verrons à sa lumière, dans l'éternité, que ce que nous désirions nous eût été funeste, et que ce que nous voulions éviter était essentiel à notre bonheur.
Instructions et avis sur divers points de la morale et de la perfection chrétienne, ch. 18, cited from Œuvres de Fénelon (Paris: Firmin Didot, 1845) vol. 1, p. 325; translation from Selections from the Writings of Fénelon (Boston: Samuel G. Simpkins, 1844) p. 82.

Light

“[National Socialism] has survived the flames of war and the tempest of vilification because, when war has done its worst and vilification has run its entire gamut, National Socialism remains, in the final analysis, synonymous with higher man's will to survive, his instinct for health and strength, and his desire for beauty in life; and, as long as that will, that instinct, and that desire remain on this earth, the creed of National Socialism will remain, indestructible.”

Colin Jordan (1923–2009) British holocaust denier

"National Socialism: A Philosophical Appraisal," National Socialist World, I (1966), 5-7. Quoted in Fascism (1995), edited by Roger Griffin, p. 325.

Life, War, Health, Beauty

“There,' I said to a friend, 'lies the best man I ever knew or ever expect to know; he was just to all men, and his heart was full to overflowing with kindness toward those who accomplished his death.' I have been satisfied that the persons who called at the Malvern were some of the assassins who would have killed him there if they could have got on board, and they could easily have escaped in the confusion by jumping overboard and swimming to the shore, which was not more than twenty yards distant. More-over, I do not think that the prime instigator of the deed was ever suspected, though I have my own opinion on the subject, as also had Senator Nye, that stanch old patriot who held, in the latter part of the war, a position somewhat analogous to that of a minister of police, or was in consultation, by the wish of President Lincoln, with the police authorities of our great cities. He picked up many interesting incidents in relation to the President's assassination which he talked about freely to me; but he was a prudent man, and a politician, and did not desire to raise questions which might affect his personal interests in the future.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), pp. 319–320

Death, Men, War, Question

“Mind at rest is the Temple of Joy. So long as it is gurgling with its desires, passions and attachments in its stormy surface, the signature of joy gets ruffled out.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Passion, Joy

“Laurence Tribe's constitutional theory is difficult to describe, for it is protean and takes whatever form is necessary at the moment to reach a desired result.”

Robert Bork (1927–2012) American legal scholar

The Tempting of America (1990), page 199; on the Living Constitution.

“I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.”

Léon Walras (1834–1910) French mathematical economist

Léon Walras, Elements d'économie pure, ou théorie de la richesse sociale, 1874, Translation, Routledge, 1954/2013, p. 65.

Family, Question

“And yet there is nothing so badly imagined: nature seems to have provided, that the follies of men should be transient, but they by writing books render them permanent. A fool ought to content himself with having wearied those who lived with him: but he is for tormenting future generations; he is desirous that his folly should triumph over oblivion, which he ought to have enjoyed as well as his grave; he is desirous that posterity should be informed that he lived, and that it should be known for ever that he was a fool.”

Montesquieu (1689–1755) French social commentator and political thinker

Commonly paraphrased as "An author is a fool who, not content with having bored those who have lived with him, insists on boring future generations".
No. 66. (Rica writing to * * *)
Lettres Persanes (Persian Letters, 1721)

Men, Books, Fools, Imagination

“There can be no doubt that the knowledge of logic is of considerable practical importance for everyone who desires to think and infer correctly.”

Alfred Tarski (1901–1983) Polish-American logician

Introduction to Logic: and to the Methodology of Deductive Sciences. (1941/2013) Tr. Olaf Helmer, p. 109.

Knowledge, Thinking

“May the dream which we call life be for you a happy dream, a foretaste of that true life which we shall inherit in our real home, when the awakened spirit shall labour no longer under the grievous bondage of the flesh, the fetters of space, the whips of earthly pain, and the sting of our paltry needs and desires. Let us carry our burdens to the end, stoutly and uncomplainingly, never losing sight of that higher goal. Glad then shall we be to lay down our weary lives, and to see the dropping of the curtain.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/46/mode/2up, Freiburg im Breisgau, p. 46

Life, Pain, Happiness, Dreams

“The war against Israel is not a war against Israel. It is a war against the West. It is jihad. Israel is simply receiving the blows that are meant for all of us. If there would have been no Israel, Islamic imperialism would have found other venues to release its energy and its desire for conquest. Thanks to Israeli parents who send their children to the army and lay awake at night, parents in Europe and America can sleep well and dream, unaware of the dangers looming. Many in Europe argue in favor of abandoning Israel in order to address the grievances of our Muslim minorities. But if Israel were, God forbid, to go down, it would not bring any solace to the West. It would not mean our Muslim minorities would all of a sudden change their behavior, and accept our values. On the contrary, the end of Israel would give enormous encouragement to the forces of Islam. They would, and rightly so, see the demise of Israel as proof that the West is weak, and doomed. The end of Israel would not mean the end of our problems with Islam, but only the beginning. It would mean the start of the final battle for world domination. If they can get Israel, they can get everything.”

Geert Wilders (1963) Dutch politician

2000s, Speech at the Four Seasons, New York (25 September 2008)

God, War, Children, World

“We usually assume that when people steal things, they steal because they want them. They may want them because they can eat them, wear them or otherwise use them; or because they can sell them; or even-if we are given to a psychoanalytic turn of mind because on some deep symbolic level they substitute or stand for something unconsciously desired but forbidden. All of these explanations have this in common, that they assume that the stealing is a means to an end, namely, the possession of some object of value, and that it is, in this sense, rational and utilitarian. However, the fact cannot be blinked-and this fact is of crucial importance in defining our problem-that much gang stealing has no such motivation at all.”

Albert K. Cohen (1918–2014) American criminologist

Source: Delinquent Boys: The Culture of the Gang, 1955, pp. 24-32

People, Motivation, Problem, Sense

“Ladies and gentlemen, it is with no ordinary feelings, I assure you, that I rise on this occasion to thank you for the very flattering manner in which you have received the last toast, and for the good wishes expressed therein. I cannot look around me, and see this vast assemblage of my friends and workpeople, without being moved. I feel gratified at this day's proceedings; I also feel greatly honoured by the presence of the nobleman at my side. I am more than all delighted at the presence of this vast assemblage of my workpeople. Perhaps it may be permitted me to remark that ten or twelve years ago I was looking forward to this day (on which I complete my his fiftieth year) as the period when I hoped to retire from business and enjoy myself in agricultural pursuits, which would be quite congenial to my mind and inclination. As the time drew near, looking at my large family (five of them being sons) I reversed that decision, and resolved to proceed a little longer and remain at the head of the firm. Having thus determined, I at once made up my mind to leave Bradford. I did not like to be a party to increasing that already overcrowded borough, but I looked around for a site suitable for a large manufacturing establishment, and I fixed upon this, as offering every capability for a first rate manufacturing and commercial establishment. It is also, from the beauty of its situation, and the salubrity of the air, a most desirable place for the erection of dwellings. Far be it from me to do anything to pollute the air or the water of the district. I shall do my utmost to avoid these evils, and I have no doubt of being successful. I hope to draw around me a population that will enjoy the beauties of this neighbourhood—a population of well paid, contented, happy operatives. I have given instructions to my architects (who are competent to carry them out) that nothing shall be spared to render the dwellings of the operatives a pattern to the country, and if my life is spared by Divine Providence, I hope to see satisfaction, contentment, and happiness around me.”

Titus Salt (1803–1876) English industrialist and philanthropist

The speech he made to the 3,500 guests (including his workers) at the banquet on 1853-09-20, which he held to celebrate both his fiftieth birthday and the opening of his new factory at Saltaire. [Inauguration of the works at Saltaire, The Bradford Observer, 1853-09-22, 8, http://find.galegroup.com/bncn/retrieve.do?sgHitCountType=None&orientation=&scale=0.33&sort=DateAscend&docLevel=FASCIMILE&prodId=BNCN&tabID=T012&subjectParam=Locale%2528en%252C%252C%2529%253ALQE%253D%2528jn%252CNone%252C17%2529Bradford%2BObserver%253AAnd%253ALQE%253D%2528da%252CNone%252C10%252909%252F22%252F1853%2524&resultListType=RESULT_LIST&searchId=R2&searchType=BasicSearchForm&currentPosition=11&qrySerId=Locale%28en%2C%2C%29%3ALQE%3D%28jn%2CNone%2C17%29Bradford+Observer%3AAnd%3ALQE%3D%28da%2CNone%2C10%2909%2F22%2F1853%24&subjectAction=DISPLAY_SUBJECTS&retrieveFormat=MULTIPAGE_DOCUMENT&enlarge=&bucketSubId=&inPS=true&userGroupName=brad&hilite=y&docPage=article&nav=prev&sgCurrentPosition=0&docId=R3207957429, 2012-06-07 (subscription site)]
A slightly edited version (in the third person) appears in [Holroyd, Abraham, 1873, 2000, Saltaire and its Founder, Piroisms Press, ISBN 0-9538601-0-8, 14-15]

Life, Happiness, Family, Beauty

“Parents control their children in the interests of the family, universities exercise control over professors and students, government exercises control over citizens, and religions control their adherents… Society's need for social control was stated most dramatically by Hobbes (1651/1958), who observed that in the "natural" state (without social control), as each person attempted to satisfy his/her individual needs and desires at the expense of others, humankind would be in a war of all against all, such that life would be "nasty, brutish, and short."”

Bertram Raven (1926) American psychologist

Source: "Influence, Power, Religion, and the Mechanisms of Social Control," 1999, p. 161

Life, War, Children, Family

“As I grew older the poetic surround becomes more important. I realize that the 'poetic attention' was more important to me than poetry was. The 'poetic attention' being a kind of longing without the desire to posess.”

Don McKay (1942) Canadian poet

Other quotes

“Faith teaches that there is a right and wrong beyond mere opinion or desire. Most importantly, it teaches us that freedom is not an end in itself, that how freedom is exercised matters as much as freedom itself”

Stephen Harper (1959) 22nd Prime Minister of Canada

March 15th, 2009.
2009

Faith, Exercises, Freedom

“Throughout this entire rehab process, I have been driven to get back on the field as quickly as I can. That's why I had the shoulder surgery and that's why I underwent back surgery to reduce the risk of further issues going forward. With these two surgeries behind me, I hope to be able to put on a Mets uniform again as soon as possible. My desire to play is as strong as ever.”

David Wright (1982) American baseball player

quoted by MLB.com columnist Lindsay Berra on The Official Website of The New York Mets http://m.mets.mlb.com/news/article/259053992/what-is-the-latest-on-david-wrights-recovery/.

Hope, Strong