Quotes about desire
page 29

Alfred Horsley Hinton photo
Henry Miller photo

“The frantic desire to Live, to live at any cost, is not a result of the life rhythm in us, but of the death rhythm.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Mohammad Reza Pahlavi photo
Julian of Norwich photo
Robert Burns photo

“Gie me ae spark o' Nature's fire,
That's a' the learning I desire.”

Robert Burns (1759–1796) Scottish poet and lyricist

First Epistle to J. Lapraik, st. 13 (1786)

J.M. Coetzee photo
Evgeny Baratynsky photo

“The mysterious power of harmony
Will expiate a heavy delusion
And tame a revolting desire.”

Evgeny Baratynsky (1800–1844) Russian poet

Sacred song heals the sick spirit

William Sharp (writer) photo

“The desire of love, Joy:
The desire of life, Peace:
The desire of the soul, Heaven:
The desire of God … a flame-white secret forever.”

William Sharp (writer) (1855–1905) Scottish writer

Desire, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Thomas Babington Macaulay, 1st Baron Macaulay photo

“That is the best government which desires to make the people happy, and knows how to make them happy.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Essay on Mitford's History of Greece (1824)

Syed Ahmed Khan photo
Francis Escudero photo

“She may be temporarily confined now to the walls of her house, but these walls are temporary. For crumble they will, due not to the ravages of the elements but more because of the unwavering desire of the people of Myanmar to be liberated from the shackles of repression.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009/0812_escudero1.asp
2009, Statement: on the latest conviction of Aung San Suu Kyi

John Morley, 1st Viscount Morley of Blackburn photo

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Sarada Devi photo

“As long as a man has desires there is no end to his transmigration. It is the desires alone that make him take one body after another. There will be rebirth for a man if he has even the desire to eat a piece of candy.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 292]

John Wilmot, 2nd Earl of Rochester photo
George Bernard Shaw photo
Calvin Coolidge photo
Joseph Addison photo
Lyndon B. Johnson photo

“I have always believed that freedom of information is so vital that only the national security, not the desire of public officials or private citizens, should determine when it must be restricted.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Statement on the Freedom of Information Act (1966)

Philippe Starck photo
Viktor Schauberger photo

“Even in earliest youth my fondest desire was to understand Nature, and thus to come closer to the truth; a truth that I was unable to discover either at school or in church.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Jane Cobbald: Viktor Schauberger - A Life of Learning from Nature (2006)

Ramakrishna photo

“Many are the names of God, and infinite the forms that lead us to know Him. In whatsoever name or form you desire to call Him, in that very form and name you will see Him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 5; variant translation: More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realize Him.
Râmakrishna : His Life and Sayings (1898)

Stephen Baxter photo

“In matters of science, curiosity gratified begets not indolence, but new desires.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 153)

Coretta Scott King photo

“Adam Smith himself was under no allusion about the desire of individuals, particularly business men, to create privileged positions for themselves.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 154

Johann Wolfgang von Goethe photo

“Very often when we have found ourselves forever separated from what we had intended to achieve, we have already, on our way, found something else worth desiring.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Und doch sehr oft, wenn wir uns von dem Beabsichtigten für ewig getrennt sehen, haben wir schon auf unserm Wege irgend ein anderes Wünschenswerthe gefunden, etwas uns Gemäßes, mit dem uns zu begnügen wir eigentlich geboren sind.
Maxim 68, trans. Stopp
Maxims and Reflections (1833)

Robert Penn Warren photo
Edward Macnaghten, Baron Macnaghten photo

“It is for the legislature to alter the law if Parliament in its wisdom thinks an alteration desirable.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Hamilton v. Baker, "The Sara" (1889), L. R. 14 Ap. Ca. 227.

Simone Weil photo

“To desire friendship is a great fault. Friendship should be a gratuitous joy like those afforded by art or life. We must refuse it so that we may be worthy to receive it; it is of the order of grace.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Love (1947), p. 274

George W. Bush photo

“As you watch the developments in Baghdad, it's important to understand that we will not be able to prevent every al Qaeda attack. When a terrorist is willing to kill himself to kill others, it's really hard to stop him. Yet, over time, the security operation in Baghdad is designed to shrink the areas where al Qaeda can operate, it's designed to bring out more intelligence about their presence, and designed to allow American and Iraqi forces to dismantle their network.We have a strategy to deal with al Qaeda in Iraq. But any time you say to a bunch of cold-blooded killers, success depends on no violence, all that does is hand them the opportunity to be successful. And it's hard. I know it's hard for the American people to turn on their TV screens and see the horrific violence. It speaks volumes about the American desire to protect lives of innocent people, America's deep concern about human rights and human dignity. It also speaks volumes about al Qaeda, that they're willing to take innocent life to achieve political objectives.The terrorists will continue to fight back. In other words, they understand what they're doing. And casualties are likely to stay high. Yet, day by day, block by block, we are steadfast in helping Iraqi leaders counter the terrorists, protect their people, and reclaim the capital. And if I didn't think it was necessary for the security of the country, I wouldn't put our kids in harm's way.…Either we'll succeed, or we won't succeed. And the definition of success as I described is sectarian violence down. Success is not, no violence. There are parts of our own country that have got a certain level of violence to it. But success is a level of violence where the people feel comfortable about living their daily lives. And that's what we're trying to achieve.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses War on Terror, Economy with Associated General Contractors of America http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-2.html (May 2, 2007)
2000s, 2007

Oriana Fallaci photo

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

Robert Louis Stevenson photo
Sadhguru photo

“Memory creates a hallucination of the past, desire creates a hallucination of the future.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Pebbles of Wisdom

Hermann Ebbinghaus photo
Philip K. Dick photo
Brook Taylor photo
Tulsidas photo
John Calvin photo
Marguerite de Navarre photo

“They cry sour grapes when the object of their desires is beyond their grasp.”

Ilz font semblant de n'aymer poinct les raisins quand ilz sont si haults, qu'ilz ne les peuvent cueillir.
Sixth Day, Novel LIII (trans. P. A. Chilton)
L'Heptaméron (1558)

William Ewart Gladstone photo

“That reform of the land laws, that abolition of the present system of entail, together with just facilities for the transfer of land, is absolutely necessary in order to do anything like common justice to those who inhabit the rural parts of this country, and whom, instead of seeing them, as we now see them, dwindle from one census to another, I, for my part, and I believe you, along with me, would heartily desire to see maintained, not in their present number only, but in increasing numbers over the whole surface of the land.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 386.
1890s

John Hoole photo
Max Scheler photo

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Rudolph Rummel photo
Steve Keen photo
Charles Stross photo
Marsilio Ficino photo
Hans Blüher photo
Ray Comfort photo
Vincent Van Gogh photo

“After the crisis which I went through coming down here I can make no plans nor anything, I am decidedly better now, but hope, the desire to succeed is gone, and I work because I must, so as not to suffer too much mentally, so as to distract my mind.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 518) p. 22
1880s, 1888

Francesco Saverio Nitti photo

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Sidney Lanier photo

“Daring with my poem 'Special Pleading' to give myself such freedom as I desired, in my own style”

Sidney Lanier (1842–1881) American musician, poet

From Memorial by William Hayes Ward to The Poems of Sidney Lanier (ed. Mary D Lanier)

“Hope! thou nurse of young desire.”

Isaac Bickerstaffe (1733–1812) Irish playwright and librettist

Love in a Village (1762), Act i, scene 1.

Richard Courant photo
George Bancroft photo

“Ennui is the desire of activity without the fit means of gratifying the desire.”

George Bancroft (1800–1891) American historian and statesman

"Ennui" (1830), p. 48
Literary and Historical Miscellanies (1855)

Johann Wolfgang von Goethe photo
Thomas D'Arcy McGee photo
Maajid Nawaz photo

“Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.”

Maajid Nawaz (1977) British activist

'I watched a man stabbed in a London street - and felt nothing' http://www.dailymail.co.uk/debate/article-2331021/I-watched-man-stabbed-London-street--felt-nothing.html (25 May, 2013)

Aleister Crowley photo
Daniel J. Boorstin photo
Robert E. Howard photo

“My body seems a mere encumbrance to me; an imbecillic wagon, hitched to the horse of desire, which is the soul.”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (August 28, 1925)
Letters

Leon R. Kass photo
Bernard Mandeville photo

“The combination of some data and an aching desire for an answer does not ensure that a reasonable answer can be extracted from a given body of data.”

John Tukey (1915–2000) American mathematician

Sunset salvo. The American Statistician 40 (1). Online at http://www.jstor.org/pss/2683137

Colleen Fitzpatrick photo
Isidore Isou photo
Aldous Huxley photo
Louis-ferdinand Céline photo

“Almost every desire a poor man has is a punishable offence.”

16
Journey to the End of the Night (1932)

Edgar Cayce photo

“Leave off the 'financially'. Let the financial be the result of honest, sincere desire to be and live so that others may know the way also. Good gives the increase.”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Many Mansions Chapter 20 - A Philosophy of Vocational Choice
Cayce answered this to another financial related question In what field of endeavor am I most likely to succeed financially?
On Vocational Choices

Sarah McLachlan photo
Leó Szilárd photo
Steven Pinker photo
Arthur C. Clarke photo
Sir Alexander Cockburn, 12th Baronet photo
John Kenneth Galbraith photo

“While it will be desirable to achieve planned results, it will be even more important to avoid unplanned disasters.”

Source: The New Industrial State (1967), Chapter XV, Section 2, p. 169

Georges Bataille photo
Letitia Elizabeth Landon photo
John Desmond Bernal photo
Pope Benedict XVI photo
Lyndon B. Johnson photo
F. H. Bradley photo
George Eliot photo
George William Curtis photo

“The country does want rest, we all want rest. Our very civilization wants it — and we mean that it shall have it. It shall have rest — repose — refreshment of soul and re-invigoration of faculty. And that rest shall be of life and not of death. It shall not be a poison that pacifies restlessness in death, nor shall it be any kind of anodyne or patting or propping or bolstering — as if a man with a cancer in his breast would be well if he only said he was so and wore a clean shirt and kept his shoes tied. We want the rest of a real Union, not of a name, not of a great transparent sham, which good old gentlemen must coddle and pat and dandle, and declare wheedlingly is the dearest Union that ever was, SO it is; and naughty, ugly old fanatics shan't frighten the pretty precious — no, they sha'n't. Are we babies or men? This is not the Union our fathers framed — and when slavery says that it will tolerate a Union on condition that freedom holds its tongue and consents that the Constitution means first slavery at all costs and then liberty, if you can get it, it speaks plainly and manfully, and says what it means. There are not wanting men enough to fall on their knees and cry: 'Certainly, certainly, stay on those terms. Don't go out of the Union — please don't go out; we'll promise to take great care in future that you have everything you want. Hold our tongues? Certainly. These people who talk about liberty are only a few fanatics — they are tolerably educated, but most of 'em are crazy; we don't speak to them in the street; we don't ask them to dinner; really, they are of no account, and if you'll really consent to stay in the Union, we'll see if we can't turn Plymouth Rock into a lump of dough'. I don't believe the Southern gentlemen want to be fed on dough. I believe they see quite as clearly as we do that this is not the sentiment of the North, because they can read the election returns as well as we. The thoughtful men among them see and feel that there is a hearty abhorrence of slavery among us, and a hearty desire to prevent its increase and expansion, and a constantly deepening conviction that the two systems of society are incompatible. When they want to know the sentiment of the North, they do not open their ears to speeches, they open their eyes, and go and look in the ballot-box, and they see there a constantly growing resolution that the Union of the United States shall no longer be a pretty name for the extension of slavery and the subversion of the Constitution. Both parties stand front to front. Each claims that the other is aggressive, that its rights have been outraged, and that the Constitution is on its side. Who shall decide? Shall it be the Supreme Court? But that is only a co-ordinate branch of the government. Its right to decide is not mutually acknowledged. There is no universally recognized official expounder of the meaning of the Constitution. Such an instrument, written or unwritten, always means in a crisis what the people choose. The people of the United States will always interpret the Constitution for themselves, because that is the nature of popular governments, and because they have learned that judges are sometimes appointed to do partisan service.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Geoffrey Chaucer photo

“Or as an ook comth of a litel spir,
So thorugh this lettre, which that she hym sente,
Encressen gan desir, of which he brente.”

Book 2, line 1335-37
The earliest known near-usage in English of the proverb "Great oaks from little acorns grow."
Troilus and Criseyde (1380s)

Guy Debord photo
Arnold J. Toynbee photo

“Compassion is the desire that moves the individual self to widen the scope of its self-concern to embrace the whole of the universal self.”

Arnold J. Toynbee (1889–1975) British historian, author of A Study of History

The Toynbee-Ikeda Dialogue: Man Himself Must Choose (1976).

Max Stirner photo