Quotes about desire
page 29

“There is a difference in printing greater depth to any portion with the negative and shading down without the negative. In the former case we get a deeper and stronger image, still preserving to a great extent the relative contrasts between the lights and shades in that portion. This is not always what we require. In order to concentrate attention upon that is, to emphasize, some particular spot, it may be desirable to shade down and flatten some portion.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Practical Pictorial Photography, 1898, Printing the picture and controlling its formation, p. 88

Light

“The frantic desire to Live, to live at any cost, is not a result of the life rhythm in us, but of the death rhythm.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Life, Death

“… some parties think that only the rules laid down by their doctrines are the right ones. Our strength resides in the fact that our revolution does not desire the triumph of one class or of one ideology over another…. Ours is a White Revolution: we adopt no slogan but we embrace everything which seems good to us, whether it be labelled communism, socialism or capitalism….
My final aim is to bring Iran, within twenty years, to the same level of civilization and progress as will be enjoyed by the most highly developed countries. During the last ten years the degree of our backwardness has been halved, but it is this remaining backwardness which will be the most difficult to combat.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

January 27, 1963, as quoted in The Shah's Story, page 76
Speeches, 1963

Communication, Thinking, Country

“As verily as God is our Father, so verily God is our Mother; and that shewed He in all, and especially in these sweet words where He saith: I IT AM. That is to say, I IT AM, the Might and the Goodness of the Fatherhood; I IT AM, the Wisdom of the Motherhood; I IT AM, the Light and the Grace that is all blessed Love: I IT AM, the Trinity, I IT AM, the Unity: I am the sovereign Goodness of all manner of things. I am that maketh thee to love: I am that maketh thee to long: I IT AM, the endless fulfilling of all true desires.
For there the soul is highest, noblest, and worthiest, where it is lowest, meekest, and mildest: and of this Substantial Ground we have all our virtues in our Sense-part by gift of Nature, by helping and speeding of Mercy and Grace: without the which we may not profit.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 59

Love, Wisdom, God, Soul

“Although the forces of consumerism would have us remain forever in Neverland by running after every product promising to satisfy our desire and alleviate our suffering, the invitation of Christ is precisely the opposite.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Suffering, Christ

“Gie me ae spark o' Nature's fire,
That's a' the learning I desire.”

Robert Burns (1759–1796) Scottish poet and lyricist

First Epistle to J. Lapraik, st. 13 (1786)

Nature, Learning

“Erasmus dramatizes a well-established political position: that of the fool who claims license to criticize all and sundry without reprisal, since his madness defines him as not fully a person and therefore not a political being with political desires and ambitions. The Praise of Folly, therefore sketches the possibility of a position for the critic of the scene of political rivalry, a position not simply impartial between the rivals but also, by self-definition, off the stage of rivalry altogether.”

J.M. Coetzee (1940) South African writer

“Erasmus’s Praise of Folly: Rivalry and Madness,” Neophilologus 76 (1992), p. 1

Fools, Personality, Madness

“The mysterious power of harmony
Will expiate a heavy delusion
And tame a revolting desire.”

Evgeny Baratynsky (1800–1844) Russian poet

Sacred song heals the sick spirit

“The desire of love, Joy:
The desire of life, Peace:
The desire of the soul, Heaven:
The desire of God … a flame-white secret forever.”

William Sharp (writer) (1855–1905) Scottish writer

Desire, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Love, Life, God, Secret

“That is the best government which desires to make the people happy, and knows how to make them happy.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Essay on Mitford's History of Greece (1824)

Happiness, People

“Now, suppose that the English community and the army were to leave India, taking with them all their cannons and their splendid weapons and all else, who then would be the rulers of India?…. Is it possible that under these circumstances two nations—the Mohammedans and the Hindus—could sit on the same throne and remain equal in power? Most certainly not. It is necessary that one of them should conquer the other. To hope that both could remain equal is to desire the impossible and the inconceivable… But until one nation has conquered the other and made it obedient, peace cannot reign in the land.”

Syed Ahmed Khan (1820–1898) Indian educator and politician

Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan" https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan

Peace, Hope, Communication

“She may be temporarily confined now to the walls of her house, but these walls are temporary. For crumble they will, due not to the ravages of the elements but more because of the unwavering desire of the people of Myanmar to be liberated from the shackles of repression.”

Francis Escudero (1969) Filipino politician

The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009/0812_escudero1.asp <br class="br">2009, Statement: on the latest conviction of Aung San Suu Kyi

People, Housing

“We are told that we are a pack of Socialists and faddists, and that common sense is on the side of the Unionist party. Well, for my part, I am for going in for all progressive legislation step by step. I do not believe in the short cuts. If Socialism means the abolition of private property, if it means the assumption of land and capital by the State, if it means an equal distribution of products of labour by the State, then I say that Socialism of that stamp, communism of that stamp, is against human nature, and no sensible man will have anything to say to it. But if it means a wise use of the forces of all for the good of each, if it means a legal protection of the weak against the strong, if it means the performance by public bodies of things which individuals cannot perform so well, or cannot perform at all, then the principles of Socialism have been admitted in almost the whole field of social activity already, and all we have to ask when any proposition is made for the further extension of those principles is whether the proposal is in itself a prudent, just, and proper means to the desired end, and whether it is calculated to do good, and more good than harm.”

John Morley, 1st Viscount Morley of Blackburn (1838–1923) British Liberal statesman, writer and newspaper editor

Speech to the Home Counties Division of the National Liberal Federation (13 February 1889), quoted in 'Mr. J. Morley At Portsmouth.', The Times (14 February 1889), p. 6.

Communication, Nature, Sense, Strong

“As long as a man has desires there is no end to his transmigration. It is the desires alone that make him take one body after another. There will be rebirth for a man if he has even the desire to eat a piece of candy.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 292]

“Naked she lay, clasped in my longing arms,
I filled with love, and she all over charms;
Both equally inspired with eager fire,
Melting through kindness, flaming in desire.
With arms, legs, lips close clinging to embrace.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

The Imperfect Enjoyment (published 1680).
Other

Love

“The man who has graduated from the flogging block at Eton to the bench from which he sentences the garrotter to be flogged is the same social product as the garrotter who has been kicked by his father and cuffed by his mother until he has grown strong enough to throttle and rob the rich citizen whose money he desires.”

George Bernard Shaw (1856–1950) Irish playwright

#55
1900s, Maxims for Revolutionists (1903)

Money, Strong

“His early profession as a lawyer was abandoned to enter academic life. In this chosen field he attained the highest rank as an educator, and has left his impress upon the intellectual thought of the country. From the Presidency of Princeton University he was called by his fellow citizens to be the Chief Executive of the State of New Jersey. The duties of this high office he so conducted as to win the confidence of the people of the United States, who twice elected him to the Chief Magistracy of the Republic. As President of the United States he was moved by an earnest desire to promote the best interests of the country as he conceived them. His acts were prompted by high motives and his sincerity of purpose can not be questioned. He led the nation through the terrific struggle of the world war with a lofty idealism which never failed him. He gave utterance to the aspiration of humanity with an eloquence which held the attention of all the earth and made America a new and enlarged influence in the destiny of mankind.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Proclamation Upon the Death of Woodrow Wilson (1924)

Life, War, People, World

“It must be so — Plato, thou reasonest well!
Else whence this pleasing hope, this fond desire,
This longing after immortality?
Or whence this secret dread, and inward horror,
O falling into nought? Why shrinks the soul
Back on herself, and startles at destruction?
'Tis the divinity that stirs within us;
'Tis heaven itself, that points out an hereafter,
And intimates eternity to man.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Secret, Hope, Soul

“Even if mankind had any desire to rid itself of the Seven Deadly Sins, Greed had been assured of a place in our hearts by virtue of time. By writing it down on a piece of paper and parading it as law and belief, Greed could be resurrected at a moment's notice.
That was the beauty of the written word. It was invariably taken at face value and granted permit to be spoken as the truth. It lived longer than the man.
And wreaked havoc in the process.”

Stel Pavlou book Decipher

Decipher, The First Time, p. 7 (2001).

Truth, Law, Beauty, Time

“I have always believed that freedom of information is so vital that only the national security, not the desire of public officials or private citizens, should determine when it must be restricted.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Statement on the Freedom of Information Act (1966)

Freedom

“[M]y main task when I was artistic director at Thomson for four years: to make the company virtuous. Not because there was a desire there to do evil, but because they had simply forgotten their purpose in life - to be of service, to use their skills to be of service. It is essential to try to play the role of a friendly "enemy within". That is, to catch the interest of these big companies so that they make money available, and research facilities, and distribution networks, for this return to what is the origin of all their activities - to serve others. It even means changing the words they use. One of the things I did at Thomson was to change their name. Thomson used to be called TCE, Thomson Consumer Electronic, and I asked them: who wants to be a "consumer of electronics?"”

Philippe Starck (1949) French architect and industrial designer

Starck, 2000

Life, Money, Evil, Change

“Even in earliest youth my fondest desire was to understand Nature, and thus to come closer to the truth; a truth that I was unable to discover either at school or in church.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Jane Cobbald: Viktor Schauberger - A Life of Learning from Nature (2006)

Truth, Youth, School, Understanding

“Many are the names of God, and infinite the forms that lead us to know Him. In whatsoever name or form you desire to call Him, in that very form and name you will see Him.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Saying 5; variant translation: More are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realize Him.
Râmakrishna : His Life and Sayings (1898)

God

“It seemed to me at an early age that all human communication – whether it’s TV, movies, or books – begins with somebody wanting to tell a story. That need to tell, to plug into a universal socket, is probably one of our grandest desires. And the need to hear stories, to live lives other than our own for even the briefest moment, is the key to the magic that was born in our bones.”

Robert McCammon book Boy's Life

Book One, Ch. 3.
Boy's Life (1991)

Books, Age, Communication, Universe

“In matters of science, curiosity gratified begets not indolence, but new desires.”

Stephen Baxter (1957) author

Source: Ages in Chaos (2003), Chapter 15, “The world was tired out with geological theories” (p. 153)

Science

“On April 3, 1968, just before he was killed, Martin delivered his last public address. In it he spoke of the visit he and I made to Israel. Moreover, he spoke to us about his vision of the Promised Land, a land of justice and equality, brotherhood and peace. Martin dedicated his life to the goals of peace and unity among all peoples, and perhaps nowhere in the world is there a greater appreciation of the desirability and necessity of peace than in Israel.”

Coretta Scott King (1927–2006) American author, activist, and civil rights leader. Wife of Martin Luther King, Jr.

As quoted in Jewish Currents, Vol. 52, (April 1998), p 13

Life, People, World, Peace

“Adam Smith himself was under no allusion about the desire of individuals, particularly business men, to create privileged positions for themselves.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 154

Men, Business

“Our desire to conserve wildlife for our children and our children's children forces us to bring out into the open conservation's secret question : Does God give a prize for the maximum number of human beings? Put another way, which shall we bequeath to our grandchildren : human life with nature, or human life without nature?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

Life, God, Children, Secret

“Ideals as to what should be the attitude of different nations and different classes toward each other, Christian people already have. Surely it is high time that we should also have definite ideas as to the weapons we are justified in using in seeking to bring about conditions that seem to us to be desirable.”

Kirby Page (1890–1957) American clergyman

Foreword p. 9
The Sword or the Cross, Which Should be the Weapon of the Christian Militant? (1921)

People, Idea, Time

“Very often when we have found ourselves forever separated from what we had intended to achieve, we have already, on our way, found something else worth desiring.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Und doch sehr oft, wenn wir uns von dem Beabsichtigten für ewig getrennt sehen, haben wir schon auf unserm Wege irgend ein anderes Wünschenswerthe gefunden, etwas uns Gemäßes, mit dem uns zu begnügen wir eigentlich geboren sind.
Maxim 68, trans. Stopp
Maxims and Reflections (1833)

Way

“For Dostoevsky, Fourier is one of the industrious ant-hill engineers, busy, protected by the delusion that his goal, the will-ordered society, is the summation of all his desires.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 152

Business

“For fire flames but in the heart of a colder fire.
All voice is but echo caught from a sound-less voice.
Height is not deprivation of valley, nor defect of desire.
But defines, for the fortunate, that joy in
which all joys should rejoice.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

"To a Little Girl, One Year Old, in a Ruined Fortress" (1956)

Heart, Joy

“It is for the legislature to alter the law if Parliament in its wisdom thinks an alteration desirable.”

Edward Macnaghten, Baron Macnaghten (1830–1913) Anglo-Irish rower, barrister, politician and Lord of Appeal in Ordinary

Hamilton v. Baker, "The Sara" (1889), L. R. 14 Ap. Ca. 227.

Wisdom, Law, Thinking

“To desire friendship is a great fault. Friendship should be a gratuitous joy like those afforded by art or life. We must refuse it so that we may be worthy to receive it; it is of the order of grace.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Love (1947), p. 274

Life, Friendship, Art, Joy

“As you watch the developments in Baghdad, it's important to understand that we will not be able to prevent every al Qaeda attack. When a terrorist is willing to kill himself to kill others, it's really hard to stop him. Yet, over time, the security operation in Baghdad is designed to shrink the areas where al Qaeda can operate, it's designed to bring out more intelligence about their presence, and designed to allow American and Iraqi forces to dismantle their network.We have a strategy to deal with al Qaeda in Iraq. But any time you say to a bunch of cold-blooded killers, success depends on no violence, all that does is hand them the opportunity to be successful. And it's hard. I know it's hard for the American people to turn on their TV screens and see the horrific violence. It speaks volumes about the American desire to protect lives of innocent people, America's deep concern about human rights and human dignity. It also speaks volumes about al Qaeda, that they're willing to take innocent life to achieve political objectives.The terrorists will continue to fight back. In other words, they understand what they're doing. And casualties are likely to stay high. Yet, day by day, block by block, we are steadfast in helping Iraqi leaders counter the terrorists, protect their people, and reclaim the capital. And if I didn't think it was necessary for the security of the country, I wouldn't put our kids in harm's way.…Either we'll succeed, or we won't succeed. And the definition of success as I described is sectarian violence down. Success is not, no violence. There are parts of our own country that have got a certain level of violence to it. But success is a level of violence where the people feel comfortable about living their daily lives. And that's what we're trying to achieve.”

George W. Bush (1946) 43rd President of the United States

President Bush Discusses War on Terror, Economy with Associated General Contractors of America http://georgewbush-whitehouse.archives.gov/news/releases/2007/05/20070502-2.html (May 2, 2007) <br class="br">2000s, 2007

Life, People, Way, Feeling

“I am not speaking, obviously, to the laughing hyenas who enjoy seeing images of the wreckage and snicker good–it–serves–the–Americans–right. I am speaking to those who, though not stupid or evil, are wallowing in prudence and doubt. And to them I say: "Wake up, people. Wake up!!" Intimidated as you are by your fear of going against the current—that is, appearing racist (a word which is entirely inapt as we are speaking not about a race but about a religion)—you don’t understand or don’t want to understand that a reverse–Crusade is in progress. Accustomed as you are to the double–cross, blinded as you are by myopia, you don’t understand or don’t want to understand that a war of religion is in progress. Desired and declared by a fringe of that religion, perhaps, but a war of religion nonetheless. A war which they call Jihad. Holy War. A war that might not seek to conquer our territory, but that certainly seeks to conquer our souls. That seeks the disappearance of our freedom and our civilization. That seeks to annihilate our way of living and dying, our way of praying or not praying, our way of eating and drinking and dressing and entertaining and informing ourselves. You don’t understand or don’t want to understand that if we don’t oppose them, if we don’t defend ourselves, if we don’t fight, the Jihad will win. And it will destroy the world that for better or worse we’ve managed to build, to change, to improve, to render a little more intelligent, that is to say, less bigoted—or even not bigoted at all. And with that it will destroy our culture, our art, our science, our morals, our values, our pleasures… Christ! Don’t you realize that the Osama Bin Ladens feel authorized to kill you and your children because you drink wine or beer, because you don’t wear your beard long or a chador, because you go to the theater or the movies, because you listen to music and sing pop songs, because you dance in discos or at home, because you watch TV, wear miniskirts or short–shorts, because you go naked or half naked to the beach or the pool, because you *** when you want and where you want and who you want? Don’t you even care about that, you fools? I am an atheist, thank God. And I have no intention of letting myself be killed for it.”

Oriana Fallaci book The Rage and the Pride

"Rage and the Pride">Oriana Fallaci - The Rage and the Pride http://www.amazon.co.uk/Rage-Pride-Oriana-Fallaci/dp/084782599X - Universe Publishing; Intl edition, 2002, ISBN 9780847825998

God, War, Children, People

“It seems as if marriage were the royal road through life, and realised, on the instant, what we have all dreamed on summer Sundays when the bells ring, or at night when we cannot sleep for the desire of living. They think it will sober and change them. Like those who join a brotherhood, they fancy it needs but an act to be out of the coil and clamour for ever. But this is a wile of the devil's. To the end, spring winds will sow disquietude, passing faces leave a regret behind them, and the whole world keep calling and calling in their ears. For marriage is like life in this — that it is a field of battle, and not a bed of roses.”

Robert Louis Stevenson book Virginibus Puerisque

Virginibus Puerisque, Ch. 1.
Virginibus Puerisque and Other Papers (1881)

Life, Marriage, World, Dreams

“Memory creates a hallucination of the past, desire creates a hallucination of the future.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Pebbles of Wisdom

Memory, Past, Future

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Psychology: An elementary textbook, 1908, p. 44

Law, Support, Nature, Parting

“In the morning when we began straggling out in small parties on our way to the trial, several of us went down in the elevator with three entirely correct old gentlemen looking much alike in their sleekness, pinkness, baldness, glossiness of grooming, such stereotypes as no proletarian novelist of the time would have dared to use as the example of a capitalist monster in his novel. We were pale and tightfaced; our eyelids were swollen; no doubt in spite of hot coffee and cold baths, we looked rumpled, unkempt, disreputable, discredited, vaguely guilty, pretty well frayed out by then. The gentlemen regarded us glossily, then turned to each other. As we descended the many floors in silence, one of them said to the others in a cream-cheese voice, "It is very pleasant to know we may expect things to settle down properly again," and the others nodded with wise, smug, complacent faces.
To this day, I can feel again my violent desire just to slap his whole slick face all over at once, hard, with the flat of my hand, or better, some kind of washing bat or any useful domestic appliance being applied where it would really make an impression — a butter paddle — something he would feel through that smug layer of too-well-fed fat.”

Katherine Anne Porter (1890–1980) American journalist, essayist, short story writer, novelist, and political activist

The Never-Ending Wrong (1977)

Way, Feeling, Coffee, Silence

“The merest presence of life, even the smallest possible quantity of volition, desire and intent was enough to reverse the process by which the eternal landscape of hell made itself known.”

Philip K. Dick (1928–1982) American author

Source: Lies, Inc. (1984), Chapter 8 (p. 79)

Life, Hell

“I have endeavour'd to make every thing so plain, that a very little Skill in Geometry may be sufficient to enable one to read this Book by himself. And upon this occasion I would advise all my Readers, who desire to make themselves Masters of this Subject, not to be contented with the Schemes they find here; but upon every Occasion to draw new ones of their own, in all the Variety of Circumstances they can think of. This will take up a little more Time at first; but in a little while they will find the vast Benefit of it, by the extensive Notions it will give them of the Nature of these Principles.”

Brook Taylor (1685–1731) English mathematician

New Principles of Linear Perspective (1715, 1749)

Books, Nature, Thinking, Time

“I call him Rama. You can call him by any other name but have faith in him, surrender all worldly desires and passions to his will and without effort, become disciplined and principled.”

Tulsidas (1532–1623) Hindu poet-saint

Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 5

Faith, Effort, Passion

“Hatred grows into insolence when we desire to excel the rest of mankind and imagine we do not belong to the common lot; we even severely and haughtily despise others as our inferiors.”

John Calvin (1509–1564) French Protestant reformer

Page 32.
Golden Booklet of the True Christian Life (1551)

Imagination

“I begin [a painting] from an impulse, an intense and irrational desire that takes you over, prompting you to start moving. And from experience, with some knowledge of what moves oneself, I think it's not altogether arbitrary what one begins with.... certainly implicit partially is the feeling, not that 'I am going to paint something I know' by 'through the act of painting I'm going to find out exactly how I feel.”

Robert Motherwell (1915–1991) American artist

as cited in Abstract Expressionism, Creators and Critics, ed. Clifford Ross, Abrahams Publishers, New York 1990, p. 111
1960s, Interview with David Sylvester', (1960)

Feeling, Knowledge, Thinking, Painting

“They cry sour grapes when the object of their desires is beyond their grasp.”

Marguerite de Navarre book Heptaméron

Ilz font semblant de n'aymer poinct les raisins quand ilz sont si haults, qu'ilz ne les peuvent cueillir.
Sixth Day, Novel LIII (trans. P. A. Chilton)
L'Heptaméron (1558)

Cry

“That reform of the land laws, that abolition of the present system of entail, together with just facilities for the transfer of land, is absolutely necessary in order to do anything like common justice to those who inhabit the rural parts of this country, and whom, instead of seeing them, as we now see them, dwindle from one census to another, I, for my part, and I believe you, along with me, would heartily desire to see maintained, not in their present number only, but in increasing numbers over the whole surface of the land.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Newcastle (2 October 1891), quoted in A. W. Hutton and H. J. Cohen (eds.), The Speeches of The Right Hon. W. E. Gladstone on Home Rule, Criminal Law, Welsh and Irish Nationality, National Debt and the Queen's Reign. 1888–1891 (London: Methuen, 1902), p. 386.
1890s

Justice, Law, Parting, Country

“The youth, who pants to gain the amorous prize,
Forgets that Heaven with all-discerning eyes
Surveys the secret heart; and when desire
Has, in possession, quenched its short-lived fire,
The devious winds aside each promise bear,
And scatter all his solemn vows in air!”

John Hoole (1727–1803) British translator

Book X, line 24
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Secret, Youth, Heart, Forgetting

“Impulses of revenge lead to ressentiment the more they change into actual *vindictiveness*, the more their direction shifts toward indeterminate groups of objects which need only share one common characteristic, and the less they are satisfied by vengeance taken on a specific object. If the desire for revenge remains permanently unsatisfied, and especially if the feeling of “being right (lacking in an outburst of rage, but an integral part of revenge) is intensified into the idea of a “duty,” the individual may actually wither away and die. The vindictive person is instinctively and without a conscious act of volition drawn toward events which may give rise to vengefulness, or he tends to see injurious intentions in all kinds of perfectly innocent actions and remarks of others. Great touchiness is indeed frequently a symptom of a vengeful character. The vindictive person is always in search of objects, and in fact he attacks—in the belief that he is simply wreaking vengeance. This vengeance restores his damaged feeling of personal value, his injured “honor,” or it brings “satisfaction” for the wrongs he has endured. When it is repressed, vindictiveness leads to ressentiment, a process which is intensified when the *imagination* of vengeance, too, is repressed—and finally the very emotion of revenge itself. Only then does this *state of mind* become associated with the tendency to detract from the other person's value, which brings an illusory easing of the tension."”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Feeling, Imagination, Search, Idea

“Power kills, absolute Power kills absolutely. This new Power Principle is the message emerging from my previous work on the causes of war and this book on genocide and government mass murder—what I call democide—in this century. The more power a government has, the more it can act arbitrarily according to the whims and desires of the elite, the more it will make war on others and murder its foreign and domestic subjects.”

Rudolph Rummel (1932–2014) American academic

Source: Death by Government (1994), pp. 1-2

War, Books

“We hunger for a wholeness and express it on every hand. The scientist longs for a "field theory" to unify the fragments of his thought. Ultimate prediction and control are his dream. The theological equivalent expressed long ago as monotheism. The scientific form expresses as an insatiable appetite, an intellectual concupiscence desiring more than the very stars could ever assuage.”

Joseph Chilton Pearce (1926–2016) American writer

Source: Exploring the Crack In the Cosmic Egg (1974), p. 172

Hunger, Dreams, Star

“If there was never any difference between the value of commodities someone desired to sell and buy on the market, then no-one would ever desire to accumulate wealth. But an essential feature of capitalism is the existence of a group of agents with precisely that intention.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 9, The Sum Of The Parts, p. 193

Wealth

“The unspoken ideology of capitalism didn’t admit, back then, of any corporate duty beyond making a return on investment for the shareholders while obeying the law.
Then the terrible teens hit, with a global recession followed by a stuttering shock wave of corporate scandals as rock-ribbed enterprises were exposed as hollow husks run by conscience-free predators who were even less community-minded and altruistic than gangsters. The ravenous supermarket chains had gutted the entire logistic and retail sector, replacing high-street banks and post offices as well as food stores and gas stations, recklessly destroying community infrastructure; manufacturers had outsourced production to the cheapest overseas bidders, hollowing out the middle-class incomes on which consumer capitalism depended: The prison-industrial complex, higher education, and private medical sectors were intent on milking a public purse that no longer had a solid tax base with which to pay. Maximizing short-term profit worked brilliantly for sociopathic executives looking to climb the promotion ladder—but as a long-term strategy for stability, a spiraling Gini coefficient left a lot to be desired.”

Charles Stross book Rule 34

Source: Rule 34 (2011), Chapter 7, “Liz: Black Swans” (pp. 82-83)

Education, Law, Food, Communication

“When you run across dedicated Socialists, remember that the only difference between a Socialist and a Communist is in the method of takeover. The desire to seize monolithic control of society is the same in both. Sometimes people forget that USSR stands for the Union of Soviet Socialist Republics. Some people count Socialism "good" and Communism "bad."”

W. Cleon Skousen book The Naked Communist

In reality the two are twins.
The Naked Communist (1958)

People, Communication, Reality, Forgetting

“We do not wish to “judge” or assess out surrounding merely as a kind of expressive activity carelessly projected onto the world, but we wish to evaluate the world “correctly,” i. e., in according with that it truly is, and the desire to know is directed at determining what the world truly is.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 40.

World

“The inquiry of the intellect never ceases until it finds that cause of which nothing is the cause but which is itself the cause of causes. This cause is none other than the boundless God. Similarly, the desire of the will is not satisfied by any good, as long as we believe that there is yet another beyond it. Therefore, the will is satisfied only by that one good beyond which there is no further good. What can this good be except the boundless God?”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), p. 201

God

“Friendship between those of the same sex attains an erotic tone, which comes into consciousness, and which also occasionally increases to the point of desire. Here, for older medicine, was where pathology began, for older jurisprudence, where criminality began, without providing any reason for either.”

Hans Blüher (1888–1955) German journalist and writer

Source: The German Wandervogel Movement as Erotic Phenomenon: A Contribution to the Knowledge of Sexual Inversion (1914), p. 35.

Friendship, Sex

“You think that God should somehow prevent evil. He should actually stop the murderer and the rapist. This is because you (understandably) consider those two acts to be evil. How about the liar and the thief, the fornicator, pornographer, blasphemer, and the adulterer? Do you think that they are evil and should be stopped? God considers them to be extremely evil. But that's where conversion comes in (the new birth spoken of in John 3). God miraculously removes the hatred from the heart. He changes us on the inside so that we want to stop doing all evil. So how sincere are you in your desire to see evil stopped? Are you prepared to start with yourself?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

The Defender's Guide for Life's Toughest Questions (2011)

God, Birth, Understanding, Thinking

“After the crisis which I went through coming down here I can make no plans nor anything, I am decidedly better now, but hope, the desire to succeed is gone, and I work because I must, so as not to suffer too much mentally, so as to distract my mind.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 518) p. 22 <br class="br">1880s, 1888

Hope, Suffering

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“Daring with my poem 'Special Pleading' to give myself such freedom as I desired, in my own style”

Sidney Lanier (1842–1881) American musician, poet

From Memorial by William Hayes Ward to The Poems of Sidney Lanier (ed. Mary D Lanier)

Freedom

“Hope! thou nurse of young desire.”

Isaac Bickerstaffe (1733–1812) Irish playwright and librettist

Love in a Village (1762), Act i, scene 1.

Hope

“Mathematics as an expression of the human mind reflects the active will, the contemplative reason, and the desire for aesthetic perfection. Its basic elements are logic and intuition, analysis and construction, generality and individuality. Though different traditions may emphasize different aspects, it is only the interplay of these antithetic forces and the struggle for their synthesis that constitute the life, usefulness, and supreme value of mathematical science.”

Richard Courant (1888–1972) German American mathematician (1888-1972)

Richard Courant in: The Australian Mathematics Teacher, Volumes 39-40 http://books.google.co.in/books?id=CofxAAAAMAAJ, Australian Association of Mathematics Teachers, 1983, p. 3

Life, Mathematics, Science, Perfection

“Ennui is the desire of activity without the fit means of gratifying the desire.”

George Bancroft (1800–1891) American historian and statesman

"Ennui" (1830), p. 48
Literary and Historical Miscellanies (1855)

“The desire to explain what is simple by what is complex, what is easy by what is difficult, is a calamity affecting the whole body of science, known, it is true, to men of insight, but not generally admitted.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Maxim 611, trans. Stopp
Maxims and Reflections (1833)

Men, Science

“If we are true to Canada, if we do not desire to become part and parcel of these people, we cannot overlook this the greatest revolution of our times. Let us remember this, that when the three cries among our next neighbours are money, taxation, blood, it is time for us to provide for our own security…”

Thomas D'Arcy McGee (1825–1868) Canadian politician

Legislative Assembly, February 9, 1865

Money, People, Time, Parting

“Islamism is not Islam. Islamism is the politicisation of Islam, the desire to impose a version of this ancient faith over society.”

Maajid Nawaz (1977) British activist

'I watched a man stabbed in a London street - and felt nothing' http://www.dailymail.co.uk/debate/article-2331021/I-watched-man-stabbed-London-street--felt-nothing.html (25 May, 2013)

Faith

“There is little danger that any student, however idle or stupid, will fail to get some result; but there is great danger that he will be led astray, obsessed and overwhelmed by his results, even though it be by those which it is necessary that he should attain. Too often, moreover, he mistaketh the first resting-place for the goal, and taketh off his armour as if he were a victor ere the fight is well begun.
It is desirable that the student should never attach to any result the importance which it at first seems to possess.”

Aleister Crowley (1875–1947) poet, mountaineer, occultist

Book VI : Liber O (1909)

Stupidity, Fight

“When a specific desired end is attained we shall say that the action is "effective." When the unsought consequences of the action are more important than the attainment of the desired end and are dissatisfactory, effective action, we shall say, is "inefficient." When the unsought consequences are unimportant or trivial, the action is "efficient.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 19 (in 1968 edition)

“These pseudo‑events which flood our consciousness must be distinguished from propaganda. The two do have some characteristics in common. But our peculiar problems come from the fact that pseudo‑events are in some respects the opposite of the propaganda which rules totalitarian countries. Propaganda — as prescribed, say, by Hitler in Mein Kampf — is information intentionally biased. Its effect depends primarily on its emotional appeal. While a pseudo‑event is an ambiguous truth, propaganda is an appealing falsehood. Pseudo‑events thrive on our honest desire to be informed, to have “all the facts,” and even to have more facts than there really are.”

Daniel J. Boorstin (1914–2004) American historian

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 34.

Truth, Problem, Dependency, Country

“My body seems a mere encumbrance to me; an imbecillic wagon, hitched to the horse of desire, which is the soul.”

Robert E. Howard (1906–1936) American author

From a letter to Tevis Clyde Smith (August 28, 1925)
Letters

Soul, Horse

“The truths modern science finds—even about human beings—are value-neutral, in no way restraining, and indeed perfectly adapted for, technical application. In short, as Hans Jonas has put it, modern science contains manipulability at its theoretical core—and this remains true even for those great scientists who are themselves motivated by the desire for truth and who have no interest in that mastery over nature to which their discoveries nonetheless contribute and for which science is largely esteemed by the rest of us and mightily supported by the modern state.”

Leon R. Kass (1939) American academic

Source: The Problem of Technology (1993), p. 8

Truth, Way, Motivation, Support

“Sexual desire has to be dead as a doornail before a man and a woman can be genuinely at peace in a platonic relationship.”

Susan Howatch book The Wheel of Fortune

The Wheel of Fortune (1984), Part 6: Hal

Peace, Dead

“Ashamed of the many Frailties they feel within, all Men endeavour to hide themselves, their Ugly Nakedness, from each other, and wrapping up the true Motives of their Hearts in the Specious Cloke of Sociableness, and their Concern for the publick Good, they are in hopes of concealing their filthy Appetites and the Deformity of their Desires.”

Bernard Mandeville book The Fable of the Bees

Remark T, p. 262
The Fable of the Bees (1714)

Men, Hope, Feeling, Motivation

“The combination of some data and an aching desire for an answer does not ensure that a reasonable answer can be extracted from a given body of data.”

John Tukey (1915–2000) American mathematician

Sunset salvo. The American Statistician 40 (1). Online at http://www.jstor.org/pss/2683137

“"The Itch" was an accident. I responded to [co-writer] Billy Steinberg's lyric because I thought even though we set it in this particular story of a girl in a relationship who isn't getting what she needs, it's really a metaphor for desire. Everything just coincided without my realizing it. I was playing Lucy in Dracula 2000, and she's a character who is totally open, sexual and curious and definitely has "The Itch" on many different levels. And it was just coincidence that all this stuff kind of like came together for me. Because I get the itch all the time. And to me that really means something.”

Colleen Fitzpatrick (1972) American singer and actress

Attributed

Girl, Time

“I desire you, and all that comes with you. If I could only buy you and enjoy you, without having to go through all the formalities, without having to consider your personality et cetera … There is nothing as boring as human personality.”

Isidore Isou (1925–2007) Romanian-born French poet, film critic and visual artist

Venom and Eternity (1951), Chapter II

Personality

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, People, World, Way

“This higher will is felt in its relation to the impressions and impulses and expansive desires of the natural man as a will to refrain. … The failure to exercise the will to refrain in some form or degree means spiritual anarchy. A combination such as we are getting more and more at present of spiritual anarchy with an ever-increasing material efficiency—power without wisdom, as one is tempted to put it—is not likely to work either for the happiness of the individual or for the welfare of society.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "What I Believe" (1930), p. 12

Wisdom, Happiness, Exercises, Failure

“Almost every desire a poor man has is a punishable offence.”

Louis-ferdinand Céline book Journey to the End of the Night

16
Journey to the End of the Night (1932)

“Leave off the 'financially'. Let the financial be the result of honest, sincere desire to be and live so that others may know the way also. Good gives the increase.”

Edgar Cayce (1877–1945) Purported clairvoyant healer and psychic

Many Mansions Chapter 20 - A Philosophy of Vocational Choice
Cayce answered this to another financial related question In what field of endeavor am I most likely to succeed financially?
On Vocational Choices

Way, Sincerity

“Might have been the moonlight,
Caught up in the sparkle in your eyes.
So wicked and I know I should go slow but it's not in me to wait.Cause I'm alive and I'm on fire.
Shot like a starburst into the sky.
And the fury of desire it burns so bright electrifies
You light me up, you take me higher.”

Sarah McLachlan (1968) Canadian musician, singer, and songwriter

Loving You Is Easy
Song lyrics, Laws of Illusion (2010)

Light

“A great power imposes the obligation of exercising restraint, and we did not live up to this obligation. I think this affected many of the scientists in a subtle sense, and it diminished their desire to continue to work on the bomb.”

Leó Szilárd (1898–1964) Physicist and biologist

"President Truman Did Not Understand" in U.S. News & World Report (15 August 1960)

Exercises, Thinking, Sense

“Intelligence, then, is the ability to attain goals in the face of obstacles by means of decisions based on rational (truth-obeying) rules. The computer scientists Allen Newell and Herbert Simon fleshed this idea out further by noting that intelligence consists of specifying a goal, assessing the current situation to see how it differs from the goal, and applying a set of operations that reduce the difference. Perhaps reassuringly, by this definition human beings, not just aliens, are intelligent. We have desires, and we pursue them using beliefs, which, when all goes well, are at least approximately or probabilistically true.”

Steven Pinker book How the Mind Works

Source: How the Mind Works (1997), p. 62

Truth, Intelligence, Idea, Decision

“There still remained, for all men to share, the linked worlds of love and art. Linked, because love without art is merely the slaking of desire, and art cannot be enjoyed unless it is approached with love.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 5 (p. 37)

Love, Men, World, Art

“We do not desire that the unanimity of a jury should be the result of anything but the unanimity of conviction. It is true that a single juryman, or two or three constituting a small minority, may, if their own convictions are not strong and deeply rooted, think themselves justified in giving way to the majority. If is very true, if jurymen have only doubts or weak convictions, they may yield to the stronger and more determined view of their fellows; but I hold it to be of the essence of a juryman's duty, if he has a firm and deeply rooted conviction, either in the affirmative or the negative of the issue he has to try, not to give up that conviction, although the majority may be against him, from any desire to purchase his freedom from confinement or constraint, or the various other inconveniences to which jurors are subject.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Winsor v. The Queen (1866), L. R. 1 Q. B. Ca. 305.

Way, Thinking, Freedom, Strong

“While it will be desirable to achieve planned results, it will be even more important to avoid unplanned disasters.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XV, Section 2, p. 169

“I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Nature, Learning, Time

“There must be some deep-rooted anti-social principle in every man's nature, so dearly does he love aught that separates him from his kind; or is it but one of the many shapes taken by that mental kaleidoscope, vanity, the varying and the glittering, the desire of distinction, sinking into that of notice?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Love, Nature

“There are two futures, the future of desire and the future of fate, and man's reason has never learnt to separate them. Desire, the strongest thing in the world, is itself all future, and it is not for nothing that in all the religions the motive is always forwards to an endless futurity of bliss or annihilation. Now that religion gives place to science the paradiscial future of the soul fades before the Utopian future of the species, and still the future rules. But always there is, on the other side, destiny, that which inevitably will happen, a future here concerned not as the other was with man and his desires, but blindly and inexorably with the whole universe of space and time. The Buddhist seeks to escape from the Wheel of Life and Death, the Christian passes through them in the faith of another world to come, the modern reformer, as unrealistic but less imaginative, demands his chosen future in this world of men.”

John Desmond Bernal (1901–1971) British scientist

Source: The world, the flesh & the devil (1929) (1969), p. 3. Intro of part I. The Future ( online http://www.marxists.org/archive/bernal/works/1920s/soul/ch01.htm)

Life, Death, Men, Fate

“Too often, though, the beauty that is thrust upon us is illusory and deceitful, superficial and blinding, leaving the onlooker dazed; instead of bringing him out of himself and opening him up to horizons of true freedom as it draws him aloft, it imprisons him within himself and further enslaves him, depriving him of hope and joy. It is a seductive but hypocritical beauty that rekindles desire, the will to power, to possess, and to dominate others, it is a beauty which soon turns into its opposite, taking on the guise of indecency, transgression or gratuitous provocation. Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

in Meeting with Artists http://www.vatican.va/holy_father/benedict_xvi/speeches/2009/november/documents/hf_ben-xvi_spe_20091121_artisti_en.html (21 November 2009) <br class="br">2009

Love, Beauty, Hope, Freedom

“Our purpose is not — and shall never be-either the quest for power or the desire to punish. We seek to increase the power of the people over all their governments, not to enhance the power of the Federal Government over any of the people. For the life of this Republic, our people have zealously guarded their liberty against abuses of power by their governments. The one weapon they have used is the mightiest weapon in the arsenal of democracy — the vote. This has been enough, for as Woodrow Wilson said, "The instrument of all reform in America is the ballot."”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Special message to Congress on the right to vote (1965)

Life, People, Democracy

“The man whose nature is such that by one path alone his chief desire will reach consummation will try to find it on that path, whatever it may be, and whatever the world thinks of it; and if he does not, he is contemptible.”

F. H. Bradley (1846–1924) British philosopher

Reported by Brand Blanshard in 'Francis Herbert Bradley', Journal of Philosophy (1925).

World, Nature, Thinking

“So soon as Squire Cass's standing dishes diminished in plenty and freshness, his guests had nothing to do but to walk a little higher up the village to Mr. Osgood's, at the Orchards, and they found hams and chines uncut, pork-pies with the scent of the fire in them, spun butter in all its freshness — everything, in fact, that appetites at leisure could desire, in perhaps greater perfection, though not in greater abundance, than at Squire Cass's.”

George Eliot (1819–1880) English novelist, journalist and translator

Source: Silas Marner: The Weaver of Raveloe (1861), Chapter 3 (at page 24)

Perfection

“In general the claim can be supported that a view of classical political economy as committed to extreme laissez-faire or unmitigated economic individualism misrepresents or at the very least analytically overgeneralizes their circumscribed theoretical and practical aims. In general then, with regard to both political and economic liberty, the classical political economists might be seen to be united in their efforts to theorize and systematize the productive and allocating functions of the mechanism of the market as the most efficient means to engender the growth of wealth. At the same time, classicals such as Smith, Malthus, Ricardo, and Mill recognized that the market, of necessity, operated in a larger context of restriction – not only legal, but equally as important, within political, religious, moral, and conventional restrictions – which could not be readily or in some cases even desirably overcome.”

Shannon C. Stimson (1951) American political theorist

"Classical Political Economy", in Coole, Diana H.; Gibbons, Michael; Ellis, Elisabeth et al., The encyclopedia of political thought (2014); see also Adam Smith

Support, Effort, Time, Wealth