
“A short cut to riches is to subtract from our desires.”
“A short cut to riches is to subtract from our desires.”
Nora Ephron: Crazy Salad: Some Things About Women, Knopf Publishing, New York, 1975
“4: Stories let us lie to ourselves. And those lies satisfy our desires.”
All Marketers Are Liars: The Power of Telling Authentic Stories in a Low-Trust World
“I'm sorry, I guess my company leaves a lot to be desired.”
Source: Dear John
“The desire for success lubricates secret prostitution in the soul.”
“Because it is my desire. Is that not enough?"
[Sherlock Holmes on his. ]”
Source: The Adventure of the Dying Detective
“Everything you do is triggered by an emotion of either desire or fear.”
“Words are coin. Words alienate. Language is no medium for desire. Desire is rapture, not exchange.”
Source: Ex Libris: Confessions of a Common Reader
“Your heart's desire is to be told some mystery. The mystery is that there is no mystery.”
Source: Blood Meridian, or the Evening Redness in the West
Source: "The Latest Attack on Metaphysics" (1937), p. 162.
Source: Why Men Earn More (2005), p. 69.
“Fernand Léger's film, 'Ballet Mecanique' is the result of the desire for a picture in motion.”
1930s - 1950s, Statement from Modern Painting and Sculpture', (1933)
Source: Capitalism and Modern Social Theory (1971), pp. 230-231.
For these women, no contract equals no validation — and, thus, no reason for existing.
O interview (2003)
The Naked Communist (1958)
Source: The Economics of Welfare (1920), Ch. 1 : Welfare and Economic Welfare, § 1
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Stanza 5.
Ode to Duty http://www.bartleby.com/145/ww271.html (1805)
Assorted Themes, On Shame with regard to Receiving
Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)
Source: The Life Energy in Music, Vol. 1 (1981), p. 105
I. The Camping Trip
Why Not Socialism? (2009)
Source: The art of leadership (1935), p. 20; As cited in: Joseph Clarence Rost (1993) Leadership for the Twenty-first Century. p. 48.
Anarchism: Its Philosophy and Ideal (1896)
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Source: Ten Little Wizards (1988), Chapter 4 (p. 33)
Stanza 1.
Nosce Teipsum (1599)
Source: From the Desk of the Chairman... http://nirc-icai.org/Newsletter/NewsletterFebruary2012.pdf, Northern India Regional council of the ICAI, News Letter, February 2012
Journal of Discourses 3:266 (Jul. 14, 1855)
1850s
The Pythagorean Diet: for the Use of the Medical Faculty
Source: Artists talks 1969 – 1977, p. 15
“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)
Source: 1940s, Action research and minority problems, 1946, p. 37.
p. 35 of "On a new class of "contagious" distributions, applicable in entomology and bacteriology." http://www.jstor.org/stable/2235986 The Annals of Mathematical Statistics 10, no. 1 (1939): 35–57.
Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
Preface to the First Edition
The Medals of Creation or First Lessons in Geology (1854)
Novermber 2004 in a speech in Frankfurt.
2000s
Original: (fr) On dirait que le végétal est l'ébauche, le canevas de l'animal, et que, pour former ce dernier, il n'a fallu que revêtir ce canevas d'un appareil d'organes extérieurs, propres à établir des relations. Il résulte de là que les fonctions de l'animal forment deux classes très-distinctes. Les unes se composent d'une succession habituelle d'assimilation et d'excrétion ; par elles il transforme sans cesse en sa propre substance les molécules des corps voisins, et rejette ensuite ces molécules, lorsqu'elles lui sont devenues hétérogènes. Il ne vit qu'en lui, par cette classe de fonctions ; par l'autre il existe hors de lui : il est l'habitant du monde, et non, comme le végétal, du lieu qui le vit naître. Il sent et aperçoit ce qui l'entoure, réfléchit ses sensations, se meut volontairement d'après leur influenc, et le plus souvent peut communiquer par la voix, ses désirs et ses craintes, ses plaisirs ou ses peines. J'appelle vie organique l'ensemble des fonctions de la première classe, parce que tous les êtres organisés, végétaux ou animaux, en jouissent à un degré plus ou moins marqué, et que la texture organique est la seule condition nécessaire à son exercice. Les fonctions réunies de la seconde classe forment la vie animale, ainsi nommée, parce qu'elle est l'attribut exclusif du règne animal. Recherches Physiologiques sur la Vie et la Mort (1800) Translation: [Russell, E. S., Form and Function: A Contribution to the History of Animal Morphology, 1916, London, 28,
https://archive.org/details/formfunctioncont00russ/page/n5/mode/2up]
Ref: en.wikiquote.org - Xavier Bichat / Quotes
Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 317
2010s, Open letter to Khizr M. Khan (31 July 2016)
Address to the electors of South Paddington, quoted in The Times (21 June 1886), p. 6. The "old man in a hurry" was Liberal Party leader William Ewart Gladstone
Page 85.
Golden Booklet of the True Christian Life (1551)
Quoted in The Orson Welles Story.
Section 6
The Passionate State Of Mind, and Other Aphorisms (1955)
Excerpt from Introductio ad prudentiam: Part II, To the Reader (Prefatory Remarks).
Introductio ad prudentiam: Part II (1727)
Essays on Woman (1996), Spirituality of the Christian Woman (1932)
1920s, The Genius of America (1924)
Intellectual Freedom (1971)
Silent Equality http://www.poetrysoup.com/famous/poem/21405/Silent_Equality
From the poems written in English
Source: Getting Things Done: The Art of Stress-Free Productivity (2001), Chapter 1
German Chronicle, Poetry & Drama, vol. II, 1914
Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 131-132
As cited in: Problem Solving & Goal Setting blog, 24 October 2010.
1970s, The Art of Problem Solving, 1978
The Rubaiyat (1120)
Source: 1970s-1980s, The Economics of Information (1984), p. 55
Devoted