Quotes about desert
page 5

“But at my back I always hear
Time's wingèd chariot hurrying near;
And yonder all before us lie
Deserts of vast eternity.”

Andrew Marvell To His Coy Mistress

To His Coy Mistress (1650-1652)

Lie, Time

“Birds were flying from continent to continent long before we were. They reached the coldest place on Earth, Antarctica, long before we did. They can survive in the hottest of deserts. Some can remain on the wing for years at a time. They can girdle the globe. Now, we have taken over the earth and the sea and the sky, but with skill and care and knowledge, we can ensure that there is still a place on Earth for birds in all their beauty and variety – if we want to … and surely, we should.”

David Attenborough (1926) British broadcaster and naturalist

Closing lines
The Life of Birds (1998)

Beauty, Knowledge, Bird, Time

“What a strange and unfamiliar world if everyone were treated according to his deserts!”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Suldrun's Garden (1983), Chapter 25, section 1 (p. 270)

World

“Here is the desert. In this silence, everything speaks to me: and in your noise, everything falls silent.”

Joseph Joubert (1754–1824) French moralist and essayist

Silence

“I was a lovely tree, in thy presence, Oscar, with all my branches round me; but thy death came like a blast from the desert, and laid my green head low.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

"Croma", p. 178
The Poems of Ossian

Love, Death, Tree

“Digging deep in a Martian desert
men discovered an enormous brain.
It suddenly started to think at them —
So they covered it up again…”

Brian W. Aldiss (1925–2017) British science fiction author

"The Deceptive Truth", The Dark Sun Rises (2002)

Men, Thinking

“Of course, sometimes a species’ invention only benefited itself. Goats developed an ability to eat almost anything, right down to the roots. Goats proliferated. Deserts spread behind them.
Then another creature appeared, one whose originality was unprecedented. Its numbers grew. And in its wake some other types did flourish. The common cat and dog. The rat. Starlings and pigeons. And the cockroach. Meanwhile, opportunity grew sparse for those less able to share the vast new riches—huge expanses of plowed fields and mowed lawns, streets and parking lots…
The coming of the grasses had left its mark indelibly on the history of the world.
So would the Age of Asphalt and Concrete.”

David Brin book Earth

Part II (p. 122)
Earth (1990)

Age, World, Dogs, History

“Through these fields of destruction
Baptisms of fire
I've witnessed your suffering
As the battles raged higher
And though they hurt me so bad
In the fear and alarm
You did not desert me
My brothers in arms.”

Mark Knopfler (1949) English guitarist

Brothers in Arms
Song lyrics, Brothers in Arms (1985)

Fear, Suffering, Rage, Hurt

“As long as the bourgeois parliament remains a means of duping the workers, and phrases about “democracy” are used to cover up financial swindling and every kind of bribery (the particularly “subtle” brand of bribery the bourgeoisie practise with regard to writers, N. P. s, lawyers, and others is nowhere to be seen on so wide a scale as in the bourgeois parliament), we Communists are in duty bound to be in this very institution (which is supposed to express the people’s will but actually covers up the deception of the people by the wealthy) to untiringly expose this deception, and expose each and every case of the Renners and Co.’s desertion to the capitalists, against the workers”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 31, pp. 267–69.
Collected Works

People, Democracy

“The two parties represent two opposite moods of the English mind, which may be trusted, unless past experience is wholly useless, to succeed each other from time to time. Neither of them, neither the love of organic changes nor the dislike of it, can be described as normal to a nation. In every nation, they have succeeded each other at varying intervals during the whole of the period which separates its birth from its decay. Each finds in the circumstances and constitution of individuals a regular support which never deserts it. Among men, the old, the phlegmatic, the sober-minded, among classes, those who have more to lose than to gain by change, furnish the natural Conservatives. The young, the envious, the restless, the dreaming, those whose condition cannot easily be made worse, will be rerum novarum cupidi.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

But the two camps together will not nearly include the nation: for the vast mass of every nation is unpolitical.
Quarterly Review, 133, 1872, pp. 583-584
1870s

Love, Men, Dreams, Birth

“Goniface was thinking how like his own was the destiny of the whole Hierarchy and of every priest in it. Whether they murdered their families—and their own youth—actually or only in spirit, it amounted to the same thing. They betrayed and deserted them, left them for dead, to enjoy the power and pleasures of a sterile tyrant class.”

Fritz Leiber book Gather, Darkness!

Source: Gather, Darkness! (1950), Chapter 19 (p. 207)

Pleasure, Youth, Family, Thinking

“We live small lives on the periphery; we are marginalized and there's a great deal in which we choose not to participate. We wanted silence and we have that silence now. We arrived here speckled in sores and zits, our colons so tied in knots that we never thought we'd have a bowel movement again. Our systems had stopped working, jammed with the odor of copy machines, Wite-Out, the smell of bond paper, and the endless stress of pointless jobs done grudgingly to little applause. We had compulsions that made us confuse shopping with creativity, to take downers and assume that merely renting a video on a Saturday night was enough. But now that we live here in the desert, things are much, much better.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Silence, Night

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“The Wahabis, followers of a fanatical Moslem heresy, had imposed their strict rules on easy and civilized Kasim. In Kasim there was but little coffee-hospitality, much prayer and fasting, no tobacco, no artistic dalliance with women, no silk clothes, no gold and silver head-ropes or ornaments. Everything was forcibly pious or forcibly puritanical.
It was a natural phenomenon, this periodic rise at intervals of little more than a century, of ascetic creeds in Central Arabia. Always the votaries found their neighbours' beliefs cluttered with inessential things, which became impious in the hot imagination of their preachers. Again and again they had arisen, had taken possession, soul and body, of the tribes, and had dashed themselves to pieces on the urban Semites, merchants and concupiscent men of the world. About their comfortable possessions the new creeds ebbed and flowed like the tides or the changing seasons, each movement with the seeds of early death in its excess of Tightness. Doubtless they must recur so long as the causes — sun, moon, wind, acting in the emptiness of open spaces, weigh without check on the unhurried and uncumbered minds of the desert-dwellers.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 24

Death, Women, Men, World

“There are people in every age who come early or late to a sense of the futility of the world. Some people, such as the monks of the desert, flee the entanglements of the world to rush toward eternity. But even for those who remain in the world, the approach of eternity is implacable. “The glacier knocks in the cupboard, / The desert sighs in the bed,” was W. H. Auden’s mock-prophetic forecast. He meant the desert is incipient in the human condition. Time melts away from us. Even in luxuriant weather, even in luxuriant wealth, even in luxuriant youth, we know our bodies will fail; our buildings will fall to ruin.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

People, Youth, Age, World

“It were to be wished that no youth of genius were suffered ever to look into Statius, Lucan, Claudian, or Seneca the tragedian; authors who, by their forced conceits, by their violent metaphors, by their swelling epithets, by their want of just decorum, have a strong tendency to dazzle and to mislead inexperienced minds, and tastes unformed, from the true relish of possibility, propriety, simplicity, and nature. […] If I might venture to pronounce so rigorous a sentence, I would say, that the Romans can boast of but eight poets who are unexceptionably excellent,—namely, Terence, Lucretius, Catullus, Virgil, Horace, Tibullus, Propertius, Phaedrus. These only can be called legitimate models of just thinking and writing. Succeeding authors, as it happens in all countries, resolving to be original and new, and to avoid the imputation of copying, become distorted and unnatural. By endeavouring to open an unbeaten path, they deserted simplicity and truth; weary of common and obvious beauties, they must needs hunt for remote and artificial decorations…”

Joseph Warton (1722–1800) English literary critic

An Essay on the Genius and Writings of Pope, Vol. II (1782), pp. 21–24

Truth, Youth, Beauty, Nature

“The Mathematics which effectually exercises, not vainly deludes or vexatiously torments studious Minds with obscure Subtilties, perplexed Difficulties, or contentious Disquisitions; which overcomes without Opposition, triumphs without Pomp, compels without Force, and rules absolutely without Loss of Liberty; which does not privately overreach a weak Faith, but openly assaults an armed Reason, obtains a total Victory, and puts on inevitable Chains; whose Words are so many Oracles, and Works as many Miracles; which blabs out nothing rashly, nor designs anything from the Purpose, but plainly demonstrates and readily performs all Things within its Verge; which obtrudes no false Shadow of Science, but the very Science itself, the Mind firmly adheres to it, as soon as possessed of it, and can never after desert it of its own Accord, or be deprived of it by any Force of others: Lastly the Mathematics, which depend upon Principles clear to the Mind, and agreeable to Experience; which draws certain Conclusions, instructs by profitable Rules, unfolds pleasant Questions; and produces wonderful Effects; which is the fruitful Parent of, I had almost said all, Arts, the 47 unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to human Affairs.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

"Ration before the University of Cambridge on being elected Lucasian Professor of Mathematics," (1660), reported in: Mathematical Lectures, (1734), p. 28

Faith, Art, Exercises, Mathematics

“I will avoid despair but if this disease of the mind infects me then I will work on in despair. I will toil and I will endure. I will ignore the obstacles at my feet and keep my eyes on the goals above my head, for I know that where dry desert ends, green grass grows.”

Og Mandino book The Greatest Salesman in the World

Source: The Greatest Salesman in the World (1968), Ch. 10 : The Scroll Marked III, p. 66.

Disease, Grass, Despair

“On account of their savage nature, the Bedouins are people who plunder and cause damage. They plunder whatever they are able to lay their hands on without having to fight or to expose themselves to danger. They then retreat to their pastures in the desert. They do not attack or fight except in self-defence. Every stronghold or (locality) that seems difficult to attack, they by-pass in favour of some less difficult (enterprise). Tribes that are protected by inaccessible mountains are safe from their mischief and destructiveness. The Bedouins would not cross hills or undergo hardship and danger in order to get to them. Flat territory, on the other hand, falls victim to their looting and prey to their appetite whenever they (have the opportunity of) gaining power over it. Then they raid, plunder, and attack that territory repeatedly, because it is easily (accessible) to them. Eventually, its inhabitants succumb utterly to the Bedouins and then are pushed around by them in accordance with changes of control and shifts in leadership. Eventually, their civilization is wiped out. God has power over His creatures.”

Ibn Khaldun book Muqaddimah

Muqaddimah, Translated by Franz Rosenthal, p. 118, Princeton University Press, 1981.
Muqaddimah (1377)

God, People, Mountain, Nature

“How many deserters there are from the rigours of virtue, how few from the cause of love!”

Antoine François Prévost (1697–1763) French novelist

Combien trouve-t-on de déserteurs de la sévère vertu et combien en trouvez-vous peu de l'amour?
Part 1, p. 123; translation p. 64.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)

Love

“The essence of the desert is that you are free to create your own world, your own visionary reality. … Both Burning Man and the Internet make it possible to regather the tribe of mankind.”

Larry Harvey (1948–2018) Founder of Burning Man

As quoted in "Digerati are unlikely celebrants of a primitivist conflagration in the Nevada desert." by Edward Rothstein, in The New York Times (21 July 1997) https://www.nytimes.com/1997/07/21/business/digerati-are-unlikely-celebrants-primitivist-conflagration-nevada-desert.html

World, Reality

“I have been overcome by the beauty and richness of our life together, those early mornings setting out, those evenings gleaming with rivers and lakes below us, still holding the last light. … Those fields of daisies we landed on, and dusty fields and desert stretches. Memories of many skies and earths beneath us — many days, many nights of stars.”

Anne Morrow Lindbergh (1906–2001) American aviator and author

War Within and Without (1980)

Life, Beauty, Star, Light

“Maybe it's a sick fantasy of mine, but I am really looking forward to a debate between a general and a deserter. Plus, I really want to hear President Bush have to say, "Yes, General, No, General."”

Michael Moore (1954) American filmmaker, author, social critic, and liberal activist

On prospects of a debate between Wesley Clark and George W. Bush, as quoted at Treason Online (29 October 2003) http://treasononline.blogspot.com/2003_10_26_archive.html 2003

“But when you get to the other side of the Sierra Nevada, you don't see the green of the Sacramento Valley, you see the desolation of the Pit River Valley. You see rocks and stunted growth, and mountain deserts. It's just, it's just a pain, it's a shock, it's a hit in the head, it hurts your heart to see what still lies ahead. And you haven't gone a short cut. What you've done is you've gone north, and you're at what's called Goose Lake. So instead of going west, you've gone north-northwest. Now you've got to go south.”

J. S. Holliday (1924–2006) American historian

About the route to California
The West (1996)

Pain, Mountain, Heart, Hurt

“To compel man to desert the standard of Reason, the church does not entirely rely on the threat of eternal pain to be endured in another world, but holds out the reward of everlasting joy. To those who believe, it promises the endless ecstasies of heaven. If it cannot frighten, it will bribe”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The Truth (1896)

Pain, World, Joy

“After a volcano has erupted our landscape is filled with silence. A moment ago it was on fire, now the rapid ashes are warming our feet. a moment ago it was dazzlingly light, now it is blessed twilight, kind to our eyes. All is at rest. The volcano is asleep, even our poor nerves are asleep. We are not happy, but we have a momentary peace. A moment ago we have seen the desert of our life in all its appalling vastness, now we see that the desert is in flower. The oases are few are afar between, but they do exist; we know that the desert is vast, but we also know that in the biggest deserts are the most oases. To gain this knowledge we must pay dearly, and an eruption is the price; it is high; but there is no lower one. That is why we should bless the volcanoes, thank them because their glare is so strong and their first so hot. Thank them for having dazzled us, for only then do we acquired our full sight; thank them, too, for having burnt us, for only as burnt children can we warm each other.But moments of peace are short. All other moments are much longer, and to know this is also wisdom. But because they are so short we must life in those moments as thought it were only then we lived. They knew this too.”

Stig Dagerman book A Burnt Child

Source: A Burnt Child (1948), p. 263

Life, Wisdom, Happiness, Children

“Fallen, fallen, fallen, fallen,
Fallen from his high estate,
And welt'ring in his blood;
Deserted, at his utmost need,
By those his former bounty fed,
On the bare earth exposed he lies,
With not a friend to close his eyes.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Alexander’s Feast http://www.bartleby.com/40/265.html (1697), l. 77–83.

“I began to lose heart. The appalling desert of darkness and barren fire, the huge emptiness so sparsely pricked with scintillations, the colossal futility of the whole universe, hideously oppressed me.”

Olaf Stapledon book Star Maker

Source: Star Maker (1937), Chapter II: Interstellar Travel (p. 20)

Universe, Heart

““Pascal’s Wager never appealed to me. It seems logically… shallow.”
“Perhaps because it posits only two choices,” said Aenea. Somewhere in the desert night, an owl made a short, sharp sound. “Spiritual resurrection and immortality or death and damnation,” she said.
“Those last two aren’t the same thing,” I said.
“No, but perhaps to someone like Blaise Pascal they were. Someone terrified of ‘the eternal silence of these infinite spaces.’”
“A spiritual agoraphobic,” I said.
Aenea laughed. The sound was so sincere and spontaneous that I could not help loving it. Her.
“Religion seems to have always offered that false duality,” she said, setting her cup of tea on a flat stone. “The silences of infinite space or the cozy comfort of inner certainty.””

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 10 (p. 166)

Love, Death, Religion, Silence

“Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million. We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed - not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Life, Hunger, Food, Knowledge

“[…], and the traffic noise that boomed in through the window was another reminder of what his spirit knew, that he was but a grain of sand in someone else's desert.”

Malcolm Bradbury (1932–2000) English author and academic

Page 150.
Stepping Westward (1965)

“Indigenous converts added to the numerical strength of foreign Muslims. How quickly their numbers swelled may be inferred from the fact that when, early in the fourteenth century, Malik Kafur marched into Maabar (Malabar), about 20,000 Musalmans who had settled in South India for long and were fighting on the side of the Hindus, deserted to the imperialists and were spared.”

K. S. Lal book Indian Muslims: Who Are They

Indian Muslims: Who Are They (1990)

Fight

“Here I stand, feeling lost and so alone.
Take my hand; don't desert me now,
Please don't hurt me now.”

Tom Springfield (1934) English musician, songwriter and record producer

Song Walk With Me.

Feeling, Hurt

“Utu, I greet you! Let me be ill no longer! Hero, 's son, I greet you! Let me be ill no longer! Utu, you have let me come up into the mountains in the company of my brothers. In the mountain cave, the most dreadful spot on earth, let me be ill no longer! Here where there is no mother, there is no father, there is no acquaintance, no one whom I value, my mother is not here to say "Alas, my child!" My brother is not here to say "Alas, my brother!" … Don't make me flow away like water in a violent death! Don't make me eat saltpetre as if it were barley! Don't make me fall like a throw-stick somewhere in the desert unknown to me! Afflicted with a name which excites my brothers' scorn, let me be ill no longer! Afflicted with the derision of my comrades, let me be ill no longer! Let me not come to an end in the mountains like a weakling!”

Lugalbanda

In Lugalbanda in the Mountain Cave, Ur III Period (21st century BCE). http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.1.8.2.1#

Death, Mountain, Affliction, Water

“One and one half wandering Jews,
Free to wander wherever they choose,
Are travelling together in the Sangre de Christo,
The blood of Christ mountains of New Mexico,
On the last leg of a journey they started a long time ago,
The arc of a love affair,
Rainbows in the high desert air.”

Paul Simon (1941) American musician, songwriter and producer

Hearts and Bones
Song lyrics, Hearts and Bones (1983)

Love, Travel, Mountain, Time

“I think of the whole of the city, the people who inhabit its halls, who sleep now and breathe its recycled air and whose activities by day animate this strip of land on the rim of the desert, and I remember — because this thought is always a memory — that they will all one day be gone, that everyone of them will be taken outside and pushed into the sand, that in a hundred years, or two hundred years, to be certain, every human being here, every lover and loser, every captain of industry and every hotel cleaner, every mother and father and every child will be no more and that these buildings will stand, not all of them, but enough will persevere without them. Its a thought that stills me, that brings a moment of calm. And I walk and walk, and amid the concrete, steel and glass, under lights burning brighter than the noonday sun, it is the knot of anxiety, always tightening and turning, for which, above all else, I resent her.”

Zia Haider Rahman British novelist

In The Light of what We Know (2014)

People, Lovers, Thinking, Sleep

“My ultimate dream is to sow seeds in the desert. To revegetate the deserts is to sow seed in people's hearts.”

Masanobu Fukuoka (1913–2007) Japanese farmer and philosopher

The Road Back to Nature (1984; English translation 1987, p. 360).

People, Dreams, Heart

“In the desert I had found a freedom unattainable in civilization; a life unhampered by possessions, since everything that was not a necessity was an encumbrance. I had found, too, a comradeship inherent in the circumstances, and the belief that tranquillity was to be found there. I had learnt the satisfaction which comes from hardship and the pleasure which derives from abstinence: the contentment of a full belly; the richness of meat; the taste of clean water; the ecstasy of surrender when the craving for sleep becomes a torment; the warmth of a fire in the chill of dawn.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 22.

Life, Pleasure, Sleep, Freedom

“I have frozen in the mountains in rain and in hail – and slept out under the stars – and cooked and burned on the desert so that riding through Kansas on the train when everyone is wilting about me seems nothing at all for heat – my nose has peeled and all my bones have been sore from riding – I drove with friends through Arizona – Utah – Colorado – New Mexico till the thought of a wheel under me makes me want to hold my head.”

Georgia O'Keeffe (1887–1986) American artist

Source: 1920s, Letter to Ettie Stettheimer' (August 1929), pp. 226-227

Mountain, Star, Training, Cooking

“Click. The spare camera was now focussed and working. The lead mare—Barb Nose's—saw the drop. She cut her stride and wheeled and ran along the dangerous edge. Barb Nose ran in the vanguard, protecting the rear, driving the foals ahead of him. Blaze Face had long since cut and run, taking his beaten stallion flesh off to be nursed, to wait for another day, another elder to challenge. The other mares expertly and instinctively followed the leader as she rimmed the mesa, heading for the foothills of the El Gatos. One foal, too, made the cut, on stick-like legs, frightened but blindly following. The second foal had truly been blinded by panic. He strode to the drop-off and never stopped. He was a wild horse, and he had to run, and now he would run free forever. Plunging headlong over the drop, body whirling, his legs still flailing, as he fell through the desert air and past the serrated rock walls of the mesa, he knew nothing of time. He knew nothing of the eons that had gone before him, building this mesa of bluff and sandstone and archean rock. He fell through layers of time, to timelessness, a living thing for so little time. Once a living work of art, now a broken artifact. One foal. Dead. Murdered by man. Murdered by time. The drumbeat of the earth was lessened by one horse's tiny hooves. And all of us were lessened by this new silence. Click.”

Arnold Hano (1922) American writer

From Running Wild, pp. 14-15
Other Topics

Art, Silence, Time, Waiting

“The chroniclers of the early Turkish rulers of India take pride in affirming that Qutbuddin Aibak was a killer of lakhs of infidels. Leave aside enthusiastic killers like Alauddin Khalji and Muhammad bin Tughlaq, even the "kind-hearted" Firoz Tughlaq killed more than a lakh Bengalis when he invaded their country. Timur Lang or Tamerlane says he killed a hundred thousand infidel prisoners of war in Delhi. He built victory pillars from severed heads at many places. These were acts of sultans. The nobles were not lagging behind. One Shaikh Daud Kambu is said to have killed 20,000 with his dagger. The Bahmani sultans of Gulbarga and Bidar considered it meritorious to kill a hundred thousand Hindu men, women and children every year….. The rite of Jauhar killed the women, the tradition of not deserting the field of battle made Rajputs and others die fighting in large numbers. When Malwa was attacked (1305), its Raja is said to have possessed 40,000 horse and 100,000 foot.43 After the battle, "so far as human eye could see, the ground was muddy with blood"…. Under Muhammad Tughlaq, wars and rebellions knew no end. His expeditions to Bengal, Sindh and the Deccan, as well as ruthless suppression of twenty-two rebellions, meant only depopulation in the thirteenth and first half of the fourteenth century. For one thing, in spite of constant efforts no addition of territory could be made by Turkish rulers from 1210 to 1296; for another the Turkish rulers were more ruthless in war and less merciful in peace. Hence the extirpating massacres of Balban, and the repeated attacks by others on regions already devastated but not completely subdued….. Mulla Daud of Bidar vividly describes the war between Muhammad Shah Bahmani and the Vijayanagar King in 1366 in which "Farishtah computes the victims on the Hindu side alone as numbering no less than half a million." Muhammad also devastated the Karnatak region with vengeance….. Under Akbar and Jahangir "five or six hundred thousand human beings were killed," says emperor Jahangir. The figures given by these killers and their chroniclers may be a few thousand less or a few thousand more, but what bred this ambition of cutting down human beings without compunction was the Muslim theory, practice and spirit of Jihad, as spelled out in Muslim scriptures and rules of administration.”

K. S. Lal book Theory and Practice of Muslim State in India

Ch 3
Theory and Practice of Muslim State in India (1999)

Women, Men, War, Children

“I would write, edit, rewrite and re-edit the text. However, I still felt that I was miles away from the ideal version of the story born and still alive in me. I ran towards it with all my might and when I thought I had finally captured it, it would slip away from me and disappear. It looked more like an everlasting vision of an oasis in the mind of the thirsty pilgrim wandering in the desert. Finally, I realised I would never be able to record it in a way that makes myself completely happy with it. I had felt this earlier, but did not want to acknowledge the feeling, I did not want to feel defeated. Now I know - unless the writer suffers, goes through difficulties and finally, feels beaten, like me; if he writes the way he himself wants to write, if he wins over the story, he is dead and finished, as a writer… So, in a nutshell, the writer faces the possibility to die after finishing each of his/her works. However, it is better not to use that possibility until the end…”

Miho Mosulishvili book A Big She-Bear

Source: A Big She-Bear (2013), p. 3

Happiness, Way, Feeling, Suffering

“How many we know who have fled the sweetness of a tranquil life in their homes, among the friends, to seek the horror of uninhabitable deserts; who have flung themselves into humiliation, degradation, and the contempt of the world, and have enjoyed these and even sought them out.”

Michel De Montaigne book Essays

Book I, Ch. 14
Essais (1595), Book I

Life, World, Home

“Most men resemble great deserted palaces: the owner occupies only a few rooms and has closed off wings where he never ventures.”

Francois Mauriac (1885–1970) French author

Presque tous les hommes ressemblent à ces grands palais déserts dont le propriétaire n'habite que quelques pièces; et il ne pénètre jamais dans les ailes condamnées.
Journal, 1932-1939 (Paris: Table ronde, 1947) p. 6; Adrienne Foulke (trans.) Second Thoughts (Plainview, NY: Books for Libraries Press, [1961] 1973) p. 142.

Men

“In archaic and traditional societies, the surrounding world is conceived as a microcosm. At the limits of this closed world begins the domain of the unknown, of the formless. On this side there is ordered — because of inhabited and organized — space; on the other, outside this familiar space, there is the unknown and dangerous region of the demons, the ghosts, and the dead and foreigners — in a world, chaos or death or night. This image of an inhabited microcosm, surrounded by desert regions as a chaos or a kingdom of the dead, has survived even in highly evolved civilizations such as those of China, Mesopotamia and Egypt.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

Images and Symbols (1952)

Death, World, Night, Dead

“Just as the purpose of eating is to satisfy hunger, not greed, so the sex instinct is designed for the propagation of the species according to natural law, never for the kindling of insatiable longings. Destroy wrong desires now; otherwise they will follow you after the astral body is torn from its physical casing. Even when the flesh is weak, the mind should be constantly resistant. If temptation assails you with cruel force, overcome it by impersonal analysis and indomitable will. Every natural passion can be mastered. Conserve your powers. Be like the capacious ocean, absorbing within all the tributary rivers of the senses. Small yearnings are openings in the reservoir of your inner peace, permitting healing waters to be wasted in the desert soil of materialism. The forceful activating impulse of wrong desire is the greatest enemy to the happiness of man. Roam in the world as a lion of self-control; see that the frogs of weakness don't kick you around.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Hunger, Happiness, World, Peace

“There is a silence where hath been no sound,
There is a silence where no sound may be,—
In the cold grave, under the deep, deep sea,
Or in the wide desert where no life is found.”

Thomas Hood (1799–1845) British writer

Sonnet, Silence; reported in Bartlett's Familiar Quotations, 10th ed. (1919).
20th century

Life, Silence, Sea

“When I came back to Ottawa I found myself faced with a very difficult parliamentary situation… I think it is fair to say that Mr St Laurent, on the basis of private discussions with the Opposition leaders, did not expect any serious division in the House of Commons over our policies on Suez. However, bitter division there was, and we were condemned strongly for deserting our two mother countries. The Conservative attack was led by Howard Green (who in June 1959 was to become Secretary of State for External Affairs). Green accused us of being the "chore boy" of the United States, of being a better friend to Nasser than to Britain and France, and claimed that our government "by its actions in the Suez crisis, has made this month of November 1956, the most disgraceful period for Canada in the history of this nation," and that it was "high time Canada had a government which will not knife Canada's best friends in the back." Any feeling of exaltation and conceit or euphoria at our success in avoiding a general war in the Middle East (if in fact we had avoided it by our actions) was dissipated for me by the vigour of the assaults on my conduct, my wisdom, my rectitude, my integrity, and my everything else by an embattled Conservative Opposition. It was a very vigorous debate reflected in the general election of the next year. But I have always believed, and I think the great weight of Canadian opinion strongly approved what we had done. Further, I am absolutely certain and will remain certain in my own mind that the New Commonwealth would have soon shattered over the issue had the British not backed down.”

Lester B. Pearson (1897–1972) 14th Prime Minister of Canada

Memoirs, Volume Two

Wisdom, War, Feeling, History

“Our spirits leaped, hosannas of destruction,
Like desert lilies forked with tongues of fire.”

Roy Campbell (poet) (1901–1957) South African poet

"To a Pet Cobra," lines 23-24
Sons of the Mistral (1926)

“The Mussolini of 1944 reasserted the socialist beliefs of his youth because he now felt that he had been cheated by the world of finance and industry: after having gained immensely from fascism,… To maintain some intellectual coherence he tried to pretend that, notwithstanding appearances, he had never deserted the socialist programme he had put forward for fascism in 1919; he had allowed certain tactical deviations in the interim, but for the most part, his basic views had never changed. In anonymous articles he now confirmed that he had been right when, in 1910, he called on the proletariat to capture power from the capitalists by a bloody revolution... He now decreed that all industrial firms employing more than 100 workers would be nationalized.”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 311-312

Youth, World, Appearance, Change

“They're all deserting me. I've been too kind. Spare the rod and spoil the fun. Oh, for the glands of a Bismarck.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

"Mr. Icky"
Quoted, Tales of the Jazz Age (1922)

“Do not smile at my advice -- the advice of a dreamer who warns you against Kantians, Fichteans, and philosophers of nature. Do not smile at the visionary who anticipates the same revolution in the realm of the visible as has taken place in the spiritual. Thought precedes action as lightning precedes thunder. German thunder is of true Germanic character; it is not very nimble, but rumbles along ponderously. Yet, it will come and when you hear a crashing such as never before has been heard in the world's history, then you know that the German thunderbolt has fallen at last. At that uproar the eagles of the air will drop dead, and lions in the remotest deserts of Africa will hide in their royal dens. A play will be performed in Germany which will make the French Revolution look like an innocent idyll.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

"The History of Religion and Philosophy in Germany" (1834)

World, Smile, History, Nature

“Those who have never fought suppose that the deserter who flies the field is consumed by shame. He is not, or he would not desert; with only trifling exceptions, battles are fought by cowards afraid to run.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Source: Fiction, The Book of the New Sun (1980–1983), The Urth of the New Sun (1987), Chapter 16, "The Epitome" (p. 114)

“Looking back on my attitude to the commonly accepted pleasures of life, I can say that I have never set much store by them. I hardly care what I eat, provided it suffices, and I care not at all for wine or spirits. When I was fourteen someone gave me a glass of beer, and I thought it so unpleasant I have never touched beer again. As for cigarettes, I dislike even being in a room where people are smoking. Sex has been of no great consequence to me, and the celibacy of desert life left me untroubled. Marriage would certainly have been a crippling handicap. I have therefore been able to lead the life of my choice with no sense of deprivation. Existence in the desert had a simplicity that I found wholly satisfying; there, everything not a necessity was an encumbrance. It was those three months in the Sahara in 1938 that taught me to appreciate things that most Europeans are able to take for granted: clean water to drink; meat to eat; a warm fire on a cold night; shelter from the rain; above all, tired surrender to sleep.”

Wilfred Thesiger (1910–2003) British explorer

Source: The Life Of My Choice (1987), p. 295.

Life, Marriage, People, Pleasure

“The Machine Age’s commitment to cause and effect was the source of many dilemmas, including the one involving free will. At the turn of the century the American philosopher E. A. Singer, Jr., showed that science had, in effect, been cheating. It was using two different relationships but calling both cause and effect. He pointed out, for example, that acorns do not cause oaks because they are not sufficient, even though they are necessary, for oaks. An acorn thrown into the ocean, or planted in the desert or an Arctic ice cap does not yield an oak. To call the relationship between an acorn and an oak ‘probabilistic’ or ‘non deterministic causality,’ as many scientists did, was cheating because it is not possible to have a probability other than 1.0 associated with a cause; a cause completely determines its effect. Therefore, Singer chose to call this relationship ‘producer-product’ and to differentiate it from cause-effect.”

Russell L. Ackoff (1919–2009) Scientist

Source: 1980s, Creating the Corporate Future, 1981, p. 224-225 as cited in: David Ing (2010) "The producer-product relation, and coproducers in systems theory". in the Coevolving blog, September 02, 2010.

Age, Science, Cheating

“The studious and good and true, never suffer their minds to be warped by the passions of hatred and envy, which unfit men duly to weigh the arguments that are advanced in behalf of truth, or to appreciate the proposition that is even fairly demonstrated. Neither do they think it unworthy of them to change their opinion if truth and undoubted demonstration require them to do so. They do not esteem it discreditable to desert error, though sanctioned by the highest antiquity, for they know full well that to err, to be deceived, is human; that many things are discovered by accident and that many may be learned indifferently from any quarter, by an old man from a youth, by a person of understanding from one of inferior capacity.”

William Harvey (1578–1657) English physician

"Dedication to Dr. Argent and Other Learned Physicians".
De Motu Cordis et Sanguinis (1628)

Men, Truth, Youth, Error

“The last and greatest herald of Heaven's King,
Girt with rough skins, hies to the deserts wild,
Among that savage brood the woods forth bring,
Which he than man more harmless found and mild.”

William Drummond of Hawthornden (1585–1649) British writer

"For the Baptist" Flowers of Sion (1623).

“The nation looked upon him as a deserter, and he shrunk into insignificancy and an earldom.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

Character of Pulteney; reported in Bartlett's Familiar Quotations, 10th ed. (1919)

“Men have looked upon the desert as barren land, the free holding of whoever chose; but in fact each hill and valley in it had a man who was its acknowledged owner and would quickly assert the right of his family or clan to it, against aggression. Even the wells and trees had their masters, who allowed men to make firewood of the one and drink of the other freely, as much as was required for their need, but who would instantly check anyone trying to turn the property to account and to exploit it or its products among others for private benefit. The desert was held in a crazed communism by which Nature and the elements were for the free use of every known friendly person for his own purposes and no more. Logical outcomes were the reduction of this licence to privilege by the men of the desert, and their hardness to strangers unprovided with introduction or guarantee, since the common security lay in the common responsibility of kinsmen.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 11

Men, Family, Communication, Drink

“In the desert, initially, everywhere is like everywhere else—sky, sand, mountains. So far, this was the extent of what I’d seen in my involuntary roost. Then the day began to ebb, the world turned to topaz and gold, and the color of the sky seemed to sink away into the disc of the sun. I found I really could touch the beauty of it then, as I had touched its beauty so long ago when I was free to travel where I wished, and the city still owned me. Now, tinged with my sorrow, the loveliness was bittersweet, but strong as wine.”

Tanith Lee book Drinking Sapphire Wine

Part 2, Chapter 3 (pp. 69-70)
Drinking Sapphire Wine (1977)

World, Beauty, Color, Travel

“Sometimes I wander under prehistoric skys
Here she comes with a penetrating stare
cold desert stars feel and sparkle like frost, they are so lost
his seed of adulation is your butter and your bread,
it's an exquisite corpse and its lips are red
If you're alone and you're feeling blue,
everyone in Persia probably feels like you do. ~ Lost”

Steve Kilbey (1954) British artist

Lyrics

Feeling, Star

“You have just constructed a straw man so large you could burn it in the desert and hold an annoying festival around it.”

John Oliver (1977) English comedian

Last Week Tonight (15 June 2014)
Last Week Tonight (2014–present)

“I have laboured to abolish the infernal spirit of religious persecution by uniting the Catholics and Dissenters. To the former, I owe more than ever can be repaid. The service I was so fortunate as to render them they rewarded munificently but they did more: when the public cry was raised against me, when the friends of my youth swarmed off and left me alone, the Catholics did not desert me. They had the virtue even to sacrifice their own interests to a rigid principle of honour. They refused, though strongly urged, to disgrace a man who, whatever his conduct towards the Government might have been, had faithfully and conscientiously discharged his duty towards them and in so doing, though it was in my own case, I will say they showed an instance of public virtue of which I know not whether there exists another example.”

Theobald Wolfe Tone (1763–1798) Irish politician

Speech from the dock, to the people on the occasion of his Court-Martial, quoted in Seán Ua Cellaigh (ed.), Speeches From the Dock, or Protests of Irish Patriotism (Dublin, 1953)

Youth, Cry

“They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, 'more than the pen can enumerate'… In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their offspring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat, fixed upon stone, polished like a mirror of charming shape and admirable workmanship' Its head was adorned with a crown set with gold and rubies and pearls and other precious stones' and a necklace of large shining pearls, like the belt of Orion, depended from the shoulder towards the side of the body….
'The Muhammadan soldiers plundered all these jewels and rapidly set themselves to demolish the idol. The surviving infidels were deeply affected with grief, and they engaged 'to pay a thousand pieces of gold' as ransom for the idol, but they were indignantly rejected, and the idol was destroyed, and 'its limbs, which were anointed with ambergris and perfumed, were cut off. The fragments were conveyed to Delhi, and the entrance of the Jami' Masjid was paved with them, that people might remember and talk of this brilliant victory.' Praise be to God, the Lord of the worlds. Amen! After some time, among the ruins of the temples, a most beautiful jasper-coloured stone was discovered, on which one of the merchants had designed some beautiful figures of fighting men and other ornamental figures of globes, lamps, etc., and on the margin of it were sculptured verses from the Kurdn. This stone was sent as an offering to the shrine of the pole of saints… At that time they were building a lofty octagonal dome to the tomb. The stone was placed at the right of the entrance. "At this time, that is, in the year 707 h. (1307 a. d.), 'Alau-d din is the acknowledged Sultan of this country. On all its borders there are infidels, whom it is his duty to attack in the prosecution of a holy war, and return laden with countless booty."”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Men, God, War, Children

“Early in 1861 the Rebellion broke out, and all minor affairs were swallowed up in the major one of preserving the Union. The troops were recalled from the Navajo country to take part in the struggle, and hardly had they left their stations when the 'war-whoop' of the relentless foe smote the hearing of our peaceable citizens with appalling destruction, the more appalling from being unexpected—owing to their faith in the treaty just concluded. …and the Navajos were consequently undisturbed in their infernal work of destruction. Well did they take advantage of this opportunity. Never before were their atrocities so numerous. They overran the whole country, and carrying their boldness so far as to enter the settlements and towns, carrying off their stock from before the people's eyes, and murdering citizens, even within two miles of the capital. No place was secure, and every town and hamlet became a fortification to protect its inhabitants. …Nor were the Mescalero Apaches idle. They took advantage of the withdrawal of the troops from fort stations to pillage and lay waste the flourishing settlements established on the Rio Bonito, Tularosa, and adjacent streams, and this they did effectually—out of a well cultivated country making a desert.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

War, People, Faith, Parting

“Most persons have died before they expire, — died to all earthly longings, so that the last breath is only, as it were, the locking of the door of the already deserted mansion.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Source: The Professor at the Breakfast Table (1859), Ch. XI.

Personality

“I recently flew more than twelve thousand miles in a little over a month, through rain, fog, wind and snow, over mountains, cities and deserts, in a three-year-old, second-hand airplane that had already traveled some five hundred thousand miles. During that time I never was very late for an appointment or put a single scratch on myself. And considering that I am hardly an expert pilot at nineteen years of age, I knew that these statements must prove something about modern commercial aviation.”

Eddie August Schneider (1911–1940) American aviator

[Look Out, Lindbergh - Here I Come, Flying magazine, http://familypedia.wikia.com/wiki/File:Eddie_August_Schneider_September_1931_Flying_magazine_page_1_of_4.png, September 1, 1930, Eddie August Schneider]

Age, Travel, Mountain, Time

“I think Floyd needs to learn before he opens his mouth. You don't put a man like me in a situation like that. You know, you put me in a name that's got to do with prejudice when you know nothing about me. I am a multi-cultured individual. I take from all cultures. Look at me. I am a product of many cultures as a young, Irish man. I know he wasn't saying that I am that person, but it put me in that bracket and I did not appreciate that one bit. There's people buried in the desert for less than that so Floyd needs to understand before he speaks who he is speaking about and that is as simple as that.”

Conor McGregor (1988) Irish mixed martial artist and boxer

"UFC 197 press conference" https://www.youtube.com/watch?v=75xAdA3uVeY (January 2016), Ultimate Fighting Championship, Zuffa, LLC 2010s, 2016

People, Understanding, Thinking, Learning

“The more local and settled a culture, the better it stays put, the less the damage. It is the foreigner whose road of excess leads to a desert … a man with a machine and inadequate culture … is a pestilence. He shakes more than he can hold.”

Wendell Berry (1934) author

"Damage".
What Are People For? (1990)

“This conversation taught me that some of us can meet reality on this side of the grave. I do not envy them. Such adventures may profit the disembodied soul, but as long as I have flesh and blood I pray that my grossness preserve me. Our lower nature has its dreams. Mine is of a certain farm, windy but fruitful, half-way between the deserted moorland and the uninhabitable sea. Hither, at rare intervals, she should descend and he ascend, to shatter their spiritual communion by one caress.”

E.M. Forster (1879–1970) English novelist

The Rock
The Life to Come and other stories (1972)

Dreams, Way, Soul, Nature

“No prophet ever encountered God without withdrawing into solitude and silence. Moses, Elijah, and John the Baptist encountered God in the great silence of the desert. Today, too, monks seek God in solitude and silence. I am speaking, not just about geographical solitude or movement, but about an interior state. It is not enough to be quiet, either. It is necessary to become silence. For, even before the desert, the solitude and the silence, God is already in man. The true desert is within us, in our soul. Strengthened with this knowledge, we can understand how silence is indispensable if we are to find God. The Father waits for his children in their own hearts.”

Robert Sarah (1945) Roman Catholic bishop

The Power of Silence: Against the Dictatorship of Noise (2017)

God, Children, Soul, Understanding

“Oh I'm in love with the janitor's boy,
And the janitor's boy loves me;
He's going to hunt for a desert isle
In our geography.”

Nathalia Crane (1913–1998) American writer

"The Janitor's Boy"
The Janitor's Boy And Other Poems (1924)

Love, Boy

“It has never been man’s gift to make wildernesses. But he can make deserts, and has.”

Wallace Stegner (1909–1993) American historian, writer, and environmentalist

"The War Between the Rough Riders and the Bird Watchers" (1959 address; reprinted in Wildlands and Our Civilization, David Brower, editor, 1964, and in Voices for the Wilderness, William Schwarz, editor, 1970, page 76)

“In one work Marcel Duchamp meets Tracey Emin in the desert, with three camp cowboys. In another he meets Elvis and the Spice Girls.”

Peter Blake (1932) British artist

Charlotte Higgins, "It was 37 years ago today &ndash; and Sgt Pepper cover has still failed to pay", http://www.guardian.co.uk/thebeatles/story/0,,1230411,00.html The Guardian, 2004-06-03 On his painting, Marcel Duchamp's World Tour. Art

Girl

“When we all got back to camp, our General communicated by heliograph through a distant mountain top with Sir valley and lay it waste with fire and sword in vengeance. This accordingly we did, but with great precautions. We proceeded systematically, village by village, and we destroyed the houses, filled up the wells, blew down the towers, cut down the great shady trees, burned the crops and broke the reservoirs in punitive devastation. So long as the villages were in the plain, this was quite easy. The tribesmen sat on the mountains and sullen watched the destruction of their homes and means of livelihood. When however we had to attack the villas on the sides of the mountains they resisted fiercely, and we lost for every village two or three British officers and fifteen or twenty native soldiers. Whether it was worth it, I cannot tell. At any rate, at the end of a fortnight the valley was a desert, and honour was satisfied.”

Winston S. Churchill book My Early Life

My Early Life: A Roving Commission (1930)
Source: https://books.google.com/books?id=ooFGl74WbXsC&pg=PT149

Home, Mountain, Communication, Tree

“As soon as the report came in, [General Lang] sat down at his desk, signed a few final orders, addressed and sealed a letter to his family, then put a bullet through his brain. Bastard. I hate him now even more than I did on the way to Hamburg… he knew this was just the first step of a long war and we were going to need men like him to win it… That's why he deserted us like we deserted those civilians. He saw the road ahead, a steep, treacherous mountain road. We'd all have to hike that road, each of us dragging the boulder of what he'd done behind us. [Lang] couldn't do that. He couldn't shoulder the weight.”

Max Brooks book World War Z

World War Z

Men, Hate, War, Family

“Between the town of Giles, to the north of the Tomkinson Range, and Forrest in the Nullarbor Plain, lies the Great Victorian Desert. It is hot, arid, desolate and merciless; and whatever the Creator had in mind when He made it that way, it most certainly wasn't human beings.
It's a really awful place to be if you've got toothache.”

Tom Holt (1961) British writer

c. 3
Grailblazers (1994)

Way

“The houses, many of them no longer lived in by the people whose faces he all knew, are like the houses in a town you see from the train, their brick faces blank in posing the riddle, Why does anyone live here? Why was he set down here, why is this town, a dull suburb of a third-rate city, for him the center and index of a universe that contains immense prairies, mountains, deserts, forests, cities, seas? This childish mystery—the mystery of ‘any place,’ prelude to the ultimate, ‘Why am I me?’—ignites panic in his heart.”

John Updike book Rabbit, Run

Rabbit, Run (1960)

People, Mountain, Universe, Heart

“Very well, the starting point would be that claim of Professor Quarrey’s, which had been in the news at the beginning of the year, that the country’s greatest export was noxious gas. And who would like to stir up the fuss again? Obviously, the Canadians, cramped into a narrow band to the north of their more powerful neighbors, growing daily angrier about the dirt that drifted to them on the wind, spoiling crops, causing chest diseases and soiling laundry hung out to dry. So she’d called the magazine Hemisphere in Toronto, and the editor had immediately offered ten thousand dollars for three articles.
Very conscious that all calls out of the country were apt to be monitored, she’d put the proposition to him in highly general terms: the risk of the Baltic going the same way as the Mediterranean, the danger of further dust-bowl like the Mekong Desert, the effects of bringing about climactic change. That was back in the news—the Russians had revised their plan to reverse the Yenisei and Ob. Moreover, there was the Danube problem, worse than the Rhine had ever been, and Welsh nationalists were sabotaging pipelines meant to carry “their” water into England, and the border war in West Pakistan had been dragging on so long most people seemed to have forgotten that it concerned a river.
And so on.
Almost as soon as she started digging, though, she thought she might never be able to stop. It was out of the question to cover the entire planet. Her pledged total of twelve thousand words would be exhausted by North American material alone.”

John Brunner book The Sheep Look Up

June “A PLACE TO STAND”
The Sheep Look Up (1972)

War, People, Disease, Way

“In his recent book, 'Welcome to the Desert of the Real', famed Slovenian socialist intellectual Slavoj Zizek tackles the Palestinian question in a most unoriginal manner. What concerns him most is not the foundational racism of Zionism and its concrete offspring, a racist Jewish state, nor the racist curricula of Israeli Jewish schools, the racist Israeli Jewish media representations of Palestinians, the racist declarations of Israeli Jewish leaders on the right and on the left, or the Jewish supremacist rights and privileges guiding Zionism and Israeli state laws and policies -- all of which seem of little concern to him -- but rather Arab 'anti-Semitism' which should not be 'tolerated.”

Joseph Massad (1963) Associate Professor of Arab Studies

Arabs are in fact reacting to Zionist Jewish colonialism and its commitment to European white supremacy in Jewish guise.
Ibid.
"The legacy of Jean-Paul Sartre"

Books, School, Law, Question

“T'was Spring, t'was Summer, all was gay
Now Autumn bears a cloud brow
The flowers of Spring are swept way
And Summer fruits desert the bough”

Thomas Gray (1716–1771) English poet, historian

from Autumn

Way, Spring, Flowers, Autumn

“Throughout theological history we have been assured by religious leaders that if we perform certain rituals, repeat certain prayers or mantras, conform to certain patterns, suppress our desires, control our thoughts, sublimate our passions, limit our appetites and refrain from sexual indulgence, we shall, after sufficient torture of the mind and body, find something beyond this little life. And that is what millions of so-called religious people have done through the ages, either in isolation, going off into the desert or into the mountains or a cave or wandering from village to village with a begging bowl, or, in a group, joining a monastery, forcing their minds to conform to an established pattern. But a tortured mind, a broken mind, a mind which wants to escape from all turmoil, which has denied the outer world and been made dull through discipline and conformity — such a mind, however long it seeks, will find only according to its own distortion.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

1960s, (1969)

Life, People, Age, World

“They [the Middle East Anti Locust Unit] were the golden key that unlocked Arabia for me. To somebody who was interested in desert exploration the Empty Quarter offered the, sort of, ultimate challenge.”

Wilfred Thesiger (1910–2003) British explorer

BBC Radio 4, Desert Island Discs https://www.bbc.co.uk/programmes/p009mx06, Fri 12 Oct 1979.

“The common base of all the Semitic creeds, winners or losers, was the ever present idea of world-worthlessness. Their profound reaction from matter led them to preach bareness, renunciation, poverty; and the atmosphere of this invention stifled the minds of the desert pitilessly. A first knowledge of their sense of the purity of rarefaction was given me in early years, when we had ridden far out over the rolling plains of North Syria to a ruin of the Roman period which the Arabs believed was made by a prince of the border as a desert-palace for his queen. The clay of its building was said to have been kneaded for greater richness, not with water, but with the precious essential oils of flowers. My guides, sniffing the air like dogs, led me from crumbling room to room, saying, 'This is jessamine, this violet, this rose'. But at last Dahoum drew me: 'Come and smell the very sweetest scent of all', and we went into the main lodging, to the gaping window sockets of its eastern face, and there drank with open mouths of the effortless, empty, eddyless wind of the desert, throbbing past. That slow breath had been born somewhere beyond the distant Euphrates and had dragged its way across many days and nights of dead grass, to its first obstacle, the man-made walls of our broken palace. About them it seemed to fret and linger, murmuring in baby-speech. 'This,' they told me, 'is the best: it has no taste.”

T. E. Lawrence book Seven Pillars of Wisdom

My Arabs were turning their backs on perfumes and luxuries to choose the things in which mankind had had no share or part.
Source: Seven Pillars of Wisdom (1922), Ch. 3

World, Dogs, Way, Flowers

“The soul that on Jesus hath leaned for repose,
I will not — I will not desert to his foes;
That soul — though all hell should endeavor to shake,
I'll never — no never — no never forsake.”

George Keith

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 593.

Soul, Hell

“Any evolutionary science… is a close-knit body of theory. It is a theory of a process, of an unfolding sequence… of cumulative causation. The great deserts of the evolutionist leaders… lie… in their having shown how this colorless impersonal sequence of cause and effect can be made use of for theory proper, by virtue of its cumulative character.”

Thorstein Veblen (1857–1929) American academic

Source: "Why is economics not an evolutionary science?", 1898, pp. 375-378; As cited in: Geoffrey M. Hodgson, "Veblen and darwinism." International review of sociology 14.3 (2004): 343-361

Lie, Science

“All that is best in the Arabs has come to them from the desert: their deep religious instinct, which has found expression in Islam; their sense of fellowship, which binds them as members of one faith; their pride of race; their generosity and sense of hospitality; their dignity and the regard which they have for the dignity of others as fellow human beings; their humour, their courage and patience, the language which they speak and their passionate love of poetry. But the Arabs are a race which produces its best only under conditions of extreme hardship and deteriorates progressively as living conditions become easier.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 82.

Love, Faith, Courage, Sense

“I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Books, World, Fear, Boy

“But with the passing of time, a peasant became a tribal and from tribal a beast. William Finch, writing at Agra about 1610 C. E., describes how Jahangir and his nobles treated them - during Shikar. A favourite form of sport in Mughal India was the Kamargha, which consisted in enclosing a tract of country by a line of guards, and then gradually contracting the enclosure until a large quantity of game was encircled in a space of convenient size. “Whatever is taken in this enclosure” (Kamargha or human circle), writes Finch, “is called the king’s shikar or game, whether men or beasts… The beasts taken, if man’s meat, are sold… if men they remain the King’s slaves, which he sends yearly to Kabul to barter for horses and dogs: these being poor, miserable, thievish people, that live in woods and deserts, little differing from beasts.”89 W. H. Moreland adds: “Other writer (also) tell it besides Finch.””

Jahangir (1569–1627) 4th Mughal Emperor

Finch, William, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Men, People, Dogs, Game

“Well, in the first place, I deny that Lincoln acted unconstitutionally at any time during the Civil War. It was a civil war. There were traitors in the midst of all of the free states. The possibility of recruiting soldiers and keeping them from deserting. There was lots of desertion on both sides of the Civil War, and it just happens that there were more Confederate soldiers executed for desertion than there were Union soldiers. But there were plenty of executions on both sides.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Q&A

War, Time

“[Dubuffet marvels at the desert as a chaotic palimpsest, filled with marks and signs].. like an immense notebook of disorganization, a notebook of improvisation.... an elementary school blackboard full of scribbles..”

Jean Dubuffet (1901–1985) sculptor from France

Quote of Dubuffet, in a letter to Jacques Berne mailed from Algeria, late 1940's; (Lettres à J.B., p. 35.); as cited in 'Dubuffet, Lévi-Strauss, and the Idea of Art Brut', Kent Minturn http://www.columbia.edu/cu/arthistory/faculty/Minturn/Dubuffet-Levi-Strauss.pdf, from RES: Anthropology and Aesthetics, No. 46, Polemical Objects (Autumn, 2004), pp. 247-258, p. 250 1940's

School

“O plunge your hands in water,
Plunge them in up to the wrist;
Stare, stare in the basin
And wonder what you've missed.'The glacier knocks in the cupboard,
The desert sighs in the bed,
And the crack in the tea-cup opens
A lane to the land of the dead.”

W. H. Auden (1907–1973) Anglo-American poet

As I Walked Out One Evening (1937)

Water, Tea, Dead

“We face the dilemma… that if everyone gets his deserts, some may be driven from the table: and if everyone comes to the table, some may not get their deserts. In practice, this seems to be resolved by the establishment of a social minimum as reflected for instance, in the poor law, in social security and various welfare sevices. The principle of desert come into play above this social minimun. That is to say, society lays a modest table at which all can sup and a high table at which the deserving can feast”

Kenneth E. Boulding (1910–1993) British-American economist

Boulding (1962) "Social Justice in Social Dynamics", in: R.B. Brandt, ed. Social Justice. Englewood Cliffs, New Jersey: Prentice Hall. p. 83 as cited in: Toril Aalberg (2003) Achieving Justice: Comparative Public Opinion on Income Distribution. p. 33
1960s

Law

“The time has come to deal the enemy a terrific blow in Western Europe.
The blow will be struck by the combined sea, land and air forces of the Allies together constituting one great Allied team, under the supreme command of General Eisenhower.
On the eve of this great adventure I send my best wishes to every soldier in the Allied team.
To us is given the honour of striking a blow for freedom which will live in history; and in the better days that lie ahead men will speak with pride of our doings. We have a great and a righteous cause.
Let us pray that " The Lord Mighty in Battle " will go forth with our armies, and that His special providence will aid us in the struggle.
I want every soldier to know that I have complete confidence in the successful outcome of the operations that we are now about to begin.
With stout hearts, and with enthusiasm for the contest, let us go forward to victory.
And, as we enter the battle, let us recall the words of a famous soldier spoken many years ago :
"He either fears his fate too much,
Or his deserts are small,
Who dare not put it to the touch,
To win or lose it all. "

Good luck to each one of you. And good hunting on the main land of Europe.”

Bernard Montgomery, 1st Viscount Montgomery of Alamein (1887–1976) British Army officer, Commander of Allied forces at the Battle of El Alamein

Personal message to troops of 21st Army Group on the eve of D-Day

Men, Fate, Lie, Fear

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.

Baruch Spinoza (1632–1677) Dutch philosopher

Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

War, Peace, Spring, Learning

“A bizarrerie of fires, cunabulum of light, it moved with a deft, almost dainty deliberation, phasing into and out of existence like a storm-shot piece of evening; or perhaps the darkness between the flares was more akin to its truest nature — swirl of black ashes assembled in prancing cadence to the lowing note of desert wind down the arroyo behind buildings as empty yet filled as the pages of unread books or stillnesses between the notes of a song.”

Roger Zelazny book Unicorn Variation

Unicorn Variation (1982)

Books, Nature, Light

“The Emancipation Proclamation shattered in one blow the slave system, undermining the foundations of the economy of the rebellious South; and guaranteed that no slave-holding class, if permitted to exist in defeat, could prepare a new and deadlier war after resuscitation. The Proclamation opened the door to self-liberation by the Negro upon which he immediately acted by deserting the plantations in the South and joining the Union armies in the North.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

War