Quotes about desert
page 6

Paolo Bacigalupi photo

“A desert's a stupid place to put a river.”

Paolo Bacigalupi (1972) American science fiction and fantasy writer

"The Tamarisk Hunter", High Country, 26 June 2006

Jim Morrison photo
Matt Taibbi photo
Charles Baudelaire photo

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire.
IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9
Le peintre de la vie moderne (1863)

“True love cannot be changed,
Though delight from desert
Be estranged.
Farewell, farewell
But yet or ere I part (O cruel),
Kiss me sweet, kiss me sweet my jewel.”

John Dowland (1563–1626) English Renaissance composer, lutenist, and singer

"Wilt thou unkind thus reave me of my heart", line 25, The First Book of Songs (1597).

Wilfred Thesiger photo
George H. W. Bush photo
Nikos Kazantzakis photo
Wilfred Thesiger photo
Bill McKibben photo
Viktor Schauberger photo
İsmail Enver photo

“Ah, my brave Arabs! If I could only gather them in from all their desert ways, and arm them properly… But I fear it cannot be. They are drifting in by tens and scores, where I need hundreds and thousands.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The American Review of Reviews" - Page 184 - by Albert Shaw – 1915.

Martin Luther King, Jr. photo
Nadine Gordimer photo

“A desert is a place without expectation.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Yonder Mark (ed.), The Quotable Gordimer, 2014.

Stella Vine photo
Joseph Conrad photo
Mary Wollstonecraft Shelley photo
Hussein of Jordan photo

“Jordan itself is a beautiful country. It is wild, with limitless deserts where the Bedouin roam, but the mountains of the north are clothed in green forests, and where the Jordan River flows it is fertile and warm in winter. Jordan has a strange, haunting beauty and a sense of timelessness. Dotted with the ruins of empires once great, it is the last resort of yesterday in the world of tomorrow. I love every inch of it.”

Hussein of Jordan (1935–1999) King of Jordan

King Hussein http://www.kinghussein.gov.jo/views_envi.html
Cited in: Arab Information Center, The Arab World https://books.google.nl/books?id=_7AMAQAAMAAJ&q=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&dq=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&hl=nl&sa=X&ved=0ahUKEwiE34nT8Z_LAhWGLA8KHbTAAH0Q6AEIJTAB, 1965, p. 30

Dylan Moran photo
Omar Khayyám photo
W. H. Auden photo
Robert Charles Wilson photo
John Mandeville photo

“This Ryvere comethe rennynge from Paradys terrestre, betwene the Desertes of Ynde; and aftre it smytt unto Londe, and rennethe longe tyme many grete Contrees undre Erthe: And aftre it gothe out undre an highe Hille, that Men clepen Alothe, that is betwene Ynde and Ethiope, the distance of five Moneths Journeyes fro the entree of Ethiope. And aftre it envyronnethe alle Ethiope and Morekane, and gothe alle along fro the Lond of Egipte, unto the Cytee of Alisandre, to the ende of Egipte; and there it fallethe into the See.”

John Mandeville (1300–1372) writer

This River cometh, running from Terrestrial Paradise, between the Deserts of Ind, and after it smiteth into the Land, and runneth long time through many great Countries under Earth. And after it goeth out under an high Hill, that men call Alothe, that is between Ind and Ethiopia the distance of 5 Months' Journeys from the Entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the Land of Egypt unto the City of Alexandria to the End of Egypt, and there it falleth into the Sea.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 5

David Brin photo

“One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise.
Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else.
Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex.
Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species.
Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive.
Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth.”

Introduction to Chapter 8 (pp. 123-124)
Glory Season (1993)

Fred Astaire photo
Frances Kellor photo
Percival Lowell photo
John Steinbeck photo

“Life could not change the sun or water the desert, so it changed itself.”

John Steinbeck (1902–1968) American writer

Pt. 3
Travels With Charley: In Search of America (1962)

David Lloyd George photo

“[Lloyd George] said the Czar only got his deserts—he had ignored the just pleas of the peasants & had shot them down ruthlessly when they came unarmed to him in 1905.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (7 February 1935), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 300
Later life

James Martineau photo
Eugene V. Debs photo
Thomas Aquinas photo

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

John Muir photo
Peter Abelard photo

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Arthur Schopenhauer photo
Dolores O'Riordan photo
Ricardo Sanchez photo
Enver Hoxha photo

“In Cambodia, the Cambodian people, communists and patriots, have risen against the barbarous government of Pol Pot, which was nothing but a group of provocateurs in the service of the imperialist bourgeoisie and of the Chinese revisionists, in particular, which had as its aim to discredit the idea of socialism in the international arena… The anti-popular line of that regime is confirmed, also, by the fact that the Albanian embassy in the Cambodian capital, the embassy of a country which has given the people of Cambodia every possible aid, was kept isolated, indeed, encircled with barbed wire, as if it were in a concentration camp. The other embassies, too, were in a similar situation. The Albanian diplomats have seen with their own eyes that the Cambodian people were treated inhumanly by the clique of Pol Pot and Yeng Sari. Pnom Pen was turned into a deserted city, empty of people, where food was difficult to secure even for the diplomats, where no doctors or even aspirins could be found. We think that the people and patriots of Cambodia waited too long before overthrowing this clique which was completely linked with Beijing and in its service.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

In regard to Cambodia, our Party and state have condemned the bloodthirsty activities of the Pol Pot clique, a tool of the Chinese social-imperialists. We hope that the Cambodian people will surmount the difficulties they are encountering as soon as possible and decide their own fate and future in complete freedom without any 'guardian'. (Selected Works Vol. VI, p. 419.)
Writings, Other

Werner Herzog photo
Julian of Norwich photo
Aurangzeb photo

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Thomas Carlyle photo
John Gray photo
William Saroyan photo

“You have seen bigger horses than his thirteen and a half, perhaps fourteen hands, his nine hundred pounds. You have seen handsomer profiles than this Roman nose, slightly convex. Burrs cling to his long sweeping tail. His coat is dark and unglossed. Yet look again, while he is still, for he will not be still long. Sense the vitality in those muscles, trembling beneath the skin; see the pride in that high head, hear the haughty command to his voice. For this is a wild horse, my friend. Once he claimed the western range. Then they took his range away from him. But nothing, no one claims him. He feels the wind and the air with his nose, with his ears, with his very soul, and what he feels is good. He tosses his head, once, quickly, and behind him his harem of six mares trot up to join him, and behind them, a yearling colt, a filly and two stork-legged foals. Coats dusty and chewed, tails spiked with bits of the desert, sage and nettle and leftover pine needles from winter climbs down from timberland. The Barb-nosed stallion led his family down to the waterhole. Not Barb from barbed wire, though perhaps the chewed skin was from barbed wire, but Barb from the Spanish horses from which he descended, brought to the New World over four hundred years ago, from the Barbary states of North Africa, Tunisia, Morocco, Algeria, Fez, Tripoli. Indians stole them from the Spaniards; the Barbs stole themselves free from the Indians. Running wild, a few still run free.”

Arnold Hano (1922) American writer

From Running Wild (1973) by Hano, p. 10
Other Topics

François Fénelon photo

“We are never less alone than when we are in the society of a single, faithful friend; never less deserted than when we are carried in the arms of the All-Powerful.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

Jack Vance photo
Aurangzeb photo

“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171
Quotes from late medieval histories, 1660s

Theodore Dalrymple photo
Max Beerbohm photo

“Zuleika, on a desert island, would have spent most of her time in looking for a man's footprint.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. II

Lee Smolin photo
Chuck Palahniuk photo
Gautama Buddha photo
Mike Oldfield photo
André Maurois photo
H.L. Mencken photo
Don Marquis photo

“what man calls civilization
always results in deserts”

Don Marquis (1878–1937) American writer

archy and mehitabel (1927), what the ants are saying

Bill Whittle photo

“Any idiot can build bombs. Our Trinity sits not on some desert sand seared into glass at an abandoned, sad pillar of stones. It's in our heads and our hearts, it's in our genes, this beautiful, gorgeous marriage of money, freedom and ingenuity.”

Bill Whittle (1959) author, director, screenwriter, editor

TRINITY (part 2) https://web.archive.org/web/20030801081841/http://www.ejectejecteject.com:80/archives/000057.html (4 July 2003)
2000s

`Abdu'l-Bahá photo

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Richard Nixon photo

“I didn’t notice many Jewish names coming back from Vietnam on any of those lists; I don’t know how the hell they avoid it. If you look at the Canadian-Swedish contingent, they were very disproportionately Jewish. The deserters”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with Mr. Colson, on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney,New York Times (10 December 2010)
1970s

Eugene V. Debs photo

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Luís de Camões photo

“Little by little it ebbs, this life,
if by any chance I am still alive;
my brief time passes before my eyes.
I mourn the past in whatever I say;
as each day passes, step by step
my youth deserts me—what persists is pain.”

Luís de Camões (1524–1580) Portuguese poet

Foge-me pouco a pouco a curta vida
(se por caso é verdade que inda vivo);
vai-se-me o breve tempo d'ante os olhos;
choro pelo passado e quando falo,
se me passam os dias passo e passo,
vai-se-me, enfim, a idade e fica a pena.
"Foge-me pouco a pouco a curta vida" http://www.poetryinternationalweb.net/pi/site/poem/item/8451, tr. Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 330
Lyric poetry, Sestina

Milan Kundera photo
Alfred Noyes photo
John Flavel photo
James Thomson (B.V.) photo

“The desert is not an island: the island is not enchanted: and the desert is no habitation for men.”

Peter Levi (1931–2000) writer, archaeologist, sometime Jesuit priest

"To speak about the soul"

Nikos Kazantzakis photo
James Burke (science historian) photo
Charles Lyell photo

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

G. K. Chesterton photo
Robert Graves photo

“Christ of His gentleness
Thirsting and hungering,
Walked in the wilderness;
Soft words of grace He spoke
Unto lost desert-folk
That listened wondering.”

Robert Graves (1895–1985) English poet and novelist

"In the Wilderness," lines 1-6, from Over the Brazier (1916), Part I: Poems Written Mostly at Charterhouse 1910-1914.
Poems

Peter Gabriel photo
Carl Schurz photo
Georgia O'Keeffe photo
George D. Herron photo
Charles Krauthammer photo
Hugh Macmillan, Baron Macmillan photo
Nicholas Hilliard photo

“A vacant mind invites dangerous inmates, as a deserted mansion tempts wandering outcasts to enter and take up their abode in its desolate apartments.”

Nicholas Hilliard (1547–1619) British artist

George Stillman Hillard Six Months in Italy (1853), ch. 5.
Misattributed

Louisa May Alcott photo
Raymond Chandler photo
Wilfred Thesiger photo
Kazimir Malevich photo

“When, in the year 1913, in my desperate attempt to free art from the ballast of objectivity, I took refuge in the square form and exhibited a picture which consisted of nothing more than a black square on a white field. The critics and, along with them, the public sighed, 'Everything which we loved was lost. We are in a desert... Before us is nothing but a black square on a white background!”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

But the desert is filled with the spirit of non-objective feeling.. ..which penetrates everything.
In 'The Non-Objective World: The Manifesto of Suprematism', 1926; trans. Howard Dearstyne [Dover, 2003, ISBN 0-486-42974-1], 'part II: Suprematism', p. 68
1921 - 1930

W. H. Auden photo
Eric Hoffer photo
Arthur Koestler photo
Pearl S.  Buck photo
Mike Oldfield photo

“I'm a fire without a flame, desert with no rain…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Heaven's Open (1991)

Martin Luther King, Jr. photo

“I think it is necessary to say that what is basic and what is needed in the Middle East is peace. Peace for Israel is one thing. Peace for the Arab side of that world is another thing. Peace for Israel means security, and we must stand with all of our might to protect its right to exist, its territorial integrity. I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous ex­ample of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

Rudyard Kipling photo

“I speak now from my home and from my heart to you all; to men and women so cut off by the snows, the desert, or the sea, that only voices out of the air can reach them.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

King George V's Christmas broadcast, 1932 http://www.royalinsight.gov.uk/output/Page3643.asp
Other works

Oliver Sacks photo
Eugene V. Debs photo
Sofia Samatar photo

““A book,” says Vandos of Ur-Amakir, “is a fortress, a place of weeping, the key to a desert, a river that has no bridge, a garden of spears.” Fanlewas the Wise, the great theologian of Avalei, writes that Kuidva, the God of Words, is “a taskmaster with a lead whip.” Tala of Yenith is said to have kept her books in an iron chest that could not be opened in her presence, else she would lie on the floor, shrieking. She wrote: “Within the pages there are fires, which can rise up, singe the hair, and make the eyelids sting.” Ravhathos called the life of the poet “the fair and fatal road, of which even the dust and stones are dear to my heart,” and cautioned that those who spend long hours engaged in reading or writing should not be spoken to for seven hours afterward. “For they have gone into the Pit, into which they descend on Slopes of Fire, but when they rise they climb on a Ladder of Stone.” Hothra of Ur-Brome said that his books were “dearer than father or mother,” a sentiment echoed by thousands of other Olondrians through the ages, such as Elathuid the Voyager, who explored the Nissian coast and wrote: “I sat down in the wilderness with my books, and wept for joy.” And the mystic Leiya Tevorova, that brave and unfathomable soul, years before she met her tragic death by water, wrote: “When they put me into the Cold, above the white Lake, in the Loathsome Tower, and when Winter came with its cruel, hard, fierce, dark, sharp and horrible Spirit, my only solace was in my Books, wherein I walked like a Child, or shone in the Dark like a Moth which has its back to a sparkling Fire.””

Source: A Stranger in Olondria (2013), Chapter 3, “Doorways” (p. 19; the first sentence is echoed on p. 273)

Mark Tobey photo