Quotes about desert
page 6

“A desert's a stupid place to put a river.”

Paolo Bacigalupi (1972) American science fiction and fantasy writer

"The Tamarisk Hunter", High Country, 26 June 2006

“Indians scattered on dawn's highway bleeding
Ghosts crowd the young child's fragile eggshell mind. Me and my mother and father, and a grandmother and a grandfather. were driving through the desert, at dawn, and a truck load of Indian workers had either hit another car, or just — I don't know what happened — but there were Indians scattered all over the highway, bleeding to death.
So the car pulls up and stops. That was the first time I tasted fear. I musta' been about four — like a child is like a flower, his head is just floating in the breeze, man. The reaction I get now thinking about it, looking back — is that the souls of the ghosts of those dead Indians… maybe one or two of 'em… were just running around freaking out, and just leaped into my soul. And they're still there.”

Jim Morrison (1943–1971) lead singer of The Doors

An American Prayer (1978)

Death, Fear, Cars, Soul

“Most of us are aware and despairing on some level that our lives have become de-eroticized, that love and romance are not all around us but have to be hunted for with the kind of desperation that people used to bring when they went west looking for gold. But the answers that society gives us for this sexual desert are Viagra and Cialis and Levitra, products that allow us to stay hard for hours as we hump the indifferent mannequins we run into in bars. The country is lonely, self-obsessed and the individual members of the population are offered a thousand ways to improve their individual appearance and vigor. But there seems to be no solution on the horizon that anyone is offering to bring us more together, to give us the things we really need — love and acceptance and community.
We blame corporate America for this state of affairs because this ideology of individual acquisitiveness is the religion it naturally preaches. But it's our failure to come up with a competing ideology of getting along that's the real problem.”

Matt Taibbi (1970) author and journalist

"Finding Love in Electoral Politics", AlterNet (13 November 2004) http://web.archive.org/web/20041117195414/http://www.alternet.org/columnists/story/20486/

Love, People, Religion, Way

“Certainly this man, such as I have described him, this loner who is gifted with an active imagination, traversing forever the vast desert of men, has a loftier aim than that of a simple idler, an aim more general than the passing pleasure of circumstance. He is looking for what one might be allowed to call modernity; for no better word presents itself to express the idea in question. What concerns him is to release the poetry of fashion from its historical trappings, to draw the eternal out of the transient.”

Charles Baudelaire Le Peintre de la vie moderne

A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire. IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9 Le peintre de la vie moderne (1863)

Men, Pleasure, Imagination, Idea

“Although the major gambling casinos do not maintain statistical records on the results of games of Craps, one event has been recorded-that wherein a young man achieved 28 consecutive "passes" at the Desert Inn Casino, Las Vegas, Nevada (June 10, 1950). Odds against such an event are 400 million to 1.”

Richard Arnold Epstein (1927) American physicist

Source: The Theory of Gambling and Statistical Logic (Revised Edition) 1977, Chapter Five, Coups And Games With Dice, p. 149

Game

“True love cannot be changed,
Though delight from desert
Be estranged.
Farewell, farewell
But yet or ere I part (O cruel),
Kiss me sweet, kiss me sweet my jewel.”

John Dowland (1563–1626) English Renaissance composer, lutenist, and singer

"Wilt thou unkind thus reave me of my heart", line 25, The First Book of Songs (1597).

Love, Kiss, Change, Parting

“I knew that I had made my last journey in the Empty Quarter and that a phase in my life was ended. Here in the desert I had found all that I asked; I knew that I should never find it again. But it was not only this personal sorrow that distressed me. I realized that the Bedu with whom I had lived and travelled, and in whose company I had found contentment, were doomed. Some people maintain that they will be better off when they have exchanged the hardship and poverty of the desert for the security of a materialistic world. This I do not believe. I shall always remember how often I was humbled by those illiterate herdsmen who possessed, in so much greater measure than I, generosity and courage, endurance, patience, and light-hearted gallantry. Among no other people have I felt the same sense of personal inferiority.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 310.

Life, People, World, Travel

“Trying to eliminate Saddam, extending the ground war into an occupation of Iraq, would have violated our guideline about not changing objectives in midstream, engaging in "mission creep", and would have incurred incalculable human and political costs. Apprehending him was probably impossible. We had been unable to find Noriega in Panama, which we knew intimately. We would have been forced to occupy Baghdad and, in effect, rule Iraq. The coalition would instantly have collapsed, the Arabs deserting it in anger and other allies pulling out as well. Under those circumstances, furthermore, we had been self-consciously trying to set a pattern for handling aggression in the post-cold war world. Going in and occupying Iraq, thus unilaterally exceeding the U. N.'s mandate, would have destroyed the precedent of international response to aggression we hoped to establish. Had we gone the invasion route, the U. S. could conceivably still be an occupying power in a bitterly hostile land. It would have been a dramatically different — and perhaps barren — outcome.”

George H. W. Bush book A World Transformed

A World Transformed (1998) by George H.W. Bush and Brent Scowcroft; also as an excerpt http://www.thememoryhole.org/mil/bushsr-iraq.htm in Time Magazine in 1998.

Hostility, War, World, Hope

“I recall an endless desert of infinite and flaming matter. I am burning! I pass through immeasurable, unorganized time, completely done, despairing, crying in the wilderness.
And slowly the flame subsides, the womb of matter grows cool, the stone comes alive, breaks open, and a small green leaf uncurls into the air, trembling. It clutches the soil, steadies itself, raises its head and hands, grasps the air, the water, the light, and sucks at the Universe.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Light, Universe, Water, Time

“Children in Australia are still named after movies and sporting events. You can tell roughly the year the swimming star Shane Gould was born. It was about the time Shane was released. There was a famous case of a returned serviceman who named his son after all the campaigns he had been through in the Western Desert. The kid was called William Bardia Escarpment Qattara Depression Mersa Matruh Tobruk El Alamein Benghazi Tripoli Harris.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

Source: Memoirs, Unreliable Memoirs (1980), p. 29

Children, Star, Sport, Time

“At first glance they [his Bedu companions] seemed to be little better than savages, as primitive as the Danakil, but I was soon disconcerted to discover that, while they were prepared to tolerate me as a source of very welcome revenue, they never doubted my inferiority. They were Muslims and Bedu and I was neither. They had never heard of the English, for all Europeans were known to them simply as Christians, or more probably infidels, and nationality had no meaning to them. They had heard vaguely of the war as a war between the Christians, and of the Aden government as a Christian government. Their world was the desert and they had little if any interest in events that happened outside it.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 36.

War, World

“An idea, a relationship, can go extinct, just like an animal or a plant. The idea in this case is 'nature,' the separate and wild province, the world apart from man to which he adapted, under whose rules he was born and died. In the past, we spoiled and polluted parts of that nature, inflicted environmental 'damage.' But that was like stabbing a man with toothpicks: though it hurt, annoyed, degraded, it did not touch vital organs, block the path of lymph or blood. We never thought that we had wrecked nature. Deep down, we never really thought we could: it was too big and too old; its forces—the wind, the rain, the sun—were too strong, too elemental. But, quite by accident, it turned out that the carbon dioxide and other gases we were producing in our pursuit of a better life… could alter the power of the sun, could increase its heat. And that increase could change the patterns of moisture and dryness, breed storms in new places, breed deserts… We have produced the carbon dioxide—we are ending nature.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 41

Life, World, Idea, Nature

“She gave me a wide-eyed, innocent smile that looked as out of place on her as it would have on a desert scorpion.”

George Alec Effinger book A Fire in the Sun

Source: A Fire in the Sun (1989), Chapter 7 (p. 95).

Smile

“Far back in history, there is evidence that men who have attempted to solve the riddle of water have been bitterly attacked. Every attempt to explain the nature of water in old books has been demolished in the later editions. In any case, maintaining the sense of mystery about water ensures the prosperity of the capital intensive economy, for financial interest thrives only on a defective economy. If the riddle surrounding the origins of water were solved, it would be possible to make as much pure water available as required at any location; in this way vast areas of desert would become fertile. As a consequence, the selling values of the produce would sink so low that there would be no more incentive to speculate, or to develop agricultural machinery. The concept of unrestricted production and cheap machine power is so revolutionary, that the way of life all over the world would experience a change. Maintaining the mystery of water, therefore, maintains the value of capital, so every attempt to come nearer to an explanation is attacked.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Living Water

Life, Men, Books, World

“Ah, my brave Arabs! If I could only gather them in from all their desert ways, and arm them properly… But I fear it cannot be. They are drifting in by tens and scores, where I need hundreds and thousands.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

Quoted in "The American Review of Reviews" - Page 184 - by Albert Shaw – 1915.

Fear, Way

“In the past ten years unarmed gallant men and women of the United States have given living testimony to the moral power and efficacy of nonviolence. By the thousands, faceless, anonymous, relentless young people, black and white, have temporarily left the ivory towers of learning for the barricades of bias. Their courageous and disciplined activities have come as a refreshing oasis in a desert sweltering with the heat of injustice. They have taken our whole nation back to those great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence. One day all of America will be proud of their achievements.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)

Women, Men, People, Democracy

“A desert is a place without expectation.”

Nadine Gordimer (1923–2014) South african Nobel-winning writer

Yonder Mark (ed.), The Quotable Gordimer, 2014.

“I heard Postgate's Desert Island Discs last year and I was very impressed by him as a man, and thoroughly enjoyed his choice of When the Saints Come Marching In. Listening to a creative visionary, one's life suddenly feels exciting again - you just want to get making, and doing. Thank God for people like Oliver Postgate - when you discover them, life takes on a whole new meaning. What an incredible man.”

Stella Vine (1969) English artist

Jackson, Nicole and Edemariam, Aida. "Homespun Genius" http://www.guardian.co.uk/media/2008/dec/10/bagpuss-oliver-postgate, (2008-12-10). On Oliver Postgate, creator of Bagpuss.

Life, God, People, Feeling

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children, People, Water, Appearance

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope

“Jordan itself is a beautiful country. It is wild, with limitless deserts where the Bedouin roam, but the mountains of the north are clothed in green forests, and where the Jordan River flows it is fertile and warm in winter. Jordan has a strange, haunting beauty and a sense of timelessness. Dotted with the ruins of empires once great, it is the last resort of yesterday in the world of tomorrow. I love every inch of it.”

Hussein of Jordan (1935–1999) King of Jordan

King Hussein http://www.kinghussein.gov.jo/views_envi.html Cited in: Arab Information Center, The Arab World https://books.google.nl/books?id=_7AMAQAAMAAJ&q=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&dq=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&hl=nl&sa=X&ved=0ahUKEwiE34nT8Z_LAhWGLA8KHbTAAH0Q6AEIJTAB, 1965, p. 30

Love, World, Beauty, Mountain

“Young people, should be allowed to go up to one another and say “Hi” and that’s it – they go off and do something wonderfully stupid together…like have a gap year, there’s no other justification for that as far as I can see. What do young people have gap years for? They haven’t done anything yet! Why don’t they have a full year, where they do 9 times as much work as they’ve ever done in their life to prepare them for what the rest of adult hood feels like - which wandering around a desert, with a bag over your head, being bumped into by people who rob you as they bore you.”

Dylan Moran (1971) Irish actor and comedian

On gap years and life.
What It Is (2009)

Life, People, Stupidity, Feeling

“The Worldly Hope men set their Hearts upon
Turns Ashes — or it prospers; and anon,
Like Snow upon the Desert's dusty Face,
Lighting a little hour or two — is gone.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Men, Hope, Light, Heart

“Follow, poet, follow right
To the bottom of the night,
With your unconstraining voice
Still persuade us to rejoice; With the farming of a verse
Make a vineyard of the curse,
Sing of human unsuccess
In a rapture of distress; In the deserts of the heart
Let the healing fountains start,
In the prison of his days
Teach the free man how to praise.”

W. H. Auden (1907–1973) Anglo-American poet

Source: In Memory of W.B. Yeats (1939), Lines 66–77

Singing, Heart, Night

“What had been released into the desert vacuum and starry oases of the galaxy was the inexorable logic of reproduction and natural selection. What followed was parasitism, predation, symbiosis, interdependency—chaos, complexity, life.”

Robert Charles Wilson book Vortex

Source: Vortex (2011), Chapter 32 (p. 304)

Life, Nature

“This Ryvere comethe rennynge from Paradys terrestre, betwene the Desertes of Ynde; and aftre it smytt unto Londe, and rennethe longe tyme many grete Contrees undre Erthe: And aftre it gothe out undre an highe Hille, that Men clepen Alothe, that is betwene Ynde and Ethiope, the distance of five Moneths Journeyes fro the entree of Ethiope. And aftre it envyronnethe alle Ethiope and Morekane, and gothe alle along fro the Lond of Egipte, unto the Cytee of Alisandre, to the ende of Egipte; and there it fallethe into the See.”

John Mandeville (1300–1372) writer

This River cometh, running from Terrestrial Paradise, between the Deserts of Ind, and after it smiteth into the Land, and runneth long time through many great Countries under Earth. And after it goeth out under an high Hill, that men call Alothe, that is between Ind and Ethiopia the distance of 5 Months' Journeys from the Entry of Ethiopia; and after it environeth all Ethiopia and Mauritania, and goeth all along from the Land of Egypt unto the City of Alexandria to the End of Egypt, and there it falleth into the Sea.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 5

Men

“One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise.
Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else.
Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex.
Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species.
Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive.
Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth.”

David Brin book Glory Season

Introduction to Chapter 8 (pp. 123-124)
Glory Season (1993)

Life, World, Sex, Optimism

“I remember when I was doing a film with Fred Astaire, it was nothing for him to work three or four days on two bars of music. One evening in the dark grey hours of dusk, I was walking across the deserted MGM lot when a small, weary figure with a towel around his neck suddenly appeared out of the giant cube sound stages. It was Fred. He came over to me, threw a heavy arm around my shoulder and said: "Oh Alan, why doesn't someone tell me I cannot dance?" The tormented illogic of his question made any answer insipid, and all I could do was walk with him in silence.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Alan Jay Lerner in Lerner, Alan Jay. On the Street Where I Live. New York: Norton, 1978. p. 89. (M).

Music, Question, Silence, Appearance

“There is but one way to Americanize for each and every American to understand the ideals of America and to be able to interpret them in every act of his daily life. But this alone is not enough. Groups of men, from the humblest unit to the greatest political entity in the country, must be able to do this in combination; and there must be agreement. There are certain things that men go all over the world to find. Where those things exist men stay; when they fail men leave. These things are basic. They are opportunities to better conditions, to be equal to other men, to have the right to be heard, freedom of thought, worship, and speech, and to enjoy life, liberty, and the pursuit of happiness. It is for this that men desert their home countries, and it is for this that they may desert America if their native lands in Europe offer the same great adventure and reward.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, Happiness, World

“In the great desert of northern Arizona the traveller, threading his way across a sage-brush and cacti plain shut in by abrupt-sided shelves of land rising here and there some hundreds of feet higher, suddenly comes upon a petrified forest.”

Percival Lowell (1855–1916) American astronomer

Source: Mars as the Abode of Life (1908), Chapter IV, p. 125

Way, Travel

“Life could not change the sun or water the desert, so it changed itself.”

John Steinbeck (1902–1968) American writer

Pt. 3
Travels With Charley: In Search of America (1962)

Life, Water, Change, Sun

“[Lloyd George] said the Czar only got his deserts—he had ignored the just pleas of the peasants & had shot them down ruthlessly when they came unarmed to him in 1905.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Frances Stevenson's diary entry (7 February 1935), A. J. P. Taylor (ed.), Lloyd George: A Diary (London: Hutchinson, 1971), p. 300
Later life

“If it is permitted to the enlightened but baffled Statesman, when deserted and fallen from his place, to appeal from the voices of the moment to the judgment of more impartial times, with what right can we call in question the loftier form of the same prophetic trust which looks to a present God rather than to future men?”

James Martineau (1805–1900) English religious philosopher

Source: Hours of Thought on Sacred Things (1879), p. 190.

Men, God, Question, Time

“Ten thousand times has the labor movement stumbled and fallen and bruised itself, and risen again; been seized by the throat and choked and clubbed into insensibility; enjoined by courts, assaulted by thugs, charged by the militia, shot down by regulars, traduced by the press, frowned upon by public opinion, deceived by politicians, threatened by priests, repudiated by renegades, preyed upon by grafters, infested by spies, deserted by cowards, betrayed by traitors, bled by leeches, and sold out by leaders, but notwithstanding all this, and all these, it is today the most vital and potential power this planet has ever known, and its historic mission of emancipating the workers of the world from the thraldom of the ages is as certain of ultimate realization as is the setting of the sun.”

Eugene V. Debs (1855–1926) American labor and political leader

"An Ideal Labor Press," The Metal Worker (May 1904)

Age, World, Time, Sun

“Muhammad seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth. On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms. Nor do divine pronouncements on the part of preceding prophets offer him any witness. On the contrary, he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)

Wisdom, Men, People, Pleasure

“So extravagant is Nature with her choicest treasures, spending plant beauty as she spends sunshine, pouring it forth into land and sea, garden and desert. And so the beauty of lilies falls on angels and men, bears and squirrels, wolves and sheep, birds and bees,….”

John Muir book My First Summer in the Sierra

Terry Gifford, EWDB, page 224
1860s, My First Summer in the Sierra, 1869

Men, Beauty, Angels, Nature

“St. Jerome, whose heir methinks I am in the endurance of foul slander, says in his letter to Nepotanius: "The apostle says: 'If I yet pleased men, I should not be the servant of Christ.' He no longer seeks to please men, and so is made Christ's servant" (Epist. 2). And again, in his letter to Asella regarding those whom he was falsely accused of loving: "I give thanks to my God that I am worthy to be one whom the world hates" (Epist. 99). And to the monk Heliodorus he writes: "You are wrong, brother, you are wrong if you think there is ever a time when the Christian does not suffer persecution. For our adversary goes about as a roaring lion seeking what he may devour, and do you still think of peace? Nay, he lieth in ambush among the rich."
Inspired by those records and examples, we should endure our persecutions all the more steadfastly the more bitterly they harm us. We should not doubt that even if they are not according to our deserts, at least they serve for the purifying of our soul. And since all things are done in accordance with the divine ordering, let every one of true faith console himself amid all his afflictions with the thought that the great goodness of God permits nothing to be done without reason, and brings to a good end whatsoever may seem to happen wrongfully. Wherefore rightly do all men say: "Thy will be done." And great is the consolation to all lovers of God in the word of the Apostle when he says: "We know that all things work together for good to them that love God" (Rom. viii, 28). The wise man of old had this in mind when he said in his Proverbs: "There shall no evil happen to the just" (Prov. xii, 21). By this he clearly shows that whosoever grows wrathful for any reason against his sufferings has therein departed from the way of the just, because he may not doubt that these things have happened to him by divine dispensation. ///Even such are those who yield to their own rather than to the divine purpose, and with hidden desires resist the spirit which echoes in the words, "Thy will be done," thus placing their own will ahead of the will of God. Farewell.”

Peter Abelard (1079–1142) French scholastic philosopher, theologian and preeminent logician

Source: Historia Calamitatum (c. 1132), Ch. XV

Love, Men, God, Hate

“Reading is merely a surrogate for thinking for yourself; it means letting someone else direct your thoughts. Many books, moreover, serve merely to show how many ways there are of being wrong, and how far astray you yourself would go if you followed their guidance. You should read only when your own thoughts dry up, which will of course happen frequently enough even to the best heads; but to banish your own thoughts so as to take up a book is a sin against the holy ghost; it is like deserting untrammeled nature to look at a herbarium or engravings of landscapes.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 22, § 261
Variant translations:
Reading is thinking with some one else's head instead of one's own.
As translated by T. Bailey Saunders
Reading is equivalent to thinking with someone else’s head instead of with one’s own.
Parerga and Paralipomena (1851), Counsels and Maxims

Books, Way, Nature, Thinking

“This is just an ordinary day
Wipe the insecurities away
I can see that the darkness will erode
Looking out the corner of my eye
I can see that the sunshine will explode
Far across the desert in the sky
Beautiful girl
Won't you be my inspiration?
Beautiful girl
Don't you throw your love around
What in the world, what in the world
Could ever come between us?”

Dolores O'Riordan (1971–2018) Irish singer

"Ordinary Day"
Are You Listening? (2007)

Love, World, Beauty, Girl

“I have firmly believed since Desert Shield that it is necessary for the strength of our democracy that the military and the press corps maintain a strong, mutually-respectful and enabling relationship. This continues to be problematic for our country, especially during times of war.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

War, Democracy, Strong, Time

“In Cambodia, the Cambodian people, communists and patriots, have risen against the barbarous government of Pol Pot, which was nothing but a group of provocateurs in the service of the imperialist bourgeoisie and of the Chinese revisionists, in particular, which had as its aim to discredit the idea of socialism in the international arena… The anti-popular line of that regime is confirmed, also, by the fact that the Albanian embassy in the Cambodian capital, the embassy of a country which has given the people of Cambodia every possible aid, was kept isolated, indeed, encircled with barbed wire, as if it were in a concentration camp. The other embassies, too, were in a similar situation. The Albanian diplomats have seen with their own eyes that the Cambodian people were treated inhumanly by the clique of Pol Pot and Yeng Sari. Pnom Pen was turned into a deserted city, empty of people, where food was difficult to secure even for the diplomats, where no doctors or even aspirins could be found. We think that the people and patriots of Cambodia waited too long before overthrowing this clique which was completely linked with Beijing and in its service.”

Enver Hoxha (1908–1985) the Communist leader of Albania from 1944 until his death in 1985, as the First Secretary of the Party of L…

In regard to Cambodia, our Party and state have condemned the bloodthirsty activities of the Pol Pot clique, a tool of the Chinese social-imperialists. We hope that the Cambodian people will surmount the difficulties they are encountering as soon as possible and decide their own fate and future in complete freedom without any 'guardian'. (Selected Works Vol. VI, p. 419.)
Writings, Other

People, Food, Idea, Thinking

“The kinds of landscape I try to find in my films…exist only in our dreams. For me a true landscape is not just a representation of a desert or a forest. It shows an inner state of mind, literally inner landscapes, and it is the human soul that is visible through the landscapes presented in my films.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002)

Dreams, Soul

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Sadness, Heart, Joy

“27 January 1670: During this month of Ramzan abounding in miracles, the Emperor as the promoter of justice and overthrower of mischief, as a knower of truth and destroyer of oppression, as the zephyr of the garden of victory and the reviver of the faith of the Prophet, issued orders for the demolition of the temple situated in Mathura, famous as the Dehra of Kesho Rai. In a short time by the great exertions of his officers, the destruction of this strong foundation of infidelity was accomplished, and on its site a lofty mosque was built at the expenditure of a large sum. This temple of folly was built by that gross idiot Birsingh Deo Bundela. Before his accession to the throne, the Emperor Jahangir was displeased with Shaikh Abul Fazl. This infidel [Birsingh] became a royal favourite by slaying him [Abul Fazl], and after Jahangir’s accession was rewarded for this service with the permission to build the temple, which he did at an expense of thirty-three lakhs of rupees.
Praised be the august God of the faith of Islam, that in the auspicious reign of this destroyer of infidelity and turbulence [Aurangzeb], such a wonderful and seemingly impossible work was successfully accomplished. On seeing this instance of the strength of the Emperor’s faith and the grandeur of his devotion to God, the proud Rajas were stifled, and in amazement they stood like facing the wall. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra, and buried under the steps of the mosque of the Begam Sahib, in order to be continually trodden upon. The name of Mathura was changed to Islamabad.
17 December 1679: Hafiz Muhammad Amin Khan reported that some of his servants had ascended the hill and found the other side of the pass also deserted; (evidently) the Rana had evacuated Udaipur and fled. On the 4th January/12th Zil. H., the Emperor encamped in the pass. Hasan ‘Ali Khan was sent in pursuit of the infidel. Prince Muhammad ‘Azam and Khan Jahan Bahadur were permitted to view Udaipur. Ruhullah Khan and Ekkataz Khan went to demolish the great temple in front of the Rana’s palace, which was one of the rarest buildings of the age and the chief cause of the destruction of life and property of the despised worshippers. Twenty machator Rajputs [who] were sitting in the temple, vowed to give up their lives; first one of them came out to fight, killed some and was then himself slain, then came out another and so on, until every one of the twenty perished, after killing a large number of the imperialists including the trusted slave, Ikhlas. The temple was found empty. The hewers broke the images.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s

Life, God, Truth, Age

“Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so,—alone with Nature and his own Thoughts. But, from an early age, he had been remarked as a thoughtful man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, Books, Age, World

“Anyone who truly wants to escape human solipsism should not seek out empty places. Instead of fleeing to the desert, where they will be thrown back into their own thoughts, they will do better to seek the company of other animals. A zoo is a better window from which to look out of the human world than a monastery.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Unsaved: The Mirror of Solitude (p. 150-1)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

World, Animals

“Standing at the edge of our city, a man could feel that we had made this place of streets and dwellings in the stillness of the desert, and that we had done a brave thing… Or a man could feel that we had made this city in the desert and that it was a fake thing and that our lives were empty lives, and that we were the contemporaries of the jack rabbits.”

William Saroyan (1908–1981) American writer

As quoted in "Saroyan's Literary Quarantine" http://www.cilicia.com/armo22_william_saroyan_2.html by Peter H. King, in The Los Angeles Times (26 March 1997).

Feeling

“You have seen bigger horses than his thirteen and a half, perhaps fourteen hands, his nine hundred pounds. You have seen handsomer profiles than this Roman nose, slightly convex. Burrs cling to his long sweeping tail. His coat is dark and unglossed. Yet look again, while he is still, for he will not be still long. Sense the vitality in those muscles, trembling beneath the skin; see the pride in that high head, hear the haughty command to his voice. For this is a wild horse, my friend. Once he claimed the western range. Then they took his range away from him. But nothing, no one claims him. He feels the wind and the air with his nose, with his ears, with his very soul, and what he feels is good. He tosses his head, once, quickly, and behind him his harem of six mares trot up to join him, and behind them, a yearling colt, a filly and two stork-legged foals. Coats dusty and chewed, tails spiked with bits of the desert, sage and nettle and leftover pine needles from winter climbs down from timberland. The Barb-nosed stallion led his family down to the waterhole. Not Barb from barbed wire, though perhaps the chewed skin was from barbed wire, but Barb from the Spanish horses from which he descended, brought to the New World over four hundred years ago, from the Barbary states of North Africa, Tunisia, Morocco, Algeria, Fez, Tripoli. Indians stole them from the Spaniards; the Barbs stole themselves free from the Indians. Running wild, a few still run free.”

Arnold Hano (1922) American writer

From Running Wild (1973) by Hano, p. 10
Other Topics

World, Family, Feeling, Soul

“We are never less alone than when we are in the society of a single, faithful friend; never less deserted than when we are carried in the arms of the All-Powerful.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 281.

Faith

“Man had dominated the Earth by virtue of a single assumption: that an effect could be traced to a cause, itself the effect of a previous cause. Manipulation of this basic law yielded rich results; there seemed no need for any other tool or instrumentality. Man congratulated himself on his generalized structure. He could live on desert, on plain or ice, in forest or in city; Nature had not shaped him to a special environment.
He was unaware of his vulnerability. Logic was the special environment; the brain was the special tool.”

Jack Vance (1916–2013) American mystery and speculative fiction writer

Infinity Science Fiction (July 1957)
Short fiction, The Men Return (1957)

Law, Nature

“You can look at any painting ever done of Jesus over the centuries, and you can spot immediately that he's not English, 'cos he's very often shown wearing sandals, but never with socks. I think that would be an English Messiah's look, wouldn't it? - socks, sandals, khaki shorts skimming the knee, little Fair Isle slipover - in case it turns, 'cos it's deceptive, the desert - and I think, instead of all that camp and rather beautiful 'Oh Lord, why hast thou forsaken me?' business - instead of all that - I think he'd be up there trying to make the best of it - 'cos moping doesn't help, does it? I think he'd be up there going, 'Cor, here's a pretty pickle. No, I didn't do it either, but you don't like to say, do you?' (Wrap Up Warm tour, May 2004)”

Linda Smith (1958–2006) comedian

Stand-up

Beauty, Business, Thinking, Help

“Mir Jumla made his way into Kuch Bihar by an obscure and neglected highway' In six days the Mughal army reached the capital (19th December) which had been deserted by the Rajah and his people in terror. The name of the town was changed to Alamgirnagar; the Muslim call to prayer, so long forbidden in the city, was chanted from the lofty roof of the palace, and a mosque was built by demolishing the principal temple.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

1661. Koch Bihar (Bengal) , Fathiyya-i-Ibriyya cited by Sarkar, Jadu Nath, History of Aurangzeb, quoted in Goel, S.R. Hindu temples What Happened to them https://archive.org/details/in.ernet.dli.2015.62677/page/n171 Quotes from late medieval histories, 1660s

People, Way, Change

“I was in the enormous and almost deserted square in front of the Great People's Study House—all open spaces in Pyongyang remain deserted unless filled with parades of hundreds of thousands of human automata—when a young Korean slid surreptitiously up to me and asked, "Do you speak English?"
An electric moment: for in North Korea, unsupervised contact between a Korean and a foreigner is utterly unthinkable, as unthinkable as shouting, "Down with Big Brother!"
"Yes," I replied.
"I am a student at the Foreign Languages Institute. Reading Dickens and Shakespeare is the greatest, the only pleasure of my life."
It was the most searing communication I have ever received in my life. We parted immediately afterward and of course will never meet again. For him, Dickens and Shakespeare (which the regime permitted him to read with quite other ends in view) guaranteed the possibility not just of freedom but of truly human life itself.”

Theodore Dalrymple (1949) English doctor and writer

The Dystopian Imagination http://www.city-journal.org/html/11_4_oh_to_be.html (Autumn 2001). City Journal (1998 - 2008)

Life, People, Pleasure, Communication

“Zuleika, on a desert island, would have spent most of her time in looking for a man's footprint.”

Max Beerbohm (1872–1956) English writer

Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. II

Time

“Since the 1960s, particle theory had been split into two groups: those following the atomism of the quark theory and those who had followed the anti-atomism of that had led from the bootstrap program to the string theory. What happened in 1984 was that it was realised that string theory could combine and satisfy the aspirations of both approaches to fundamental physics. Thus, the community of gauge theorists, driven by the failure of the proton decay experiments to search for new ideas that could unify physics, all of a sudden encountered their old friends, the string theorists, in the middle of what might be called a desert of disappointed expectations.”

Lee Smolin book The Life of the Cosmos

The Life of the Cosmos (1997)

Disappointment, Search, Communication, Idea

“Centuries ago, sailors on long voyages used to leave a pair of pigs on every deserted island. Or they'd leave a pair of goats. Either way, on any future visit, the island would be a source of meat. These islands, they were pristine. These were home to breeds of birds with no natural predators. Breeds of birds that lived nowhere else on earth. The plants there, without enemies they evolved without thorns or poisons. Without predators and enemies, these islands, they were paradise. The sailors, the next time they visited these islands, the only things still there would be herds of goats or pigs. …. Does this remind you of anything? Maybe the ol' Adam and Eve story? …. You ever wonder when God's coming back with a lot of barbecue sauce?”

Chuck Palahniuk book Lullaby

Source: Lullaby (2002), Chapter 23

God, Way, Home, Nature

“From now on, I do not permit my sravaka disciples to eat meat. … One who eats meat kills the seed of great compassion. … I, from now on, tell my disciples to refrain from eating any kind of meat. O Kasyapa! When one eats meat, this gives out the smell of meat while one is walking, standing, sitting or reclining. People smell this and become fearful. This is as when one comes near a lion. One sees and smells the lion, and fear arises. O good man! When one eats garlic, the dirty smell is unbearable. … It is the same with one who eats meat. It is a similar situation with all people who, on smelling the meat, become afraid and entertain the thought of death. All living things in the water, on land and in the sky desert such a person and run away. They say that this person is their enemy.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Mahayana, Mahāparinirvāṇa Sūtra (or Nirvana Sutra), Chapter Seven: On the Four Aspects

Death, People, Fear, Water

“Misty path and the night is endless,
She could be a queen
Or a desert princess.
Hero takes her hand and leads her through…
Who knows what this night will do?
Only in the blue night he comes to her
That's when the whole night
Belongs to her.”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Earth Moving (1989)

Princess, Night

“Faults of the mind increase with old age as do those of the features. An old man is incapable of taking up new ideas because he lacks the power to assimilate them, so he clings with crabbed tenacity to the opinions of his maturity. He pompously believes himself able to deal with any problem. Contradiction infuriates him, and he regards it as lack of respect. "In my days," he says, "we never contradicted our elders." He forgets that in his day these same words were spoken to him by his grandfather. Unable to interest himself in what is happening round him and thereby keep himself up to date, he tells stories of his past over and over again; and these are so boring to his younger listeners that they end by avoiding him altogether. Solitude is the greatest evil of old age; one by one lifelong friends and relative disappear, and they cannot be replaced. The desert widens, and death would be pleasant if its rapid approach were not so curiously threatening.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Death, Age, Idea, Problem

“I propose that it shall be no longer malum in se for a citizen to pummel, cowhide, kick, gouge, cut, wound, bruise, maim, burn, club, bastinado, flay, or even lynch a [government] jobholder, and that it shall be malum prohibitum only to the extent that the punishment exceeds the jobholder’s deserts. The amount of this excess, if any, may be determined very conveniently by a petit jury, as other questions of guilt are now determined. The flogged judge, or Congressman, or other jobholder, on being discharged from hospital — or his chief heir, in case he has perished — goes before a grand jury and makes a complaint, and, if a true bill is found, a petit jury is empaneled and all the evidence is put before it. If it decides that the jobholder deserves the punishment inflicted upon him, the citizen who inflicted it is acquitted with honor. If, on the contrary, it decides that this punishment was excessive, then the citizen is adjudged guilty of assault, mayhem, murder, or whatever it is, in a degree apportioned to the difference between what the jobholder deserved and what he got, and punishment for that excess follows in the usual course.”

H.L. Mencken (1880–1956) American journalist and writer

"The Malevolent Jobholder," The American Mercury (June 1924), p. 156
1920s

Question

“what man calls civilization
always results in deserts”

Don Marquis (1878–1937) American writer

archy and mehitabel (1927), what the ants are saying

“Any idiot can build bombs. Our Trinity sits not on some desert sand seared into glass at an abandoned, sad pillar of stones. It's in our heads and our hearts, it's in our genes, this beautiful, gorgeous marriage of money, freedom and ingenuity.”

Bill Whittle (1959) author, director, screenwriter, editor

TRINITY (part 2) https://web.archive.org/web/20030801081841/http://www.ejectejecteject.com:80/archives/000057.html (4 July 2003) 2000s

Money, Marriage, Sadness, Beauty

“Love is the mystery of divine revelations!
Love is the effulgent manifestation!
Love is the spiritual fulfillment!
Love is the breath of the Holy Spirit inspired into the human spirit!
Love is the cause of the manifestation of the Truth (God) in the phenomenal world!
Love is the necessary tie proceeding from the realities of things through divine creation!
Love is the means of the most great happiness in both the material and spiritual worlds!
Love is a light of guidance in the dark night!
Love is the bond between the Creator and the creature in the inner world!
Love is the cause of development to every enlightened man!
Love is the greatest law in this vast universe of God!
Love is the one law which causeth and controleth order among the existing atoms!
Love is the universal magnetic power between the planets and stars shining in the loft firmament!
Love is the cause of unfoldment to a searching mind, of the secrets deposited in the universe by the Infinite!
Love is the spirit of life in the bountiful body of the world!
Love is the cause of the civilization of nations in this mortal world!
Love is the highest honor to every righteous nation!
The people who are confirmed therein are indeed glorified by the Supreme Concourse, the angels of heaven and the dwellers of the Kingdom of El-Abha! But if the hearts of the people become devoid of the Divine Grace — the Love of God — they wander in the desert of ignorance, descend to the depths of ruin and fall to the abyss of despair where there is no refuge! They are like insects living in the lowest plane.
O beloved of God! Be ye the manifestations of God and the lamps of guidance throughout all regions shining with the light of love and union!
How beautiful the effulgence of this light!”

`Abdu'l-Bahá (1844–1921) Son of Bahá'u'lláh and leader of the Bahá'í Faith

“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html

Love, Life, God, Happiness

“I didn’t notice many Jewish names coming back from Vietnam on any of those lists; I don’t know how the hell they avoid it. If you look at the Canadian-Swedish contingent, they were very disproportionately Jewish. The deserters”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with Mr. Colson, on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney,New York Times (10 December 2010) 1970s

Hell

“Back and forth the fantastic tableaux would spin, past his cruel plebe hazing, the self-discovery at the West Texas Military Academy, the patriarchal Judge MacArthur, all beard and cigar smoke, presiding over dynastic feats at Washington's 1201 N Street; the chimes of the drawing-room clock there telling off the quarters; the ceremonial changing of the guard at Leavenworth; his father's tales of Sherman's dauntless Boys in Blue; his mother's imperious commands to fight and fight and never lower his blade short of victory; the clean crack of Krag rifles and the warm prickling of desert sand as he played with his brother outside the fort stockade; the rumbling of the sunset gun and Pinky's face tilting downward, her lambent smile gilding the child's upturned features while he clutched at her cascading skirts; the yellow notes of the bugles as he stirred in his cradle; the chant of sergeants hawking cadence on the parade ground outside; and, snapping proudly in the overarching sky above him, the flag, and the flag, and the flag.”

William Manchester (1922–2004) (April 1, 1922 – June 1, 2004) American author, journalist and historian

Source: American Caesar: Douglas MacArthur 1880-1964 (1978), p. 709

Smile, Boy, Change, Past

“They who have been reading the capitalist newspapers realize what a capacity they have for lying. We have been reading them lately. They know all about the Socialist Party—the Socialist movement, except what is true. Only the other day they took an article that I had written—and most of you have read it—most of you members of the party, at least—and they made it appear that I had undergone a marvelous transformation. I had suddenly become changed—had in fact come to my senses; I had ceased to be a wicked Socialist, and had become a respectable Socialist, a patriotic Socialist—as if I had ever been anything else. What was the purpose of this deliberate misrepresentation? It is so self-evident that it suggests itself. The purpose was to sow the seeds of dissension in our ranks; to have it appear that we were divided among ourselves; that we were pitted against each other, to our mutual undoing. But Socialists were not born yesterday. They know how to read capitalist newspapers; and to believe exactly the opposite of what they read.
Why should a Socialist be discouraged on the eve of the greatest triumph in all the history of the Socialist movement? It is true that these are anxious, trying days for us all — testing days for the women and men who are upholding the banner of labor in the struggle of the working class of all the world against the exploiters of all the world; a time in which the weak and cowardly will falter and fail and desert. They lack the fiber to endure the revolutionary test; they fall away; they disappear as if they had never been. On the other hand, they who are animated by the unconquerable spirit of the social revolution; they who have the moral courage to stand erect and assert their convictions; stand by them; fight for them; go to jail or to hell for them, if need be — they are writing their names, in this crucial hour — they are writing their names in faceless letters in the history of mankind.”

Eugene V. Debs (1855–1926) American labor and political leader

The Canton, Ohio Speech, Anti-War Speech (1918)

Women, Men, World, History

“Little by little it ebbs, this life,
if by any chance I am still alive;
my brief time passes before my eyes.
I mourn the past in whatever I say;
as each day passes, step by step
my youth deserts me—what persists is pain.”

Luís de Camões (1524–1580) Portuguese poet

Foge-me pouco a pouco a curta vida (se por caso é verdade que inda vivo); vai-se-me o breve tempo d'ante os olhos; choro pelo passado e quando falo, se me passam os dias passo e passo, vai-se-me, enfim, a idade e fica a pena. "Foge-me pouco a pouco a curta vida" http://www.poetryinternationalweb.net/pi/site/poem/item/8451, tr. Landeg White in The Collected Lyric Poems of Luis de Camoes (2016), p. 330 Lyric poetry, Sestina

Life, Pain, Youth, Chance

“The bloody massacre in Bangladesh quickly covered over the memory of the Russian invasion of Czechoslovakia, the assassination of Allende drowned out the groans of Bangladesh, the war in the Sinai Desert made people forget Allende, the Cambodian massacre made people forget Sinai, and so on and so forth until ultimately everyone lets everything be forgotten.
In times when history still moved slowly, events were few and far between and easily committed to memory. They formed a commonly accepted backdrop for thrilling scenes of adventure in private life. Nowadays, history moves at a brisk clip. A historical event, though soon forgotten, sparkles the morning after with the dew of novelty. No longer a backdrop, it is now the adventure itself, an adventure enacted before the backdrop of the commonly accepted banality of private life.”

Milan Kundera book The Book of Laughter and Forgetting

Part I: Lost Letters (p. 7)
The Book of Laughter and Forgetting (1979)

Life, War, People, History

“Ye that follow the vision
Of the world's weal afar,
Have ye met with derision
And the red laugh of war;
Yet the thunder shall not hurt you,
Nor the battle-storms dismay;
Tho' the sun in heaven desert you,
"Love will find out the way."”

Alfred Noyes (1880–1958) English poet

Song, Book VIII, p. 146
Drake, an English Epic (1908)

Love, War, World, Way

“When a man begins to apprehend the first approach of grace, pardon, and mercy by Jesus Christ to his soul; when he is convinced of his utter unworthiness and desert of hell, and can never expect any thing from a just and holy God but damnation, how do the first dawnings of mercy melt and humble him!”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 85.

God, Soul, Hell, Christ

“As I came through the desert thus it was,
As I came through the desert: All was black,
In heaven no single star, on earth no track;
A brooding hush without a stir or note;
The air so thick it clotted in my throat.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

Part VI
The City of Dreadful Night (1870–74)

Star

“The desert is not an island: the island is not enchanted: and the desert is no habitation for men.”

Peter Levi (1931–2000) writer, archaeologist, sometime Jesuit priest

"To speak about the soul"

Men

“Whoever climbed the Lord's mountain had to possess clean hands and an innocent heart; otherwise the Summit would kill him. Today the doorway is deserted. Soiled hands and sinful hearts are able to pass by without fear, for the Summit kills no longer.”

Nikos Kazantzakis book Report to Greco

"The Desert. Sinai.", Ch. 21, p. 277
Report to Greco (1965)

Fear, Mountain, Heart

“Karnak was the first great statement of what technology could do with unlimited manpower and the approval of the gods. Ironically, the modern equivalent lies, again, in the desert. This time, the nomads also settled by a river… a river of oil. But what had took the pharaohs 4,000 years to build took the Kuwaitis 4,000 days. What's happened in Kuwait, the change from a nomadic existence to being able to buy and use everything modern technology has to offer has come in much less than one generation. Kuwait represents the immense power of technology used in a way most of us have never experienced, because we've lived with the kind of change it can bring for more than a hundred years. Here it's been focused. Change has been instant and total. Kuwait has suddenly become like New York, or any other of the great urban islands on technology, totally dependent on that technology. Like them, without it, Kuwait would return to the desert.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect

God, Way, Change, Time

“He [ Aristotle ] refers to many examples of changes now constantly going on, and insists emphatically on the great results which they must produce in the lapse of ages. He instances particular cases of lakes that had dried up, and deserts that had at length become watered by rivers and fertilized. He points to the growth of the Nilotic delta since the time of Homer, to the shallowing of the Palus Maeotis within sixty years from his own time… He alludes,… to the upheaving of one of the Eolian islands, previous to a volcanic eruption. The changes of the earth, he says, are so slow in comparison to the duration of our lives, that they are overlooked; and the migrations of people after great catastrophes, and their removal to other regions, cause the event to be forgotten…. He says [twelfth chapter of his Meteorics] 'the distribution of land and sea in particular regions does not endure throughout all time, but it becomes sea in those parts where it was land, and again it becomes land where it was sea, and there is reason for thinking that these changes take place according to a certain system, and within a certain period.' The concluding observation is as follows: 'As time never fails, and the universe is eternal, neither the Tanais, nor the Nile, can have flowed for ever. The places where they rise were once dry, and there is a limit to their operations, but there is none to time. So also of all other rivers; they spring up and they perish; and the sea also continually deserts some lands and invades others The same tracts, therefore, of the earth are not some always sea, and others always continents, but every thing changes in the course of time.”

Charles Lyell book Principles of Geology

Chpt.2, p. 17
Principles of Geology (1832), Vol. 1

People, Age, Spring, Thinking

“There is in Islam a paradox which is perhaps a permanent menace. The great creed born in the desert creates a kind of ecstasy out of the very emptiness of its own land, and even, one may say, out of the emptiness of its own theology. […] A void is made in the heart of Islam which has to be filled up again and again by a mere repetition of the revolution that founded it. There are no sacraments; the only thing that can happen is a sort of apocalypse, as unique as the end of the world; so the apocalypse can only be repeated and the world end again and again. There are no priests; and yet this equality can only breed a multitude of lawless prophets almost as numerous as priests. The very dogma that there is only one Mahomet produces an endless procession of Mahomets.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Lord Kitchener (1917), pp. 7–8 https://archive.org/stream/kitchener00chesuoft#page/7/mode/2up

World, Heart

“They [Lee’s uncles] were the horsemen and brawlers of another age, and their lives spoke its long farewell. Spoke too, of campaigns on desert marches, of Kruger’s cannon and Flanders mud; of a world that still moved at the same pace as Caesar’s and of that Empire greater than his – through which they had fought, sharp-eyed and anonymous, and seen the first outposts crumble….”

Laurie Lee book Cider with Rosie

Source: Cider with Rosie (1959), pp. 221-222.

Age, World

“Christ of His gentleness
Thirsting and hungering,
Walked in the wilderness;
Soft words of grace He spoke
Unto lost desert-folk
That listened wondering.”

Robert Graves (1895–1985) English poet and novelist

"In the Wilderness," lines 1-6, from Over the Brazier (1916), Part I: Poems Written Mostly at Charterhouse 1910-1914.
Poems

Hunger, Christ

“The wretched desert takes its form, the jackal proud and tight.
In search of you, I feel my way, through the slowest heaving night.
Whatever fear invents, I swear it makes no sense.
I reach through the border fence.
Come down, come talk to me.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

Come Talk to Me
Song lyrics, Us (1992)

Fear, Way, Feeling, Search

“Ideals are like stars; you will not succeed in touching them with your hands. But like the seafaring man on the desert of waters, you choose them as your guides, and following them you will reach your destiny.”

Carl Schurz (1829–1906) Union Army general, politician

Address, Faneuil Hall, Boston (18 April 1859)

Star, Water

“I know I cannot paint a flower. I can not paint the sun on the desert on a bright summer morning but maybe in terms of paint color I can convey to you my experience of the flower or the experience that makes the flower of significance to me at that particular time.”

Georgia O'Keeffe (1887–1986) American artist

In a letter to William Milliken (1930), quoted in Portrait of an Artist: A Biography of Georgia O'Keeffe, Laurie Lisle (1981), p. 128
1930s

Color, Flowers, Time, Sun

“If we stay at our posts, in order that we may change the system, we are on the backs of our brothers; if we desert our posts, in order that we may get off our brothers' backs, we take bread from their mouths, from the mouths of their children, and add to the army of the workless and hopeless.”

George D. Herron (1862–1925) American clergyman, writer and activist

Source: Between Caesar and Jesus (1899), p. 25

Children, Change

“Reading conventional notions of class struggle and anti-colonialism into bin Laden, the Taliban, and radical Islam is not just solipsistic. It is nonsense. If poverty and destitution, colonialism and capitalism are animating radical Islam, explain this: In March, the Taliban went to the Afghan desert where stood great monuments of human culture, two massive Buddhas carved out of a cliff. At first, Taliban soldiers tried artillery. The 1,500-year-old masterpieces proved too hardy. The Taliban had to resort to dynamite. They blew the statues to bits, then slaughtered 100 cows in atonement-for having taken so long to finish the job. Buddhism is hardly a representative of the West. It is hardly a cause of poverty and destitution. It is hardly a symbol of colonialism. No. The statues represented two things: an alternative faith and a great work of civilization. To the Taliban, the presence of both was intolerable.”

Charles Krauthammer (1950–2018) American journalist

2000s, 2001, The Enemy is not Islam. It is Nihilism (2001)

Faith, Reading, Animals

“Nothing is more fatal to success at the Parliamentary Bar than to attempt to suppress or misrepresent any point, for if the Committees lose confidence in a counsel's fairness the Parliamentary agents will soon desert him.”

Hugh Macmillan, Baron Macmillan (1873–1952) British judge

Source: A Man of Law's Tale (1952), In London, p. 60

Confidence, Success

“A vacant mind invites dangerous inmates, as a deserted mansion tempts wandering outcasts to enter and take up their abode in its desolate apartments.”

Nicholas Hilliard (1547–1619) British artist

George Stillman Hillard Six Months in Italy (1853), ch. 5.
Misattributed

“I love my gallant captain with all my heart and soul and might, and never will desert him, while God lets us be together. Oh, Mother, I never knew how much like heaven this world could be, when two people love and live for one another!”

Louisa May Alcott book Little Women

Amy, in Ch. 42 : All Alone
Little Women (1868)

Love, God, People, World

“There was a desert wind blowing that night. It was one of those hot dry Santa Anas that come down through the mountain passes and curl your hair and make your nerves jump and your skin itch. On nights like that every booze party ends in a fight. Meek little wives feel the edge of the carving knife and study their husbands' necks. Anything can happen. You can even get a full glass of beer at a cocktail lounge.”

Raymond Chandler (1888–1959) Novelist, screenwriter

"Red Wind" (short story, 1938), published in Trouble Is My Business (1939)

Feeling, Mountain, Beer, Study

“They were Bedu, and these empty spaces where there was neither shade nor shelter were their homelands. Any of them could have worked in the gardens around Salala; all of them would have scorned this easier life of lesser men. Among the Bedu only the broken are stranded among the cultivations on the desert’s shore.”

Wilfred Thesiger book Arabian Sands

Source: Arabian Sands (1959), p. 85.

Life, Men

“When, in the year 1913, in my desperate attempt to free art from the ballast of objectivity, I took refuge in the square form and exhibited a picture which consisted of nothing more than a black square on a white field. The critics and, along with them, the public sighed, 'Everything which we loved was lost. We are in a desert... Before us is nothing but a black square on a white background!”

Kazimir Malevich (1879–1935) Russian and Soviet artist of polish descent

But the desert is filled with the spirit of non-objective feeling.. ..which penetrates everything.
In 'The Non-Objective World: The Manifesto of Suprematism', 1926; trans. Howard Dearstyne [Dover, 2003, ISBN 0-486-42974-1], 'part II: Suprematism', p. 68
1921 - 1930

Love, Art, Feeling

“The poet who writes "free" verse is like Robinson Crusoe on his desert island: he must do all his cooking, laundry and darning for himself. In a few exceptional cases, this manly independence produces something original and impressive, but more often the result is squalor — dirty sheets on the unmade bed and empty bottles on the unswept floor.”

W. H. Auden book The Dyer's Hand

"Writing", p. 22
The Dyer's Hand, and Other Essays (1962)

Cooking

“One would like to see mankind spend the balance of the century in a total effort to clean up and groom the surface of the globe — wipe out the jungles, turn deserts and swamps into arable land, terrace barren mountains, regulate rivers, eradicate all pests, control the weather, and make the whole land mass a fit habitation for Man. The globe should be our and not nature's home, and we no longer nature's guests.”

Eric Hoffer (1898–1983) American philosopher

The Temper of Our Time (1967)

Home, Mountain, Nature, Effort

“The progress of science is strewn, like an ancient desert trail, with the bleached skeletons of discarded theories which once seemed to possess eternal life.”

Arthur Koestler book The Ghost in the Machine

The Ghost in the Machine (1967, 1976).

Life, Science

“Yet somehow our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is in the way that it cares for its helpless members.”

Pearl S. Buck (1892–1973) American writer

Source: My Several Worlds (1954), p. 337

People, Fear, Way

“I'm a fire without a flame, desert with no rain…”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Heaven's Open (1991)

“I think it is necessary to say that what is basic and what is needed in the Middle East is peace. Peace for Israel is one thing. Peace for the Arab side of that world is another thing. Peace for Israel means security, and we must stand with all of our might to protect its right to exist, its territorial integrity. I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0 1960s

World, Peace, Democracy, Thinking