
"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134
"Administrative Reform" (June 27, 1855) Theatre Royal, Drury Lane Speeches Literary and Social by Charles Dickens https://books.google.com/books?id=bT5WAAAAcAAJ (1870) pp. 133-134
"Farewell" (1945), trans. Renata Gorczynski and Robert Hass
Rescue (1945)
Interview with Pharrel Williams for the Reserve Channel https://www.youtube.com/watch?v=vTekl1AFNm4&t=41s at youtube.com
Letter to George Washington (August 1778)
How to Secure Israel: Demilitarized land for peace is the key to a settlement (April 2008)
Interview: Farah Pahlavi Recalls 30 Years In Exile http://www.rferl.org/content/Interview_Farah_Pahlavi_Recalls_30_Years_In_Exile/2111354.html, Radio Free Europe, (July 27, 2010).
Interviews
Bandits (Penguin, 1985), p. 25.
"What These Children Are Like" (1963), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 555.
1915 - 1940
Source: 'Où allez-vous Miró?', art critic Georges Duthuit in Cahiers d'Art 261, nos. 8-10, 1936
The Story of Islamic Imperialism in India (1994)
1945 - 1970, A Report on the Wall' 1970
My Dear and only Love. Compare: "That puts it not unto the touch/ To win or lose it all", Sir W. F. P. Napier, Montrose and the Covenanters, vol. ii. p. 566.
Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 6, Section 1
The Raja, in the simplicity of his heart, and greedy for the offerings of gold that would come to him, accepted the tale of the brahman and sent a number of people with him, and brought that stone, and kept it in this place with honour, and started again the shop of error and misleading
Kangra (Himachal Pradesh) , Tuzuk-i-Jahangiri, translated into English by Alexander Rogers, first published 1909-1914, New Delhi Reprint, 1978, Vol. II, pp. 223-25.
Creation seminars (2003-2005), The Garden of Eden
Ali ibn al-Athir: Kamilu’t-Tawarikh, in Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 469
Quotes from The History of India as told by its own Historians
Source: The Christian Agnostic (1965), p.28
The Drowning Pool (1952)
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.21, p. 423
Part 3, Ch. 2 The Totalitarian Movement, page 80 https://books.google.de/books?id=I0pVKCVM4TQC&pg=PT104&dq=A+mixture+of+gullibility+and+cynicism+had+been+an+outstanding+characteristic+of+mob+mentality+before+it+became+an+everyday+phenomenon+of+masses.&hl=de&sa=X&redir_esc=y#v=onepage&q=A%20mixture%20of%20gullibility%20and%20cynicism%20had%20been%20an%20outstanding%20characteristic%20of%20mob%20mentality%20before%20it%20became%20an%20everyday%20phenomenon%20of%20masses.&f=false
The Origins of Totalitarianism (1951)
Context: A mixture of gullibility and cynicism had been an outstanding characteristic of mob mentality before it became an everyday phenomenon of masses. In an ever-changing, incomprehensible, world the masses had reached the point where they would, at the same time, believe everything and nothing, think that everything is possible and that nothing was true. The mixture in itself was remarkable enough, because it spelled the end of the illusion that gullibility was a weakness of unsuspecting primitive souls and cynism the vice of superior and refined minds. Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.
Source: The principles of political economy, 1825, p. 55-56 ;
The Education of Henry Adams (1907)
Baker Street.
Song lyrics, City to City (1978)
Source: Philosophy and Real Politics (2008), pp. 81-82.
“To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace.”
Auferre, trucidare, rapere, falsis nominibus imperium; atque, ubi solitudinem faciunt, pacem appellant.
Attributed by Tacitus in Agricola (c. 98)
Oxford Revised Translation (at Project Gutenberg) http://la.wikisource.org/wiki/De_vita_et_moribus_Iulii_Agricolae_%28Agricola%29#XXX
Translation: They plunder, they slaughter, and they steal: this they falsely name Empire, and where they make a wasteland, they call it peace. — translation Loeb Classical Library edition
Translation: To plunder, butcher, steal, these things they misname empire: they make a desolation and they call it peace. — translation by William Peterson
Stupid
Song lyrics, Afterglow (2003)
"Waking Alone" from The Divorce Papers
45 Mercy Street (1976)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 73.
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
“I know all beyond High Park's a desert to you.”
Act V, sc. ii
Often misquoted as "Beyond Hyde Park all is a desert".
The Man of Mode (1676)
1860s, The Prayer of the Twenty Millions (1862)
The Nuts of Knowledge (1903)
As quoted in Thaddeus Stevens: Commoner (1882) by E. B. Callender, Ch. VI : Heroic Epoch, p. 113
1860s
“I am not a collector of deserts!”
Remark to Pierre Laval (Jan. 5, 1935) on a proposed Ethiopian border, quoted in Duce!: A Biography of Benito Mussolini (1971) by Richard Collier, p. 125
1930s
The Twenty-Second of December http://www.gutenberg.org/files/16341/16341-h/16341-h.htm#page154, st. 1
Thalaba the Destroyer http://www.litgothic.com/Texts/thalaba_frag.html, Bk. I, st. 1 (1800).
Christopher Frayling, Spaghetti Westerns: Cowboys and Europeans from Karl May to Sergio Leone (1981), p. 129. Quoted in The Worlding Project: Doing Cultural Studies in the Era of Globalization (2007), ed. R. Wilson, C. L. Connery, Ch. 6: "'But I Did Not Shoot the Deputy': Dubbing the Yankee Frontier" by Louis Chude-Sokei, pp. 158–159, as well as in The A to Z of Westerns in Cinema (2009) by Paul Varner, p. 198, and in The Quick, the Dead and the Revived: The Many Lives of the Western Film (2016) by Joseph Maddrey, p. 104.
“We write dust epitaphs for our vanquished enemies and watch them blow away in the desert wind.”
"The Pasho", Asimov's Science Fiction, September 2004
“Descendant” (pp. 47-48)
Short fiction, The State of the Art (1991)
"Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917).
“Life is the desert, life the solitude;
Death joins us to the great majority.”
The Revenge, Act IV, sc. i.
Rolling Stone, Oct 31 1991, "Right Here, Right Now".
“The man's thirst for guilt was insatiable as the desert's for water.”
Gravity's Rainbow (1973)
pg. 250
The Sports and Pastimes of the People of England (1801), Public entertainment
Elections campaign speech at a high school, Ynet http://www.ynet.co.il/articles/1,7340,L-444008,00.html, January 18, 2001
2000s
From 'Under a Lucky Star' published 1943 http://www.roychapmanandrewssociety.org/adventures.html
"The Promised Land"
Song lyrics, Darkness on the Edge of Town (1978)
Povero chi si fida ad un marrano:
Terra nevosa non mena più grano.
Povera chi si fida a un disertore :
Di ramo seco non germoglia fiore.
Stornelli Politici, "Il Disertore".
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 395.
Source: The Road Since Structure (2002), p. 16-17; from "What Are Scientific Revolutions?" (1982)
The Quaker City; or, the Monks of Monk Hall, part 1, chapter 7 "The Monks of Monk-Hall" (1844)
“Is it possible to write a poem or are these words just screams of outlaws exiled to the desert?”
“Is It Possible to Write a Poem?”
The Sun Watches the Sun (1999), Sequence: “Is It Possible to Write a Poem”
That’s the subject of my next book.
1970s-, The Captains, the Kings, and Taylor Caldwell (1978)
Book 3.8.3, trans. William Whiston
regarding his defection to the Roman Empire
The Jewish War (c. 75 CE)
On Chinese immigrants during the Gold Rush
The West (1996)
Blue Like Jazz (2003, Nelson Books)
Muslim Separatism – Causes and Consequences (1987)
Source: H.W. Nevison, The New Spirit in India, London, 1908, p. 192 and 193. Sita Ram Goel: Muslim Separatism - Causes and Consequences.
Letter to his brother (1791).
Letters
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar
Plunkitt of Tammany Hall, Chapter 3, The Curse of Civil Service Reform
The Theory and Practice of Gamesmanship (1947) pp. 82-83
Ch 1 (First lines).
A Canticle for Leibowitz (1959), Fiat Homo
Letter to George Washington (31 October 1776)
The Confession (c. 452?)
Statement made in 1962, as quoted in the Boise Weekly Vol. 7, No. 39 (8 April 1999) http://www.thesandpebbles.com/mckenna/richard_mckenna.html
"Further On (Up the Road)"
Song lyrics, The Rising (2002)
Stanzas to Augusta (1816), reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Source: Basic Verities, Prose and Poetry (1943), p. 51
“I'll show you a place, high on the desert plain. Where the streets have no name”
"Where the streets have no name"
Lyrics, The Joshua Tree (1987)
Preface, pp. xii-xiii.
The Revival of Aristocracy (1906)
Source: Pictures from an Institution (1954) [novel], Chapter 1: “The President, Mrs., and Derek Robbins”, p. 3; opening paragraph of novel
Postscript (July 1973) http://www.ditext.com/woodcock/postscript.html
Anarchism : A History of Libertarian Ideas and Movements (1962)