Quotes about deliberation

A collection of quotes on the topic of deliberation, other, use, people.

Quotes about deliberation

“I went to the woods because I wanted to live deliberately. I wanted to live deep and suck out all the marrow of life. To put to rout all that was not life; and not, when I had come to die, discover that I had not lived.”

Neil Perry character
Context: Modified passage from the book Walden by Henry David Thoreau. Full citation:
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."

Peter Wessel Zapffe photo

“In accordance with my conception of life, I have chosen not to bring children into the world. A coin is examined, and only after careful deliberation, given to a beggar, whereas a child is flung out into the cosmic brutality without hesitation.”

Peter Wessel Zapffe (1899–1990) Norwegian philosopher, mountaineer, and author

Source: The Last Messiah (1933), To Be a Human Being https://www.youtube.com/watch?v=u4m6vvaY-Wo&t=1110s (1989–90)

George Carlin photo
Tennessee Williams photo
George Orwell photo
Henry David Thoreau photo
Richard Dawkins photo
Audre Lorde photo
Tamora Pierce photo
Eugene O'Neill photo
Edgar Allan Poe photo
Jawaharlal Nehru photo

“War may be unavoidable sometimes, but its progeny are terrible to contemplate. Not mere killing, for man must die, but the deliberate and persistent propagation of hatred and falsehood, which gradually become the normal habits of the people.”

The Discovery of India (1946)
Context: The world of today has achieved much, but for all its declared love for humanity, it has based itself far more on hatred and violence than on the virtues that make one human. War is the negation of truth and humanity. War may be unavoidable sometimes, but its progeny are terrible to contemplate. Not mere killing, for man must die, but the deliberate and persistent propagation of hatred and falsehood, which gradually become the normal habits of the people. It is dangerous and harmful to be guided in our life's course by hatreds and aversions, for they are wasteful of energy and limit and twist the mind and prevent it from perceiving truth.

Tomáš Garrigue Masaryk photo
Virginia Woolf photo
Henry David Thoreau photo

“I went to the woods because I wished to live deliberately…”

Henry David Thoreau (1817–1862) 1817-1862 American poet, essayist, naturalist, and abolitionist
Friedrich Nietzsche photo

“The most perfidious way of harming a cause consists of defending it deliberately with faulty arguments.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 191
The Gay Science (1882)

Tennessee Williams photo

“Deliberate cruelty is unforgivable.

--Blanche Dubois”

Tennessee Williams (1911–1983) American playwright

Source: Tennessee Williams's A Streetcar Named Desire

Bertrand Russell photo

“I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"The Emotional Factor"Religion is based, I think, primarily and mainly upon fear.
Often paraphrased as "The Christian religion has been and still is the principal enemy of moral progress in the world."
1920s, Why I Am Not a Christian (1927)
Context: You find as you look around the world that every single bit of progress of humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or even mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.

David Hume photo
H.P. Lovecraft photo

“Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard, (October 4, 1930), https://books.google.com/books?id=rVERL_j9UfcC&printsec=frontcover&dq=isbn:0809515679&hl=en&sa=X&ei=-beOVeGqHsi_ggT1vqKgCw&ved=0CB4Q6AEwAA#v=onepage&q=insanity&f=true
Non-Fiction, Letters, to Robert E. Howard
Context: It is the night-black Massachusetts legendry which packs the really macabre 'kick', Here is the material for a really profound study in group neuroticism; for certainly, no one can deny the existence of a profoundly morbid streak in the Puritan imagination.... The very pre-ponderance of passionately pious men in the colony was virtually an assurance of unnatural crime; insomuch as psychology now proves the religious instinct to be a form of transmuted eroticism precisely parallel to the transmutations in other directions which respectively produce such things as sadism, hallucination, melancholia, and other mental morbidities. Bunch together a group of people deliberately chosen for strong religious feelings, and you have a practical guarantee of dark morbidities expressed in crime, perversion, and insanity. This was aggravated, of course, by the Puritan policy of rigorously suppressing all the natural outlets of excuberant feeling--music, laughter, colour, pageantry, and so on. To observe Christmas Day was once a prison offence....

Rainer Maria Rilke photo
Marcel Proust photo

“Like everybody who is not in love, he imagined that one chose the person whom one loved after endless deliberations and on the strength of various qualities and advantages.”

Comme tous les gens qui ne sont pas amoureux, il s'imaginait qu'on choisit la personne qu'on aime après mille délibérations et d'après des qualités et convenances diverses.
Pt. II, Ch. 1
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. IV: Cities of the Plain (1921-1922)

H.P. Lovecraft photo
Andrew Jackson photo

“Take time to deliberate; but when the time for action arrives, stop thinking and go in.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

Quoted as "a maxim of Gen. Jackson's" in Supplement to the Courant Vol. XXII No. 25, Hartford, Saturday, December 12, 1857, p. 200 books.google http://books.google.de/books?id=0uIRAAAAYAAJ&pg=PA200&dq=deliberate

H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

James Madison photo
H.P. Lovecraft photo

“We know today that nothing will restore the pre-machine condition of reasonably universal employment save an artificial allocation of working hours involving the use of more men than formerly to perform a given task.... The primary function of society, in spite of all the sophistries spurred of selfishness, is to give men better conditions than they could get without it; and the basic need today is jobs for all—not for "property" for a few of the luck and the acquisitive.... In view of the urgent need for change, there is something almost obscene in the chatter of the selfish about various psychological evils allegedly inherent in a New Deal promising decent economic security and humane leisure for all instead of for a few.... What is worth answering is the kindred outcry about "regimentation", "collective slavery", "violation of Anglo-Saxon freedom", "destruction of the right of the individual to make his own way" and so on; with liberal references to Stalin, Hitler, Mustapha Kemal, and other extremist dictators who have sought to control men's personal, intellectual, and artistic lives, and traditional habits and folkways, as well as their economic fortunes. Naturally the Anglo-Saxon balks at any programme calculated to limit his freedom as a man and a thinker or to disturb his inherited perspectives and daily customs—and need we say that no plan ever proposed in an Anglo-Saxon country would conceivably seek to limit such freedom or disturb such perspectives and customs? Here we have a deliberate smoke-screen—conscious and malicious confusion of terms. A decent planned society would indeed vary to some extent the existing regulations (for there are such) governing commercial and economic life. Yet who save a self-confessed Philistine or Marxist (the plutocrat can cite "Das Kapital" for his purpose!) would claim that the details and conditions of our merely economic activities form more than a trivial fraction of our whole lives and personalities? That which is essential and distinctive about a man is not the routine of material struggle he follows in his office; but the civilised way he lives, outside his office, the life whose maintenance is the object of his struggle. So long as his office work gains him a decently abundant and undisputedly free life, it matters little what that work is—what the ownership of the enterprise, and what and how distributed its profits, if profits there be. We have seen that no system proposes to deny skill and diligence an adequate remuneration. What more may skill and diligence legitimately ask? Nor is any lessening in the pride of achievement contemplated. Man will thrill just as much at the overcoming of vast obstacles, and the construction of great works, whether his deeds be performed for service or for profit. As it is, the greatest human achievements have never been for profit. Would Keats or Newton or Lucretius or Einstein or Santayana flourish less under a rationally planned society? Any intimation that a man's life is wholly his industrial life, and that a planned economic order means a suppression of his personality, is really both a piece of crass ignorance and an insult to human nature. Incidentally, it is curious that no one has yet pointed to the drastically regulated economic life of the early Mass. Bay colony as something "American!"”

H.P. Lovecraft (1890–1937) American author

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Abraham Lincoln photo
Fernando Pessoa photo

“Ah, the freshness in the face of leaving a task undone!
To be remiss is to be positively out in the country!
What a refuge it is to be completely unreliable!
I can breathe easier now that the appointments are behind me.
I missed them all, through deliberate negligence,
Having waited for the urge to go, which I knew wouldn't come.
I'm free, and against organised, clothed society.
I'm naked and plunge into the water of my imagination.
It's too late to be at either of the two meetings where I should have been at the same time,
Deliberately at the same time…
No matter, I'll stay here dreaming verses and smiling in italics.
This spectator aspect of life is so amusing!
I can't even light the next cigarette… If it's an action,
It can wait for me, along with the others, in the non-meeting called life.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

Ah a frescura na face de não cumprir um dever!
Faltar é positivamente estar no campo!
Que refúgio o não se poder ter confiança em nós!
Respiro melhor agora que passaram as horas dos encontros,
Faltei a todos, com uma deliberação do desleixo,
Fiquei esperando a vontade de ir para lá, que'eu saberia que não vinha.
Sou livre, contra a sociedade organizada e vestida.
Estou nu, e mergulho na água da minha imaginação.
E tarde para eu estar em qualquer dos dois pontos onde estaria à mesma hora,
Deliberadamente à mesma hora...
Está bem, ficarei aqui sonhando versos e sorrindo em itálico.
É tão engraçada esta parte assistente da vida!
Até não consigo acender o cigarro seguinte... Se é um gesto,
Fique com os outros, que me esperam, no desencontro que é a vida.
Álvaro de Campos (heteronym), "A Frescura" (1929), in Fernando Pessoa & Co: Selected Poems, trans. Richard Zenith (Grove Press, 1998)

Sun Yat-sen photo
Ramban photo

“For a warrior, to be inaccessible means that he touches the world around him sparingly. And above all, he deliberately avoids exhausting himself and others. He doesn’t use and squeeze people until they have shriveled to nothing, especially the people he loves.”

Carlos Castaneda (1925–1998) Peruvian-American author

Carlos Castaneda, The Wheel of Time: The Shamans of Ancient Mexico, Their Thoughts about Life, Death and the Universe
Source: https://books.google.com/books?id=aqz4lHgxNNYC&lpg=PP1&dq=castaneda%20wheel%20of%20time&pg=PP1#v=onepage&q=%22inaccessible%20means%20that%20he%20touches%22&f=false

Max Planck photo
Mark Twain photo
Theodor W. Adorno photo

“Vague expression permits the hearer to imagine whatever suits him and what he already thinks in any case. Rigorous formulation demands unequivocal comprehension, conceptual effort, to which people are deliberately disencouraged, and imposes on them in advance of any content a suspension of all received opinions, and thus an isolation, that they violently resist. Only what they do not need first to understand, they consider understandable; only the word coined by commerce, and really alienated, touches them as familiar.”

Der vage Ausdruck erlaubt dem, der ihn vernimmt, das ungefähr sich vorzustellen, was ihm genehm ist und was er ohnehin meint. Der strenge erzwingt Eindeutigkeit der Auffassung, die Anstrengung des Begriffs, deren die Menschen bewußt entwöhnt werden, und mutet ihnen vor allem Inhalt Suspension der gängigen Urteile, damit ein sich Absondern zu, dem sie heftig widerstreben. Nur, was sie nicht erst zu verstehen brauchen, gilt ihnen für verständlich; nur das in Wahrheit Entfremdete, das vom Kommerz geprägte Wort berührt sie als vertraut.
E. Jephcott, trans. (1974), § 64
Minima Moralia (1951)

Abraham Lincoln photo
Miyamoto Musashi photo
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“You're going to tell me that poverty's nothing to be ashamed of. It's not true, though. If you can't hide it, then it is something to be ashamed of. There's nothing you can do, you're ashamed just the same, the way you're ashamed when you leave a spot on somebody's table. No matter if it's deserved or not, honorable or not, poverty stinks. Yes, stinks, stinks like a ground-floor room off an airshaft, or clothes that need changing. You smell it yourself, as though you were made of sewage. It can't be wiped away. It doesn't help to put on a new hat, any more than rinsing your mouth helps when you're belching your guts out. It's around you and on you and everyone who brushes up against you or looks at you knows it. I know the way women look down on you when you're down at heels. I know it's embarrassing for other people, but the hell with that, it's a lot more embarrassing when it's you. You can't get out of it, you can't get past it, the best thing to do is get plastered, and here" (he reached for his glass and drained it in a deliberately uncouth gulp) "here's the great social problem, here's why the 'lower classes' indulge in alcohol so much more - that problem that countesses and matrons in women's groups rack their brains over at tea. For those few minutes, those few hours, you forget you're an affront to other and to yourself. It's no great distinction to be seen in the company of someone dressed lie this, I know, but it's no fun for me either.”

The Post Office Girl (published posthumously in 1982)

Douglass C. North photo

“Regarding social order, Fukuyama writes, "The systematic study of how order, and thus social capital, can emerge in spontaneous and decentralized fashion is one of the most important intellectual developments of the late twentieth century." He correctly attributes the modern origins of this argument to F. A. Hayek, whose pioneering contributions to cognitive science, the study of cultural evolution, and the dynamics of social change put him in the forefront of the most creative scholars of the 20th century. But Hayek's views about the "spontaneity" of social order remain controversial. In their extreme form, they imply that all deliberate efforts to manipulate social order — social engineering — are doomed to failure because the complex nature of our cultural heritage makes a complete understanding of the human condition impossible.
Hayek was certainly correct that we have, at best, a very imperfect understanding of the human landscape, but "spontaneous" it is not. What distinguishes human evolution from the Darwinian model is the intentionality of the players. The mechanism of variation in evolutionary theory (mutation) is not informed by beliefs about eventual consequences. In contrast, human evolution is guided by the perceptions of the players; their choices (decisions) are made in the light of the theories the actors have, which provide expectations about outcomes.”

Douglass C. North (1920–2015) American Economist

Douglass North in "Orders of the Day" in Reason (November 1999) http://reason.com/archives/1999/11/01/orders-of-the-day, a review of The Great Disruption : Human Nature and the Reconstruction of Social Order (1999) by Francis Fukuyama

Abraham Lincoln photo

“A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)
Context: Plainly, the central idea of secession is the essence of anarchy. A majority held in restraint by constitutional checks and limitations, and always changing easily with deliberate changes of popular opinions and sentiments, is the only true sovereign of a free people. Whoever rejects it does, of necessity, fly to anarchy or to despotism. Unanimity is impossible; the rule of a minority, as a permanent arrangement, is wholly inadmissible; so that, rejecting the majority principle, anarchy or despotism in some form is all that is left.

Alexander Hamilton photo

“I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.”

No. 85
The Federalist Papers (1787–1788)
Context: I should esteem it the extreme of imprudence to prolong the precarious state of our national affairs, and to expose the Union to the jeopardy of successive experiments, in the chimerical pursuit of a perfect plan. I never expect to see a perfect work from imperfect man. The result of the deliberations of all collective bodies must necessarily be a compound, as well of the errors and prejudices, as of the good sense and wisdom, of the individuals of whom they are composed.

John F. Kennedy photo

“The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Commencement address, Yale University, New Haven, Connecticut (11 June 1962) http://millercenter.org/scripps/archive/speeches/detail/3370
1962
Context: The great enemy of the truth is very often not the lie — deliberate, contrived and dishonest — but the myth — persistent, persuasive, and unrealistic. Too often we hold fast to the cliches of our forebears. We subject all facts to a prefabricated set of interpretations. We enjoy the comfort of opinion without the discomfort of thought.

Leonardo Da Vinci photo

“To know and to will are two operations of the human mind. Discerning, judging, deliberating are acts of the human mind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Context: Every action needs to be prompted by a motive. To know and to will are two operations of the human mind. Discerning, judging, deliberating are acts of the human mind.

Abraham Lincoln photo

“The people themselves, and not their servants, can safely reverse their own deliberate decisions.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Fourth of July Address to Congress (1861)
Context: It was with the deepest regret that the Executive found the duty of employing the war power in defense of the Government forced upon him. He could but perform this duty or surrender the existence of the Government. No compromise by public servants could in this case be a cure; not that compromises are not often proper, but that no popular government can long survive a marked precedent that those who carry an election can only save the government from immediate destruction by giving up the main point upon which the people gave the election. The people themselves, and not their servants, can safely reverse their own deliberate decisions.

Bertrand Russell photo

“The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of a deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Essay Do We Survive Death? (1936)
1930s
Context: It is only when we think abstractly that we have such a high opinion of man. Of men in the concrete, most of us think the vast majority very bad. Civilized states spend more than half their revenue on killing each other's citizens. Consider the long history of the activities inspired by moral fervour: human sacrifices, persecutions of heretics, witch-hunts, pogroms leading up to wholesale extermination by poison gases … Are these abominations, and the ethical doctrines by which they are prompted, really evidence of an intelligent Creator? And can we really wish that the men who practised them should live for ever? The world in which we live can be understood as a result of muddle and accident; but if it is the outcome of a deliberate purpose, the purpose must have been that of a fiend. For my part, I find accident a less painful and more plausible hypothesis.

Rachel Carson photo

“If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Acceptance speech of the National Book Award for Nonfiction (1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91
Context: The winds, the sea, and the moving tides are what they are. If there is wonder and beauty and majesty in them, science will discover these qualities. If they are not there, science cannot create them. If there is poetry in my book about the sea, it is not because I deliberately put it there, but because no one could write truthfully about the sea and leave out the poetry.

Thucydides photo

“Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection.”

Book II, 2.40-[3]
History of the Peloponnesian War, Book II
Context: Again, in our enterprises we present the singular spectacle of daring and deliberation, each carried to its highest point, and both united in the same persons; although usually decision is the fruit of ignorance, hesitation of reflection. But the palm of courage will surely be adjudged most justly to those, who best know the difference between hardship and pleasure and yet are never tempted to shrink from danger. In generosity we are equally singular, acquiring our friends by conferring, not by receiving, favours.

Abraham Lincoln photo

“Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. [... ] we must not only let them alone, but we must, somehow, convince them that we do let them alone. This, we know by experience is no easy task. We have been so trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches, we have constantly protested our purpose to let them alone; but this has had no tendency to convince them, Alike unavailing to convince them is the fact that they have never detected a man of us in any attempt to disturb them.

Eleanor Roosevelt photo

“Happinessis not a goal, it is a by-product. Paradoxically, the one sure way not to be happy is deliberately to map out a way of life in which one would please oneself completely and exclusively.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

Source: You Learn by Living (1960), p. 95

Teal Swan photo
David Wheeler (computer scientist) photo

“Compatibility means deliberately repeating other people's mistakes.”

David Wheeler (computer scientist) (1927–2004) British computer scientist

Trust, Complexity and Control: Confidence in a Convergent World, Cofta, Piotr, 2007-09-27, John Wiley & Sons, 9780470517840, en https://books.google.com/books?id=xRLqGKY8axwC&q=compatibility+is+deliberately+repeating+the+mistakes+of+others&pg=PA73,

Abraham Lincoln photo
Susanna Clarke photo
Adam Smith photo

“Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with another dog.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book I, Chapter II, p. 14.
Source: The Wealth of Nations

Terry Goodkind photo
Dorothy L. Sayers photo

“To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or life.

(, 8 September 1935)”

Dorothy L. Sayers (1893–1957) English crime writer, playwright, essayist and Christian writer

Source: The Letters of Dorothy L. Sayers. Vol. 1, 1899-1936: The Making of a Detective Novelist

Stephen Kendrick photo
Farley Mowat photo
Michel De Montaigne photo

“No man is exempt from saying silly things; the mischief is to say them deliberately.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Book III, Ch. 1
Attributed
Source: The Complete Essays

Halldór Laxness photo
Robert Bringhurst photo
Tony Kushner photo

“The white cracker who wrote the National Anthem knew what he was doing. He set the word "free" to a note so high nobody could reach it. That was deliberate.”

Tony Kushner (1956) American playwright and screenwriter

Source: Angels in America, Part Two: Perestroika

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Cassandra Clare photo
Emily Brontë photo
Sylvia Day photo
Mary E. Pearson photo
Cassandra Clare photo

“Henry," said Charlotte, who appeared to have recovered from her shock, "if you set yourself on fire deliberately, I will institute divorce proceedings. Now sit down and eat your supper. And say hello to our guest.”

Variant: Henry," said Charlotte, who seemed to have recovered from her shock, "if you set yourself on fire deliberately, I will institute divorce proceedings. Now sit down and eat your supper. And say hello to our guest.
Source: Clockwork Angel

Max Lucado photo
Joseph Conrad photo
Upton Sinclair photo

“All art is propaganda. It is universally and inescapably propaganda; sometimes unconsciously, but often deliberately, propaganda.”

Upton Sinclair (1878–1968) American novelist, writer, journalist, political activist

Mammonart - an Essay in Economic Interpretation Ch. 2 Who Owns the Artists? (1925)

Jane Austen photo
Maya Angelou photo
Haruki Murakami photo

“I raised my foot and deliberately stomped on the bridge. "This is my foot. I put it down. Deal with it.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Breaks

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Oswald Chambers photo
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Seth Godin photo

“If you are deliberately trying to create a future that feels safe, you will willfully ignore the future that is likely.”

Seth Godin (1960) American entrepreneur, author and public speaker

Source: Linchpin: Are You Indispensable?