Quotes about crowd
page 8

Taylor Swift photo
J. M. Barrie photo

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Thomas Sturge Moore photo

“Then, cleaving the grass, gazelles appear
(The gentler dolphins of kindlier waves)
With sensitive heads alert of ear;
Frail crowds that a delicate hearing saves.”

Thomas Sturge Moore (1870–1944) British playwright, poet and artist

"The Gazelles", line 13; from The Centaur's Booty (London: Duckworth, 1903) p. ix.

Claude Debussy photo

“The attraction of the virtuoso for the public is very like that of the circus for the crowd. There is always the hope that something dangerous may happen.”

Claude Debussy (1862–1918) French composer

As quoted in Music in the Modern World (1948) by Rollo Hugh Myers, p. 99
Variant translation: The attraction of the virtuoso for the public is very like that of the circus for the crowd. There is always the hope that something dangerous might happen.
As quoted in Debussy (1989) by Paul Holmes, p. 10

Didier Sornette photo
John Doe photo
John Steinbeck photo
Richard Henry Dana Jr. photo
André Maurois photo
Letitia Elizabeth Landon photo
Joanna Newsom photo

“And, when the bulbs do flash,
as bright as morning,
the crowd keeps on gathering
like an electric storm.”

Joanna Newsom (1982) American musician

Esme
Have One On Me (2010)

Andy Warhol photo
Jane Roberts photo
Roy Jenkins photo
Ben Croshaw photo
Max Ernst photo

“I saw a shady forest and therein a crowd of nightingales. The nightingales as to their breast were rough and hairy, and as to their feet some were like calves, some like panthers, and some like wolves, and they had beast's claws instead of toes.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

text of Max Ernst's poem 'First Memorable Conversation with the Chimera', in the journal 'VVV', no. 1. New York, June 1942, p. 17
1936 - 1950

Francesco Petrarca photo

“You, therefore, if you seek ever to have quiet minds before the last day, follow the few and not the crowd.”

Voi dunque, se cercate aver la mente
anzi l'extremo dí queta già mai,
seguite i pochi, et non la volgar gente.
Canzone 99, st. 3
Il Canzoniere (c. 1351–1353), To Laura in Life

Filippo Tommaso Marinetti photo

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

Bruce Springsteen photo
David Bowie photo

“Let's dance — put on your red shoes and dance the blues.
Let's dance — to the song they're playin' on the radio.
Let's sway — while colour lights up your face.
Let's swa —, sway through the crowd to an empty space.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

Let's Dance — Video at YouTube http://www.youtube.com/watch?v=NelPivNLPZ8
Song lyrics, Let's Dance (1983)

Ernest Thayer photo

“A lawyer’s office is, I’m sure you’ll find,
Just like a mill, whereto for grinding come
A crowd of folk of every sort and kind.”

Pietro Nelli (1672–1740) Italian painter

L’esser d’ un’ avvocato, chi ben pensa,
E un molino, ove a macinar concorre
D’ogni sorte di genti copia immensa.
Satire, I., IX. — "Peccadigli degli Avvocati."
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 334.

Jasper Fforde photo
Howard Cosell photo

“Crowd screaming chanting ALI! ALI! Legends die hard and Ali is learning that even he can not be forever young.”

Howard Cosell (1918–1995) American sportscaster

October 2, 1980 during the 9th round of the ill-fated Muhammad Ali-Larry Holmes World heavyweight championship.

Phil Brooks photo
William Julius Mickle photo
David Dixon Porter photo
Christopher Hitchens photo
George Friedman photo

“In fact, a crowd of men acts like a single woman.”

George Goodman (1930–2014) American author and economics commentator

Source: The Money Game (1968), Chapter 2, Mister Johnson's Reading List, p. 23

Charles Dickens photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Winston S. Churchill photo

“Crowds speak in heroes.”

Gerald Stanley Lee (1862–1944) Americna minister

Book IV, Chapter III.
Crowds (1913)

Jon Stewart photo

“It should have been a crowning moment, but I clearly remember thinking, What am I doing here? I hate crowds.”

Naked Pictures of Famous People (1998)
Context: Hitler: I'm not going to lie to you, it took a while. There were moments all along where I knew something was wrong. I remember one time... I think it was in Munich. We were having a rally. 100,000 people all chanting my name. The bonfires were going. The whole shebang. It should have been a crowning moment, but I clearly remember thinking, What am I doing here? I hate crowds.

P. J. O'Rourke photo
John Buchan photo

“This crowded world of Space was perfectly real to him. How he had got to it I do not know.”

John Buchan (1875–1940) British politician

Space (1912)
Context: This crowded world of Space was perfectly real to him. How he had got to it I do not know. Perhaps his mind, dwelling constantly on the problem, had unsealed some atrophied cell and restored the old instinct. Anyhow, he was living his daily life with a foot in each world.

Alfred, Lord Tennyson photo
Jean Cocteau photo

“If it has to choose who is to be crucified, the crowd will always save Barabbas.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Le Coq et l’Arlequin (1918)

Winston S. Churchill photo

“The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything. It was holding a seditious meeting. When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for 8 or 10 minutes …”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech in the House of Commons, July 8, 1920 "Amritsar" http://lachlan.bluehaze.com.au/churchill/am-text.htm
Early career years (1898–1929)
Context: Let me marshal the facts. The crowd was unarmed, except with bludgeons. It was not attacking anybody or anything. It was holding a seditious meeting. When fire had been opened upon it to disperse it, it tried to run away. Pinned up in a narrow place considerably smaller than Trafalgar Square, with hardly any exits, and packed together so that one bullet would drive through three or four bodies, the people ran madly this way and the other. When the fire was directed upon the centre, they ran to the sides. The fire was then directed to the sides. Many threw themselves down on the ground, and the fire was then directed on the ground. This was continued for 8 or 10 minutes... [i]f the road had not been so narrow, the machine guns and the armoured cars would have joined in. Finally, when the ammunition had reached the point that only enough remained to allow for the safe return of the troops, and after 379 persons … had been killed, and when most certainly 1,200 or more had been wounded, the troops, at whom not even a stone had been thrown, swung round and marched away. … We have to make it absolutely clear … that this is not the British way of doing business. … Our reign, in India or anywhere else, has never stood on the basis of physical force alone, and it would be fatal to the British Empire if we were to try to base ourselves only upon it.

John Galsworthy photo

“Raise up the banner of forlorn defence —
A jest to the complacency of crowds —
Bright-haloed with the one diviner sense:
To hold itself as nothing to itself;
And in the quest of its imagined star
To lose all thought of after-recompense!”

John Galsworthy (1867–1933) English novelist and playwright

Errantry, St. 4 - 5
Moods, Songs and Doggerels (1912)
Context: p>God save the pennon, ragged to the dawn,
That signs to moon to stand, and sun to fly;
And flutters when the weak is overborne
To stem the tide of fate and certainty.
That knows not reason, and that seeks no fame —So! Undismayed beneath the serried clouds,
Raise up the banner of forlorn defence —
A jest to the complacency of crowds —
Bright-haloed with the one diviner sense:
To hold itself as nothing to itself;
And in the quest of its imagined star
To lose all thought of after-recompense!</p

“Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Introduction"
An Autobiographical Novel (1991)
Context: Today we hear a great deal about Organizational Men, Mass Culture, Conformity, the Lonely Crowd, the Power Elite and its Conspiracy of Mediocrity. We forget that the very volume of this criticism is an indication that our society is still radically pluralistic. Not only are there plenty of exceptionalists who take exception to the stereotyping of the mass culture — but that very string of epithets comes from a series of books that have been recent best-sellers, symptoms of a popular, living tradition of dissent from things as they are.

Harry Houdini photo

“I knew, as everyone knows, that the easiest way to attract a crowd is to let it be known that at a given time and a given place some one is going to attempt something that in the event of failure will mean sudden death.”

Harry Houdini (1874–1926) Austro-Hungarian born American magician, escapologist, and stunt performer

As quoted in The Life and Many Deaths of Harry Houdini‎ (1993) by Ruth Brandon, p. 153
Context: I knew, as everyone knows, that the easiest way to attract a crowd is to let it be known that at a given time and a given place some one is going to attempt something that in the event of failure will mean sudden death. That's what attracts us to the man who paints the flagstaff on the tall building, or to the 'human fly' who scales the walls of the same building.

Thomas Gray photo

“Far from the madding crowd's ignoble strife,
Their sober wishes never learned to stray;
Along the cool sequestered vale of life
They kept the noiseless tenor of their way.”

Thomas Gray (1716–1771) English poet, historian

St. 19
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?textelcc (written 1750, publ. 1751)

Franklin D. Roosevelt photo

“Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1930s, Fireside Chat in the night before signing the Fair Labor Standards (1938)
Context: In nine cases out of ten the speaker or writer who, seeking to influence public opinion, descends from calm argument to unfair blows hurts himself more than his opponent.
The Chinese have a story on this — a story based on three or four thousand years of civilization: Two Chinese coolies were arguing heatedly in the midst of a crowd. A stranger expressed surprise that no blows were being struck. His Chinese friend replied: "The man who strikes first admits that his ideas have given out."

Richard Wright photo
Percy Bysshe Shelley photo

“I never was attached to that great sect,
Whose doctrine is, that each one should select
Out of the crowd a mistress or a friend,
And all the rest, though fair and wise, commend
To cold oblivion”

Source: Epipsychidion (1821), l. 147
Context: Thy wisdom speaks in me, and bids me dare
Beacon the rocks on which high hearts are wreckt.
I never was attached to that great sect,
Whose doctrine is, that each one should select
Out of the crowd a mistress or a friend,
And all the rest, though fair and wise, commend
To cold oblivion, though it is in the code
Of modern morals, and the beaten road
Which those poor slaves with weary footsteps tread,
Who travel to their home among the dead
By the broad highway of the world, and so
With one chained friend, — perhaps a jealous foe,
The dreariest and the longest journey go.

Eugene V. Debs photo

“People are never quite so strange to each other as when they are forced into artificial, crowded and stifled relationship.”

Eugene V. Debs (1855–1926) American labor and political leader

The Issue (1908)
Context: People are never quite so strange to each other as when they are forced into artificial, crowded and stifled relationship.
I would rather be friendless out on the American desert than to be friendless in New York or Chicago.

Luigi Russolo photo

“This is why we get infinitely more pleasure imagining combinations of the sounds of trolleys, autos and other vehicles, and loud crowds, than listening once more, for instance, to the heroic or pastoral symphonies.”

Luigi Russolo (1885–1947) Electronic music pioneer and Futurist painter

Source: 1910's, The Art of Noise', 1913, p. 6
Context: Each sound carries with it a nucleus of foreknown and foregone sensations predisposing the auditor to boredom, in spite of all the efforts of innovating composers. All of us have liked and enjoyed the harmonies of the great masters. For years, Beethoven and Wagner have deliciously shaken our hearts. Now we are fed up with them. This is why we get infinitely more pleasure imagining combinations of the sounds of trolleys, autos and other vehicles, and loud crowds, than listening once more, for instance, to the heroic or pastoral symphonies.

Buckminster Fuller photo

“You have to examine each word and ask yourself, "Is that the right word for that?" — the integrity and the courage of the individual to speak his own truth and not to go along with the crowd, yet not making others seem ignorant.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Norie Huddle interview (1981)
Context: There is more recognition now that things are changing, but not because there is a political move to do it. It is simply a result of the information being there. Our survival won’t depend on political or economic systems. It’s going to depend on the courage of the individual to speak the truth, and to speak it lovingly and not destructively. It’s saying what you really know and feel is the truth, in all directions. Our greatest vulnerability lies in the amount of misinformation and misconditioning of humanity. I’ve found the educations systems are full of it. You have to examine each word and ask yourself, "Is that the right word for that?" — the integrity and the courage of the individual to speak his own truth and not to go along with the crowd, yet not making others seem ignorant. After a while, if enough human beings are doing it, then everybody will start going in the right direction.

Peter Kropotkin photo

“Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Source: Law and Authority (1886), II
Context: Legislators confounded in one code the two currents of custom of which we have just been speaking, the maxims which represent principles of morality and social union wrought out as a result of life in common, and the mandates which are meant to ensure external existence to inequality.
Customs, absolutely essential to the very being of society, are, in the code, cleverly intermingled with usages imposed by the ruling caste, and both claim equal respect from the crowd. "Do not kill," says the code, and hastens to add, "And pay tithes to the priest." "Do not steal," says the code, and immediately after, "He who refuses to pay taxes, shall have his hand struck off."
Such was law; and it has maintained its two-fold character to this day. Its origin is the desire of the ruling class to give permanence to customs imposed by themselves for their own advantage. Its character is the skillful commingling of customs useful to society, customs which have no need of law to insure respect, with other customs useful only to rulers, injurious to the mass of the people, and maintained only by the fear of punishment.

Elizabeth Barrett Browning photo

“Unless you can muse in a crowd all day
On the absent face that fixed you;
Unless you can love, as the angels may,
With the breadth of heaven betwixt you”

Elizabeth Barrett Browning (1806–1861) English poet, author

A Woman's Shortcomings http://www.poetryconnection.net/poets/Elizabeth_Barrett_Browning/14908, st. 5 (1850).
Context: Unless you can muse in a crowd all day
On the absent face that fixed you;
Unless you can love, as the angels may,
With the breadth of heaven betwixt you;
Unless you can dream that his faith is fast,
Through behoving and unbehoving;
Unless you can die when the dream is past —
Oh, never call it loving!

David Hume photo

“Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer?”

Part 4, Section 7
A Treatise of Human Nature (1739-40), Book 1: Of the understanding
Context: I am first affrighted and confounded with that forelorn solitude, in which I am plac'd in my philosophy, and fancy myself some strange uncouth monster, who not being able to mingle and unite in society, has been expell'd all human commerce, and left utterly abandon'd and disconsolate. Fain wou'd I run into the crowd for shelter and warmth; but cannot prevail with myself to mix with such deformity. I call upon others to join me, in order to make a company apart; but no one will hearken to me. Every one keeps at a distance, and dreads that storm, which beats upon me from every side. I have expos'd myself to the enmity of all metaphysicians, logicians, mathematicians, and even theologians; and can I wonder at the insults I must suffer? I have declar'd my disapprobation of their systems; and can I be surpriz'd, if they shou'd express a hatred of mine and of my person? When I look abroad, I foresee on every side, dispute, contradiction, anger, calumny and detraction. When I turn my eye inward, I find nothing but doubt and ignorance. All the world conspires to oppose and contradict me; tho' such is my weakness, that I feel all my opinions loosen and fall of themselves, when unsupported by the approbation of others. Every step I take is with hesitation, and every new reflection makes me dread an error and absurdity in my reasoning.
For with what confidence can I venture upon such bold enterprises, when beside those numberless infirmities peculiar to myself, I find so many which are common to human nature? Can I be sure, that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune shou'd at last guide me on her foot-steps? After the most accurate and exact of my reasonings, I can give no reason why I shou'd assent to it; and feel nothing but a strong propensity to consider objects strongly in that view, under which they appear to me. Experience is a principle, which instructs me in the several conjunctions of objects for the past. Habit is another principle, which determines me to expect the same for the future; and both of them conspiring to operate upon the imagination, make me form certain ideas in a more intense and lively manner, than others, which are not attended with the same advantages. Without this quality, by which the mind enlivens some ideas beyond others (which seemingly is so trivial, and so little founded on reason) we cou'd never assent to any argument, nor carry our view beyond those few objects, which are present to our senses. Nay, even to these objects we cou'd never attribute any existence, but what was dependent on the senses; and must comprehend them entirely in that succession of perceptions, which constitutes our self or person. Nay farther, even with relation to that succession, we cou'd only admit of those perceptions, which are immediately present to our consciousness, nor cou'd those lively images, with which the memory presents us, be ever receiv'd as true pictures of past perceptions. The memory, senses, and understanding are, therefore, all of them founded on the imagination, or the vivacity of our ideas.

Lyndon B. Johnson photo

“We must preserve the right of free speech and the right of free assembly. But the right of free speech does not carry with it, as has been said, the right to holler fire in a crowded theater. We must preserve the right to free assembly, but free assembly does not carry with it the right to block public thoroughfares to traffic. We do have a right to protest, and a right to march under conditions that do not infringe the constitutional rights of our neighbors.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, The American Promise (1965)
Context: We must preserve the right of free speech and the right of free assembly. But the right of free speech does not carry with it, as has been said, the right to holler fire in a crowded theater. We must preserve the right to free assembly, but free assembly does not carry with it the right to block public thoroughfares to traffic. We do have a right to protest, and a right to march under conditions that do not infringe the constitutional rights of our neighbors. And I intend to protect all those rights as long as I am permitted to serve in this office. We will guard against violence, knowing it strikes from our hands the very weapons which we seek — progress, obedience to law, and belief in American values.

John Buchan photo

“For all we know, to a greater intelligence than ours the top of Mont Blanc may be as crowded as Piccadilly Circus.”

John Buchan (1875–1940) British politician

Space (1912)
Context: How if Space is really full of things we cannot see and as yet do not know? How if all animals and some savages have a cell in their brain or a nerve which responds to the invisible world? How if all Space be full of these landmarks, not material in our sense, but quite real? A dog barks at nothing, a wild beast makes an aimless circuit. Why? Perhaps because Space is made up of corridors and alleys, ways to travel and things to shun? For all we know, to a greater intelligence than ours the top of Mont Blanc may be as crowded as Piccadilly Circus.

Georg Christoph Lichtenberg photo

“It is almost impossible to bear the torch of truth through a crowd without singeing somebody’s beard.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

G 4
Variant translations:
It is almost impossible to carry the torch of wisdom through a crowd without singeing someone's beard.
It is virtually impossible to carry the torch of truth through a crowd, without singeing someone's beard
Aphorisms (1765-1799), Notebook G (1779-1783)

Carl Sandburg photo

“I am the people — the mob — the crowd — the mass.
Do you know that all the great work of the world is done through me?”

Carl Sandburg (1878–1967) American writer and editor

"I Am the People, the Mob" (1916)

Robert M. Pirsig photo

“It's paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest.”

Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 29
Context: It's paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest. Back where people were so spread out in western Oregon and Idaho and Montana and the Dakotas you'd think the loneliness would have been greater, but we didn't see it so much.
The explanation, I suppose, is that the physical distance between people has nothing to do with loneliness. It's psychic distance, and in Montana and Idaho the physical distances are big but the psychic distances between people are small, and here it's reversed.

Karl Jaspers photo

“When the titanic apparatus of the mass-order has been consolidated, the individual has to serve it, and must from time to time combine with his fellows in order to renovate it. If he wants to make his livelihood by intellectual activity, he will find it very difficult to do this except by satisfying the needs of the many. He must give currency to something that will please the crowd.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Man in the Modern Age (1933)
Context: When the titanic apparatus of the mass-order has been consolidated, the individual has to serve it, and must from time to time combine with his fellows in order to renovate it. If he wants to make his livelihood by intellectual activity, he will find it very difficult to do this except by satisfying the needs of the many. He must give currency to something that will please the crowd. They seek satisfaction in the pleasures of the table, eroticism, self-assertion; they find no joy in life if one of these gratifications be curtailed. They also desire some means of self-knowledge. They desire to be led in such as way that they can fancy themselves leaders. Without wishing to be free, they would fain be accounted free. One who would please their taste must produce what is really average and commonplace, though not frankly styled such; must glorify or at least justify something as universally human. Whatever is beyond their understanding is uncongenial to them.
One who would influence the masses must have recourse to the art of advertisement. The clamour of puffery is to-day requisite even for an intellectual movement. The days of quiet and unpretentious activity seem over and done with. You must keep yourself in the public eye, give lectures, make speeches, arouse a sensation. Yet the mass-apparatus lacks true greatness of representation, lacks solemnity. <!-- pp. 43 - 44

Richard Wright photo
Mary Wollstonecraft photo
Edward Gibbon photo
Dan Deacon photo
Chögyam Trungpa photo
Chögyam Trungpa photo
Trevor Noah photo
Augusta Savage photo
Zhao Ziyang photo

“Shortly before 5 am on 19 May, Zhao appeared in Tiananmen Square and wandered among the crowd of protesters. Using a bullhorn, he delivered a now-famous speech to the students gathered at the square. It was first broadcast through China Central Television nationwide. Here is a translated version.”

Zhao Ziyang (1919–2005) former General Secretary of the Communist Party of China

Source: Zhao Ziyang's Tiananmen Square speech, Chua, Dan-Chyi, February 2009, Asia! Magazine, 23 June 2009 http://www.theasiamag.com/cheat-sheet/zhao-ziyangs-tiananmen-square-speech,; also available in the original Chinese at Archived copy, 23 June 2009, yes, https://web.archive.org/web/20090523155929/http://www.chengmingmag.com/t285/select/285sel06.html, 23 May 2009, dmy-all http://www.chengmingmag.com/t285/select/285sel06.html, (broken link)

Winston S. Churchill photo

“I marvel at the complacency of Ministers in the face of the frightful experiences through which we have all so newly passed. I look with wonder upon our thoughtless crowds disporting themselves in the summer sunshine, and upon this unfocused, unheeding House of Commons, which seems to have no higher function than to cheer a Minister. But what is happening across the narrow seas? A terrible process is astir. Germany is arming.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

That mighty race who fought and almost vanquished the whole world is on the march again. The whole nation is inspired with the idea of retrieving and avenging their defeat in the Great War. They have arisen from the pit of disaster in monstrous guise. ... And we are still pestering France to disarm, and we are still disarmed ourselves!
'How I Would Procure Peace', Daily Mail (9 July 1934), quoted in Martin Gilbert, The Churchill Documents, Volume 12: The Wilderness Years, 1929–1935 (Michigan: Hillsdale Press, 2012), p. 825, n. 3
The 1930s

Robert E. Howard photo
Said Ramadan photo

“However, the fact that Khan is a Sharia scholar and an expert on Islamic jurisprudence makes it even clearer that Khan is an Islamist who thanked Saeed Ramadan, a father of the Muslim Brotherhood for using his sources. … Shouldn’t this suffice? To the anti-Christian crowds, it doesn’t, nothing will, nothing will ever will. To the Muslim Brotherhood, if the Muslim can produce a suicide bomber, the liberal can produce national suicide. And if in doubt, just see how one man (Khan) caused Donald Trump to decline a notch.”

Said Ramadan (1926–1995) Egyptian political activist

Walid Shoebat, What Every American Must Know About Sharia BEFORE They Vote: How Hillary Clinton Duped America By Pushing Khizr Khan, A Sharia Muslim Scholar http://shoebat.com/2016/08/04/what-every-american-must-know-about-sharia-before-they-vote-how-hillary-clinton-duped-america-by-pushing-khizr-khan-a-sharia-muslim-scholar/ (August 4, 2016)
About

Alice A. Bailey photo
Seneca the Younger photo
Poul Anderson photo
Annie Besant photo

“It is patent to every student of the closing forty years of the last century, that crowds of thoughtful and moral people have slipped away from the churches, because the teachings they received there outraged their intelligence and shocked their moral sense. It is idle to pretend that the widespread agnosticism of this period had its root either in lack of morality or in deliberate crookedness of mind. Everyone who carefully studies the phenomena presented will admit that men of strong intellect have been driven out of Christianity by the crudity of the religious ideas set before them, the contradictions in the authoritative teachings, the views as to God, man, and the universe that no trained intelligence could possibly admit. Nor can it be said that any kind of moral degradation lay at the root of the revolt against the dogmas of the Church. The rebels were not too bad for their religion; on the contrary, it was the religion that was too bad for them. The rebellion against popular Christianity was due to the awakening and the growth of conscience; it was the conscience that revolted, as well as the intelligence, against teachings dishonouring to God and man alike, that represented God as a tyrant, and man as essentially evil, gaining salvation by slavish submission.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Esoteric Christianity (The Lesser Mysteries) (1914)

Fyodor Dostoyevsky photo
Fyodor Dostoyevsky photo
Dave Barry photo
Johann Gottlieb Fichte photo
Raghuram G. Rajan photo

“Mr Raghuram Rajan is an outstanding man who understands central banking. He is probably only one in the world among the crowds of professors at central banks that actually has a good grip on monetary policies and what you can or cannot achieve with them. He should get the Noble Prize in economics but the others are all money printers at heart, all of them.”

Raghuram G. Rajan (1963) Indian economist

Marc Faber, economist, as quoted in " Raghuram Rajan only central banker I trust, he should get Nobel in Economics: Marc Faber http://articles.economictimes.indiatimes.com/2015-08-12/news/65490521_1_marc-faber-rbi-governor-boom-doom-report", The Economic Times (12 August 2015)

Jacques Lacan photo

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Adam Goldstein photo

“I saw DJ AM play in a mansion in Miami, and he amazed me with his skills and the music he picked to make the crowd move. He made sure everyone — I mean everyone — had a good time!”

Adam Goldstein (1973–2009) American DJ

DJ Khaled, club DJ. DJ AM's Turntable Skills Revered By Drama, Just Blaze, More DJs http://www.mtv.com/news/articles/1620376/20090830/dj_am.jhtml

Jerome K. Jerome photo

“But if we look a little deeper we shall find there is a pathetic, one might almost say a tragic, side to the picture. A shy man means a lonely man—a man cut off from all companionship, all sociability. He moves about the world, but does not mix with it. Between him and his fellow-men there runs ever an impassable barrier—a strong, invisible wall that, trying in vain to scale, he but bruises himself against. He sees the pleasant faces and hears the pleasant voices on the other side, but he cannot stretch his hand across to grasp another hand. He stands watching the merry groups, and he longs to speak and to claim kindred with them. But they pass him by, chatting gayly to one another, and he cannot stay them. He tries to reach them, but his prison walls move with him and hem him in on every side. In the busy street, in the crowded room, in the grind of work, in the whirl of pleasure, amid the many or amid the few—wherever men congregate together, wherever the music of human speech is heard and human thought is flashed from human eyes, there, shunned and solitary, the shy man, like a leper, stands apart. His soul is full of love and longing, but the world knows it not. The iron mask of shyness is riveted before his face, and the man beneath is never seen. Genial words and hearty greetings are ever rising to his lips, but they die away in unheard whispers behind the steel clamps. His heart aches for the weary brother, but his sympathy is dumb. Contempt and indignation against wrong choke up his throat, and finding no safety-valve whence in passionate utterance they may burst forth, they only turn in again and harm him. All the hate and scorn and love of a deep nature such as the shy man is ever cursed by fester and corrupt within, instead of spending themselves abroad, and sour him into a misanthrope and cynic.”

Idle Thoughts of an Idle Fellow (1886)

William McKinley photo
John Stuart Mill photo
Peter Hammill photo

“The streets seemed very crowded, I put on my bravest guise
I know you know that I am acting, I can see it in your eyes.”

Peter Hammill (1948) British musician

Source: "La Rossa" on Still Life by Van der Graaf Generator (1976)

Noam Chomsky photo

“The Crisis, the civilizational crisis of the West at this point is devastating... it does bring up childhood memories of listening to Hitler raving on the radio to raucous crowds... it makes you wonder if this species is even viable.”

Noam Chomsky (1928) american linguist, philosopher and activist

Noam Chomsky: Coronavirus - What is at stake? https://www.youtube.com/watch?v=t-N3In2rLI4 | Democracy in Europe Movement 2025 (DiEM25) Mar 28, 2020
Quotes 2010s, 2020, Coronavirus - What is at stake?

“The average man is happier in the wrong with a crowd, than he is in the right with only one or two companions.”

Chapman Cohen (1868–1954) British atheist and secularist writer and lecturer

[God and the Universe: Eddington, Jeans, Huxley, & Einstein, 128, 1931, Pioneer Press, https://books.google.com/books?id=QmBHAAAAIAAJ&focus=searchwithinvolume&q=happier]

Donald J. Trump photo

“Situations that require a mask are when you are in a crowd ... or if you are caring for a sick person. If it makes you feel better, wear a surgical mask.”

Angela Rasmussen virologist and researcher

Angela Rasmussen (2020) cited in " To mask or not to mask: confusion spreads over coronavirus protection https://www.thestar.com.my/business/business-news/2020/02/01/to-mask-or-not-to-mask-confusion-spreads-over-coronavirus-protection" on The Star Online, 1 February 2020.