Quotes about crowd

A collection of quotes on the topic of crowd, likeness, people, doing.

Quotes about crowd

Yuzuru Hanyu photo

“Looking back on each element, the absence of the audience this time meant that it was difficult to make that connection [with the crowd], but there are a lot of movements in the choreography that try to speak to the audience, so I think that’s also a key appeal for this program.”

Yuzuru Hanyu (1994) Japanese figure skater (1994-)

Translation source: Yuzuru Hanyu – World Championships 2021 Post-SP Interview https://axelwithwings.com/2021/03/26/eng-translation-yuzuru-hanyu-world-championships-2021-post-sp-interview-210326/ by Axel with Wings, published 26 March 2021. (Retrieved 31 March 2021)
Annotation: Hanyu had to perform his short program Let me entertain you by Robbie Williams in front of empty rinks due to the COVID-19 pandemic and was asked, what he wanted to express with that piece of music in particular.
Other quotes, 2021
Original: (ja) 振り付け1つ1つに、今回はお客さんがいないのでなかなかコネクトすることは難しいですけれども、1つ1つにお客さんとつながるような振りが多くあるので、それもまたこのプログラムの魅力かなと思います。
Source: Part 1 of the interview after the men's short program at Worlds 2021, as quoted in an article https://www.sponichi.co.jp/sports/news/2021/03/25/kiji/20210326s00079000182000c.html by Nippon Sports (Sponichi), published 26 March 2021. (Retrieved 31 March 2021)

Aristotle photo

“To lead an orchestra, you must turn your back on the crowd”

Aristotle (-384–-321 BC) Classical Greek philosopher, student of Plato and founder of Western philosophy
Margaret Thatcher photo
Cesare Lombroso photo
Miley Cyrus photo
Friedrich Nietzsche photo

“In loneliness, the lonely one eats himself; in a crowd, the many eat him. Now choose.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist
Alfred Freddy Krupa photo
George Orwell photo
Elvis Presley photo

“A live concert to me is exciting because of all the electricity that is generated in the crowd and on stage. It's my favorite part of the business — live concerts.”

Elvis Presley (1935–1977) American singer and actor

Press conference (5 September 1972), also quoted in Paranoia & Power : Fear & Fame of Entertainment Icons (2007) by Gene N Landrum, p. 60

Joseph Merrick photo
Martin Luther photo
Martin Luther photo
François-René de Chateaubriand photo

“As soon as a true thought has entered our mind, it gives a light which makes us see a crowd of other objects which we have never perceived before.”

François-René de Chateaubriand (1768–1848) French writer, politician, diplomat and historian

Aussitôt qu'une pensée vraie est entrée dans notre esprit, elle jette une lumière qui nous fait voir une foule d'autres objets que nous n'apercevions pas auparavant.
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards.

Dwayne Johnson photo
Aleksandr Solzhenitsyn photo

“Whereas there are no INTERNAL AFFAIRS left on our crowded Earth! And mankind's sole salvation lies in everyone making everything his business”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Variant translation: On our crowded planet there are no longer any internal affairs! ...
Nobel lecture (1970)
Context: I have understood and felt that world literature is no longer an abstract anthology, nor a generalization invented by literary historians; it is rather a certain common body and a common spirit, a living heartfelt unity reflecting the growing unity of mankind. State frontiers still turn crimson, heated by electric wire and bursts of machine fire; and various ministries of internal affairs still think that literature too is an "internal affair" falling under their jurisdiction; newspaper headlines still display: "No right to interfere in our internal affairs!" Whereas there are no INTERNAL AFFAIRS left on our crowded Earth! And mankind's sole salvation lies in everyone making everything his business; in the people of the East being vitally concerned with what is thought in the West, the people of the West vitally concerned with what goes on in the East. And literature, as one of the most sensitive, responsive instruments possessed by the human creature, has been one of the first to adopt, to assimilate, to catch hold of this feeling of a growing unity of mankind. And so I turn with confidence to the world literature of today — to hundreds of friends whom I have never met in the flesh and whom I may never see.
Friends! Let us try to help if we are worth anything at all! Who from time immemorial has constituted the uniting, not the dividing, strength in your countries, lacerated by discordant parties, movements, castes and groups? There in its essence is the position of writers: expressers of their native language — the chief binding force of the nation, of the very earth its people occupy, and at best of its national spirit.

Alcuin photo

“And those people should not be listened to who keep saying the voice of the people is the voice of God, since the riotousness of the crowd is always very close to madness.”
Nec audiendi qui solent dicere, vox populi, vox Dei, quum tumultuositas vulgi semper insaniae proxima sit.

Alcuin (735–804) English scholar and abbot

Variant translation: We should not listen to those who like to affirm that the voice of the people is the voice of God, for the tumult of the masses is truly close to madness.
Works, Epistle 127 (to Charlemagne, AD 800)

Rowan Atkinson photo
Madeline Miller photo
Max Lucado photo
Ralph Waldo Emerson photo

“It is easy in the world to live after the world's opinion; it is easy in solitude to live after our own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance
Source: The Complete Prose Works of Ralph Waldo Emerson

Laura Ingalls Wilder photo
C.G. Jung photo

“The bigger the crowd, the more negligible the individual.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 14
Source: The Undiscovered Self (1958)

Terry Pratchett photo
Terry Pratchett photo
Fernando Pessoa photo
Terry Pratchett photo
Jean Paul Sartre photo
Abbie Hoffman photo

“Free speech is the right to shout "Theater!" in a crowded fire.”

Abbie Hoffman (1936–1989) American political and social activist

Source: Soon to be a Major Motion Picture (1980), p. 214.

Jimmy Carter photo

“In his early twenties, a man started collecting paintings, many of which later became famous: Picasso, Van Gogh, and others. Over the decades he amassed a wonderful collection. Eventually, the man’s beloved son was drafted into the military and sent to Vietnam, where he died while trying to save his friend. About a month after the war ended, a young man knocked on the devastated father’s door. “Sir,” he said, “I know that you like great art, and I have brought you something not very great.” Inside the package, the father found a portrait of his son. With tears running down his cheeks, the father said, “I want to pay you for this.ℍ “No,” the young man replied, “he saved my life. You don’t owe me anything.ℍ The father cherished the painting and put it in the center of his collection. Whenever people came to visit, he made them look at it. When the man died, his art collection went up for sale. A large crowd of enthusiastic collectors gathered. First up for sale was the amateur portrait. A wave of displeasure rippled through the crowd. “Let’s forget about that painting!” one said. “We want to bid on the valuable ones,” said another. Despite many loud complaints, the auctioneer insisted on starting with the portrait. Finally, the deceased man’s gardener said, “I’ll bid ten dollars.ℍ Hearing no further bids, the auctioneer called out, “Sold for ten dollars!” Everyone breathed a sigh of relief. But then the auctioneer said, “And that concludes the auction.” Furious gasps shook the room. The auctioneer explained, “Let me read the stipulation in the will: “Sell the portrait of my son first, and whoever buys it gets the entire art collection. Whoever takes my son gets everything.ℍ It’s the same way with God Almighty. Whoever takes his Son gets everything.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President

Orhan Pamuk photo
James Thurber photo

“Two is company, four is a party, three is a crowd. One is a wanderer.”

James Thurber (1894–1961) American cartoonist, author, journalist, playwright
Bruce Lee photo

“Only the self-sufficient stand alone - most people follow the crowd and imitate.”

Bruce Lee (1940–1973) Hong Kong-American actor, martial artist, philosopher and filmmaker
Vladimir Nabokov photo
Gustave Flaubert photo
Henry David Thoreau photo
Bertrand Russell photo

“Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of a great fear.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1950s, Unpopular Essays (1950)

en.wikiquote.org - Bertrand Russell / Quotes / 1950s / Unpopular Essays (1950)

Hunter S. Thompson photo
Sergei Prokofiev photo
Jean Jacques Rousseau photo
Adolph Freiherr Knigge photo

“People far too easily neglect or abuse us, as soon as we become intimate with them. To live pleasantly, one must almost always remain a stranger in the crowd.”

Gar zu leicht missbrauchen oder vernachlässigen uns die Menschen, sobald wir mit ihnen vertraulich werden. Um angenehm zu leben, muss man fast immer ein Fremder unter den Leuten bleiben.
Über den Umgang mit Menschen (1788)

Lillian Gilbreth photo
Terry Pratchett photo
Blaise Pascal photo
Eddie Vedder photo
H.P. Lovecraft photo

“I am distinctly opposed to visibly arrogant and arbitrary extremes of government—but this is simply because I wish the safety of an artistic and intellectual civilisation to be secure, not because I have any sympathy with the coarse-grained herd who would menace the civilisation if not placated by sops. Surely you can see the profound and abysmal difference between this emotional attitude and the attitude of the democratic reformer who becomes wildly excited over the "wrongs of the masses". This reformer has uppermost in his mind the welfare of those masses themselves—he feels with them, takes up a mental-emotional point of view as one of them, regards their advancement as his prime objective independently of anything else, and would willingly sacrifice the finest fruits of the civilisation for the sake of stuffing their bellies and giving them two cinema shows instead of one per day. I, on the other hand, don't give a hang about the masses except so far as I think deliberate cruelty is coarse and unaesthetic—be it towards horses, oxen, undeveloped men, dogs, negroes, or poultry. All that I care about is the civilisation—the state of development and organisation which is capable of gratifying the complex mental-emotional-aesthetic needs of highly evolved and acutely sensitive men. Any indignation I may feel in the whole matter is not for the woes of the downtrodden, but for the threat of social unrest to the traditional institutions of the civilisation. The reformer cares only for the masses, but may make concessions to the civilisation. I care only for the civilisation, but may make concessions to the masses. Do you not see the antipodal difference between the two positions? Both the reformer and I may unite in opposing an unworkably arrogant piece of legislation, but the motivating reasons will be absolutely antithetical. He wants to give the crowd as much as can be given them without wrecking all semblance of civilisation, whereas I want to give them only as much as can be given them without even slightly impairing the level of national culture. … He works for as democratic a government as possible; I for as aristocratic a one as possible.”

H.P. Lovecraft (1890–1937) American author

But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters

Vladimir Nabokov photo

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Ralph Waldo Emerson photo

“Too busy with the crowded hour to fear to live or die.”

Quatrains, Nature
Bartlett's Familiar Quotations, 10th ed. (1919)

C.G. Jung photo
Billie Holiday photo
Sofia Rotaru photo
Ernest Bramah photo
Pope Francis photo
Henry Miller photo
Livy photo
Kurt Vonnegut photo
Otto von Bismarck photo

“Faust complains of having two souls in his breast. I have a whole squabbling crowd. It goes on as in a republic.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

As quoted in Bismarck: The Man and the Statesman (1955) by A. J. P. Taylor, p. 12. Cf. Goethe, Faust, Part I: Zwei Seelen wohnen, ach! in meiner Brust, / Die eine will sich von der andern trennen ("Two souls, alas! reside within my breast, / and each is eager for a separation").
Faust klagt über die zwei Seelen in seiner Brust; ich beherberge aber eine ganze Menge, die sich zanken. Es geht da zu wie in einer Republik... Das meiste, was sie sagen, teile ich mit. Es sind da aber auch ganze Provinzen, in die ich nie einen andern Menschen werde hineinsehen lassen.
:*Bismarck traveling in an open carriage through the green valley of Hofgastein to Salzburg with Vortragender Rat Robert von Keudell and Geheimrat Heinrich Abeken on 18 August 1865 after the Gastein Convention had been signed on 14 August 1865 (as reported by Keudell). Bismarck: Die gesammelten Werke, Band 7 Gespräche, 1924, p. 101 https://books.google.de/books?id=mMkTAAAAQAAJ&q=seelen
1860s

C.G. Jung photo
Bertrand Russell photo

“A great deal of work is sedentary, and most manual work exercises only a few specialized muscles. When crowds assemble in Trafalgar Square to cheer to the echo an announcement that the government has decided to have them killed, they would not do so if they had all walked twenty-five miles that day. This cure for bellicosity is, however, impracticable, and if the human race is to survive – a thing which is, perhaps, undesirable – other means must be found for securing an innocent outlet for the unused physical energy that produces love of excitement. This is a matter which has been too little considered, both by moralists and by social reformers. The social reformers are of the opinion that they have more serious things to consider. The moralists, on the other hand, are immensely impressed with the seriousness of all the permitted outlets of the love of excitement; the seriousness, however, in their minds, is that of Sin. Dance halls, cinemas, this age of jazz, are all, if we may believe our ears, gateways to Hell, and we should be better employed sitting at home contemplating our sins. I find myself unable to be in entire agreement with the grave men who utter these warnings. The devil has many forms, some designed to deceive the young, some designed to deceive the old and serious. If it is the devil that tempts the young to enjoy themselves, is it not, perhaps, the same personage that persuades the old to condemn their enjoyment? And is not condemnation perhaps merely a form of excitement appropriate to old age? And is it not, perhaps, a drug which – like opium – has to be taken in continually stronger doses to produce the desired effect? Is it not to be feared that, beginning with the wickedness of the cinema, we should be led step by step to condemn the opposite political party, dagoes, wops, Asiatics, and, in short, everybody except the fellow members of our club? And it is from just such condemnations, when widespread, that wars proceed. I have never heard of a war that proceeded from dance halls.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Barbara Bush photo

“Avoid this crowd like the plague. And if they quote you, make damn sure they heard you.”

Barbara Bush (1925–2018) former First Lady of the United States

Advice about news reporters, to incoming first lady, Hillary Rodham Clinton, on a tour of the White House, as quoted in Newsweek magazine (30 November 1992)

Leonardo Da Vinci photo
Louis Auguste Blanqui photo
Luc de Clapiers, Marquis de Vauvenargues photo

“Men crowd into honorable careers without other vocation than their vanity, or at best their love of fame.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 185.

Thomas Watson, Jr. photo

“Thinking things through is hard work and it sometimes seems safer to follow the crowd. That blind adherence to such group thinking is, in the long run, far more dangerous than independently thinking things through”

Thomas Watson, Jr. (1914–1993) American businessman and diplomat

Thomas Watson, Jr. (1957) cited in: Tom Watson, Jr. quoted - IBM http://www-03.ibm.com/ibm/history/exhibits/watsonjr/watsonjr_quoted.html at ibm.com, 2013.

Mark Twain photo

“A crowded police docket is the surest of all signs that trade is brisk and money plenty.”

Roughing It (published 1872)
Roughing It (1872)

Frederick William Robertson photo
Menander photo
Barack Obama photo

“And at the time the Republican Congress and a Senate candidate by the name of Mitt Romney — [crowd boos] No, no, no — Don't boo, vote. Vote! Voting's the best revenge.”

Barack Obama (1961) 44th President of the United States of America

Springfield, Ohio campaign event http://www.whitehouse.gov/the-press-office/2012/11/02/remarks-president-springfield-oh,
quoted in * 2012-11-02
Obama to supporters: Voting 'best revenge' against Mitt Romney
Joe
Newby
Examiner
http://www.examiner.com/node/54880521
2012-11-03 and * 2012-11-03
Obama tells crowd 'voting is the best revenge'; Romney freaks out
Laura
Clawson
Daily Kos
http://www.dailykos.com/story/2012/11/03/1154805/-Obama-tells-crowd-voting-is-the-best-revenge-Romney-freaks-out
2012-11-03
2012

H.P. Lovecraft photo

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Friedrich Schleiermacher photo
Roger Waters photo
Albert Pujols photo

“It was amazing how quickly the silence fell on the crowd. It went from being so loud that you could barely hear the guys 20 feet away on the on-deck circle, to hearing my own footsteps loud and clear as I rounded the bases…that's never happened to me before.”

Albert Pujols (1980) Dominican-American baseball player

On his go-ahead home run in the 2005 National League Championship Series against the Houston Astros http://sports.ign.com/articles/709/709384p1.html

Charlie Chaplin photo
Walter Model photo
Barack Obama photo
Frederick Douglass photo

“I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.

Abraham Lincoln photo

“My childhood's home I see again,
And sadden with the view;
And still, as memory crowds my brain,
There's pleasure in it too.”

Abraham Lincoln (1809–1865) 16th President of the United States

Canto I
Source: 1840s, My Childhood's Home I See Again (1844 - 1846)

W.B. Yeats photo

“And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.”

W.B. Yeats (1865–1939) Irish poet and playwright

When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p

Matka Tereza photo

“Where is my Faith–even deep down right in there is nothing, but emptiness & darkness–My God–how painful is this unknown pain–I have no Faith–I dare not utter the words & thoughts that crowd in my heart–& make me suffer untold agony.”

Matka Tereza (1910–1997) Roman Catholic saint of Albanian origin

Undated letter indicating that, at least at times, Mother Teresa's theological doubts were strong enough to be regarded as Christian atheism, reported by Time (9 March 2007) http://time.com/4126238/mother-teresas-crisis-of-faith/,and quoted in "Was Mother Teresa an atheist?", in The Guardian (24 August 2007) http://www.theguardian.com/commentisfree/2007/aug/24/wasmotherteresaanatheist
2000s
Context: Lord, my God, who am I that You should forsake me? The Child of your Love–and now become as the most hated one–the one–You have thrown away as unwanted–unloved. I call, I cling, I want–and there is no One to answer–no One on Whom I can cling–no, No One.–Alone … Where is my Faith–even deep down right in there is nothing, but emptiness & darkness–My God–how painful is this unknown pain–I have no Faith–I dare not utter the words & thoughts that crowd in my heart–& make me suffer untold agony. So many unanswered questions live within me afraid to uncover them–because of the blasphemy–If there be God –please forgive me–When I try to raise my thoughts to Heaven–there is such convicting emptiness that those very thoughts return like sharp knives & hurt my very soul.–I am told God loves me–and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart?

Novalis photo

“Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.”

Novalis (1772–1801) German poet and writer

Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.

Rajneesh photo

“You are filled too much. There is no room, no space for God to enter in you. You are too crowded. A thousand I's milling inside — they don't leave any space for anything to enter in you.”

Rajneesh (1931–1990) Godman and leader of the Rajneesh movement

Just Like That: Talks on Sufism (1993)
Context: Just a few days ago a man came to see me and he said, "I am a humble man. I am just like the dust on your feet. I have been trying for almost twenty years to achieve higher consciousness, but I have been a failure. Why can't I attain?" And on and on he went. Every sentence started with I. If the grammar allowed, every sentence would have ended with I. And if everything was allowed, every sentence would have consisted only of I's. "I etcetera, I etcetera, I etcetera," it went on and on. You are filled too much. There is no room, no space for God to enter in you. You are too crowded. A thousand I's milling inside — they don't leave any space for anything to enter in you.

Rudyard Kipling photo

“If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch”

Stanza 4.
The Second Jungle Book (1895), If— (1896)
Context: If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And—which is more—you'll be a Man, my son!

P. J. O'Rourke photo
Jacques Lacan photo

“In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good,a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Jacques Lacan (1901–1981) French psychoanalyst and psychiatrist

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.

Thucydides photo
Alessandro Cagliostro photo

“I quitted the Bastille, about half-past eleven in the evening. The night was dark, the quarter in which I resided but little frequented. What was my surprise, then, to hear myself acclaimed by eight or ten thousand persons. My door was forced open; the courtyard, the staircase, the rooms were crowded with people. I was carried straight to the arms of my wife.”

Alessandro Cagliostro (1743–1795) Italian occultist

Cagliostro: the Splendour And Misery of a Master of Magic by W.R.H. Trowbridge, (William Rutherford Hayes), (August 1910) https://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Trowbridge%2c%20W%2e%20R%2e%20H%2e%20%28William%20Rutherford%20Hayes%29%2c%201866%2d1938

Jawaharlal Nehru photo

“As we were very much pressed for time we were unable to see as much of the jail as we wanted to. We had an impression that we had been shown the brighter side of jail life. Nonetheless, two facts stood out. One was that we had actually seen desirable and radical improvements over the old system prevailing even now in most countries and the second and even more important fact was the mentality of the prison officials, and presumably the higher officials of the government also, in regard to jails. Actual conditions may or may not be good but the general principles laid down for jails are certainly far in advance of anything we had known elsewhere in practice. Anyone with a knowledge of prisons in India and of the barbarous way in which handcuffs, fetters and other punishments are used will appreciate the difference. The governor of the prison in Moscow who took us round was all the time laying stress on the human side of jail life, and how it was their endeavour to keep this in the front and not to make the prisoner feel in any way dehumanised or outcasted. I wish we in India would remember this wholesome principle and practise it in our daily lives even outside jail…. It can be said without a shadow of doubt that to be in a Russian prison is far more preferable than to be a worker in an Indian factory, whose lot is 10 to 11 hours work a day and then to live in a crowded and dark and airless tenement, hardly fit for an animal. The mere fact that there are some prisons like the ones we saw is in itself something for the Soviet Government to be proud of.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Soviet Russia: Some Random Sketches and Impressions (1949)

Mark Twain photo

“Your race, in its poverty, has unquestionably one really effective weapon—laughter. Power, Money, Persuasion, Supplication, Persecution—these can lift at a colossal humbug,—push it a little—crowd it a little—weaken it a little, century by century: but only Laughter can blow it to rags and atoms at a blast. Against the assault of Laughter nothing can stand.”

Mark Twain (1835–1910) American author and humorist

"The Chronicle of Young Satan" (ca. 1897–1900, unfinished), published posthumously in Mark Twain's Mysterious Stranger Manuscripts (1969), ed. William Merriam Gibson ( pp. 165–166 http://books.google.com/books?id=LDvA2xcYZKcC&pg=PA165 in the 2005 paperback printing, ISBN 0520246950)

Voltaire photo

“William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power.
He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions.”

Voltaire (1694–1778) French writer, historian, and philosopher

Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and ‎Robbie Lieberman, p. 33
The History of the Quakers (1762)

Erich Fromm photo
Mark Twain photo
Clive Staples Lewis photo
Michael Douglas photo
Jeffrey Archer photo
Rick Warren photo

“Those who follow the crowd usually get lost in it.”

Rick Warren (1954) Christian religious leader

Variant: Unfortunately, those who follow the crowd usually get lost in it.
Source: The Purpose Driven Life: What on Earth Am I Here for?