Translation source: Yuzuru Hanyu – World Championships 2021 Post-SP Interview https://axelwithwings.com/2021/03/26/eng-translation-yuzuru-hanyu-world-championships-2021-post-sp-interview-210326/ by Axel with Wings, published 26 March 2021. (Retrieved 31 March 2021)
Annotation: Hanyu had to perform his short program Let me entertain you by Robbie Williams in front of empty rinks due to the COVID-19 pandemic and was asked, what he wanted to express with that piece of music in particular.
Other quotes, 2021
Original: (ja) 振り付け1つ1つに、今回はお客さんがいないのでなかなかコネクトすることは難しいですけれども、1つ1つにお客さんとつながるような振りが多くあるので、それもまたこのプログラムの魅力かなと思います。
Source: Part 1 of the interview after the men's short program at Worlds 2021, as quoted in an article https://www.sponichi.co.jp/sports/news/2021/03/25/kiji/20210326s00079000182000c.html by Nippon Sports (Sponichi), published 26 March 2021. (Retrieved 31 March 2021)
Quotes about crowd
A collection of quotes on the topic of crowd, likeness, people, doing.
Quotes about crowd
“To lead an orchestra, you must turn your back on the crowd”
“Don't follow the crowd, let the crowd follow you.”
“In loneliness, the lonely one eats himself; in a crowd, the many eat him. Now choose.”
2010s
Source: Review of Hunger and Love by Lionel Britton, in The Adelphi (April 1931)
Press conference (5 September 1972), also quoted in Paranoia & Power : Fear & Fame of Entertainment Icons (2007) by Gene N Landrum, p. 60
Commentary on the Magnificat (Das Magnificat), A.D. 1521
<cite>Luther's Works</cite>, American Edition, vol. 21, p. 326, ed. Jaroslav Pelikan, Concordia Publishing House, 1956. ISBN 057006421X
Luther's Works, 21:326, cf. 21:346
Aussitôt qu'une pensée vraie est entrée dans notre esprit, elle jette une lumière qui nous fait voir une foule d'autres objets que nous n'apercevions pas auparavant.
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards.
Interview with WWE.com (October 2005).
Variant translation: On our crowded planet there are no longer any internal affairs! ...
Nobel lecture (1970)
Context: I have understood and felt that world literature is no longer an abstract anthology, nor a generalization invented by literary historians; it is rather a certain common body and a common spirit, a living heartfelt unity reflecting the growing unity of mankind. State frontiers still turn crimson, heated by electric wire and bursts of machine fire; and various ministries of internal affairs still think that literature too is an "internal affair" falling under their jurisdiction; newspaper headlines still display: "No right to interfere in our internal affairs!" Whereas there are no INTERNAL AFFAIRS left on our crowded Earth! And mankind's sole salvation lies in everyone making everything his business; in the people of the East being vitally concerned with what is thought in the West, the people of the West vitally concerned with what goes on in the East. And literature, as one of the most sensitive, responsive instruments possessed by the human creature, has been one of the first to adopt, to assimilate, to catch hold of this feeling of a growing unity of mankind. And so I turn with confidence to the world literature of today — to hundreds of friends whom I have never met in the flesh and whom I may never see.
Friends! Let us try to help if we are worth anything at all! Who from time immemorial has constituted the uniting, not the dividing, strength in your countries, lacerated by discordant parties, movements, castes and groups? There in its essence is the position of writers: expressers of their native language — the chief binding force of the nation, of the very earth its people occupy, and at best of its national spirit.
“And those people should not be listened to who keep saying the voice of the people is the voice of God, since the riotousness of the crowd is always very close to madness.”
Nec audiendi qui solent dicere, vox populi, vox Dei, quum tumultuositas vulgi semper insaniae proxima sit.
Variant translation: We should not listen to those who like to affirm that the voice of the people is the voice of God, for the tumult of the masses is truly close to madness.
Works, Epistle 127 (to Charlemagne, AD 800)
As quoted in an interview with The Times (2011)
“To lead the orchestra, you have to turn your back on the crowd.”
1840s, Essays: First Series (1841), Self-Reliance
Source: The Complete Prose Works of Ralph Waldo Emerson
“The bigger the crowd, the more negligible the individual.”
p 14
Source: The Undiscovered Self (1958)
“Free speech is the right to shout "Theater!" in a crowded fire.”
Source: Soon to be a Major Motion Picture (1980), p. 214.
Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President
“Two is company, four is a party, three is a crowd. One is a wanderer.”
“Only the self-sufficient stand alone - most people follow the crowd and imitate.”
“I would rather sit on a pumpkin, and have it all to myself, than be crowded on a velvet cushion.”
Source: 1950s, Unpopular Essays (1950)
en.wikiquote.org - Bertrand Russell / Quotes / 1950s / Unpopular Essays (1950)
Source: Hell's Angels: A Strange and Terrible Saga
Page 106; from a notebook entry (1937).
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Psychology of management, 1914, p. 1-2
The Art of Persuasion
L.A. Times 5/1/94, "He Didn't Ask for All This".
But both recognise the limitations of possibility.
Letter to Woodburn Harris (25 February-1 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, pp. 289-290
Non-Fiction, Letters
“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, <br/>primus iussa subi: tunc observantior aequi <br/>fit populus nec ferre negat, cum viderit ipsum <br/>auctorem parere sibi. componitur orbis <br/>regis ad exemplum, nec sic inflectere sensus <br/>humanos edicta valent quam vita regentis.
In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.
“Too busy with the crowded hour to fear to live or die.”
Quatrains, Nature
Bartlett's Familiar Quotations, 10th ed. (1919)
cf. Mt 25:5ff.
Section 197
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
As quoted in Bismarck: The Man and the Statesman (1955) by A. J. P. Taylor, p. 12. Cf. Goethe, Faust, Part I: Zwei Seelen wohnen, ach! in meiner Brust, / Die eine will sich von der andern trennen ("Two souls, alas! reside within my breast, / and each is eager for a separation").
Faust klagt über die zwei Seelen in seiner Brust; ich beherberge aber eine ganze Menge, die sich zanken. Es geht da zu wie in einer Republik... Das meiste, was sie sagen, teile ich mit. Es sind da aber auch ganze Provinzen, in die ich nie einen andern Menschen werde hineinsehen lassen.
:*Bismarck traveling in an open carriage through the green valley of Hofgastein to Salzburg with Vortragender Rat Robert von Keudell and Geheimrat Heinrich Abeken on 18 August 1865 after the Gastein Convention had been signed on 14 August 1865 (as reported by Keudell). Bismarck: Die gesammelten Werke, Band 7 Gespräche, 1924, p. 101 https://books.google.de/books?id=mMkTAAAAQAAJ&q=seelen
1860s
p 85
The Undiscovered Self (1958)
1950s, What Desires Are Politically Important? (1950)
“Avoid this crowd like the plague. And if they quote you, make damn sure they heard you.”
Advice about news reporters, to incoming first lady, Hillary Rodham Clinton, on a tour of the White House, as quoted in Newsweek magazine (30 November 1992)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
"Warning to the People" (1851)
Source: Reflections and Maxims (1746), p. 185.
Thomas Watson, Jr. (1957) cited in: Tom Watson, Jr. quoted - IBM http://www-03.ibm.com/ibm/history/exhibits/watsonjr/watsonjr_quoted.html at ibm.com, 2013.
“A crowded police docket is the surest of all signs that trade is brisk and money plenty.”
Roughing It (published 1872)
Roughing It (1872)
till truth, reason, and calmness were all drowned in noise.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 604.
Springfield, Ohio campaign event http://www.whitehouse.gov/the-press-office/2012/11/02/remarks-president-springfield-oh,
quoted in * 2012-11-02
Obama to supporters: Voting 'best revenge' against Mitt Romney
Joe
Newby
Examiner
http://www.examiner.com/node/54880521
2012-11-03 and * 2012-11-03
Obama tells crowd 'voting is the best revenge'; Romney freaks out
Laura
Clawson
Daily Kos
http://www.dailykos.com/story/2012/11/03/1154805/-Obama-tells-crowd-voting-is-the-best-revenge-Romney-freaks-out
2012-11-03
2012
Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Friedrich Schleiermacher, A Critical Essay on the Gospel of St. Luke https://archive.org/details/gospelofstluke00schluoft, 1825, pp. 185–186
During the Los Angeles performance of "The Wall" at the Los Angeles Arena, California, February 1980
Miscellaneous
On his go-ahead home run in the 2005 National League Championship Series against the Houston Astros http://sports.ign.com/articles/709/709384p1.html
September 3 1944, <Appeal to the Soldiers of the Army of the West>. Quoted in "Rückzug: The German Retreat from France, 1944" - Page 191 - by Joachim Ludewig - 2012
Obama speaking about his grandmother Madelyn Dunham at a campaign rally in Charlotte, North Carolina (3 November 2008)
2008
Source: 1880s, Life and Times of Frederick Douglass (1881), p. 355.
Context: On this inauguration day, while waiting for the opening of the ceremonies, I made a discovery in regard to the vice president — Andrew Johnson. There are moments in the lives of most men, when the doors of their souls are open, and unconsciously to themselves, their true characters may be read by the observant eye. It was at such an instant I caught a glimpse of the real nature of this man, which all subsequent developments proved true. I was standing in the crowd by the side of Mrs. Thomas J. Dorsey, when Mr. Lincoln touched Mr. Johnson, and pointed me out to him. The first expression which came to his face, and which I think was the true index of his heart, was one of bitter contempt and aversion. Seeing that I observed him, he tried to assume a more friendly appearance; but it was too late; it was useless to close the door when all within had been seen. His first glance was the frown of the man, the second was the bland and sickly smile of the demagogue. I turned to Mrs. Dorsey and said, 'Whatever Andrew Johnson may be, he certainly is no friend of our race'.
Canto I
Source: 1840s, My Childhood's Home I See Again (1844 - 1846)
When You Are Old http://poetry.poetryx.com/poems/1756/, st. 1–3
The Rose (1893)
Context: p>When you are old and gray and full of sleep,
And nodding by the fire, take down this book,
And slowly read, and dream of the soft look
Your eyes had once, and of their shadows deep;How many loved your moments of glad grace,
And loved your beauty with love false or true,
But one man loved the pilgrim soul in you,
And loved the sorrows of your changing face.And bending down beside the glowing bars,
Murmur, a little sadly, how Love fled
And paced upon the mountains overhead
And hid his face amid a crowd of stars.</p
Undated letter indicating that, at least at times, Mother Teresa's theological doubts were strong enough to be regarded as Christian atheism, reported by Time (9 March 2007) http://time.com/4126238/mother-teresas-crisis-of-faith/,and quoted in "Was Mother Teresa an atheist?", in The Guardian (24 August 2007) http://www.theguardian.com/commentisfree/2007/aug/24/wasmotherteresaanatheist
2000s
Context: Lord, my God, who am I that You should forsake me? The Child of your Love–and now become as the most hated one–the one–You have thrown away as unwanted–unloved. I call, I cling, I want–and there is no One to answer–no One on Whom I can cling–no, No One.–Alone … Where is my Faith–even deep down right in there is nothing, but emptiness & darkness–My God–how painful is this unknown pain–I have no Faith–I dare not utter the words & thoughts that crowd in my heart–& make me suffer untold agony. So many unanswered questions live within me afraid to uncover them–because of the blasphemy–If there be God –please forgive me–When I try to raise my thoughts to Heaven–there is such convicting emptiness that those very thoughts return like sharp knives & hurt my very soul.–I am told God loves me–and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart?
Pupils at Sais (1799)
Context: Over his own heart and his own thoughts he watched attentively. He knew not whither his longing was carrying him. As he grew up, he wandered far and wide; viewed other lands, other seas, new atmospheres, new rocks, unknown plants, animals, men; descended into caverns, saw how in courses and varying strata the edifice of the Earth was completed, and fashioned clay into strange figures of rocks. By and by, he came to find everywhere objects already known, but wonderfully mingled, united; and thus often extraordinary things came to shape in him. He soon became aware of combinations in all, of conjunctures, concurrences. Erelong, he no more saw anything alone. — In great variegated images, the perceptions of his senses crowded round him; he heard, saw, touched and thought at once. He rejoiced to bring strangers together. Now the stars were men, now men were stars, the stones animals, the clouds plants; he sported with powers and appearances; he knew where and how this and that was to be found, to be brought into action; and so himself struck over the strings, for tones and touches of his own.
Just Like That: Talks on Sufism (1993)
Context: Just a few days ago a man came to see me and he said, "I am a humble man. I am just like the dust on your feet. I have been trying for almost twenty years to achieve higher consciousness, but I have been a failure. Why can't I attain?" And on and on he went. Every sentence started with I. If the grammar allowed, every sentence would have ended with I. And if everything was allowed, every sentence would have consisted only of I's. "I etcetera, I etcetera, I etcetera," it went on and on. You are filled too much. There is no room, no space for God to enter in you. You are too crowded. A thousand I's milling inside — they don't leave any space for anything to enter in you.
“If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch”
Stanza 4.
The Second Jungle Book (1895), If— (1896)
Context: If you can talk with crowds and keep your virtue,
Or walk with Kings—nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And—which is more—you'll be a Man, my son!
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Context: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.
“The desert has its holiness of silence, the crowd its holiness of conversation.”
Cagliostro: the Splendour And Misery of a Master of Magic by W.R.H. Trowbridge, (William Rutherford Hayes), (August 1910) https://onlinebooks.library.upenn.edu/webbin/book/lookupname?key=Trowbridge%2c%20W%2e%20R%2e%20H%2e%20%28William%20Rutherford%20Hayes%29%2c%201866%2d1938
Soviet Russia: Some Random Sketches and Impressions (1949)
"The Chronicle of Young Satan" (ca. 1897–1900, unfinished), published posthumously in Mark Twain's Mysterious Stranger Manuscripts (1969), ed. William Merriam Gibson ( pp. 165–166 http://books.google.com/books?id=LDvA2xcYZKcC&pg=PA165 in the 2005 paperback printing, ISBN 0520246950)
Variants:
No oaths, no seals, no official mummeries were used; the treaty was ratified on both sides with a yea, yea — the only one, says Voltaire, that the world has known, never sworn to and never broken.
As quoted in William Penn : An Historical Biography (1851) by William Hepworth Dixon
William Penn began by making a league with the Americans, his neighbors. It is the only one between those natives and the Christians which was never sworn to, and the only one that was never broken.
As quoted in American Pioneers (1905), by William Augustus Mowry and Blanche Swett Mowry, p. 80
It was the only treaty made by the settlers with the Indians that was never sworn to, and the only one that was never broken.
As quoted in A History of the American Peace Movement (2008) by Charles F. Howlett, and Robbie Lieberman, p. 33
The History of the Quakers (1762)
Source: The Heart of Man: Its Genius for Good and Evil.
“I want to be your stranger across a crowded room.”
“The worst time to feel alone is when you're in a crowd.”
Source: Point Blank
“Those who follow the crowd usually get lost in it.”
Variant: Unfortunately, those who follow the crowd usually get lost in it.
Source: The Purpose Driven Life: What on Earth Am I Here for?