Norman Vincent Peale (1898–1993) American writer
Interview in Modern Maturity magazine (December-January 1975-76)
All the Trouble in the World (1994)
Norman Vincent Peale (1898–1993) American writer
Interview in Modern Maturity magazine (December-January 1975-76)
Jimmy Carr (1972) British comedian and humourist
Will Hodgkinson (December 16, 2004) "Comedy's overgrown schoolboy", The Irish Times.
Joseph Gordon-Levitt (1981) American actor, director, producer, and writer
The Hollywood Reporter November 7, 1995.
“Anybody can they say they are being "spiritual"”
Ken Wilber (1949) American writer and public speaker
and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Joycelyn Elders (1933) American pediatrician, public health administrator, and former Surgeon General of the United States
Source: [Bob, Sipchen, http://www.aegis.com/news/lt/1997/LT970701.html, Straight Talk From a Straight Shooter Journeys: Joycelyn Elders was known for her outspokenness during her run, Los Angeles Times, E-1, July 3, 1997, 2007-05-20]
Ken Wilber (1949) American writer and public speaker
The Eye of Spirit : An Integral Vision for a World Gone Slightly Mad (1997)
Context: Anybody can they say they are being "spiritual" — and they are, because everybody has some type and level of concern. Let us therefore see their actual conception, in thought and action, and see how many perspectives it is in fact concerned with, and how many perspectives it actually takes into account, and how many perspectives it attempts to integrate, and thus let us see how deep and how wide runs that bodhisattva vow to refuse rest until all perspectives whatsoever are liberated into their own primordial nature.