Quotes about content
page 7

“The word, although prevalent in our day, has lost its reasoning value, and has value only as an accessory to images. In turn, the word actually evokes images. But it does not evoke the direct images related to my personal experience. Rather, it calls up images from the newspaper or television. The key words in our modern vocabulary, thanks to propaganda and advertising, are words that relate to visual reproduction. They are stripped of all rational content, so they evoke only visions that whisk us away to some enchanted universe. Saying "fascism," "progress," "science," or "justice" does not suggest any idea or produce any reflection. It only causes a fanfare of images to explode within us: a sort of fireworks of visual commonplaces, which link up very precisely with each other. These related images provide me with practical content: a common truth that is especially easy to swallow because the ready-made images that showed it to me had been digested in advance. Make no mistake here: this is how modern people usually think. We are arriving at a purely emotional stage of thinking.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

J. Hanks, trans. (1985), p. 210
The Humiliation of the Word (1981)

People, Truth, Justice, Idea

“In Paris, everybody wants to be an actor; nobody is content to be a spectator.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Le Coq et l’Arlequin (1918)

“This age, which should adjudge happiness to be as valuable as soap or munitions, would never come so long as the workers accepted the testimony of paid spokesmen… to the effect that they were contented and happy, rather than the evidence of their own wincing nerves to the effect that they live in a polite version of hell.”

Sinclair Lewis book The Job

The Job (1917)

Happiness, Age, Hell

“It has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death,—that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

Death, Age, Idea, Nature

“In discussing his work [the art of Marcel Duchamp, ] it is necessary to avoid overrating his silence. I hold him in a very high esteem, but I have to reject his silence. Duchamp was simply finished. He had run out of ideas; he was unable to come up with anything important… I would say that even the bourgeois tendencies in Duchamp's work – i. e., a form of provocative, bohemian behavior intended to 'épater le bourgeois'- follow the same path. Duchamp started out from here and wanted to shock the bourgeoisie, and because of that he destroyed his creative powers… The content of Duchamp's silence refers to the aim of leaving the subconscious passive, of developing it. This is the aspect of Duchamp, which is related to Surrealism. The surrealists asserted that they could live with their subconscious; they thought they were above reality, but instead they were beneath it. They thought they could fish in muddy waters…. but to my mind, the images which emerged have a repressive effect.”

Joseph Beuys (1921–1986) German visual artist

Quote in an interview with , 1986; republished in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993.pp. 169-170
Beuys refers in his quote to the so-called 'Silence of Marcel Duchamp', the period that Duchamp stopped creating art
1980's

Art, Behavior, Idea, Reality

“There are few things it is more important to learn than how to live on little and be therewith content: for the less we need what is without, the more leisure have we to live within.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 160

Learning

“I stared at the water and saw the clouds reflected in it, saw them break to reveal the moon. It was the same moon I had known as John Daker. The same bland face could be made out staring down in contentment at the antics of the creatures of the planet it circled. How many disasters had that moon witnessed? How many foolish crusades? How many wars and battles and murders?”

Michael Moorcock book The Eternal Champion

Source: The Eternal Champion (1970), Chapter 9 “At Noonos” (p. 50)

War, Water

“The average mind is slow in grasping a truth, but when the most thoroughly organized, centralized institution, maintained at an excessive national expense, has proven a complete social failure, the dullest must begin to question its right to exist. The time is past when we can be content with our social fabric merely because it is "ordained by divine right," or by the majesty of the law.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

"Prisons: A Social Crime and Failure" (1911) http://dwardmac.pitzer.edu/anarchist_Archives/goldman/aando/prisons.html

Truth, Law, Failure, Question

“The unphilosophical and philosophical attitudes can be very sharply distinguished (with scarcely any intermediate forms) by the fact that the first accepts everything that happens as regards its general form, and finds occasion for surprise only in that special content by which something that happens here today differs from what happened there yesterday; whereas for the second, it is precisely the common features of all experience, such as characterise everything we encounter, which are the primary and most profound occasion for astonishment.”

Erwin Schrödinger (1887–1961) Austrian physicist

Source: My View of the World (1951), p. 10

“A man really writes for an audience of about ten persons. Of course if others like it, that is clear gain. But if those ten are satisfied, he is content.”

Alfred North Whitehead (1861–1947) English mathematician and philosopher

Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), p. 66

Personality

“Composition is a side issue. Its role in my selection of photographs is a negative one at best. By which I mean that the fascination of a photograph is not in its eccentric composition but in what it has to say: its information content. And, on the other hand, composition always also has its own fortuitous rightness.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5 1960's

“I was not more than thirteen years old, when in my loneliness and destitution I longed for some one to whom I could go, as to a father and protector. The preaching of a white Methodist minister, named Hanson, was the means of causing me to feel that in God I had such a friend. He thought that all men, great and small, bond and free, were sinners in the sight of God: that they were by nature rebels against His government; and that they must repent of their sins, and be reconciled to God through Christ. I cannot say that I had a very distinct notion of what was required of me, but one thing I did know well: I was wretched and had no means of making myself otherwise. I consulted a good old colored man named Charles Lawson, and in tones of holy affection he told me to pray, and to 'cast all my care upon God'. This I sought to do; and though for weeks I was a poor, broken-hearted mourner, traveling through doubts and fears, I finally found my burden lightened, and my heart relieved. I loved all mankind, slaveholders not excepted, though I abhorred slavery more than ever. I saw the world in a new light, and my great concern was to have everybody converted. My desire to learn increased, and especially, did I want a thorough acquaintance with the contents of the Bible”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1880s, Life and Times of Frederick Douglass (1881), pp. 110–111.

Love, Men, God, World

“Yet why should an artist's way of looking at the world have any meaning for us? Why does it give us pleasure? Because, I believe, it increases our awareness of our own potentiality. Not of course our awareness of our potentiality as artists ourselves. But a way of looking at the world implies a certain relationship with the world, and every relationship implies action. The kind of actions implied vary a great deal. … A work of art can, to some extent, increase an awareness of different potentialities in different people. The important point is that a valid work of art promises in some way or another the possibility of an increase, an improvement. Nor need the word be optimistic to achieve this; indeed, its subject may be tragic. For it is not the subject that makes the promise, it is the artist's way of viewing his subject. Goya's way of looking at a massacre amounts to the contention that we ought to be able to do without massacres.”

John Berger (1926–2017) British painter, writer and art critic

Source: Selected Essays of John Berger (2014), P. 18

People, Pleasure, World, Art

“I have retained a belief that it is the popular sporty kids at school who grow up to have the least interesting lives, and the unhappy young souls who develop into the most extraordinary adults. Whoever heard of a creative genius being understood as a child and well loved by his class mates? Who like to imagine an artist who emerged into adulthood content with his lot? And, conversely, how satisfying to hear that almost without exception, the untroubled, popular kids at school have ended up blandly as accountants, solicitors or ‘in IT’. Hold on, misfits, your day will come.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

Love, School, Soul, Imagination

“There are always good parts. They may not pay what you want, and they may not have as many days' work as you want, they may not have the billing that you want, they may not have a lot of things, but — the content of the role itself — I find there are many roles.”

Anne Bancroft (1931–2005) American actress

Associated Press interview (1997).

Parting

“It obliges one to think with a particular kind of logic and severity. If it is nonsense, it will not go into Latin…I regard it as cruelty to the young to deprive them of that insight into language…Who would have thought Thatcher would be responsible for introducing the Prussian system, of dictating from central government the content of education in the supposed interest of the state? Translation into Latin was the great stamp and mark of English classical scholarship…My fatal decision was not to be pedantic and leave it in Latin. I had written Et Tiberim multo spumantem sanguine cerno: from Virgil in the Aeneid.”

Enoch Powell (1912–1998) British politician

And at the last minute I said, 'I can't put that out in Latin, that's pedantic'...In Latin, it would have been lost.
Interview with Valerie Grove, The Times (6 August 1993), p. 15
1990s

Education, Thinking, Decision

“To praise it would amount to praising myself. For the entire content of the work … coincides almost exactly with my own meditations which have occupied my mind for the past thirty or thirty-five years.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

Letter to Farkas Bolyai, on his son János Bolyai's 1832 publishings on non-Euclidean geometry.

Past

“An elegant sufficiency, content,
Retirement, rural quiet, friendship, books,
Ease and alternate labour, useful life,
Progressive virtue, and approving Heaven!”

James Thomson (poet) The Seasons

Source: The Seasons (1726-1730), Spring (1728), l. 1158-1161.

Life, Friendship, Books

“I am not thinking of those shining precepts which are the registered property of every school; that is to say — learn as much by writing as by reading; be not content with the best book; seek sidelights from the others; have no favourites; keep men and things apart; guard against the prestige of great names; see that your judgments are your own; and do not shrink from disagreement; no trusting without testing; be more severe to ideas than to actions; do not overlook the strength of the bad cause of the weakness of the good; never be surprised by the crumbling of an idol or the disclosure of a skeleton; judge talent at its best and character at its worst; suspect power more than vice, and study problems in preference to periods.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

Many of these precepts which he quotes here have been quoted as originating with Lord Acton.
The Study of History (1895)

Men, Books, School, Idea

“Remember three things about censorship. First, it doesn’t work to suppress art or words that you don’t like. Second, trying to censor something just arouses interest in it, as well as resentment towards those who try to tell others what they can or cannot see. Third, exhibiting art or recommending that students read a book does not mean an endorsement of the image or contents.”

Jerry Coyne (1949) American biologist

" National Coalition Against Censorship and PEN defend Met’s showing of a “controversial” painting https://whyevolutionistrue.wordpress.com/2017/12/09/national-coalition-against-censorship-and-pen-defend-mets-showing-of-a-controversial-painting/" December 9, 2017

Books, Art, Reading

“…The music was evolving with society, and society, if you recall, there was a narcissism that entered society in the 80s. Saturday Night Fever, you know, hey! This whole LOOK, the LOOK about things, and the look almost became more important of the content…”

John McLaughlin (1942) guitarist, founder of the Mahavishnu Orchestra

On music and society in the 1980s, as quoted in "John McLaughlin: Challenges to creative music", by The Snapshots Foundation, YouTube, Nov 8, 2016 https://www.youtube.com/watch?v=5iubDTkT3Y4

Music, Night

“I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Hope, Way

“Man is usually not content simply to register the observables that surround him; he needs to refer them as far as possible to the invariances of his environment.. The underlying causes of events, especially the motives of other persons, are the invariances of the environment that are relevant to him; they give meaning to what he experiences and it is these meanings that are recorded in his life space and are precipitated as the reality of the environment to which he then reacts.”

Fritz Heider (1896–1988) German psychologist

Source: The psychology of interpersonal relations, 1958, p. 81

Life, Motivation, Reality, Personality

“[Mead described the Arapesh as a culture in which both sexes were] placid and contented, unaggressive and noninitiatory, noncompetitive and responsive, warm, docile, and trusting.”

Margaret Mead (1901–1978) American anthropologist

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 39 as cited in: Guy R. Lefrançois (1973) Of children; an introduction to child development. p. 65

Sex

“Art thou poor, yet hast thou golden slumbers?
O sweet content!
Art thou rich, yet is thy mind perplex'd?
O punishment!”

Thomas Dekker (1572–1632) English dramatist and pamphleteer

Poem Sweet Content http://www.bartleby.com/101/204.html

Art

“A youthful mind is seldom totally free from ambition; to curb that, is the first step to contentment, since to diminish expectation is to increase enjoyment.”

Frances Burney book Evelina

Letter VI
Evelina (1778)

Youth

“My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries afford me sufficient nourishment. My companion will be of the same nature as myself and will be content with the same fare. We shall make our bed of dried leaves; the sun will shine on us as on man and will ripen our food. The picture I present to you is peaceful and human, and you must feel that you could deny it only in the wantonness of power and cruelty.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster to Victor Frankenstein in Ch. 17
Frankenstein (1818)

Peace, Food, Feeling, Nature

“Poor juvenile solutions, explaining nothing. No need then for caution, we may reason on to our heart’s content, the fog won’t lift.”

Samuel Beckett (1906–1989) Irish novelist, playwright, and poet

The Expelled (1946)

Heart

“One of our competitors is a manufacturer in Japan who wants to capture every one of your entertainment dollars transporting all your content between all of your electronic devices on their memory sticks. We are not that company. And there is another company out there who doesn't care what you do, as long as you do it on their operating system. We are not that company either.”

Reggie Fils-Aimé (1961) American businessman

Regarding Sony and Microsoft, respectively
On Nintendo's competitors
Source: E3 2004

Memory

“Central to the Smithian approach is our willingness to see critically what we observe around us. The sense of comfort that is often associated with being content with the world as it is can seriously hamper the pursuit of justice. This understanding goes strongly against a line of thought that was powerfully presented by Friedrich Nietzshe. ‘The Christian resolve to find the world ugly and bad has made the world ugly and bad’, said Nietzshe. I think I can, with some effort, understand what Nietzsche meant, but it is hard for me, even with a lot of effort, to see that Nietzshe’s hypothesis helps us to understand the causation or resilience of the nastiness of the world in which we live. Nor, I must insist (this I do as a thoroughly unreligious person), does it offer any obvious insight into the lives and achievements of Martin Luther King, or Mother Theresa, or Desmond Tutu, who have tried to reduce injustice in the world and have done so with non-negligible success.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

World, Justice, Understanding, Thinking

“An ethic, ecologically, is a limitation on freedom of action in the struggle for existence. An ethic, philosophically, is a differentiation of social from anti-social conduct. These are two definitions of one thing. The thing has its origin in the tendency of interdependent individuals or groups to evolve modes of co-operation. The ecologist calls these symbioses. Politics and economics are advanced symbioses in which the original free-for-all competition has been replaced, in part, by co-operative mechanisms with an ethical content.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "The Land Ethic", p. 202.

Freedom, Parting

“Sweet are the thoughts that savour of content;
The quiet mind is richer than a crown.”

Robert Greene (dramatist) (1558–1592) English author

Song, "Sweet are the thoughts that savour of content", line 1, from Farewell to Folly (1591); Dyce p. 309.

“When our two souls stand up erect and strong,
Face to face, silent, drawing nigh and nigher,
Until the lengthening wings break into fire
At either curvèd point, — what bitter wrong
Can the earth do to us, that we should not long
Be here contented?”

Elizabeth Barrett Browning book Sonnets from the Portuguese

No. XXII
Sonnets from the Portuguese (1850)

Soul, Strong, Drawing

“I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar act of coition; It is the foolishest act a wise man commits in all his life, nor is there anything that will more deject his cooled imagination, when he shall consider what an odd and unworthy piece of folly he hath committed.”

Thomas Browne book Religio Medici

Section 9
Religio Medici (1643), Part II

Life, World, Way, Imagination

“At present game theory has, in my opinion, two important uses, neither of them related to games nor to conflict directly. First, game theory stimulates us to think about conflict in a novel way. Second, game theory leads to some genuine impasses, that is, to situations where its axiomatic base is shown to be insufficient for dealing even theoretically with certain types of conflict situations… Thus, the impact is made on our thinking process themselves, rather than on the actual content of our knowledge.”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Source: 1960s, Fights, games, and debates, (1960), p. 242; As cited in: Han Dorussen. " Min beste fagbok: Anatol Rapoport: Fights, Games, and Debates http://www.sv.ntnu.no/iss/issavisa/98-1/bestebok.htm" at sv.ntnu.no, 1998

Way, Game, Knowledge, Thinking

“Perhaps this is an obvious point, but the democratic postulate is that the media are independent and committed to discovering and reporting the truth, and that they do not merely reflect the world as powerful groups wish it to be perceived. Leaders of the media claim that their new choices rest on unbiased professional and objective criteria, and they have support for this contention in the intellectual community. If, however, the powerful are able to fix the premises of discourse, to decide what the general populace is allowed to see, hear, and think about, and to “manage” public opinion by regular propaganda campaigns, the standard view of how the system works is at serious odds with reality.”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1990-1994, Manufacturing Consent: Noam Chomsky and the Media, 1992

Truth, World, Communication, Support

“Contented sleep releases the limbs. We await full moon. Await the dance!”

Max Pechstein (1881–1955) German artist

4 short quotes of Max Pechstein, 1918, in Aus dem Palau-Tagebuch, 'Das Kunstblatt' 2, no. 6, p. 179; as cited in 'The Revival of Printmaking in Germany', I. K. Rigby; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 43

Sleep, Dance

“Content is not just king, it is the emperor of all things electronic.”

Rupert Murdoch (1931) Australian-American media mogul

Source: The 64-gigabyte shape of the future, Washington Post, May 7, 2010 http://www.washingtonpost.com/wp-dyn/content/article/2010/05/06/AR2010050603353.html

“The prescriptions and proscriptions held by members of a role set are designated as role expectations. … The role expectations held for a certain person by some member of his or her role set will reflect that member's conception of the person's office and his or her abilities. The content of these expectations may include preferences with respect to specific acts and personal characteristics or styles; they may deal with what the person should do, what kind of person he should be, what he should think, or believe, and how he should relate to others.”

Robert L. Kahn (1918–2019) American psychologist

Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 14

Thinking, Personality

“MP3 and peer-to-peer file sharing technology single-handedly disrupted the age-old music business. iTunes and YouTube have displaced record stores and MTV. If we take the cue from Netflix which has successfully produced original content, it will not be long before Apple and Google will sign new artists and rival the record labels.”

Newton Lee American computer scientist

Digital Da Vinci: Computers in Music, 2014

Age, Music, Business

“But to-day, mankind believes itself able to do without Art. It does not wish to meditate, to contemplate, to dream; it wishes to enjoy physically. The heights and the depths of truth are indifferent to it; it is content to satisfy its bodily appetites. Mankind to-day is brutish — it is not the stuff of which artists are made.”

Auguste Rodin (1840–1917) French sculptor

Source: Art, 1912, Preface, p. 8

Truth, Dreams, Art, Indifference

“Nature, not content with denying to Mr — the faculty of thought, has endowed him with the faculty of writing.”

A.E. Housman (1859–1936) English classical scholar and poet

From a list of insults drafted by A E Housman, and posthumously published in Laurence Housman's A. E. H. (1937) pp. 89-90. The name was left blank in the original, but was intended to be filled in and used when a suitable subject should turn up.

Nature

“Be content to remember that those who can make omelettes properly can do nothing else.”

Hilaire Belloc (1870–1953) writer

IV. On Making an Omelette
A Conversation with a Cat, and Others (1931)

“When Henry Mulcahy, a middle-aged instructor of literature at Jocelyn College, Jocelyn, Pennsylvania, unfolded the President's letter and became aware of its contents, he gave a sudden sharp cry of impatience and irritation, as if such interruptions could positively be brooked no longer.”

Mary McCarthy book The Groves of Academe

Source: The Groves of Academe (1952), Ch. I, p. 293, first lines of novel

Age, Literature, Cry

“I am not liked as a President by the politicians in office, in the press, or in Congress. But I am content to abide the judgment — the sober second thought — of the people.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (1 March 1878)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

People

“A wedge strategy is where you focus on a highly charged issue at the borders of rationality and emotion. The emotional content of the issue can create a moral conviction that the issue needs to be resolved at any cost. Tactics that would otherwise be called into question can then be employed to resolve the issue. This sets precedent for the future use of those tactics in other arenas.”

Ze Frank (1972) American online performance artist

http://www.zefrank.com/wiki/index.php/the_show:_06-29-06
"The Show" (www.zefrank.com/theshow/)

Question, Future

“Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity—remote from the society which suppressed them.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 64-65

Life, Truth, Education, Art

“Now I am a grandfather, I am very content. I can focus on improving the economy in Taiwan now.”

Chen Shui-bian (1950) Taiwanese politician

After his daughter gave birth to his grandson, October 7, 2002
Pet Phrases, 2002

“They who stand ready to content Love are also eternal and unfathomable. For their conversation is in heaven, and their souls follow everywhere their Beloved who is unfathomable”

Hadewijch (1200–1260) 13th-century Dutch poet and mystic

P. Mommaers, Hadewijch: Writer, Beguine, Love Mystic, p. 82.

Love, Soul

“Abu Muhammad Fadala ibn 'Ubayd al-Ansari reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "O the delight of the one who is guided to Islam, has adequate livelihood, and is contented."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 513
Sunni Hadith

Peace

“A god who is both self-sufficient and content to remain so could not interest us enough to raise the question of his existence.”

W. H. Auden book Forewords and Afterwords

"The Greeks and Us", p. 15
Forewords and Afterwords (1973)

God, Question

“The worker is by nature less imaginative, more level-headed than the capitalist. This is what prevents his becoming one. He is content with small gains. Trade Union officials think about the petty cash; the employer speculates in millions. You can see the difference in their representative institutions. There is no scheme too wild, no rumour too absurd, to be without repercussions on the Stock Exchange. The public house is the home of common sense.”

A.J.P. Taylor (1906–1990) Historian

"Dissenting Rivals: Urquhart and Cobden", p. 55
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Home, Imagination, Nature, Thinking

“The Vedic hymns were sung in post glacial times (8,000BC) by poets who had inherited their knowledge or contents thereof from their antediluvian forefathers.”

Bal Gangadhar Tilak (1856–1920) Indian independence activist

[Ashok Pant, The Truth of Babri Mosque, http://books.google.com/books?id=39tW7k_0MI4C&pg=PA15, August 2012, iUniverse, 978-1-4759-4289-7, 15–]

Knowledge, Time

“We all travelled light, taking with us only what we considered to be the bare essentials of life. When we opened our luggage for Customs inspection, the contents of our bags were a fair indication of character and interests. Thus Margo's luggage contained a multitude of diaphanous garments, three books on slimming, and a regiment of small bottles each containing some elixir guaranteed to cure acne. Leslie's cases held a couple of roll-top pullovers and a pair of trousers which were wrapped around two revolvers, an air-pistol, a book called Be Your Own Gunsmith, and a large bottle of oil that leaked. Larry was accompanied by two trunks of books and a brief case containing his clothes. Mother's luggage was sensibly divided between clothes and various volumes on cooking and gardening. I travelled with only those items that I thought necessary to relieve the tedium of a long journey: four books on natural history, a butterfly net, a dog, and a jam jar full of caterpillars all in imminent danger of turning into chrysalids. Thus, by our standards, fully equipped, we left the clammy shores of England.”

Gerald Durrell book My Family and Other Animals

On the family's move from England to Corfu
My Family and Other Animals (1956)

Life, Books, Dogs, Travel

“Nobody can tell you that you are content until you feel it in your own heart. When a heart is okay, then it’s a heartfelt feeling and you know it. Not by the virtue of somebody having to tell you this, somebody having to explain you this, but it comes from the feeling of the inside. Knowledge works from the inside out, not from the outside in. Your own experience is the only thing that’ll satisfy that thirst.”

Prem Rawat (1957) controversial spiritual leader

Rome, Italy August 22, 1985
1980s

Feeling, Knowledge, Heart

“Never content just to be, America is also obliged to mean; America signifies, hence its constant and riveting vulnerability to illusion.”

Martin Amis (1949) Welsh novelist

"Phantom of the Opera: The Republicans in 1988" (1988)
Visiting Mrs. Nabokov and Other Excursions (1993)

“We thus derive that the essence of a man's existence in this world is solely the fulfilling of mitzvoth, the serving of God and the withstanding of trials, and that the world's pleasures should serve only the purpose of aiding and assisting him, by way of providing him with the contentment and peace of mind requisite for the freeing of his heart for the service which devolves upon him. It is indeed fitting that his every inclination be towards the Creator, may His Name be blessed, and that his every action, great or small, be motivated by no purpose other than that of drawing near to the Blessed One and breaking all the barriers (all the earthy elements and their concomitants) that stand between him and his Possessor, until he is pulled towards the Blessed One just as iron to a magnet. Anything that might possibly be a means to acquiring this closeness, he should pursue and clutch, and not let go of; and anything which might be considered a deterrent to it, he should flee as from a fire.”

Moshe Chaim Luzzatto book Mesillat Yesharim

Mesillat Yesharim (1738), Chapter 1

God, Pleasure, World, Peace

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“In his response, Foreign Minister Jack Straw said that September 11 had not come in response to any Western attack, and was itself in part responsible for the Iraq War. Straw seems unaware that according to the September 11 Commission report, al-Qaeda conceived 9/11 in some large part as a punishment on the US for supporting Ariel Sharon's iron fist policies toward the Palestinians. Bin Laden had wanted to move the operation up in response to Sharon's threatening visit to the Temple Mount, and again in response to the Israeli attack on the Jenin refugee camp, which left 4,000 persons homeless. Khalid Shaikh Muhammad argued in each case that the operation just was not ready. As for Straw's contention that September 11 caused the Iraq war, he should be reminded that Paul O'Neil reported that the very first Bush cabinet meeting he attended, in late January 2001, was "all about Iraq" and that the 9/11 Commission found no evidence for operational cooperation between Saddam's Iraq and al-Qaeda.”

Juan Cole (1952) American scholar

On September 11, 2001 Source: http://www.geocities.com/martinkramerorg/Documents/ColeLondon.html, Juan Cole, Informed Comment Blog http://www.juancole.com/, July 08, 2005

War, Support, Parting, Personality

“To me [Sydney Opera House] looks like a portable typewriter full of oyster shells, and to the contention that it echoes the sails of yachts on the harbour I can only point out that the yachts on the harbour don't waste any time echoing opera houses.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'Postcard from Sydney'
Essays and reviews, Flying Visits (1984)

Time, Housing

“By virtue of the universal concept, thought attains mastery over the particular cases. However, the most formalized universe of logic still refers to the most general structure of the given, experienced world; the pure form is still that of the content which it formalizes. The idea of formal logic itself is a historical event in the development of the mental and physical instruments for universal control and calculability. In this undertaking man had to create theoretical harmony out of actual discord, to purge thought from contradictions, to hypostatize identifiable and fungible units in the complex process of society and nature. Under the rule of formal logic, the notion of the conflict between essence and appearance is expendable if not meaningless; the material content is neutralized; the principle of identity is separated from the principle of contradiction (contradictions are the fault of incorrect thinking); final causes are removed from the logical order. Well defined in their scope and function, concepts become instruments of prediction and control. Formal logic is thus the first step on the long road to scientific thought”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 137

World, Idea, Nature, Thinking

“What are the hallmarks of a competent writer of fiction? The first, it seems to me, is that he should be immensely interested in human beings, and have an eye sharp enough to see into them, and a hand clever enough to draw them as they are. The second is that he should be able to set them in imaginary situations which display the contents of their psyches effectively, and so carry his reader swiftly and pleasantly from point to point of what is called a good story.”

H.L. Mencken (1880–1956) American journalist and writer

The American Mercury (May 1933), p. 136
1930s

Drawing

“Did you hear the one about the woman who is attacked on the street by a gorilla, beaten senseless, raped repeatedly and left to die? When she finally regains consciousness and tries to speak, her doctor leans over to hear her sigh contently and to feebly ask, "Where is that marvelous ape?"”

John McCain (1936–2018) politician from the United States

Allegedly said in March 1986 during the U.S. senate race. The above quotation was pieced together by a journalist from the recollection of one or more sources, and prived in the Tucson Citizen on October 27, 1986 http://www.huffingtonpost.com/2008/07/15/sources-recall-mccains-jo_n_112955.html http://www.rumromanismrebellion.net/2008/07/15/the-comedy-stylings-of-shecky-mccain/ Disputed

“I would like to like to make one thing clear at the very outset and that is, when you speak of a train robbery, this involved no loss of train, merely what I like to call the contents of the train, which were pilfered. We haven't lost a train since 1946, I believe it was — the year of the great snows when we mislaid a small one.”

Peter Cook Beyond the Fringe

"The Great Train Robbery" (1964)
Beyond the Fringe (1960 - 1966)

Loss, Training

“Sometimes… Diophantus solves a problem wholly or in part by synthesis…. Although… Diophantus does not treat his problems generally and is usually content with finding any particular numbers which happen to satisfy the conditions of his problems,… he does occasionally attempt such general solutions as were possible to him. But these solutions are not often exhaustive because he had no symbol for a general coefficient.”

James Gow (scholar) (1854–1923) scholar

p, 125
A Short History of Greek Mathematics (1884)

Problem, Parting

“The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established.”

Enoch Powell (1912–1998) British politician

Article on the 25th anniversary of his 'Rivers of Blood speech', The Times (20 April 1993), p. 18
1990s

Age, Democracy, Communication, Question

“You can think of the curriculum as the shadows cast on a wall by the light of education itself as it shines over, under, around, and through the myriad phases of our experience. It is a mistake to be sure to take these shadows for the reality, but they are something that helps us find or grasp or intuit that reality. The false notions that there is a fixed curriculum, that there is a list of things that an educated person ought to know, and that the shadow-exercises on the wall themselves are the content of education—these false notions all come from taking too seriously what was originally a wise recognition—the recognition that the shadows do in fact provide a starting point in our attempt to fully envision reality.”

Andrew Abbott (1948) American sociologist and Professor of Sociology at the University of Chicago.

Abott (2002) “Welcome to the University of Chicago http://www.ditext.com/abbott/abbott_aims.html Aims of Education Address. 2002

Education, Exercises, Thinking, Reality

“And we will be ready, at the end of every day will be ready, will not say no to anything, will try to stay awake while everyone is sleeping, will not sleep, will make the shoes with the elves, will breathe deeply all the time, breathe in all the air full of glass and nails and blood, will breathe it and drink it, so rich, so when it comes we will not be angry, will be content, tired enough to go, gratefully, will shake hands with everyone, bye, bye, and then pack a bag, some snacks, and go to the volcano.”

Dave Eggers (1970) memoirist, novelist, short story writer, editor, publisher

A Heartbreaking Work Of Staggering Genius (2000)

Shoe, Drink, Sleep, Time

“Stolen's a strong word. It's copyrighted content that the owner wasn't paid for. So yes.”

Bill Gates (1955) American business magnate and philanthropist

On his use of YouTube to watch videos. "Bill Gates on ...the Competition" in The Wall Street Journal (19 June 2006); also quoted in "Bill Gates' piracy confession" http://www.computerworld.com/blogs/node/2803 at ComputerWorld.com 2000s

Strong

“Now God be praised, I die contented.”

James Wolfe (1727–1759) British Army officer

Source: Last words, on hearing of the defeat of the French at Quebec. Quoted in Francis Parkman's Montcalm and Wolfe

God

“The message is clear and loud. The fortunes of the persons who rule the country and the contents of the textbooks run in tandem. When Ayub Khan was in power in 1969 and the Urdu book was published it was right and proper that the bulk of it should be in praise of him. When, in 1970, he was no longer on the scene and this English translation was published it was meet that the book should ignore him. All the books published during Zia's years of power followed this practice. The conclusion is inescapable: the students arc not taught contemporary history but an anthology of tributes to current rulers. The authors are not scholars or writers but courtiers.”

Khursheed Kamal Aziz (1927–2009) historian

The Murder of History, critique of history textbooks used in Pakistan, 1993

Books, History, Personality, Country

“When you have decided to purchase a farm, be careful not to buy rashly; do not spare your visits and be not content with a single tour of inspection. The more you go, the more will the place please you, if it be worth your attention. Give heed to the appearance of the neighbourhood, - a flourishing country should show its prosperity. "When you go in, look about, so that, when needs be, you can find your way out."”

Cato the Elder book De Agri Cultura

Of buying a farm; Cited in John Claudius Loudon (1825) An Encyclopædia of Agriculture. Part 1. p. 14
Loudon commented: In the time of Cato the Censor, the author of The Husbandry of the Ancients observed, though the operations of agriculture were generally performed by servants, yet the great men among the Roman continued to give particular attention to it, studied its improvement, and were very careful and exact in the management of nil their country affairs. This appears from the directions given them by this most attentive farmer. Those great men had both houses in town, and villas in the country; and, as they resided frequently in town, the management of their country affairs was committed to a bailiff or overseer. Now their attention to the culture of their land and to every other branch of husbandry, appears, from the directions given them how to behave upon their arrival from the city at their villas.
De Agri Cultura, about 160 BC

Way, Appearance, Country

“They [great works of literature] are invalidated not because of their literary obsolescence. Some of these images pertain to contemporary literature and survive in its most advanced creations. What has been invalidated is their subversive force, their destructive content—their truth. In this transformation, they find their home in everyday living. The alien and alienating oeuvres of intellectual culture become familiar goods and services. Is their massive reproduction and consumption only a change in quantity, namely, growing appreciation and understanding, democratization of culture? The truth of literature and art has always been granted (if it was granted at all) as one of a “higher” order, which should not and indeed did not disturb the order of business. What has changed in the contemporary period is the difference between the two orders and their truths. The absorbent power of society depletes the artistic dimension by assimilating its antagonistic contents. In the realm of culture, the new totalitarianism manifests itself precisely in a harmonizing pluralism, where the most contradictory works and truths peacefully coexist in indifference. Prior to the advent of this cultural reconciliation, literature and art were essentially alienation, sustaining and protecting the contradiction—the unhappy consciousness of the divided world, the defeated possibilities, the hopes unfulfilled, and the promises betrayed. They were a rational, cognitive force, revealing a dimension of man and nature which was repressed and repelled in reality.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 60-61

Truth, World, Hope, Art

“In philosophical anthropology, … where the subject is man in his wholeness, the investigator cannot content himself, as in anthropology as an individual science, with considering man as another part of nature and with ignoring the fact that he, the investigator, is himself a man and experiences this humanity in his inner experience in a way that he simply cannot experience any part of nature.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 147

Way, Nature, Science, Parting

“The realization of the pathetic frailty of the knowledge or beliefs on which our life depends thus leads not to despair but to open-eyed courage. But it also points to a most intimate connection between scientific method and liberal civilization. Science is not, as is popularly conceived, a new set of dogmas taught by a newer and better set of priests called scientists. It is rather a method which is based on a critical attitude to all plausible and self-evident propositions. It seeks not to reject them, but to find out what evidence there is to support them rather than their possible alternatives. This open eye for possible alternatives, each to receive the same logical treatment before we can determine which is the better grounded, is the essence of liberalism in art, morals, and politics.... Like science, liberalism insists on a critical examination of the content of all our beliefs, principles, or initial hypotheses and on subjecting them to a continuous process of verification so that they will be progressively better founded in experience and reason.”

Morris Raphael Cohen (1880–1947) American philosopher

Language in Thought and Action, p. 271, (1939), S.I. Hayakawa

Life, Art, Courage, Support

“These days a very melancholic mood has taken hold of me. There is nothing else but my work. My dear ones, I have been well and I have been working and my way of working is changing. For this reason I always feel extremely anxious. I am not content and perhaps I will not (ever) be satisfied with my work, not even for one day. I want to attain works which are more personal and clean.”

Arshile Gorky (1904–1948) Armenian-American painter

Source: 1930 - 1941, from 'Arshile Gorky, – Goats on the roof' (2009), p. 125: Gorky's quote, in a letter to his sister Vartush Mooradian, 28 February 1938

Way, Feeling, Mood, Change

“My guess is that mainstream channels will play a leading role for another decade, and probably far longer. Some content may be fragmented into itsy-bitsy bites delivered via mobiles, but programmes as we know them will remain central.”

Jeremy Isaacs (1932) British opera manager

Interview in Prospect Magazine http://www.prospect-magazine.co.uk/article_details.php?id=7950

“If you say to someone who has ears to hear: "What you are doing to me is not just," you may touch and awaken at its source the spirit of attention and love. But it is not the same with words like, "I have the right…" or "you have no right to…" They evoke a latent war and awaken the spirit of contention.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 63

Love, War

“It is difficult to say when algebra as a science began in China. Problems which we should solve by equations appear in works as early as the Nine Sections (K'iu-ch'ang Suan-shu) and so may have been known by the year 1000 B. C. In Liu Hui's commentary on this work (c. 250) there are problems of pursuit, the Rule of False Position… and an arrangement of terms in a kind of determinant notation. The rules given by Liu Hui form a kind of rhetorical algebra.
The work of Sun-tzï contains various problems which would today be considered algebraic. These include questions involving indeterminate equations. …Sun-tzï solved such problems by analysis and was content with a single result…
The Chinese certainly knew how to solve quadratics as early as the 1st century B. C., and rules given even as early as the K'iu-ch'ang Suan-shu… involve the solution of such equations.
Liu Hui (c. 250) gave various rules which would now be stated as algebraic formulas and seems to have deduced these from other rules in much the same way as we should…
By the 7th century the cubic equation had begun to attract attention, as is evident from the Ch'i-ku Suan-king of Wang Hs'iao-t'ung (c. 625).
The culmination of Chinese is found in the 13th century. …numerical higher equations attracted the special attention of scholars like Ch'in Kiu-shao (c.1250), Li Yeh (c. 1250), and Chu-Shï-kié (c. 1300), the result being the perfecting of an ancient method which resembles the one later developed by W. G. Horner”

David Eugene Smith (1860–1944) American mathematician

1819
Source: History of Mathematics (1925) Vol.2, Ch. 6: Algebra

Way, Question, Problem, Appearance

“Earlier contentions that the right hemisphere is not even conscious largely gave way by the mid seventies to an intermediate position conceding that the mute hemisphere may be conscious at some lower elemental levels, but claiming that it lacks the higher, reflective, self-conscious kind of inner awareness that is special to the human mind and is needed, so it is said, to qualify the right conscious system as a "self' or "person". Self awareness in particular is reported, on the basis of mirror tests mainly, to be a predominantly human attribute and is rated by developmental as well as by evolutionary standards to be a highly advanced phase of conscious awareness.”

Roger Wolcott Sperry (1913–1994) American neuroscientist

Nobel lecture (1981)

Way, Personality

“20 Proposition. Gods Temple, although in heaven, is also taken for his holy Church among his heavenly Elect upon the earth, and metonymicè for the whole contents thereof.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

God

“True jealously wants not only fidelity, but the proof of fidelity as an imaginable situation. A jealous man is not content with his beloved not being unfaithful. Precisely that which he is not doing does not leave him in peace. But since there is no proving what is not done and the jealous man insists on proof, he ends up settling on proof of unfaithfulness.”

Karl Kraus (1874–1936) Czech playwright and publicist

Half-Truths and One-And-A-Half Truths (1976)

Unfaithfulness, Peace, Imagination

“The tradition in Hinduism is that it is not open to any Hindu, whatever be the name and mental image of the Supreme Being he uses for his devotional exercises, to deny the existence of God that others worship. He can raise the name of his choice to that of the highest, but he can not deny the divinity or the truth of the God of other denominations. The fervor of his own piety just gives predominance to the name and form he gives for his own worship and contemplation, and he treats the other gods as deriving the divinity therefrom. This reduces all controversy to a devotional technique of concentration on a peculiar name and mental form or concrete symbol as representing the supreme being. It makes no difference in the contents of Vedanta to which all devotees equally subscribe… ‘just as all water raining from the skies goes to the ocean, worship of all gods go to Keshava.”

C. Rajagopalachari (1878–1972) Political leader

C. Rajagopalachari (1900) Hinduism, doctrine and way of life https://archive.org/stream/cu31924091600688#page/n37/mode/2up, p. 31; As quoted in [Rao, K.L. Seshagiri, Mahatma Gandhi And Comparative Religion, http://books.google.com/books?id=HSGWZ9mpNl4C&pg=PA110, 1 January 1990, Motilal Banarsidass Publ., 978-81-208-0767-9, 110–]

God, Truth, Exercises, Water

“To countless generations of religious thinkers, the fundamental maxim of Christian social ethics had seemed to be expressed in the words of St. Paul to Timothy: "Having food and raiment, let us be therewith content. For the love of money is the root of all evil." Now, while, as always, the world battered at the gate, a new standard was raised within the citadel by its own defenders. The garrison had discovered that the invading host of economic appetites was, not an enemy, but an ally. Not sufficiency to the needs of daily life, but limitless increase and expansion, became the goal of the Christian's efforts.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Life, Money, World

“The more I reflect on it, the more I must admire how completely nature had taught him; how completely he was devoted to his work, to the task of his life, and content to let all pass by unheeded that had not relation to this. It is a singular fact, for example, that though a man of such openness and clearness, he had never, I believe, read three pages of Burns's poems. Not even when all about him became noisy and enthusiastic, I the loudest, on that matter, did he feel it worth while to renew his investigation of it, or once turn his face towards it. The poetry he liked (he did not call it poetry) was truth, and the wisdom of reality. Burns, indeed, could have done nothing for him. As high a greatness hung over his world as over that of Burns — the ever-present greatness of the Infinite itself. Neither was he, like Burns, called to rebel against the world, but to labor patiently at his task there, uniting the possible with the necessary to bring out the real, wherein also lay an ideal.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Life, Wisdom, Truth, World

“What would really satisfy us would be a God who said of anything we happened to like, "What does it matter so long as they are contented?" We want, in fact, not so much a Father in Heaven as a grandfather in heaven — a senile benevolence who, as they say, "liked to see young people enjoying themselves" and whose plan for the universe was simply that it might be truly said at the end of each day, "a good time was had by all".”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

God, People, Universe, Time

“My [dear] Sir: Let me first offer my kind regards. I agree that I should come soon to see how the picture accords with the rest. As regards the price, I certainly deserve 200 pounds for it, but shall be content with whatever His Excellency pays me. And if you, Sir, do not deem it presumptuous, I shall not neglect to requite the favor. Your humble and devoted servant Rembrandt - It [the picture] will show to [the] best advantage in His Excellency's gallery, since there it will be [displayed] in bright light.”

Rembrandt van Rijn (1606–1669) Dutch 17th century painter and etcher

Letter to Constantijn Huygens (Amsterdam, after Feb. 1636) http://remdoc.huygens.knaw.nl/#/document/remdoc/e4429 Rembrandt emphasizes here the urge for a place with bright light, necessary to view his painting well. Not certain is which painting by Rembrandt is meant here. 1630 - 1640

Light

“Yes, in the poor man's garden grow
Far more than herbs and flowers—
Kind thoughts, contentment, peace of mind,
And joy for weary hours.”

Mary Howitt (1799–1888) English poet, and author

The poor Man's , reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Peace, Flowers, Joy

“2986. See that thou be alway a doing of something, and be ever ashamed to catch thyself idle : The idle man is content to anticipate Death, by being out of Motion; but high Souls, like the Heaven they come from, move continually, and are uncapable of Rest, until they rest there.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Death, Soul

“True realism, materialist realism lies in the search for the expression of forms faithful to their content. But there is no content detached from human interest.”

Asger Jorn (1914–1973) Danish artist

As quoted in Aftermath France, 1945-54: New Images of Man: An Exhibition (1982), p. 107
1959 - 1973, Various sources

Faith, Search

“What was intended is plain. It was intended to appease them. Why was this particular moment selected for their appeasement? I will tell your Lordships why. It was because a grave threat had been made subversive of civil government in India. … I have had occasion in the last six years to make such study of Indian history as my abilities have qualified me to undertake, and I have drawn one deep lesson. The way to discharge our fiduciary obligations to India is never to yield to threats—never, never! The moment in which to make gestures of appeasement is not when you are threatened by men of influence and authority with a general campaign of civil disturbance. And what a method to select! You address the politically-minded classes of India. They are the only ones with which you are dealing, for you do not suppose that the 290,000,000 of peasants who cannot read are being appeased; they do not need appeasement and we were long since told of their pathetic contentment. What was the object of making this statement at this moment?”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Speech http://hansard.millbanksystems.com/lords/1929/nov/05/india-the-viceroys-statement in the House of Lords (5 November 1929)

Men, Law, Way, History

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html 1890s

Hope, Feeling, Nature, Thinking

“The "meaning" in the title of the book acknowledges the close and familiar connection between intentionality and meaning. The connection holds between the meaning of the sentence Smith utters when he utters "Bigmouth has struck again" and his belief that Bigmouth has struck again. The idea of this close relation is not intended to convey the obvious falsehood that the meanings of the sentences which an agent utters always express the contents of his beliefs. Utterances which are lies or metaphors, for instance, spoil the generality of that relation. Rather, the relation is conveyed by the fact that a sincere, non-self-deceived, utterance of (or assent to) a sentence by an agent is an utterance of something whose literal meaning gives the content of the belief that is expressed by that utterance. The fact that sentences are often not uttered this way does not spoil the connection between belief and meaning, though it obviously makes it necessary to produce an appropriately nuanced formulation of the connection for those utterances. The underlying effect of acknowledging the connection, of course, is to make the study of an agent's mind integral to the study of his meanings, and vice versa.”

Akeel Bilgrami (1950) Indian philosopher

Source: Belief and Meaning (1992), Ch. 1 : Belief, Meaning, and the External World

Books, Way, Idea, Study

“The purpose of art is expression. Of course this short sentence raises many questions. By itself it is uninformative. One should specify what art can and cannot express. One should specify what art should and should not express. These questions cannot be answered without having some notion of the nature of man. Here it is presupposed that God created man as essentially a rational being. This implies that man’s most valuable expressions are rational and intellectual. Therefore, although man can express emotion, by screaming “Ouch,” art becomes more human and valuable in proportion to its intellectual content. This does not deny that excellent technique may express triviality, evil, and insanity. It asserts, however, that what should be expressed is rational and intelligent.”

Gordon H. Clark (1902–1985) American philosopher and Calvinist theologian

“Christian Aesthetics,” The Trinity Review, May 1989.

God, Art, Intelligence, Question

“All anyone’s got is theories, usually distorted by what they’ve been through or what they want. This book, for example, was written by someone from a suburban, broken home, raised in Thatcher’s Britain, where inclusive ideas and family values were dismantled. A culture in which fame and celebrity became deified and drug use among the young extremely prevalent. Where modern manifestations of tribal identity like trade unions or guilds became redundant, manufacturing industries disappeared, neoliberalism emerged, and the welfare state was all but abolished. You could probably predict the contents of this book by looking at my weekly shopping receipt from Tesco’s. Alright, Waitrose. I’m dying to paint myself as a lowborn, Wat Tyler, Essex messiah; fortunately, I’m not quite that mad. I know that that heroic myth is part of my programming. That I’m quite a funny, normal bloke, that there’s a bit of bad in the best of us and a bit of good in the worst of us, that any centralized power structure with an egocentric figure at its helm will become corrupt.”

Russell Brand book Revolution

Revolution (2014)

Books, Family, Home, Idea

“I think He made one law of that kind in order that there might be obedience. In all these other matters what you call obeying Him is but doing what seems good in your eyes also. Is love content with that? You do them, indeed, because they are His will, but not only because they are his will. Where can you taste the joy of obeying unless he bids you do something for which His bidding is the only reason?”

Clive Staples Lewis book Perelandra

Perelandra (1943)

Love, Law, Thinking, Joy

“The lesson Buddha and Marcus Aurelius had taught centuries earlier: "Nothing is miserable unless you think it so; and on the other hand, nothing brings happiness unless you are content with it."”

Jonathan Haidt (1963) American psychologist

Source: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2005), p. 25.

Happiness, Thinking

“In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form. There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.”

Frank Knight (1885–1972) American economist

Source: "The limitations of scientific method in economics", 1924, p. 127 (2009 edition)

Law, Way, Behavior, Mathematics

“It's a highly effective way of spreading ideas, information and content. Don't be distracted by the 140-character limit. A lot of the best tweets are links. It's instantaneous. Its reach can be immensely far and wide.Why does this matter? Because we do distribution too. We're now competing with a medium that can do many things incomparably faster than we can. It's back to the battle between scribes and movable type. That matters in journalistic terms. And, if you're trying to charge for content, it matters in business terms. The life expectancy of much exclusive information can now be measured in minutes, if not in seconds.”

Alan Rusbridger (1953) British newspaper editor

Alan Rusbridger (2010) " Why Twitter matters for media organisations http://www.theguardian.com/media/2010/nov/19/alan-rusbridger-twitter" theguardian.com, Friday 19 November 2010. As cited in: Megan Knight, ‎Clare Cook (2013) Social Media for Journalists: Principles and Practice. p. 77. 2010s

Life, Way, Idea, Business

“I do not believe that history is writ clear and unchallengeable. It doesn't just happen. History is made by people: its movement depends on small currents as well as great tides, on ideas, perceptions, will and courage, the ability to sense a trend, the will to act on understanding and intuition. It is up to us to give intellectual content and political direction to these new dissatisfactions with socialism in practice, with its material and moral failures, we must convert disillusion into understanding. If we fail, the tide will be lost. But if it is taken, the last quarter of our century can initiate a new renaissance matching anything in our island's long and outstanding history.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336 Leader of the Opposition

People, History, Idea, Failure

Quotes about content page 7

Quotes about content
page 7