“It has been the persuasion of an immense majority of human beings in all ages and nations that we continue to live after death,—that apparent termination of all the functions of sensitive and intellectual existence. Nor has mankind been contented with supposing that species of existence which some philosophers have asserted; namely, the resolution of the component parts of the mechanism of a living being into its elements, and the impossibility of the minutest particle of these sustaining the smallest diminution. They have clung to the idea that sensibility and thought, which they have distinguished from the objects of it, under the several names of spirit and matter, is, in its own nature, less susceptible of division and decay, and that, when the body is resolved into its elements, the principle which animated it will remain perpetual and unchanged.”

On a Future State (1815; publ. 1840)

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Percy Bysshe Shelley246

English Romantic poet 1792–1822

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“We admitted that everything living is born of the dead. For if the soul existed before birth, and in coming to life and being born can be born only from death and dying, must she not after death continue to exist, since she has to be born again?”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“Every human being has two religions. The first is the religion of the body which ceases to exist after death. The second is the religion of the soul, which has existed since the beginning of time, the Love of God. It is by this religion that a human being is exalted.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

“We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, The Russell-Einstein Manifesto (1955)

“The great question which, in all ages, has disturbed mankind, and brought on them the greatest part of their mischiefs… has been, not whether be power in the world, nor whence it came, but who should have it.”

John Locke book An Essay Concerning Human Understanding

Source: An Essay Concerning Human Understanding

“Let us bring the question to the test of experience and fact; and ask ourselves, considering our nature in its entire extent, what light we derive from a sustained and comprehensive view of its component parts, which may enable us to assert with certainty that we do or do not live after death.”

Percy Bysshe Shelley (1792–1822) English Romantic poet

On a Future State (1815; publ. 1840)

“We might as well hope for the termination of the struggle for existence by which, some philosophers tell us, the existence or the modification of the various species of organized beings upon our planet are determined. The battle for political power is merely an effort, well or ill-judged, on the part of the classes who wage it to better or to secure their own position. Unless our social activity shall have become paralyzed, and the nation shall have lost its vitality, this battle must continue to rage. In this sense the question of reform, that is to say, the question of relative class power, can never be settled.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 120, 1866, p. 273
1860s

“The being which has absolute existence, which has never been and will never be without existence, is not in need of an agent.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“There is no denying existence itself. Something must exist and anyone who says nothing exists at all makes a mockery of sense and necessity. The proposition that there is no denying being itself, then, is a necessary premise. Now this Being which has been admitted in principle is either necessary or contingent… What this means is that a being must be self-sufficient or dependent… From here we argue: If the being the existence of which is conceded be necessary, then the existence of a necessary Being is established. If, on the other hand, its existence is contingent, every contingent being depends on a necessary Being; for the meaning of its contingency is that its existence and non-existence are equally possible. Whatever has such a characteristic cannot have its existence selected for without a determining or selecting agent. This too is necessary. So from these necessary premises the existence of a necessary Being is established.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.

“In all living beings exists the self-benediction, ‘would that I were never to cease. May I live on’. And this self-benediction cannot exist in him who has not experienced the nature of death. And by this experience of a former life is inferred. This is the affliction of Love of Life, which flows by its own potency.”

Vyasa central and revered figure in most Hindu traditions

In pp. 104-105.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“Amid the vastness of the things among which we live, the existence of nothingness holds the first place; its function extends over all things that have no existence, and its essence, as regards time, lies precisely between the past and the future, and has nothing in the present.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Context: Amid the vastness of the things among which we live, the existence of nothingness holds the first place; its function extends over all things that have no existence, and its essence, as regards time, lies precisely between the past and the future, and has nothing in the present. This nothingness has the part equal to the whole, and the whole to the part, the divisible to the indivisible; and the product of the sum is the same whether we divide or multiply, and in addition as in subtraction; as is proved by arithmeticians by their tenth figure which represents zero; and its power has not extension among the things of Nature.

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Percy Bysshe Shelley246

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