Quotes about contact
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Nora Ephron photo
Douglas Coupland photo
Terence McKenna photo
Richelle Mead photo
Ram Dass photo

“Inspiration is God making contact with itself.”

Ram Dass (1931–2019) American contemporary spiritual teacher and the author of the 1971 book Be Here Now
Albert Hofmann photo

“It's very, very dangerous to lose contact with living nature.”

Albert Hofmann (1906–2008) Swiss chemist

As quoted in "Nearly 100, LSD's Father Ponders his 'Problem Child." (7 January 2006)
Context: It's very, very dangerous to lose contact with living nature. … In the big cities, there are people who have never seen living nature, all things are products of humans … The bigger the town, the less they see and understand nature.

Booker T. Washington photo
Sue Monk Kidd photo
Don DeLillo photo
F. Scott Fitzgerald photo
Lisa Scottoline photo
Paulo Coelho photo
Cassandra Clare photo
Cassandra Clare photo
Erving Goffman photo
Mahatma Gandhi photo

“I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

"A Word of Explanation" on his work Hind Swaraj (1908) in Young India (January 1921)
1920s

Aaron Copland photo

“The composer who is frightened of losing his artistic integrity through contact with a mass audience is no longer aware of the meaning of the word art.”

Aaron Copland (1900–1990) American composer, composition teacher, writer, and conductor

Aaron Copland and His World, ISBN 9780691124704.

John Hall photo
Franklin D. Roosevelt photo
Murasaki Shikibu photo
Albert Einstein photo
Nicholas of Cusa photo
Alan Moore photo
Henry Adams photo

“His aunt drily remarked that, at this rate, he would soon get through all the sights; but she could not guess — having lived always in Washington — how little the sights of Washington had to do with its interest.

The boy could not have told her; he was nowhere near an understanding of himself. The more he was educated, the less he understood. Slavery struck him in the face; it was a nightmare; a horror; a crime; the sum of all wickedness! Contact made it only more repulsive. He wanted to escape, like the negroes, to free soil. Slave States were dirty, unkempt, poverty-stricken, ignorant, vicious! He had not a thought but repulsion for it; and yet the picture had another side. The May sunshine and shadow had something to do with it; the thickness of foliage and the heavy smells had more; the sense of atmosphere, almost new, had perhaps as much again; and the brooding indolence of a warm climate and a negro population hung in the atmosphere heavier than the catalpas. The impression was not simple, but the boy liked it: distinctly it remained on his mind as an attraction, almost obscuring Quincy itself. The want of barriers, of pavements, of forms; the looseness, the laziness; the indolent Southern drawl; the pigs in the streets; the negro babies and their mothers with bandanas; the freedom, openness, swagger, of nature and man, soothed his Johnson blood.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Max Ernst photo

“The 2nd of April (1891) at 9:45 a. m. Max Ernst had his first contact with the sensible world, when he came out of the egg which his mother had laid in an eagle's nest and which the bird had brooded for seven years.”

Max Ernst (1891–1976) German painter, sculptor and graphic artist

Quote in 'Some Data on the Youth of M. E., As Told by Himself', in the View (April 1942); also quoted in Max Ernst and Alchemy (2001) by M. E. Warlick, p. 10
1936 - 1950

Michael Polanyi photo
Aldous Huxley photo
Bill McKibben photo

“It worries me because it alters perception. TV, and the culture it anchors, and drowns out the subtle and vital information contact with the real world once provided.”

Bill McKibben (1960) American environmentalist and writer

Source: The Age of Missing Information (1992), p. 22

Thomas Chalmers photo

“Live for something! Do good and leave behind you a monument of virtue that the storm of time can never destroy. Write your name in kindness, love, and mercy on the hearts of the thousands you come in contact with, year by year, and you will never be forgotten. Your name, your deeds, will be as legible on the hearts you leave behind, as the stars on the brow of evening. Good deeds will shine as the stars of heaven.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Misattributed, P. 243. in Dictionary of Burning Words of Brilliant Writers (1895). This is actually a quote from The golden chain; or, The Christian graces illustrated and enforced (1855) by John Harvey

Ingmar Bergman photo
Georg Brandes photo

“Without hesitation, she made a fist and hit herself in the right eye, her knuckles making contact with the top of her cheekbone. And then she poured milk into her coffee.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 201

Cassandra Clare photo
Lyndon B. Johnson photo
Rene Balcer photo

“Torture injures everyone who comes into contact with it and corrodes the country that abides it.”

Rene Balcer (1954) screenwriter, producer and director

Quoted in Harper's Magazine, October 5, The People v. The Torture Team: Six Questions for Law & Order's Rene Balcer: On torture.

Niklas Luhmann photo

“Does knowledge rest on construction in the sense that it only functions because the knowing system is operatively closed, therefore: because it can maintain no operative contact with the outside world; and because it therefore remains dependent, for everything that it constructs, on its own distinction between self-reference and allo-reference?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Luhmann (1991) “Wie lassen sich latente Strukturen beobachten?,” in Paul Watzlawick, Peter Krieg (eds.), Das Auge des Betrachters: Beiträge zum Konstruktivismus. Festschrift für Heinz von Foerster, Piper, München-Zürich, p. 71; cited in: Heinz von Foerster (1993) " For Niklas Luhmann: “How Recursive is Communication?” http://e1020.pbworks.com/f/fulltext-2.pdf". Translated by Richard Howe.

John Hall photo
Syama Prasad Mookerjee photo
Alfred Brendel photo
Lisa Gerrard photo
Robert Cheeke photo
Nicholas Sparks photo
Warren Farrell photo
Nikolai Berdyaev photo
Fred Thompson photo

“After sleeping late on Sunday, I was back at my desk that afternoon. I had two prime considerations. First, I wanted to be certain that the tapes were not a trap for the committee or that there was a significant bit of missing information that we lacked; experience taught me that matters of this importance do not usually fall into your lap without more complications that are immediately apparent. Second, if our information was legitimate, I wanted to be sure the White House was fully aware of what was to be disclosed so that it could take appropriate action. Legalisms aside, it was inconceivable to me that the White House could withhold the tapes once their existence was made known. I believed it would be in everyone’s interest if the White House realized, before making any public statements, the probable position of both the majority and the minority of the Watergate committee. Even though I had no authority to act for the committee, I decided to call Fred Buzhardt at home. Buzhardt was the only White House staff member with whom I had had any substantial contact. He had been unassuming and straightforward in his dealings with me. He never tried to enlist me in any White House strategy, to suggest that I relay confidential information, or to so any of the things that were probably assumed by many of the so-called sophisticates in Washington.”

Fred Thompson (1942–2015) American politician and actor

page 86
At That Point in Time, Warning the White House about the Watergate tapes

Julian Huxley photo
R. A. Lafferty photo
Ugo Cavallero photo
Aaron Klug photo

“I like teaching and the contact with young minds keeps one on one's toes.”

Aaron Klug (1926–2018) British chemist and biophysicist

in his Autobiography http://nobelprize.org/nobel_prizes/chemistry/laureates/1982/klug-autobio.html, The Nobel Prizes 1982, Editor Wilhelm Odelberg, Nobel Foundation, Stockholm, 1983.

Frederick Winslow Taylor photo
Arthur C. Clarke photo
Corneliu Zelea Codreanu photo
Ibn Khaldun photo
Arthur Schopenhauer photo

“The less one, as a result of objective or subjective conditions, has to come into contact with people, the better off one is for it.”

Je weniger einer, in Folge objektiver oder subjektiver Bedingungen, nötig hat, mit den Menschen in Berührung zu kommen, desto besser ist er daran.
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Howard S. Becker photo
Ravi Zacharias photo

“Love is a command, not just a feeling. Somehow, in the romantic world of music and theater we have made love to be what it is not. We have so mixed it with beauty and charm and sensuality and contact that we have robbed it of its higher call of cherishing and nurturing.”

Ravi Zacharias (1946) Indian philosopher

[I, Isaac, Take Thee, Rebekah: Moving from Romance to Lasting Love, 2005, 9781418515812, http://books.google.com/books?id=lhWCB2v3UlQC&pg=PA30&dq=%22Love+is+a+command%22, 39]
2000s

Robert Rauschenberg photo
Warren Farrell photo

“The more the father is involved, the more easily the child makes open, receptive, and trusting contact with new people in its life.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Father and Child Reunion (2001), p. 34.

Georgy Pyatakov photo
John Buchan photo
David Icke photo

“It got to the point where I sat on the side of the bed in a hotel room in London in early-1990 and said to whoever or whatever: 'If you are there will you please contact or leave me because you are driving me up the wall.”

David Icke (1952) English writer and public speaker

Source: About David Icke: The Man, His Philosophy, and His Work by Icke himself. He claimed to have felt a subtle entities presence in the room.

John R. Commons photo

“Other races of immigrants, by contact with our institutions, have been civilized—the negro has only been domesticated.”

John R. Commons (1862–1945) United States institutional economist and labor historian

pg. 41.
Races and Immigrants in America, 1907

Alice A. Bailey photo
Margaret Atwood photo
Nathaniel Hawthorne photo
Charles Stross photo

“No plan of battle survives contact with the enemy, and time is the ultimate opponent.”

Source: Rule 34 (2011), Chapter 1, “Liz: Red Pill, Blue Pill” (p. 16)

Kenneth Goldsmith photo
John Rabe photo
Cargill Gilston Knott photo

“We are perhaps too near the age of transition to see clearly the interplay of all that made for progress. Each of us has had his own peculiar training, his own personal contact with the mighty ones of the immediate past; and this forms as it were a telescopic tube determining limits to our field of vision. No doubt we may range the whole horizon; but after all we look from our own point of vantage.”

Cargill Gilston Knott (1856–1922) British mathematician and physicist

On the scientific revolution of the second half of the 19th century, in [Life and Scientific Work of Peter Guthrie Tait: supplementing the two volumes of Scientific papers published in 1898 and 1900, Cambridge University Press, 1911, 1]

George W. Bush photo
David Dixon Porter photo
Georg Wilhelm Friedrich Hegel photo

“The great attraction of cultural anthropology in the past was precisely that it seemed to offer such a richness of independent natural experiments; but unfortunately it is now clear that there has been a great deal of historical continuity and exchange among those "independent" experiments, most of which have felt the strong effect of contact with societies organized as modern states. More important, there has never been a human society with unlimited resources, of three sexes, or the power to read other people's minds, or to be transported great distances at the speed of light. How then are we to know the effect on human social organization and history of the need to scrabble for a living, or of the existence of males and females, or of the power to make our tongues drop manna and so to make the worse appear the better reason? A solution to the epistemological impotence of social theory has been to create a literature of imagination and logic in which the consequences of radical alterations in the conditions of human existence are deduced. It is the literature of science fiction. … [S]cience fiction is the laboratory in which extraordinary social conditions, never possible in actuality, are used to illumine the social and historical norm. … Science fiction stories are the Gedanken experiments of social science.”

Richard C. Lewontin (1929) American evolutionary biologist

" The Last of the Nasties? http://www.nybooks.com/articles/archives/1996/feb/29/the-last-of-the-nasties," The New York Review of Books, 29 February 1996;
Review of The Lost World by Michael Crichton

Henry Adams photo
Mata Amritanandamayi photo
Heinrich Heine photo

“Great genius takes shape by contact with another great genius, but less by assimilation than by friction.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

As quoted in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 6

“The effects of Asian contacts on Europe, though considerably less, cannot be considered insignificant. The growth of capitalism in the seventeenth, eighteenth and nineteenth centuries, in itself a profound and revolutionary change, is intimately connected with the expansion of European trade and business into Asia. The political development of the leading Western European nations during this period was also related to their exploitation of their Asian possessions and the wealth they derived from the trade with and government of their Eastern dependencies. Their material life, as reflected in clothing, food, beverages, etc., also bears permanent marks of their Eastern contacts. We have already dealt briefly with the penetration of cultural, artistic and philosophical influences, though their effects cannot still be estimated. Unlike the Rococo movement of the eighteenth century, the spiritual and cultural reactions of the nineteenth and twentieth centuries are deeper, and have not yet fully come to the surface. The influence of Chinese literature and of Indian philosophical thought, to mention only two trends which have become important in recent years, cannot be evaluated for many years to come. Yet it is true, as T. S. Eliot has stated, that most modern poets in Europe have in some measure been influenced by the literature of China. Equally the number of translations of the Bhagavad Gita and the Upanishads, which have been appearing every year, meant not for Orientalists and scholars but for the educated public, and the revival of interest in the religious experience of India, are sufficient to prove that a penetration of European thought by Oriental influences is now taking place which future historians may consider to be of some significance.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

“Until the modern era there was no single international system, but rather several international systems, with little or no contact with another.”

Robert Gilpin (1930–2018) Political scientist

p, 125
War and Change in World Politics (1981)

Albert Einstein photo

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

Jane Roberts photo
Leo Buscaglia photo
Stanisław Lem photo
Caterina Davinio photo

“We may be assured that as Christianity comes into actual close contact with Orientals of acute intellects…it will be met with a style of controversy which will come upon some among us with surprise. Many things will be disputed which we have been accustomed to take for granted, and proofs will be demanded, which those who have been brought up in the external evidence school of the last century, may not be prepared to supply.”

John Muir (indologist) (1810–1882) Scottish Sanskrit scholar and Indologist

Cited by R.F. Young and quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 10. ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Ralph Vary Chamberlin photo
Daniel Lyons photo

“Steve Jobs has created his own precious little walled garden. He's looking more and more like Howard Hughes, holed up in his penthouse, making sure he doesn't come in contact with any germs. Now Google is saying, hey, nice garden, have fun sitting in it. By yourself.”

Daniel Lyons (1960) American writer

Sayonara, iPhone: Why I'm Switching to Android http://newsweek.com/sayonara-iphone-why-im-switching-android-210354 in Newsweek (19 May 2010)

Vātsyāyana photo

“Karma is the enjoyment of appropriate objects by the five senses of hearing, feeling, seeing, tasting and smelling, assisted by the mind together with the soul. The ingredient in this is a peculiar contact between the organ of sense and its object, and the consciousness of pleasure which arises from that contact is called Kama.”

Vātsyāyana Indian logician

Source: The Kama Sutra of Vatsyayana: Translated from the Sanskrit. In seven parts, with preface, introduction, and concluding remarks http://books.google.com/books?id=-ElAAQAAIAAJ&pg=PA18, Kama Shastra Society of London and Benares, 1883, P. 17

Heinrich Robert Zimmer photo
Frederick Douglass photo

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)