“Others, one suspects, are afraid that the crossing of space, and above all contact with intelligent but nonhuman races, may destroy the foundations of their religious faith. They may be right, but in any event their attitude is one which does not bear logical examination — for a faith which cannot survive collision with the truth is not worth many regrets.”

The Exploration of Space (1951)
1950s

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Arthur C. Clarke207

British science fiction writer, science writer, inventor, u… 1917–2008

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“A faith that cannot survive collision with the truth is not worth many regrets.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Source: The Exploration of Space

“Segregating science and spirituality has been the greatest crime against humanity in the past century. These two main branches of knowledge that should have gone hand in hand were divided and practitioners were either labeled as modern scientists or representatives of religious faiths. “Only scientific discoveries apply to logic and intelligence. They are the only truth. Religious faith is blind and misguided.” This was the ideology that was popularized. All the recent natural disasters and the alarming changes in the global climate are challenging the further survival of this beautiful earth we live in. Now, many people cannot help thinking that all this may be the result of weighing science and spirituality on opposite sides of a scale and deeming that one is much greater than the other.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

From Amritanandamayi's Address at the United Nations Academic Impact Conference on Technology for Sustainable Development (2015)

“The truth is that other systems of geometry are possible, yet after all, these other systems are not spaces but other methods of space measurements. There is one space only, though we may conceive of many different manifolds, which are contrivances or ideal constructions invented for the purpose of determining space.”

Paul Carus (1852–1919) American philosopher

Science, Vol. 18 (1903), p. 106, as reported in Memorabilia Mathematica; or, The Philomath's Quotation-Book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), by Robert Edouard Moritz, p. 352

“The formulation "ways to faith" could be interpreted as implying that faith is a conclusion a person may come to after pondering certain facts about the world-facts about history, nature, or consciousness. If that were the case, one could lead a person to this conclusion by presenting these facts to him and pointing out their implications. I, however, do not regard religious faith as a conclusion. It is rather an evaluative decision that one makes, and, like all evaluations, it does not result from any information one has acquired, but is a commitment to which one binds himself. In other words, faith is not a form of cognition; it is a conative element of consciousness.”

Yeshayahu Leibowitz (1903–1994) israeli intellectual

"Judaism, Human Values and the Jewish State" (1995)

“Whatever may be the mysteries of life and death, there is one mystery which the cross of Christ reveals to us, and that is the infinite and absolute goodness of God. Let all the rest remain a mystery so long as the mystery of the cross of Christ gives us faith for all the rest.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 262.

“There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 335 - 336
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

“Thou, Everlasting Strength, hast set Thyself forth to bear our burdens. May we bear Thy cross, and bearing that, find there is nothing else to bear; and touching that cross, find that instead of taking away our strength, it adds thereto. Give us faith for darkness, for trouble, for sorrow, for bereavement, for disappointment; give us a faith that will abide though the earth itself should pass away — a faith for living, a faith for tying.”

Henry Ward Beecher (1813–1887) American clergyman and activist

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 107

“The rash assertion that 'God made man in His own image' is ticking like a time bomb at the foundation of many faiths, and as the hierarchy of the universe is disclosed to us, we may have to recognize this chilling truth: if there are any gods whose chief concern is man, they cannot be very important gods.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

Space and the Spirit of Man (1965)

“In this society which we are induced to frequent, composed above all of politicians and artists, one cannot realize one's true worth.”

Louis-ferdinand Céline (1894–1961) French writer

99
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

“The demand for a statement of a candidate’s religious belief can have no meaning except that there may be discrimination for or against him because of that belief. Discrimination against the holder of one faith means retaliatory discrimination against men of other faiths. The inevitable result of entering upon such a practice would be an abandonment of our real freedom of conscience and a reversion to the dreadful conditions of religious dissension which in so many lands have proved fatal to true liberty, to true religion, and to all advance in civilization.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s <br class="br">Context: You ask that Mr. Taft shall "let the world know what his religious belief is." This is purely his own private concern; it is a matter between him and his Maker, a matter for his own conscience; and to require it to be made public under penalty of political discrimination is to negative the first principles of our Government, which guarantee complete religious liberty, and the right to each to act in religious affairs as his own conscience dictates. Mr. Taft never asked my advice in the matter, but if he had asked it, I should have emphatically advised him against thus stating publicly his religious belief. The demand for a statement of a candidate’s religious belief can have no meaning except that there may be discrimination for or against him because of that belief. Discrimination against the holder of one faith means retaliatory discrimination against men of other faiths. The inevitable result of entering upon such a practice would be an abandonment of our real freedom of conscience and a reversion to the dreadful conditions of religious dissension which in so many lands have proved fatal to true liberty, to true religion, and to all advance in civilization.<br><br> Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908) http://www.theodore-roosevelt.com/images/research/txtspeeches/307.txt

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