Quotes about consistency
page 5

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

David Aberle (1918–2004) anthropologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

“The longwall method [can be] regarded as a technological system expressive of the prevailing outlook of mass-production engineering and as a social structure consisting of the occupational roles that have been institutionalized in its use.”

Eric Trist (1909–1993) British scientist

Source: "Some Social and Psychological Consequences of the Long Wall Method of Coal-Getting", 1951, p. 5

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“A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.”

L. Neil Smith (1946) American writer

Zero Aggression Principle ("ZAP"), from "Who is a Libertarian?"
Variant: A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being, or to advocate or delegate its initiation. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.

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“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

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“The UK does not deserve its place on the UN Security Council when it is a consistent violator of the principles it is meant to uphold: It is like having a gangster as a judge. To call Britain a rogue state is not to take an ideological position so much as to describe a basic fact in current international affairs.”

Mark Curtis (British author) British journalist and historian

When it comes to Middle East policy, the UK is nothing but a rogue state http://www.middleeasteye.net/columns/when-it-comes-middle-east-policy-uk-rogue-state-1677623456 (6 April 2018), Middle East Eye.

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“The Church has consistently and justly refused to allow that reason might stand in opposition to faith, and yet be placed under subjection to it. The human spirit in its inmost nature is not something so divided up that two contradictory elements might subsist together in it. If discord has arisen between intellectual insight and religion, and is not overcome in knowledge, it leads to despair, which comes in the place of reconciliation. This despair is reconciliation carried out in a one-sided manner. The one side is cast away, the other alone held fast; but a man cannot win true peace in this way. The one alternative is, for the divided spirit to reject the demands of the intellect and try to return to simple religious feeling. To this, however, the spirit can only attain by doing violence to itself, for the independence of consciousness demands satisfaction, and will not be thrust aside by force; and to renounce independent thought, is not within the power of the healthy mind. Religious feeling becomes yearning hypocrisy, and retains the moment of non-satisfaction. The other alternative is a one-sided attitude of indifference toward religion, which is either left unquestioned and let alone, or is ultimately attacked and opposed. That is the course followed by shallow spirits.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 49-50
Lectures on Philosophy of Religion, Volume 1 (1827)

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“Fritz Nonnenbruch, the financial editor of the Voelkischer Beobachter, states: ‘There exists no law which binds the State. The state can do what it regards as necessary, because it has the authority…. The next stage of National-Socialist economic policy consists of replacing capitalist laws by policy.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 13 (Fritz Nonnenbruch, Die Dynamische Wirtschaft (Munich, Centralverlag der N.S.D.A.P., 1936), pp. 114-119

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“To keep the Golden Rule we must put ourselves in other people's places, but to do that consists in and depends upon picturing ourselves in their places.”

Harry Emerson Fosdick (1878–1969) American pastor

As quoted in Don't Try to Live Your Life in One Day! (2008) by Johnny Ong, p. 171

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“Gineral C. is a dreffle smart man;
He’s ben on all sides thet give places or pelf;
But consistency still wuz a part of his plan,—
He’s ben true to one party, an’ thet is himself.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

No. 2
The Biglow Papers (1848–1866), Series I (1848)

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“If we're going to consider failure to comply with UN directives a good reason for wrecking a country with cruise missiles, hey, I can think of a country in the Middle East which is in violation of a lot more UN directives than Iraq is. Israel has consistently thumbed its nose at UN directives, and no one in Washington has ever told Israel, "Comply or get hit." Let's understand one fundamental fact. This crusade against Iraq isn't about the United Nations or international security or stopping the proliferation of weapons of mass destruction. It's about making the Middle East safe for Israel to continue bullying its neighbors and stealing from them. Every other explanation is lies and hypocrisy. And we really can expect a bigger dose of lies and hypocrisy than usual as the warmongers work to get this war against Iraq started. The media bosses will trot more generals and politicians in front of the TV cameras and have them bluster patriotically about how we're not going to let Saddam Hussein get away with it any longer, by god, and they'll show groups of military personnel cheering when they're told that they're being shipped out to the Persian Gulf to kick Saddam Hussein's behind and keep him from getting away with whatever it is he's getting away with, which mainly seems to be running his country the way he wants to instead of the way the United Nations tells him. They will work overtime at convincing the couch potatoes and the mindless yahoos who like to wave flags and shout patriotic slogans that destroying Iraq really is an act of American patriotism. And as long as the number of Americans killed in a Jewish war against Iraq remains small, the flag-waving yahoos and the bought politicians ought to be able to drown out any dissent from Americans like me who believe that we don't have any reasonable justification for waging such a war. And keeping casualties small ought to be easy, so long as it remains strictly a high-tech war, with us launching missiles against defenseless targets from many miles away. Of course, sometimes wars get out of hand, and unexpected things happen. If the Jews manage to get Iran involved in the war also -- and that's what they really want to do, what they really need to do -- then I think we stand a pretty good chance of seeing some major terrorist activity in the United States. I know that if I were Osama bin Laden, I'd have been spending my time getting ready for just such a development ever since Bill Clinton blew up that pharmaceutical factory in Sudan. I'd be putting my teams into place in the United States, assembling materials, choosing targets, and waiting for the Jews to provide justification for me to begin killing Americans on a significant scale. Of course, whether Osama bin Laden is as resourceful and as capable as he's said to be remains to be seen. Personally, I have very little faith in the ability of these flea-bitten Muslims to get things done. But we'll see.”

William Luther Pierce (1933–2002) American white nationalist

Why War? (November 21, 1998) http://web.archive.org/web/20070324011124/http://www.natvan.com/pub/1998/112198.txt, American Dissident Voices Broadcast of November 21, 1998 http://archive.org/details/DrWilliamPierceAudioArchive308RadioBroadcasts.
1990s, 1990

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August-Wilhelm Scheer photo

“The creation and implementation of integrated information systems involves a variety of collaborators including people from specialist departments, informatics, external advisers and manufacturers. They need clear rules and limits within which they can process their individual sub-tasks, in order to ensure the logical consistency of the entire project. Therefore, an architecture needs to be established to determine the components that make up the information system and the methods to be used to describe it. The ARIS architecture developed in this book is described in concrete terms as an information model within the entity-relationship approach. This information model provides the basis for the systematic and rational application of methods in the development of information systems. It also serves as the basis for a repository in which the enterprise's application - specific data, organization and function models can be stored. The ARIS architecture constitutes a framework in which integrated applications systems can be developed, optimized and converted into EDP - technical implementations. At the same time, it demonstrates how business economics can examine and analyze information systems in order to translate their contents into EDP-suitable form.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, I. Cameron (1992) Architecture of integrated information systems: foundations of enterprise modelling. Abstract.

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“Once we recognize the power of propaganda, we need to ask whether its exercise is consistent with those democratic ideals to which lip-service is commonly accorded.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter One, Why Study Propaganda?, p. 13

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“The more consistently Austrian School an economist is, the better a writer he will be.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

As quoted in "An intellectual Autobiography" by Bryan Kaplan, in I Chose Liberty : Autobiographies of Contemporary Libertarians (2010) edited by Walter Block, p. 75.

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“Genius consists of equal parts of natural aptitude and hard work.”

André Maurois (1885–1967) French writer

A Time for Silence

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“The greatness of the human being consists in this: that it is capable of the universe.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

Source: De Veritate (On Truth) q. 1, art. 2, ad 4

“Racial prejudice is thus a generalized set of stereotypes of a high degree of consistency which includes emotional responses to race names, a belief in typical characteristics associated with race names, and an evaluation of such traits.”

Daniel Katz (1903–1998) American psychologist

Daniel Katz and K.W. Braly (1935) "Racial prejudice and racial stereotypes". Journal of Abnormal and Social Psychology. p. 191-2 Cited in: Mark P. Zanna, James M. Olson (1994) The Psychology of Prejudice. p. 16

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“Originality consists in thinking for yourself, not in thinking differently from other people.”

James Fitzjames Stephen (1829–1894) Indian judge

Ch. 2 http://books.google.com/books?id=MAkAAAAAYAAJ&q="originality+consists+in+thinking+for+yourself,+not+in+thinking+differently+from+other+people"&pg=PA48#v=onepage
Liberty, Equality, Fraternity (1873-1874)

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“Real generosity toward the future consists in giving all to the present.”

La vraie générosité envers l'avenir consiste à tout donner au présent.
Part 5: Thought at the Meridian (p. 313)
The Rebel (1951)

Johannes Kepler photo

“The next monument visited was the great Jain temple built only a few years before by Shantidas Jhaveri, one of the wealthiest men of Gujarat in his day and high in favour both with Shah Jahan and after him with Aurangzeb. …In 1638, however, when Mandelslo visited the place, this temple which he calls ‘ the principal mosque of the Banyas ’ was in all its pristine splendour and ‘ without dispute one of the noblest structures that could be seen’. ‘It was then new,’ he adds, ‘ for the Founder, who was a rich Banya merchant, named Shantidas, was living in my time.
As Mandelslo’s description is the earliest account we have of this famous monument, which was desecrated only seven years after visit by the Orders of Aurangzeb, then viceroy of Gujarat (1645), we shall reproduce it at some length. It stood in the middle of a great court which was enclosed by a high wall of freestone. All about this wall on the inner side was a gallery, similar to the cloisters of the monasteries in Europe, with a large number of cells, in each of which was placed a statue in white or black marble. These figures no doubt represented the Jain Tirthankars, but Mandelslo may be forgiven when he speaks of each of them as ‘ representing a woman naked, sitting, and having her legs lying cross under her, according to the mode of the country. Some of the cells had three statues in them, namely, a large one between two smaller ones.’ At the entrance to the temple stood two elephants of black marble in life- size and on one of them was seated an effigy of the builder. The walls of the temple were adorned with figures of men and animals. At the further end of the building were the shrines consisting of three chapels divided from each other by wooden rails. In these were placed marble statues of the Tirthankars with a lighted lamp before that which stood in the central shrine. One of the priests attending the temple was busy receiving from the votaries flowers which were placed round the images, as also oil for the lamps that hung before the rails, and wheat and salt as a sacrifice. The priest had covered his mouth and nose with a piece of linen cloth so that the impurity of his breath should not profane the images.”

Shantidas Jhaveri (1580–1659) Indian jewellery and bullion trader during Mughal era

Description of the temple built by Shantidas Jhaveri. Mandelslo’s Travels In Western India (a.d.1638-9) https://archive.org/details/in.ernet.dli.2015.531053 p. 23-25

“To the average mathematician who merely wants to know that his work is securely based, the most appealing choice is to avoid difficulties by means of Hilbert's program. Here one regards mathematics as a formal game and one is only concerned with the question of consistency.”

Paul Cohen (1934–2007) American mathematician

p. 11 of "Comments on the foundations of set theory." https://books.google.com/books?id=TVi2AwAAQBAJ&pg=PA11 In Axiomatic set theory, pp. 9-15. Providence (RI). American Mathematical Society, 1971.

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“Before it can be said, then, that human freedom and the absolute definiteness of God as Supreme Reason are really reconciled, we must have found some way of harmonising the eternity of the human spirit with the creative and regenerative offices of God. The sense of their antagonism is nothing new. Confronted with the race-wide fact of human sin, the elder theology proclaimed this antagonism, and solved it by denying to man any but a temporal being; quite as the common-sense of the everyday Philistine, absorbed in the limitations of the sensory life, proclaims the mere finitude of man, and is stolid to the ideal considerations that suggest immortality and moral freedom, rating them as day-dreams beneath sober notice, because the price of their being real is the attributing to man nothing short of infinity. "We are finite! merely finite!" is the steadfast cry of the old theology and of the plodding common realist alike; and, sad to say, of most of historic philosophy too. And the old theology, with more penetrating consistency than the realistic ordinary man or the ordinary philosophy, went on to complete its vindication of the Divine Sovereignty from all human encroachment by denying the freedom of man altogether.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.330-1

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“Public officers, whose character and conduct remain open to debate and free discussion in the press, find their remedies for false accusations in actions under libel laws providing for redress and punishment, and not in proceedings to restrain the publication of newspapers and periodicals. The general principle that the constitutional guaranty of the liberty of the press gives immunity from previous restraints has been approved in many decisions under the provisions of state constitutions. The importance of this immunity has not lessened. While reckless assaults upon public men, and efforts to bring obloquy upon those who are endeavoring faithfully to discharge official duties, exert a baleful influence and deserve the severest condemnation in public opinion, it cannot be said that this abuse is greater, and it is believed to be less, than that which characterized the period in which our institutions took shape. Meanwhile, the administration of government has become more complex, the opportunities for malfeasance and corruption have multiplied, crime has grown to most serious proportions, and the danger of its protection by unfaithful officials and of the impairment of the fundamental security of life and property by criminal alliances and official neglect, emphasizes the primary need of a vigilant and courageous press, especially in great cities. The fact that the liberty of the press may be abused by miscreant purveyors of scandal does not make any the less necessary the immunity of the press from previous restraint in dealing with official misconduct. Subsequent punishment for such abuses as may exist is the appropriate remedy consistent with constitutional privilege.”

Charles Evans Hughes (1862–1948) American judge

Near v. Minnesota, 283 U.S. 697 (1931).
Judicial opinions

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Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo

“If they will abandon the habit of mutilating, murdering, robbing, and of preventing honest persons who are attached to England from earning their livelihood, they may be sure there will be no demand for coercion. Well, you will be told you have no alternative policy. My alternative policy is that Parliament should enable the Government of England to govern Ireland. Apply that recipe honestly, consistently, and resolutely for 20 years, and at the end of that time you will find that Ireland will be fit to accept any gifts in the way of local government or repeal of coercion laws that you may wish to give her. What she wants is government—government that does not flinch, that does not vary—government that she cannot hope to beat down by agitations at Westminster—government that does not alter in its resolutions or its temperature by the party changes which take place at Westminster.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech to the National Union of Conservative and Constitutional Associations in St. James's Hall, London (15 May 1886), quoted in The Times (17 May 1886), p. 6. The Liberal MP John Morley responded https://api.parliament.uk/historic-hansard/commons/1886/jun/03/tenth-night#S3V0306P0_18860603_HOC_120 by claiming that Salisbury was in favour of "20 years of coercion" for Ireland, which Salisbury contested https://api.parliament.uk/historic-hansard/lords/1886/jun/04/personal-explanation#S3V0306P0_18860604_HOL_10.
1880s

“All books avoid, for they
Are the disgrace of our humanity,
And the assassins of the human race.
Mark well my words : the true
Philosophy consists in growing fat.”

Fuggite i libri; questi
Son la vergogna dell’ umana gente,
Son gli assassin! della vita umana.
Credete a me : la vera
Filosofia è quella d’ingrassare.
Socrate Immaginario, Act I., Sc. XIII. — (Tammaro.). Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 303.

“We can see good economic policies in the context of a consistent analysis of the economy.”

Peter Temin (1937) American economist

Why Keynes is Important Today (2014)

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