David Lane (white nationalist) book 88 Precepts
page ?
88 Precepts
Daniel Katz and K.W. Braly (1935) "Racial prejudice and racial stereotypes". Journal of Abnormal and Social Psychology. p. 191-2 Cited in: Mark P. Zanna, James M. Olson (1994) The Psychology of Prejudice. p. 16
David Lane (white nationalist) book 88 Precepts
page ?
88 Precepts
Neil Postman (1931–2003) American writer and academic
Teaching as a Subversive Activity (1969)
Context: A variation of the "photographic" effect of language consists of how blurred the photograph is. "Blurring" occurs as a result of general class names, rendering distinctions among members of the class less visible. One of the most common manifestations of the lack of this kind of semantic awareness can be found in what is called "prejudice": a response to an individual is predetermined because the name of the class in which the person is included is prejudiced negatively. The most obvious and ordinary remark made in cases of this kind, "They are all alike," makes the point clear.
Charles Darwin book The Descent of Man, and Selection in Relation to Sex
volume I, chapter VII: "On the Races of Man", page 225 http://darwin-online.org.uk/content/frameset?pageseq=238&itemID=F937.1&viewtype=image <br class="br">The Descent of Man (1871)
Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist
As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220
Richard Dawkins book The Blind Watchmaker
Source: The Blind Watchmaker (1986), Chapter 7 “Constructive Evolution” (p. 184)
Gerry Spence (1929) American lawyer
Source: How to Argue and Win Every Time (1995), Ch. 6 : The Power of Prejudice : Examining the Garment, Bleaching the Stain, p. 74
Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…
Source: Law and Authority (1886), I
Context: Men who long for freedom begin the attempt to obtain it by entreating their masters to be kind enough to protect them by modifying the laws which these masters themselves have created!
But times and tempers are changed. Rebels are everywhere to be found who no longer wish to obey the law without knowing whence it comes, what are its uses, and whither arises the obligation to submit to it, and the reverence with which it is encompassed. The rebels of our day are criticizing the very foundations of society which have hitherto been held sacred, and first and foremost amongst them that fetish, law.
The critics analyze the sources of law, and find there either a god, product of the terrors of the savage, and stupid, paltry, and malicious as the priests who vouch for its supernatural origin, or else, bloodshed, conquest by fire and sword. They study the characteristics of law, and instead of perpetual growth corresponding to that of the human race, they find its distinctive trait to be immobility, a tendency to crystallize what should be modified and developed day by day.
Ayaan Hirsi Ali (1969) Dutch feminist, author
Hirsi Ali: "Never confuse Islamic Sharia and the Muslims who really mean it with those extremist Christians who live in the United States" http://www.jihadwatch.org/archives/2007/07/017367print.html, Jihad Watch, 13 July 2007 <br class="br"> Ayaan Hirsi Ali in a video interview http://web.archive.org/web/20070703045949/http://www.cbc.ca/onthemap/fullpage.php?id=87, CBC News, 11 July 2007