“Pain is just a consequence of love.”
My Everything (2014)
A collection of quotes on the topic of consequence, use, other, doing.
“Pain is just a consequence of love.”
My Everything (2014)
My Inventions (1919)
Context: While I have not lost faith in its potentialities, my views have changed since. War can not be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only though annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. No league or parliamentary act of any kind will ever prevent such a calamity. These are only new devices for putting the weak at the mercy of the strong.
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 9-10.
“The Industrial Revolution and its consequences have been a disaster for the human race.”
"Introduction", item 1
Industrial Society and Its Future (1995)
Source: Utopia (1516), Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth
Context: I think putting thieves to death is not lawful; and it is plain and obvious that it is absurd and of ill consequence to the commonwealth that a thief and a murderer should be equally punished; for if a robber sees that his danger is the same if he is convicted of theft as if he were guilty of murder, this will naturally incite him to kill the person whom otherwise he would only have robbed; since, if the punishment is the same, there is more security, and less danger of discovery, when he that can best make it is put out of the way; so that terrifying thieves too much provokes them to cruelty.
Response to the closing question of whether she hadn't "indeed come to the conclusion that your conduct and the actions along with your brother and other persons in the present phase of the war should be seen as a crime against the community, but in particular against our troops fighting arduously in the east, that merits the severest sentence?" in the official examination transcripts (February 1943); Bundesarchiv Berlin, ZC 13267, Bd. 3 http://www.bpb.de/themen/5H3ZT3,3,0,Ausz%FCge_aus_den_Verh%F6rprotokollen_von_Sophie_Scholl.html#art3
A Means for Furthering Peace (1905)
Source: My Inventions: The Autobiography of Nikola Tesla
Context: A state of human life vaguely defined by the term "Universal Peace," while a result of cumulative effort through centuries past, might come into existence quickly, not unlike a crystal suddenly forms in a solution which has been slowly prepared. But just as no effect can precede its cause, so this state can never be brought on by any pact between nations, however solemn. Experience is made before the law is formulated, both are related like cause and effect. So long as we are clearly conscious of the expectation, that peace is to result from such a parliamentary decision, so long have we a conclusive evidence that we are not fit for peace. Only then when we shall feel that such international meetings are mere formal procedures, unnecessary except in so far as they might serve to give definite expression to a common desire, will peace be assured.
To judge from current events we must be, as yet, very distant from that blissful goal. It is true that we are proceeding towards it rapidly. There are abundant signs of this progress everywhere. The race enmities and prejudices are decidedly waning.
Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.
Speech in the House of Commons, November 12, 1936 "Debate on the Address" http://hansard.millbanksystems.com/commons/1936/nov/12/debate-on-the-address#column_1117
Cited in Al Gore's documentary An Inconvenient Truth
This speech is also commonly known by the name "The Locust Years" http://www.churchill-society-london.org.uk/Locusts.html.
The 1930s
As quoted in The Baburnama : Memoirs of Babur, Prince and Emperor, as translated by Wheeler M. Thackston (2002), p. xxvii
Source: The Freedom of a Christian (1520), p. 73
" Exclusive interview with Matthew Mcconaughey http://www.hollywood.com/news/movies/7774937/exclusive-interview-with-matthew-mcconaughey?page=all" on hollywood.com, March 18, 2011: On playing Mick Haller in the The Lincoln Lawyer
Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)
Source: The New Science of Politics: An Introduction
Source: State and Revolution
“You are free to choose, but you are not free to alter the consequences of your decisions.”
The Crown of Wild Olive, lecture IV: The Future of England, section 151 (1866).
“The consequences of every act are included in the act itself.”
Source: 1984
American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html
As quoted in Anarchism: From Theory to Practice, Daniel Guérin, New York: NY, Monthly Review Press (1970) p. 31
From Zoran Djindjic's speech held to students of Banja Luka University, 20.02.2003.
Statement (7 September 1956), as quoted in America, Vol. 100 (1958) by America Press, p. 121
Man, Society, and Freedom (1871)
1777; quoted by Bert L. Vallée, Alcohol in the Western World, Scientific American, Vol. 278, No. 6 (June), 1998, pp. 80-85
Allegories of the Sacred Laws (Legum allegoriae), Book I, §2; tr. C. D. Yonge, The works of Philo Judaeus (1854), Vol. 1, pp. 52–53.
Gilbert Perlein and Bruno Cora, Yves Klein: Long live the Immaterial, Delano Greenidge Edition, New York, 2001. p. 74
from posthumous publications
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19
Is Truth Becoming Irrelevant to Conservatives? (December 5, 2016)
God and the State (1871; publ. 1882)
Context: Does it follow that I reject all authority? Far from me such a thought. In the matter of boots, I refer to the authority of the bootmaker; concerning houses, canals, or railroads, I consult that of the architect or engineer. For such or such special knowledge I apply to such or such a savant. But I allow neither the bootmaker nor the architect nor the savant to impose his authority upon me. I listen to them freely and with all the respect merited by their intelligence, their character, their knowledge, reserving always my incontestable right of criticism and censure. I do not content myself with consulting authority in any special branch; I consult several; I compare their opinions, and choose that which seems to me the soundest. But I recognize no infallible authority, even in special questions; consequently, whatever respect I may have for the honesty and the sincerity of such or such an individual, I have no absolute faith in any person. Such a faith would be fatal to my reason, to my liberty, and even to the success of my undertakings; it would immediately transform me into a stupid slave, an instrument of the will and interests of others.
I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Context: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.
Lecture at Yale University, "Chemical Achievement and Hope for the Future." (October 1947) Published in Science in Progress. Sixth Series. Ed. George A. Baitsell. 100-21, (1949).
1940s-1960s
Context: Science cannot be stopped. Man will gather knowledge no matter what the consequences – and we cannot predict what they will be. Science will go on — whether we are pessimistic, or are optimistic, as I am. I know that great, interesting, and valuable discoveries can be made and will be made… But I know also that still more interesting discoveries will be made that I have not the imagination to describe — and I am awaiting them, full of curiosity and enthusiasm.
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
1978
“I've got the economy set up well for him. No facts, no consequences, they can just have a cartoon.”
In response to Donald Trump's election victory https://www.nytimes.com/2018/05/30/us/politics/obama-reaction-trump-election-benjamin-rhodes.html. (November 2016)
2016
Source: Philosophie der Erlösung, Erster Band (2014), Ethik, § 11 ISBN 978-1494963262
“Every word has consequences. Every silence, too.”
This Business of Living (1935-1950)
Source: Nonviolent Communication: A Language of Life
Source: Breaking Bread: Insurgent Black Intellectual Life
Source: Tonio Kröger (1903), Ch. 9, as translated by Bayard Quincy Morgan
Context: I stand between two worlds, am at home in neither, and in consequence have rather a hard time of it. You artists call me a commoner, and commoners feel tempted to arrest me … I do not know which wounds me more bitterly. Commoners are stupid; but you worshippers of beauty who call me phlegmatic and without yearning, ought to reflect that there is an artistry so deep, so primordial and elemental, that no yearning seems to it sweeter and more worthy of tasting than that for the raptures of common-placeness.
Source: The Cornel West Reader
“We are free to choose our paths, but we can't choose the consequences that come with them.”
Source: The 7 Habits of Highly Effective Teens: The Ultimate Teenage Success Guide
“The whole point of life is learning to live with the consequences of the bad decision we've made.”
Source: Infamous
Source: The Limits of State Action (1792), Ch. 16
Diary entry (1913), # 944; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Four', : Klee as an Expressionist and Constructivist Painter http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev27.html
1911 - 1914
“Wisdom consists of the anticipation of consequences.”
15 April 1978.
Saturday Review
1910s, The Progressives, Past and Present (1910)
Source: Soldiers Live (2000), Chapter 87, “Glittering Stone: Fortress with No Name” (p. 639)
Royal Institution Lecture (April 30, 1897) as quoted by Edmund Taylor Whittaker, A History of the Theories of Aether and Electricity from the Age of Descartes to the Close of the Nineteenth Century http://books.google.com/books?id=CGJDAAAAIAAJ (1910).
Quotes eat me
“Elections have consequences, and at the end of the day, I won. So I think on that one I trump you.”
To Eric Cantor
2009
Source: https://www.nytimes.com/2017/01/14/opinion/sunday/eric-cantor-what-the-obama-presidency-looked-like-to-the-opposition.html
Lord George Bentinck: A Political Biography (1852), p. 496.
1850s
Source: The German Ideology (1845-1846), Volume I; Part 1; "Feuerbach. Opposition of the Materialist and Idealist Outlook"; Section A, "Idealism and Materialism".
On one of his pseudonom, Gyakyo Rojin. He may have said the above in his late life definitely, since he began to use the name Gwakyo Rojin in 1843.
Attributed
Letter to Majority Leader Howard Baker http://cpc.grijalva.house.gov/uploads/CPC_Reagan_Letter.pdf, urging an increase in public debt ceiling (16 November 1983)
1980s, First term of office (1981–1985)
On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s
2017 Maps of Meaning 4: Marionettes and Individuals (Part 3) [54:55-56:15]
Maps of Meaning
Intoxicados mentalmente pela idéia messiânica de um Grande Israel que torne por fim realidade os sonhos expansionistas do sionismo mais radical, contaminados pela monstruosa e arraigada "certeza" de que neste mundo catastrófico e absurdo existe um povo eleito por Deus e, portanto, estão automaticamente justificadas e autorizadas, em nome dos horrores do passado e dos medos de hoje, todas as ações nascidas de um racismo obsessivo, psicológica e patologicamente exclusivista, educados e formados na idéia de que qualquer sofrimento que tenham infligido, inflijam ou venham a infligir aos demais, em especial aos palestinos, sempre será inferior ao que eles padeceram no Holocausto, os judeus arranham sem cessar sua própria ferida para que não deixe de sangrar, para torná-la incurável, e mostram-na ao mundo como se fosse uma bandeira.
Interview with El País (2002); cited in Princípios (Editora Anita Garibaldi, 2002), p. 88; English translation taken from Phillips The World Turned Upside Down (2010), p. 207.
Concepts
Napoleon : In His Own Words (1916)
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)