Quotes about confusion
A collection of quotes on the topic of confusion, use, doing, people.
Quotes about confusion

Cited in Rules for methodizing the Apocalypse, Rule 9, from a manuscript published in The Religion of Isaac Newton (1974) by Frank E. Manuel, <!-- Oxford University Press -->p. 120, quoted in Never at Rest: A Biography of Isaac Newton (1983) by Richard S. Westfall, p. 326, in Fables of Mind: An Inquiry Into Poe's Fiction (1987) by Joan Dayan, p. 240, and in Everything Connects: In Conference with Richard H. Popkin (1999) by Richard H. Popkin, James E. Force, and David S. Katz, p. 124
Context: It is the perfection of God's works that they are all done with the greatest simplicity. He is the God of order and not of confusion. And therefore as they would understand the frame of the world must endeavor to reduce their knowledge to all possible simplicity, so must it be in seeking to understand these visions.

Source: On Authority, see https://www.marxists.org/archive/marx/works/1872/10/authority.htm
Source: Life, the Truth, and Being Free (2010), p. 144

Original: Tarih yazmak, tarih yapmak kadar mühimdir. Yazan yapana sadık kalmazsa değişmeyen hakikat, insanlığı şaşırtacak bir mahiyet alır.
Source: As quoted by Hasan Cemil Çambel in T.T.K. Belleten (1939), Vol: 3, no: 10, p. 272, Turkish Republic Ministry of Culture http://www.kultur.gov.tr/TR,25417/tarih.html

Source: The Diary of a Young Girl

“Never confuse movement with action.”
As quoted by Marlene Dietrich, who added "In those five words he gave me a whole philosophy." Pt. 1, Ch. 1
Papa Hemingway (1966)
Variant: Never mistake motion for action.

During the same 1994 exchange with Penrose as the previous quote, transcribed in The Nature of Space and Time (1996) by Stephen Hawking and Roger Penrose, p. 26 http://books.google.com/books?id=LstaQTXP65cC&lpg=PA26&dq=hawking%20%22where%20they%20can't%20be%20seen%22&pg=PA26#v=onepage&q=&f=false and also in "The Nature of Space and Time" (online text) http://arxiv.org/abs/hep-th/9409195
Unsourced variants: Not only does God play dice with the Universe; he sometimes casts them where they can't be seen.
Not only does God play dice, but... he sometimes throws them where they cannot be seen.
Variant: So Einstein was wrong when he said "God does not play dice". Consideration of black holes suggests, not only that God does play dice, but that He sometimes confuses us by throwing them where they can't be seen.

“If you are not confused, you don´t know what is going on.”

“Calm —indeed the calmest— reflection might be better than the most confused decisions”
Source: The Metamorphosis
“Evil is mostly confusion seeking to evolve itself into love.”
(Fulton Street/The Series, p. 80).
Book Sources, ELEMENTAL, The Power of Illuminated Love (2008)

On musical influences
Ebony interview (2007)

“It is better to live on the house top
than to live in a house full of confusion.”
Running Away, from the album Kaya
Song lyrics

HIStory: Past, Present & Future, Book I (1995)

Bless His Soul (credited to "The Jacksons")
Destiny (1977)

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

“The war [World War 1. ] is founded on a glaring mistake, men have been confused with machines.”
Quote from 'Life and Work', in Hugo Ball on Wikipedia
his remark after witnessing the invasion of Belgium by the German armies, in the start of World War 1. in 1914
before 1916

Living, Loving, and Learning (1982)
Context: About two years ago a young lady came into my office, and I knew immediately something was wrong. Her eyes were kind of glazed, and her head was nodding, and I asked, "What's the matter" She replied, "Oh, Dr. Buscaglia, in order to get enough courage to come to see you, I had to drink a whole bottle of Ripple! And I think I am going to be sick!" Imagining... having to drink a bottle of Ripple to summon up the courage to come to see me. All I do is put my hands out and say, "Hi." I cover their hands with mine and lead them into my office, and I can see a look of panic on their faces, "What's he going to do to me?" I am not going to do anything to you! I just want you to know that I cry, too, and I feel, too, and I care, too, and I don't know everything, too, and therefore, we can start with a common frame of reference — human being to human being. If anybody tries to play the game of "follow the guru" with me, they will be lost, for they will learn that I am just as confused as they are. The difference may be that I know it. A Buddhist teacher once said to me, "Why do you keep moving? You are already there." And all of a sudden it occurred to me — my goodness, I am!

“Nationalism is not to be confused with patriotism.”
"Notes on Nationalism" (1945)
Context: By "nationalism" I mean first of all the habit of assuming that human beings can be classified like insects and that whole blocks of millions or tens of millions of people can be confidently labelled "good" or "bad." But secondly — and this is much more important — I mean the habit of identifying oneself with a single nation or other unit, placing it beyond good and evil and recognizing no other duty than that of advancing its interests. Nationalism is not to be confused with patriotism. Both words are normally used in so vague a way that any definition is liable to be challenged, but one must draw a distinction between them, since two different and even opposing ideas are involved. By "patriotism" I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people. Patriotism is of its nature defensive, both militarily and culturally. Nationalism, on the other hand, is inseparable from the desire for power. The abiding purpose of every nationalist is to secure more power and more prestige, not for himself but for the nation or other unit in which he has chosen to sink his own individuality.


Variant: Prejudice is a burden that confuses the past, threatens the future and renders the present inaccessible.

“The mind that engages in subjects of too great variety becomes confused and weakened.”
Variant: Be gentle with yourself.
You are a child of the universe
no less than the trees and the stars;
you have a right to be here.

“For those who confuse you, recognize that their confusion is theirs and your clarity is yours.”
Source: Family of Light: Pleiadian Tales and Lessons in Living
“There was nothing I could say in retaliation except something that would confuse her.”
Source: The Treasure Map of Boys: Noel, Jackson, Finn, Hutch, Gideon—and me, Ruby Oliver

“Becoming "awake" involves seeing our confusion more clearly.”
Source: The Myth of Freedom and the Way of Meditation

“I'm not confused. I'm just well mixed.”
Variant: I am not confused, I'm just well mixed.

1990s
Source: [Can Man Live Without God, 1994, 9780849939433, 6]

“Sometimes, in difficult circumstances, one can confuse compassion with love.”
Source: The Angel's Game


“Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.”
Cited in Rules for methodizing the Apocalypse, Rule 9, from a manuscript published in The Religion of Isaac Newton (1974) by Frank E. Manuel, p. 120, as quoted in Socinianism And Arminianism : Antitrinitarians, Calvinists, And Cultural Exchange in Seventeenth-Century Europe (2005) by Martin Mulsow, Jan Rohls, p. 273.
As quoted in God in the Equation : How Einstein Transformed Religion (2002) by Corey S. Powell, p. 29
Variant: Truth is ever to be found in the simplicity, and not in the multiplicity and confusion of things.

“Anyone who isn't confused doesn't really understand the situation.”
As quoted in The Improbable Irish (1969) by Walter Bryan

“What is important is to spread confusion, not eliminate it.”

Source: The Unabridged Journals of Sylvia Plath

The Notebooks of Leonardo da Vinci (1883), I Prolegomena and General Introduction to the Book on Painting

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 212.
Secondary Sources

"Four Things," Poems, vol. 1 (vol. 9 of The Works of Henry Van Dyke) (1920).

Source: "Woman in Europe" (1927), P. 236

Die nächste Flut verwischt den Weg im Watt,
und alles wird auf allen Seiten gleich;
die kleine Insel draußen aber hat
die Augen zu; verwirrend kreist der Deich<p>um ihre Wohner, die in einem Schlaf
geboren werden, drin sie viele Welten
verwechseln schweigend, denn sie reden selten,
und jeder Satz ist wie ein Epitaph
Die Insel I (The Island I) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

Nochmals gesagt, heute ist es mir ein unmögliches Buch, - ich heisse es schlecht geschrieben, schwerfällig, peinlich, bilderwüthig und bilderwirrig, gefühlsam, hier und da verzuckert bis zum Femininischen, ungleich im Tempo, ohne Willen zur logischen Sauberkeit, sehr überzeugt und deshalb des Beweisens sich überhebend, misstrauisch selbst gegen die Schicklichkeit des Beweisens, als Buch für Eingeweihte, als "Musik" für Solche, die auf Musik getauft, die auf gemeinsame und seltene Kunst-Erfahrungen hin von Anfang der Dinge an verbunden sind, als Erkennungszeichen für Blutsverwandte in artibus, - ein hochmüthiges und schwärmerisches Buch, das sich gegen das profanum vulgus der "Gebildeten" von vornherein noch mehr als gegen das "Volk" abschliesst, welches aber, wie seine Wirkung bewies und beweist, sich gut genug auch darauf verstehen muss, sich seine Mitschwärmer zu suchen und sie auf neue Schleichwege und Tanzplätze zu locken.
"Attempt at a Self-Criticism", p. 5
The Birth of Tragedy (1872)

François Quesnay in letter to Mirabeau (Archives Nationales, Ms. 779, 4 bis, p.2 note); as cited in: Richard Van Den Berg and Albert Steenge. "Tableaux and Systèmes. Early French Contributions to Linear Production Models." Cahiers d'économie Politique/Papers in Political Economy 2 (2016): 11-30.

Socrates, p. 128
Eupalinos ou l'architecte (1921)

Treatise on Demonstration of Problems of Algebra (1070).