Quotes about condition
A collection of quotes on the topic of condition, other, use, life.
Quotes about condition

Weather anomalies in Poland's past, "Aura" 7, 1990-07, p. 6-8. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-545c16f1-b48e-46e2-a0d2-6a4babeeeea0?q=89e2d267-8e35-4c74-b570-25a195714d27$8&qt=IN_PAGE

"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews

Source: The State and Revolution (1917), Ch. 5
Context: Democracy for an insignificant minority, democracy for the rich – that is the democracy of capitalist society. If we look more closely into the machinery of capitalist democracy, we see everywhere, in the "petty" – supposedly petty – details of the suffrage (residential qualifications, exclusion of women, etc.), in the technique of the representative institutions, in the actual obstacles to the right of assembly (public buildings are not for "paupers"!), in the purely capitalist organization of the daily press, etc., etc., – we see restriction after restriction upon democracy. These restrictions, exceptions, exclusions, obstacles for the poor seem slight, especially in the eyes of one who has never known want himself and has never been in close contact with the oppressed classes in their mass life (and nine out of 10, if not 99 out of 100, bourgeois publicists and politicians come under this category); but in their sum total these restrictions exclude and squeeze out the poor from politics, from active participation in democracy.

Excerpt from My Life by Oswald Mosley (1968), Ch.16.

Variations of this piece have also been misattributed to Andy Rooney and Woody Allen. The original source is a variation on a piece by Sean Morey. ( "snopes.com: Andy Rooney on Everything", Snopes.com, 2012-09-09 http://www.snopes.com/politics/soapbox/rooney3.asp, )
Misattributed

In the Encyclopaedia Britannica, Ninth edition, (1876) Vol. III, "Biology", p. 689.
Also quoted in Joseph Cook (1878), Biology, with Preludes on Current Events, Houghton, Osgood, p. 39
1870s

Lionel Giles translation
Source: The Art of War, Chapter VI · Weaknesses and Strengths

Source: The Seth Material (1970), p. 274
Context: It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality. When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns... I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.

“Fear is the cheapest room in the house. I would like to see you living in better conditions.”

Source: The Heart of the Buddha's Teaching: Transforming Suffering into Peace, Joy, and Liberation

“It is, in fact, far easier to act under conditions of tyranny than it is to think.”
The Human Condition (1958).

Source: The Military Programme of the Proletarian Revolution

“It is not freedom from conditions, but it is freedom to take a stand toward the conditions.”
Source: Man's Search for Meaning

“Love is the condition in which the happiness of another person is essential to your own.”
"Jubal Harshaw" in the first edition (1961); the later 1991 "Uncut" edition didn't have this line, because it was one Heinlein had added when he went through and trimmed the originally submitted manuscript on which the "Uncut" edition is based. Heinlein also later used a variant of this in The Cat Who Walks Through Walls where he has Xia quote Harshaw: "Dr. Harshaw says that 'the word "love" designates a subjective condition in which the welfare and happiness of another person are essential to one's own happiness.'"
Source: Stranger in a Strange Land (1961; 1991)
“Being defeated is often a temporary condition. Giving up is what makes it permanent.”
As quoted in Perfectionism : What's Bad About Being Too Good? (1987) by Miriam Adderholdt and Jan Goldberg, p. 85

“Whatever you're meant to do, do it now. The conditions are always impossible.”

from "The Social-Democratic View of the National Question", 1904 (aged 26) http://www.marxists.org/reference/archive/stalin/works/1904/09/01.htm
Stalin's speeches, writings and authorised interviews

Marginal note written in early 1918 before the Spring Offensive, quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 610
1910s

1990s and later, "The Institutional Structure of Production" (1992)

The Opium of Intellectuals (1955), Conclusion: The End of the Ideological Age?

"The Popular and the Realistic" (written 1938, published 1958), as translated in Brecht on Theatre (1964) edited and translated by John Willett.

Program and Object of the Secret Revolutionary Organisation of the International Brotherhood (1868)

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s
Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Sermon for the Second Sunday in Advent, Luke 21:25-36 (1522) http://www.trinitylutheranms.org/MartinLuther/MLSermons/mlserms_original.html, as translated in The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker

True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)

As quoted in The Old Order and the New (1890) by J. Morris Davidson

Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.

Amoureux et jaloux de la liberté humaine, et la considérant comme la condition absolue de tout ce que nous adorons et respectons dans l'humanité, je retourne la phrase de Voltaire, et je dis : Si Dieu existait réellement, il faudrait le faire disparaître.
Source: God and the State (1871; publ. 1882), Ch. II; Variants or variant translations of this statement have also been attributed to Bakunin:
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
A boss in Heaven is the best excuse for a boss on earth, therefore If God did exist, he would have to be abolished.

Source: 1960s, Strength to Love (1963), Ch. 2 : Transformed nonconformist

The Renaissance in India (1918)

University of Havana address (2005)
Context: Man is born egotistical, a result of the conditioning of nature. Nature fills us with instincts; it is education that fills us with virtues. Nature makes us do things instinctively; one of these is the instinct for survival which can lead to infamy, while on the other side, our conscience can lead us to great acts of heroism. It doesn’t matter what each one of us is like, how different we are from each other, but when we unite we become one.
It is amazing that in spite of the differences between human beings, they can become as one in a single instant or they can be millions, and they can be a million strong just through their ideas. Nobody followed the Revolution as a cult to anyone or because they felt personal sympathy with any one person. It is only by embracing certain values and ideas that an entire people can develop the same willingness to make sacrifices of any one of those who loyally and sincerely try to lead them toward their destiny.

Source: Atma Bodha (1987), p. 98-101: Quote nr. 52 - 54.
Context: Though he lives in the conditionings (Upadhis), he, the contemplative one, remains ever unconcerned with anything or he may move about like the wind, perfectly unattached.
On the destruction of the Upadhis, the contemplative one is totally absorbed in "Vishnu", the All-pervading Spirit, like water into water, space into space and light into light.
Realise That to be Brahman, the attainment of which leaves nothing more to be attained, the blessedness of which leaves no other blessing to be desired and the knowledge of which leaves nothing more to be known.

X, 35
Meditations (c. 121–180 AD), Book X
Context: The healthy eye ought to see all visible things and not to say, I wish for green things; for this is the condition of the diseased eye. And the healthy hearing and smelling ought to be ready to perceive all that can be heard and smelled. And the healthy stomach ought to be with respect to all food just as the mill with respect to all things which it is formed to grind. And accordingly the healthy understanding ought to be prepared for everything which happens; but that which says, Let my dear children live, and let all men praise whatever I may do, is an eye which seeks for green things, or teeth which seek for soft things.

Letter to Oecolampadius, an hebraist of Basel, as quoted by Francisco Javier González Echeverría, and translated by Otis Towns & Miguel González Ancín in the English "Introduction" at Michael Servetus Rresearch http://www.michaelservetusresearch.com/ENGLISH/
Context: Inherent of human condition is the sickness of believing the rest are impostors and heathen, and not ourselves, because nobody recognizes his own mistakes … If one must condemn everyone that misses in a particular point then every mortal would have to be burnt a thousand times. The apostles and Luther himself have been mistaken … If I have taken the word, by any reason, it has been because I think it is grave to kill men, under the pretext that they are mistaken on the interpretation of some point, for we know that even the chosen ones are not exempt from sometimes being wrong.

Source: "La Commune de Paris et la notion de l'état" (The Commune of Paris and the notion of the state) http://libcom.org/library/paris-commune-mikhail-bakunin as quoted in Noam Chomsky: Notes on Anarchism (1970) http://pbahq.smartcampaigns.com/node/222
Context: I am a fanatic lover of liberty, considering it as the unique condition under which intelligence, dignity and human happiness can develop and grow; not the purely formal liberty conceded, measured out and regulated by the State, an eternal lie which in reality represents nothing more than the privilege of some founded on the slavery of the rest; not the individualistic, egoistic, shabby, and fictitious liberty extolled by the School of J.-J. Rousseau and other schools of bourgeois liberalism, which considers the would-be rights of all men, represented by the State which limits the rights of each — an idea that leads inevitably to the reduction of the rights of each to zero. No, I mean the only kind of liberty that is worthy of the name, liberty that consists in the full development of all the material, intellectual and moral powers that are latent in each person; liberty that recognizes no restrictions other than those determined by the laws of our own individual nature, which cannot properly be regarded as restrictions since these laws are not imposed by any outside legislator beside or above us, but are immanent and inherent, forming the very basis of our material, intellectual and moral being — they do not limit us but are the real and immediate conditions of our freedom.

Address (1 October 1832), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 221
1830s

"Anonymity: An Enquiry"
Source: Two Cheers for Democracy (1951)

"The Quantum State of the Universe", Nuclear Physics (1984) <!-- B239, p. 258 -->
Context: Many people would claim that the boundary conditions are not part of physics but belong to metaphysics or religion. They would claim that nature had complete freedom to start the universe off any way it wanted. That may be so, but it could also have made it evolve in a completely arbitrary and random manner. Yet all the evidence is that it evolves in a regular way according to certain laws. It would therefore seem reasonable to suppose that there are also laws governing the boundary conditions.

Widely attributed to Emerson on the internet, this actually originates with "What is Success?” http://www.cas.sc.edu/engl/emerson/Ephemera/Success.html by Bessie Anderson Stanley in Heart Throbs Volume Two (1911) edited by Joseph Mitchell Chapple.
Misattributed

The Devil's Dictionary (1911)
Source: The Unabridged Devil's Dictionary

(1857/58)
Source: MEW Vol. 42, p. 176.
Source: Grundrisse: Foundations of the Critique of Political Economy

“the lie is a condition of life.”

“The condition of women in a nation is the real measure of its progress.”
Source: Wizard of the Crow

Source: The Unabridged Journals of Sylvia Plath

Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).
Context: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.

1910s, The New Nationalism (1910)

Preface to the Reader
The Reasonableness of Christianity (1695)

http://www.unm.edu/~hdelaney/cosmoquotes.html, Arno Penzias, quoted by Walter Bradley in "The Designed 'Just-so' Universe", 1999.

Source: A General View of Positivism (1848, 1856), p. 24

1900s, First Annual Message to Congress (1901)