Quotes about common
page 7
Source: Getting Over It
"Introduction" of Four Screenplays (1960). <!-- Simon & Schuster -->
Context: When we experience a film, we consciously prime ourselves for illusion. Putting aside will and intellect, we make way for it in our imagination. The sequence of pictures plays directly on our feelings. Music works in the same fashion; I would say that there is no art form that has so much in common with film as music. Both affect our emotions directly, not via the intellect. And film is mainly rhythm; it is inhalation and exhalation in continuous sequence. Ever since childhood, music has been my great source of recreation and stimulation, and I often experience a film or play musically.
“To do something very common, in my own way.”
“Glamour cannot exist without personal social envy being a common and widespread emotion.”
Source: Ways of Seeing (1972), p. 148
“An appreciation for high fashion does not preclude possession of common sense.”
Source: Tears of Pearl
Source: Postcards from Ed: Dispatches and Salvos from an American Iconoclast
“But common sense has no place in first love and never has.”
Source: The Time Keeper
“Common sense is no match for the voice of God.”
Source: Under the Banner of Heaven: A Story of Violent Faith
“The free-thinking of one age is the common sense of the next.”
God and the Bible (1875)
“The United States and Great Britain are two countries separated by a common language.”
Widely attributed to Shaw begin31 (187ning in the 1940s, esp. after appearing in the November 1942 Reader’s Digest, the quotation is actually a variant of "Indeed, in many respects, she [Mrs. Otis] was quite English, and was an excellent example of the fact that we have really everything in common with America nowadays, except, of course, language" from Oscar Wilde's 1887 short story "The Canterville Ghost".
Misattributed
Variant: The English and the Americans are two peoples divided by a common language.
"Imaginary Homelands (1992)
Source: Imaginary Homelands: Essays and Criticism 1981-1991
Context: It may be argued that the past is a country from which we have all emigrated, that its loss is part of our common humanity. Which seems to be self-evidently true; but I suggest that the writer who is out-of-country and even out-of-language may experience this loss in an intensified form. It is made more concrete for him by the physical fact of discontinuity, of his present being in a different place from his past, of his being "elsewhere"… human beings do not perceive things whole; we are not gods but wounded creatures, cracked lenses, capably only of fractured perceptions. Partial beings, in all the senses of that phrase. Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old films, small victories, people hated, people loved; perhaps it is because of our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to the death.
"The Shashi Tharoor column: The creation of India," 2001
Nora Ephron: Crazy Salad: Some Things About Women, Knopf Publishing, New York, 1975
“common enemies make enemies become friends!”
Resurrecting Midnight
“… the most common cause of death among alpha males was ego.”
Source: The Lion
“I believe the common denominator of the Universe is not harmony, but chaos, hostility and murder.”
"Grizzly Man" (2006)
Source: Bayou Moon
“It is a common delusion that you make things better by talking about them.”
"A Few Pages of Notes," http://books.google.com/books?id=hXVHAAAAYAAJ&q=%22Democracy+is+the+theory+that+the+common+people+know+what+they+want+and+deserve+to+get+it+good+and+hard%22&pg=PA435#v=onepage The Smart Set (January 1915); later published in A Little Book in C major http://books.google.com/books?id=EAJbAAAAMAAJ&q=%22Democracy+is+the+theory+that+the+common+people+know+what+they+want+and+deserve+to+get+it+good+and+hard%22&pg=PA19#v=onepage (1916), and A Mencken Crestomathy (1949)
1910s
Source: A Little Book in C Major
Speech at Catholic University, Columbus School of Law http://web.archive.org/web/20040704015129/http://www.law.cua.edu/News/Things%20That%20Never%20Were.cfm (2004).
2000s
Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India
Source: "The Latest Attack on Metaphysics" (1937), p. 162.
Address to the Canadian Club of Vancouver, October 14, 1952
Speaking Of Canada - (1959)
Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 3.
Cults, Sects and Questions (c. 1979)
This Business of Living (1935-1950)
Source: The Moral Judgment of the Child (1932), Ch. 1 : The Rules of the Game
War in Heaven (1930), Ch. 9
1920s, Authority and Religious Liberty (1924)
"David Brooks and the DLC: Best Friends Forever?", AlterNet (3 August 2006) http://web.archive.org/web/20060808224928/http://www.alternet.org/columnists/story/39862/
Pages 92-93.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition
Letter to Steve Colbern, as quoted in American Terrorist: Timothy McVeigh and the Oklahoma City Bombing https://en.wikiquote.org/wiki/Special:BookSources/0060394072 (2001), by Lou Michel and Dan Herbeck, New York: ReganBooks (HarperCollins), pp. 184-185.
1990s
“It had the expression common to all kittens, that of a tyrant in the becoming.”
Source: Red Seas Under Red Skies (2007), Chapter 11 “All Else, Truth” section 9 (p. 528)
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society
Address to young Muslims in Casablanca on 19 August 1985, during the pope's apostolic journey to Morocco
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/speeches/1985/august/documents/hf_jp-ii_spe_19850819_giovani-stadio-casablanca_en.html
The New Science 144 (1744)
Source: Ten Little Wizards (1988), Chapter 4 (p. 33)
Cited in: Robert Kemp Philp. The History of Progress in Great Britain http://books.google.com/books?id=s1oBAAAAQAAJ&pg=PA72, Vol. 1 (1859). p. 72
Text is about the "motive of the author for thus undertaking books of instruction upon husbandry."
The Jewell House of Art and Nature, 1594
The Ultimate Quotable Einstein by Alice Calaprice lists this as "probably not by Einstein". However, this post from quoteinvestigator.com http://quoteinvestigator.com/2014/04/29/common-sense/ traces it to a reasonably plausible source: the second part of a three-part series by Lincoln Barrett (former editor of 'Life' magazine) titled "The Universe and Dr. Einstein" in Harper's Magazine, from May 1948, in which Barrett wrote "But as Einstein has pointed out, common sense is actually nothing more than a deposit of prejudices laid down in the mind prior to the age of eighteen." Since he didn't put the statement in quotes it could be a paraphrase, and "as Einstein has pointed out" makes it unclear whether Einstein said this personally to Barrett or Barrett was recalling a quote of Einstein's he'd seen elsewhere. In any case, the interview was republished in a book of the same title, and Einstein wrote a foreword which praised Barrett's work on the book, so it's likely he read the quote about common sense and at least had no objection to it, whether or not he recalled making the specific comment.
Unsourced variant: Common sense is the collection of prejudices acquired by age eighteen.
Disputed
Carter: President Trump Made Right Move on DACA https://buddycarter.house.gov/news/documentsingle.aspx?DocumentID=2350 (September 5, 2017)
Source: Aphorisms and Reflections (1901), p. 165
On Immunization, Part III, p. 83.
The Autobiography (1818)
"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
How to Understand Politics: What the Humanities Can Say to Science (2007)
Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
Report of the First Meeting of the British Association for the Advancement of Science held at York in September 1831. By James F. W. Johnston, A. M. &c. &c. As found in David Brewster's The Edinburgh Journal Of Science. Vol. 8 https://archive.org/stream/edinburghjourna09brewgoog#page/n29/mode/2up, p. 29.
(Love, Art, and Culture, p. 23).
Book Sources, The Wisdom of W.E.B. Du Bois (2003)
Source: 1960s, Conflict and defense: A general theory, 1962, p. 2, partly cited in: Dennis Sandole (1998) A Comprehensive Mapping Of Conflict And Conflict. Resolution: A Three Pillar Approach http://www.gmu.edu/programs/icar/pcs/sandole.htm
2010s, Update on Investigations in Ferguson (2015)
Great Books: The Foundation of a Liberal Education (1954)
Source: (1776), Book IV, Chapter VII, Part First, p. 610.
June 1, 1926
India's Rebirth
Speech http://hansard.millbanksystems.com/commons/1846/jun/25/protection-of-life-ireland-bill in the House of Commons (25 June 1846).
1840s
Re: Setting a property in a symbol http://groups.google.com/group/comp.lang.lisp/msg/80bdf64552957f61 (Usenet article).
Usenet articles, Lisp
Original text: [...] si l'on y rencontre moins d'éclat qu'au sein d'une aristocratie, on y trouvera moins de misères; les jouissances y seront moins extrêmes, et le bien-être plus général; les sciences moins grandes, et l'ignorance plus rare; les sentiments moins énergiques, et les habitudes plus douces; on y remarquera plus de vices et moins de crimes.
Introduction.
Democracy in America, Volume I (1835)
New Scientist interview (2004)
Hodivala, 192-93. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3
1963, Address in the Assembly Hall at the Paulskirche in Frankfurt