Quotes about common (3646 quotes, page 8)

“Some Confederate soldiers switched sides, beginning as early as 1862. When Sherman made his famous march to the sea from Atlanta to Savannah, his army actually grew in number, because thousands of white southerners volunteered along the way. Meanwhile, almost two-thirds of the Confederate army disappeared through desertion. Eighteen thousand slaves joined Sherman, so many that the army had to turn some away. Compare these facts with the portrait common in our textbooks of Sherman's marauders looting their way through a united south. The increasing ideological confusion in the Confederate states, coupled with the increasing strength of the United States, helps explains the Union victory… Many nations and people have continued to fight with far inferior means and weapons… The Confederacy's ideological contradictions were its gravest liabilities, ultimately causing its defeat.”

James W. Loewen book Lies My Teacher Told Me

As quoted in Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong https://books.google.com/books?id=5m23RrMeLt4C&pg=PT225&dq=%22Twenty+Nigger+Law%22+loewen&hl=en&sa=X&ved=0ahUKEwitwZHxq7fKAhXFdR4KHVgMDrYQ6AEIHzAA#v=onepage&q=%22Twenty%20Nigger%20Law%22%20loewen&f=false (2007), New York: New Press, pp. 225–226
2000s, 2007, Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong (2007)

People , Way , Victory , Help

“I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind—a secular humanist—I accept the accusation.”

James A. Michener (1907–1997) American author

Interview, Parade magazine (24 November 1991)

Life , Men , Art , History

“Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquillity, if, at any time, it has unfortunately lost it; as well as the best preservatives of that equal and happy temper, which is so necessary to self-satisfaction and enjoyment. Men of retirement and speculation, who are apt to sit brooding at home over either grief or resentment, though they may often have more humanity, more generosity, and a nicer sense of honour, yet seldom possess that equality of temper which is so common among men of the world.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Men , World , Home , Sense

“He shared the common human hallmark: he was simultaneously predictable and unfathomable—a routine miracle.”

Robert Sheckley book Dimension of Miracles

Source: Dimension of Miracles (1968), Chapter 1 (p. 14)

“… The chief forces which hold a community together and cause it to constitute one State are three, common nationality, common religion, and common interest.”

John Robert Seeley (1834–1895) British historian

p. 50 https://books.google.com/books?id=Zsm3TLe1cAUC&pg=PA50
The Expansion of England (1883)

Religion , Communication

“In my mind, he was guilty of no error, he was chargeable with no exaggeration, he was betrayed by his fancy into no metaphor, who once said, that all we see about us, Kings, Lords, and Commons, the whole machinery of the State, all the apparatus of the system, and its varied workings, end in simply bringing twelve good men into a box.”

Henry Brougham, 1st Baron Brougham and Vaux (1778–1868) English barrister, politician, and Lord Chancellor of Great Britain

Present State of the Law (February 7, 1828).
Variant: In my mind, he was guilty of no error, he was chargeable with no exaggeration, he was betrayed by his fancy into no metaphor, who once said, that all we see about us, Kings, Lords, and Commons, the whole machinery of the State, all the apparatus of the system, and its varied workings, end in simply bringing twelve good men into a box.

Men , Error , Box

“Of course, however, the living voice and the intimacy of a common life will help you more than the written word. You must go to the scene of action, first, because men put more faith in their eyes than in their ears, and second, because the way is long if one follows precepts, but short and helpful, if one follows patterns.”
Plus tamen tibi et viva vox et convictus quam oratio proderit; in rem praesentem venias oportet, primum quia homines amplius oculis quam auribus credunt, deinde quia longum iter est per praecepta, breve et efficax per exempla.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Teaching by precept is a long road, but short and beneficial is the way by example.
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter VI: On precepts and exemplars, Line 5.

Life , Men , Faith , Way

“If you have an ounce of common sense and one good friend you don't need an analyst.”

Joan Crawford (1904–1977) American actress

Interview, New York Times (1964)

Sense

“I’m acquainted with a, uh, gentleman who claims that the extent to which a society focuses on the needs of its lowest common denominator is the extent to which that society’ll be mired in mediocrity. Whereas, if we would aim the bulk of our support at the brightest, most talented, most virtuous instead, then they would have the wherewithal to solve a lot of our problems, to uplift the whole culture, enlighten it or something, so that eventually there wouldn’t be so many losers and weaklings impeding evolution and dragging the whole species down. He claims that martyrs like you just perpetuate human misery by catering to it. He believes individuals have to take responsibility for their own lives and accept the consequences of their choices.”

Tom Robbins Half Asleep in Frog Pajamas

Half Asleep in Frog Pajamas (1994)

Support , Problem

“A pencil is a simple and predictable piece of technology. There's only one way of it working (it will function when it is sharp), and an obvious failure model(too short, too blunt, no lead). With a car, especially the kind of limp-along rust bucket most of us got for our first ride, it's more complex. There's coaxing involved, especially on cold mornings. There's that noise that never amounts to anything but never goes away, random stalls you begin to put down to the cast of the moon. None of it means it's broken, just that it requires friendly attention, that it has needs. Gradually you acquire a ritualized relationship to it, a bond forged by its unpredictability, by the fact it has to be dealt with. Which is how you come to know people, after all: not by things they have in common with everyone else, but through learning your way around their eccentricities, their hard edges and unpredictable softnesses, the things that make them different from everybody else.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Source: The Lonely Dead (2004), Ch. 11

People , Cars , Way , Failure

“The lieutenant took his time scanning their visa chips, letting them wait in the drizzle, occasionally making a comment with the idle arrogance common to such nobodies who have just come into a small bit of power.”

Dan Simmons book Hyperion

Source: Hyperion (1989), Chapter 2 (p. 105)

Time , Waiting

“Is it wise to say to men of rank and property, who, from old lineage or present possessions have a deep interest in the common weal, that they live indeed in a country where, by the blessings of a free constitution, it is possible for any man, themselves only excepted, by the honest exertions of talents and industry, in the avocations of political life, to make him-self honoured and respected by his countrymen, and to render good service, to the slate; that they alone can never be permitted to enter this career? That they may indeed usefully employ themselves, in the humbler avocations of private life, but that public service they never can perform, public honour they never shall attain? What we have lost by the continuance of this system, it is not for man to know. What we may have lost can more easily be imagined. If it had unfortunately happened that by the circumstances of birth and education, a Nelson, a Wellington, a Burke, a Fox, or a Pitt, had belonged to this class of the community, of what honours and what glory might not the page of British history have been deprived? To what perils and calamities might not this country have been exposed? The question is not whether we would have so large a part of the population Catholic or not. There they are, and we must deal with them as we can. It is in vain to think that by any human pressure, we can stop the spring which gushes from the earth. But it is for us to consider whether we will force it to spend its strength in secret and hidden courses, undermining our fences, and corrupting our soil, or whether we shall, at once, turn the current into the open and spacious channel of honourable and constitutional ambition, converting it into the means of national prosperity and public wealth.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech http://hansard.millbanksystems.com/commons/1813/mar/01/mr-grattans-motion-for-a-committee-on in the House of Commons in favour of Catholic Emancipation (1 March 1813).
1810s

Life , Men , Secret , Education

“By 2050 Egypt’s population will increase from 90 million to 138 million. The population of Nigeria will increase from 186 million to 390 million. Uganda’s population will rise from 38 million to 93 million, and Ethiopia’s from 102 to 228 million. It is János Martonyi who usually warns us – and how right he is – that projecting current trends into the future requires caution, because in history there are always events which can change their course. But as we cannot prepare for unforeseeable events in the future, common sense tells us that we must project these figures into the future, and we must prepare for them. They clearly show that the real pressure on our continent will come from Africa. Today we are talking about Syria, today we are talking about Libya; but in fact we must prepare for the population pressure coming from the region beyond Libya – and its magnitude will be far greater than anything we have experienced so far. This warns us that we must be steely in our determination. Border protection – particularly when we need to build a fence and detain people – is something which is difficult to justify in aesthetic terms, but believe me, you cannot protect the borders – and thus ourselves – with flowers and cuddly toys. We must face this fact.”

Viktor Orbán (1963) Hungarian politician, chairman of Fidesz

Tusnádfürdő speech http://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/viktor-orban-s-presentation-at-the-27h-balvanyos-summer-open-university-and-student-camp, 26 July 2016

People , History , Flowers , Sense

“The strength of Commonwealth lies in its diversity and it to be mindful of bearing economic, social, political and cultural systems which comprise its membership … Its commonality lies in its connection to humanity, in the main it has provided an invariable forum whose members to open and continue meaningful issues of concern.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

“Can a political human being, who wants to call herself a socialist, in her wildest imagination believe that Swedish social democracy could ever resist the dictatorship of the few? In that case, this person would find herself amongst fools and idiots. But this desire to see something radical amongst the social democratic leadership is the curse of the common left.”

Frank Baude (1936) Swedish politician

Frank Baude in Mot strömmen, pg 124. Translated from Swedish.

Fools , Democracy , Imagination , Personality

“I feel, Sir, at this instant, how much I had been animated in my childhood by a recital of England's victories:—I was taught, Sir, by one whose memory I shall ever revere, that at the close of a war, far different indeed from this, she had dictated the terms of peace to submissive nations. This, in which I place something more than a common interest, was the memorable aera of England's glory. But that aera is past…the visions of her power and pre-eminence are passed away…Let us examine what is left, with a manly and determined courage…Let us feel our calamities—let us bear them too, like men.”

William Pitt the Younger (1759–1806) British politician

Speech in the House of Commons (21 February 1783), reprinted in W. S. Hathaway (ed.), The Speeches of William Pitt in the House of Commons. Volume I (London: 1817), pp. 31-32.

Men , War , Peace , Feeling

“Paul refused to enter into patronage relationships with Corinthian elites; the system of patronage is problematic because it destroys the horizontal bonds of the common people—their solidarity with each other—and ties them to the powerful and the wealthy.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), p. 30

People

“The delusion that one's sexual pattern is The Only Right Way To Be is probably the single most common sexual-psychosis syndrome of this era, and it is virtually almost always the victim's fault. You cannot acquire this delusion by observing reality.”

Spider Robinson (1948) Canadian author

Lady Slings the Booze (1992)

Way , Reality

“Another common, unspoken assumption is that spirituality is about calm and peace, and conflict is unspiritual. Which of course makes it hard to integrate the spiritual with the political, which is all about conflict.
In New Age circles, a common slogan is that "What you resist, persists." Truly spiritual people are never supposed to be confrontational or adversarial — that would be perpetuating an unevolved, "us-them" dualism.
I don't know from what spiritual tradition the "what you resist, persists" slogan originated, but I often want to ask those who blithely repeat it, "What's your evidence?" When it is so patently obvious that what you don't resist persists like hell and spreads all over the place. In fact, good, strong, solid resistance may be the only thing that stands between us and hell. Hitler didn't persist because of the Resistance — he succeeded in taking over Germany and murdering millions because not enough people resisted.”

Starhawk (1951) American author, activist and Neopagan

Toward an Activist Spirituality (2003)

People , Age , Peace , Hell

“What we in Iran had in common with Fitzgerald was this dream that became our obsession and took over our reality, this terrible, beautiful dream, impossible in its actualization, for which any amount of violence might be justified or forgiven.”

Azar Nafisi book Reading Lolita in Tehran

Reading Lolita in Tehran (2003)

Beauty , Dreams , Reality

“Whether we believe the Greek poet, "it is sometimes even pleasant to be mad", or Plato, "he who is master of himself has knocked in vain at the doors of poetry"; or Aristotle, "no great genius was without a mixture of insanity"; the mind cannot express anything lofty and above the ordinary unless inspired. When it despises the common and the customary, and with sacred inspiration rises higher, then at length it sings something grander than that which can come from mortal lips. It cannot attain anything sublime and lofty so long as it is sane: it must depart from the customary, swing itself aloft, take the bit in its teeth, carry away its rider and bear him to a height whither he would have feared to ascend alone.”

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

In Latin, nullum magnum ingenium sine mixtura dementiae fuit (There is no great genius without some touch of madness). This passage by Seneca is the source most often cited in crediting Aristotle with this thought, but in Problemata xxx. 1, Aristotle says: 'Why is it that all those who have become eminent in philosophy or politics or poetry or the arts are clearly melancholic?' The quote by Plato is from the Dialogue Phaedrus (245a).
On Tranquility of the Mind

Fear , Singing , Madness

“[I believe in] the throne…parliamentary institutions…private enterprise and individual opinion against the socialization of the state…equity in the distribution of public burdens and strict maintenance of public faith with the creditors of the state [and] a fresh guarantee of peace by an alliance with France and…Belgium for the defence of our common interests against unprovoked attack.”

Austen Chamberlain (1863–1937) British politician

Speech to the Oxford Carlton Club (3 March 1922), quoted in Maurice Cowling, The Impact of Labour, 1920-1924: The Beginnings of Modern British Politics (Cambridge: Cambridge University Press, 1971), p. 147.
1920s

Peace , Faith

“…we who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to every one in need; we who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavour to persuade those who hate us unjustly to live conformably to the good precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all.”

Justin Martyr book First Apology of Justin Martyr

First Apology, chap. xiv (trans. Marcus Dods)

Men , God , Hate , Hope

“Lamarck, after having first studied botany with success, had then turned his attention to conchology, and soon became aware that in the newer (or tertiary) strata of the earth's crust there were a multitude of fossil species of shells… He also observed that other shells were so nearly allied to living forms, that it was difficult not to suspect that they had been connected by a common bond of descent. He therefore proposed that the element of time should enter into the definition of a species, and that it should run thus: 'A species consists of individuals all resembling each other, and reproducing their like by generation, so long as the surrounding conditions do not undergo changes sufficient to cause their habits, characters, and forms to vary. He came at last to the conclusion, that none of the animals and plants now existing were primordial creations, but were all derived from pre-existing forms, which, after they may have gone on for indefinite ages reproducing their like, had, at length, by the influence of alterations in climate and in the animate world, been made to vary gradually, and adapt themselves to new circumstances, some of them deviating, in the course of ages, so far from their original type as to have claims to be regarded as new species.”

Charles Lyell (1797–1875) British lawyer and geologist

Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 389-390

Age , World , Study , Change

“This is the largest Republican majority in the history of the State and I am humbled by the outpouring of support I have received. I am honored to have been elected to serve as the Majority Leader and I am looking forward to working toward making this State a better place to make a living and raise a family. I believe Missourians are tired of failed policies out of Washington DC and are looking for more common sense solutions here in Missouri, I believe this majority can deliver them.”

Todd Richardson (1976) American politician

State Rep. Todd Richardson to Serve as Majority Floor Leader for 98th General Assembly http://www.richardsonformissouri.com/richardson-elected-floor-leader/ (November 5, 2014)

Family , History , Support , Sense

“[From Lee, a dramatist]: Ah! the poet hath no true hope, who doth not place it in the many, and in the feeling of the common multitude.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Hope , Feeling

“You shall not pile, with servile toil,
Your monuments upon my breast,
Nor yet within the common soil
Lay down the wreck of power to rest,
Where man can boast that he has trod
On him that was “the scourge of God.””

Edward Everett (1794–1865) American politician, orator, statesman

"The Dirge of Alaric, the Visigoth" In The New Monthly Magazine and Literary Journal Vol. V, No. 25 (January-June 1823), p. 64.

God

“In the first place I have an enormous regard for common sense. Any time we discover some great thing and it contradicts common sense, we better go back to the laboratory and check it.”

Harry Harlow (1905–1981) American psychologist

in interview with Carol Tavris, as cited in Love According To Harry Harlow http://www.psychologicalscience.org/observer/love-according-to-harry-harlow#.WE2jv33d7cs, t the Association for Psychological Science's Observer, by Deborah Blum, January 2012.

Sense , Time

“In that regard we are especially blessed by the way we prepare our junior leaders. We possess a superb training system and, through the inculcation of common doctrine, we can socialise concepts and behaviours very effectively. Moreover, our command structure is readily accessible. I can readily reach out to my unit commanding officers and RSMs (Regimental Sergeant Majors) and impress on them the need to implement change. They have more impact on the climate of the Army than any one else. In other words there is no more important element to bring in non-believers with you than enlisting leaders and role models at every level of the Army.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Way , Change , Training

“These plays and stories have for their continual theme the passing away of gods and men and cities before the mysterious power which is sometimes called by some great god's name but more often 'Time.' His travellers, who travel by so many rivers and deserts and listen to sounding names none heard before, come back with no tale that does not tell of vague rebellion against that power, and all the beautiful things they have seen get something of their charm from the pathos of fragility. This poet who has imagined colours, ceremonies and incredible processions that never passed before the eyes of Edgar Allen Poe or of De Quincey, and remembered as much fabulous beauty as Sir John Mandeville, has yet never wearied of the most universal of emotions and the one most constantly associated with the sense of beauty; and when we come to examine those astonishments that seemed so alien we find that he has but transfigured with beauty the common sights of the world.”

Lord Dunsany (1878–1957) Irish writer and dramatist

About

Men , God , World , Beauty

“Forcible marriages, euphemistically called matrimonial alliances, were common throughout the medieval period. Only some of them find mention in Muslim chronicles with their bitter details. Here is one example given by Shams Siraj Afif (fourteenth century). The translation from the original in Persian may be summarised as follows. Firoz Shah was born in the year 709 H. (1309 C. E.). His father was named Sipahsalar Rajjab, who was a brother of Sultan Ghiyasuddin Tughlaq Ghazi. The three brothers, Tughlaq, Rajjab, and Abu Bakr, came from Khurasan to Delhi in the reign of Alauddin (Khalji), and that monarch took all the three in the service of the Court. The Sultan conferred upon Tughlaq the country of Dipalpur. Tughlaq was desirous that his brother Sipahsalar Rajjab should obtain in marriage the daughter of one of the Rais of Dipalpur. He was informed that the daughters of Ranamall Bhatti were very beautiful and accomplished. Tughlaq sent to Ranamall a proposal of marriage. Ranamall refused. Upon this Tughlaq proceeded to the villages (talwandi) belonging to Ranamall and demanded payment of the whole year’s revenue in a lump sum. The Muqaddams and Chaudharis were subjected to coercion. Ranamall’s people were helpless and could do nothing, for those were the days of Alauddin, and no one dared to make an outcry. One damsel was brought to Dipalpur. Before her marriage she was called Bibi Naila. On entering the house of Sipahsalar Rajjab she was styled Sultan Bibi Kadbanu. After the lapse of a few years she gave birth to Firoz shah. If this could be accomplished by force by a regional officer, there was nothing to stop the king.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif cited in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Marriage , People , Beauty , Birth

“A culture is like the upright strands that you begin with in basket-making, round which you wind the texture of the basket itself: no sticks, no basket; no culture, no community. It is the grammar, the story, humour and good faith that identifies a community and gives it existence. It is both the parent and child of social capital. And the social capital of a community is its social life – the links of cooperation and friendship between its members. It is the common culture and ceremony, the good faith and reciprocal obligations the civility and citizenship, the play, humour and conversation which make a living community, the cooperation that builds its institutions. It is the social ecosystem in which a culture lives.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. xxi, introduction http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

Life , Friendship , Faith , Communication

“In repudiating extremism, we need to recommit ourselves to a few common-sense principles that should transcend partisan differences.
First, we cannot enhance our own security if we place in jeopardy what is most precious to us, namely the centrality of human rights in our daily lives and in global affairs.
Second, we cannot maintain our historic self-confidence as a people if we generate public panic.
Third, we cannot do our duty as citizens and patriots if we pursue an agenda that polarizes and divides our country.
Next, we cannot be true to ourselves if we mistreat others.
And finally, in the world at large, we cannot lead if our leaders mislead.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Post-Presidency, DNC address (2004)

People , World , Confidence , Sense

“Barring love and war, few enterprises are undertaken with such abandon, or by such diverse individuals, or with so paradoxical a mixture of appetite and altruism, as that group of avocations known as outdoor recreation. It is, by common consent, a good thing for people to get back to nature. But wherein lies the goodness, and what can be done to encourage its pursuit?”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Conservation Esthetic", p. 165.

Love , War , People , Nature

“There is a little of everything, apparently, in nature, and freaks are common.”

Samuel Beckett book Molloy

Molloy (1951)

Nature

“A word — a name —
Conjures the past before me, till it grows
More actual than the present : that — I see
But with the common eyes of daily life,
Imperfect and impatient; but the past
Out of imagination works its truth,
And grows distinct with poetry.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(1836-2) (Vol.47) Subjects for Pictures
The Monthly Magazine

Life , Truth , Imagination , Past

“It is a common rule with primitive people not to waken a sleeper, because his soul is away and might not have time to get back; so if the man wakened without his soul, he would fall sick. If it is absolutely necessary to rouse a sleeper, it must be done very gradually, to allow the soul time to return.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 18, The Perils of the Soul.

People , Soul , Time

“The indestructible is one: it is each individual human being and, at the same time, it is common to all, hence the incomparably indivisible union that exists between human beings.”

Franz Kafka book The Zürau Aphorisms

71
The Zürau Aphorisms (1917 - 1918)

Time

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Life , Spring , Knowledge , Reality

“Philosophy and theology have no effect on him, much less plain common sense. Impossible to convince this man by arguments. But humor he always listens to, even though it be ill humor. A typical Icelander, perhaps.”

Halldór Laxness book Kristnihald undir Jökli (bók)

EmBi describing Pastor Jón
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

Sense

“Nietzsche, unlike Jesus Christ, did not mistake his common folk and their ideals; he knew all they wanted was bread and fish, and that they spurned the bread which “cometh from Heaven.””

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 49.

Fish , Christ

“There are buildings which will hold a few, but which will break down under the weight of a crowd. The ice of the river may be strong enough to bear a man, but would break through under the weight of an elephant. The ice under us in this country is very thin, and is made very weak by the warm fogs of prejudice… Our policy should be to unite with the great mass of the American people in all their activities, and resolve to fall or flourish with our common country. We cannot afford to draw the color-line in politics, trade, education, manners, religion, fashion, or civilization. Especially we cannot afford to draw the color-line in politics. No folly could be greater. A party acting on that basis would be not merely a misfortune, but a dire calamity to our people.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People , Education , Religion , Color

“Because it calls itself the Conservative party; if it called itself the Socialist Workers' Party, I wouldn't have anything against it. It's egalitarian, it's opposed to the maintenance to the married family, which is the absolute pillar of morale and social conservatism. It's opposed to national independence, completely wedded to our membership of the supranational European Union which robs us of sovereignty. It's got much more in common with the SWP than it has with Conservatism.”

Peter Hitchens (1951) author, journalist

2015-09-14
Owen Jones meets Peter Hitchens
Owen Jones meets...
https://www.youtube.com/watch?v=wrwuk6NoMv8
On his hostility to the Conservative Party

Family , Wedding

“I don’t need to praise anything so justly famous as Frost’s observation of and empathy with everything in Nature from a hornet to a hillside; and he has observed his own nature, one person’s random or consequential chains of thoughts and feelings and perceptions, quite as well. (And this person, in the poems, is not the “alienated artist” cut off from everybody who isn’t, yum-yum, another alienated artist; he is someone like normal people only more so — a normal person in the less common and more important sense of normal.)”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“The Other Frost”, p. 29
Poetry and the Age (1953)

People , Feeling , Nature , Sense

“Among the idle rich, boredom is one of the most common causes of unhappiness. People who have difficulty in earning their living may suffer greatly, but they are not bored. Wealthy men and women become bored when they depend upon the theater for their enjoyment instead of making their own lives interesting.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Women , Men , People , Suffering

“IPCC, Intergovernmental Panel On Climate Change – Nobel-winning scientific body that informs us about what is the scientific knowledge – issued a report last week, which you can find online. Just google “IPCC 1.5 degrees C” because they were asking the question, what does it take for us to achieve the goal we set in Paris in December 2015 to keep the planet safe? And they said we’re running out of time, that there still is… By a miracle, if the politicians acted and we really focused on it and so on, we could still do it. But, basically, we’re running out of time, because in Canberra and in Washington and in other places they are not representing the common interest at all. They’re representing a few big companies, but not the people.”

Jeffrey D. Sachs (1954) American economist

Climate, Welfare..., Australian Broadcasting Corporation, 15 October, 2018 http://www.abc.net.au/tv/qanda/txt/s4892252.htm

People , Question , Knowledge , Change

“We have collected all the wagons in our power, and sent over. Our people have had extreme hard duty; the common guards, common fatigue, and the extraordinary guards and extraordinary fatigue, for the removal of the stores, and forwarding the provisions, have kept every man on duty.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (24 October 1776)

People

“One of the reasons why our people are alive and flourishing, and have avoided many of the troubles that have fallen to less happy nations, is because we have never been guided by logic in anything we have done. If you will only do as I have done—study the history of the growth of the Constitution from the time of the Civil War until the Hanoverians came to the Throne—you will see what a country can do without the aid of logic, but with the aid of common sense.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Day and Coronation Banquet of the Combined Empire Societies, London (24 May 1937), quoted in Service of Our Lives (1937), pp. 154-155.
1937

War , People , History , Sense

“The simultaneity of the disappearance of literature (as aesthetic) and history (as development), which we can observe around us in the academy, points to a fundamental commonality; unraveling one implies unraveling the other, since both are grounded in the same goal-oriented structures that postmodern sensibility opposes. Both civilizational history and autonomous literature are constitutively teleological, dependent on notions of progress toward goals, and they both therefore face resistance from the antidevelopmentalism of contemporary intellectual life.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 8.

Life , History , Literature , Dependency

“I miss those days when people believed in science and common sense as in the Fifties and Sixties. Now fundamentalism and contempt for science seems to be spreading. I believe that religion should be totally separated from the state. That’s not the way it is today, not even in Sweden. For hundreds of years we have struggled to achieve a secular society, and now we seem to be going backwards.”

Björn Ulvaeus (1945) Swedish musician

Björn Ulvaeus Speaks on Humanism, 14 July 2006 http://iheu.org/bjorn-ulvaeus-speaks-humanism/

People , Religion , Way , Sense

“I would not be my natural self if I did not utter my consciousness of my limited ability to meet your full expectation or to realize the aspirations within my own breast. But I'll gladly give all that is in me, all of heart, soul, and mind and the fighting love of country, to service in our common cause. I can only pray to the omnipotent God that I may be as worthy in service as I know myself to be faithful in thought and purpose. One cannot give more.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Love , God , Faith , Soul

“Scotland is a nation that has always combined many layers of identity, from the local to the global. Scottishness has always meant far more than a simple identity with nation. It is founded on cosmopolitanism, on decency, on humanity - on advancing ideas and common interests. This is the basis on which we consider our relationship with and our position in Europe. And this is why Scotland is at ease as we consider our future within the European Union.”

Alex Salmond (1954) Scottish National Party politician and former First Minister of Scotland

Vision for Scotland in the European Union (December 12, 2007)

Idea , Future

“The plan of the present paper is to discuss properties of systems more or less abstractly; that is to define system and to describe the properties that are common to many systems and which serve to characterize them all.”

Arthur D. Hall (1925–2006) American electrical engineer

Source: Definition of System, 1956, p. 18: Introduction

“[another part / version of Whistler's lecture:]
Nature contains the elements, in colour and form, of all pictures, as the keyboard contains the notes of all music. But the artist is born to pick, and choose, and group with science, these elements, that the result may be beautiful—as the musician gathers his notes, and forms his chords, until he bring forth from chaos glorious harmony. To say to the painter, that Nature is to be taken as she is, is to say to the player, that he may sit on the piano. That Nature is always right, is an assertion, artistically, as untrue, as it is one whose truth is universally taken for granted. Nature is very rarely right, to such an extent even, that it might almost be said that Nature is usually wrong: that is to say, the condition of things that shall bring about the perfection of harmony worthy a picture is rare, and not common at all.”

James McNeill Whistler (1834–1903) American-born, British-based artist

1870 - 1903, his lecture 'Ten O'Clock' (1885)
Source: James McNeill Whistler (1834–1903), Weinberg, H. Barbara, 'Heilbrunn Timeline of Art History'. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/whis/hd_whis.htm (April 2010)

Truth , Beauty , Music , Nature

““How dare you contradict their opinions! You are only a common servant.”
“Yes, miss,” he said wearily.
“You should be dismissed for being insolent to your betters.”
There was a long pause, and then Baine said, “All the diary entries and dismissals in the world cannot change the truth. Galileo recanted under threat of torture, but that did not make the sun revolve round the earth. If you dismiss me, the vase will still be vulgar, I will still be right, and your taste will still be plebeian, no matter what you write in your diary.”
“Plebeian?” Tossie said, bright pink. “How dare you speak like that to your mistress? You are dismissed.” She pointed imperiously at the house. “Pack your things immediately.”
“Yes, miss,” Baine said. “E pur si muove.”
“What?” Tossie said, bright red with rage. “What did you say?”
“I said, now that finally have dismissed me, I am no longer a member of the servant class and am therefore in a position to speak freely,” he said calmly.
“You are not in a position to speak to me at all,” Tossie said, raising her diary like a weapon. “Leave at once.”
“I dared to speak the truth to you because I felt you were deserving of it,” Baine said seriously. “I had only your best interests at heart, as I have always had. You have been blessed with great riches; not only with the riches of wealth, position, and beauty, but with a bright mind and a keen sensibility, as well as with a fine spirit. And yet you squander those riches on croquet and organdies and trumpery works of art. You have at your disposal a library of the great minds of the past, and yet you read the foolish novels of Charlotte Yonge and Edward Bulwer-Lytton. Given the opportunity to study science, you converse with conjurors wearing cheesecloth and phosphorescent paint. Confronted by the glories of Gothic architecture, you admire instead a cheap imitation of it, and confronted by the truth, you stamp your foot like a spoilt child and demand to be told fairy stories.””

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 22 (p. 374)

Truth , World , Beauty , Art

“The precepts “Love your enemies, do good to them which hate you, bless them that curse you” … are born from the Gospel’s profound spirit of individualism, which refuses to let one’s own actions and conduct depend in any way on somebody else’s acts. The Christian refuses to let his acts be mere reactions—such conduct would lower him to the level of his enemy. The act is to grow organically from the person, “as the fruit from the tree.” … What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: “Because he strikes you on the cheek, tend the other”—but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 99-100

Love , Hate , Way , Nature

“Happily for the country, happily for you and for me, the judgment of James Buchanan, the patrician, was not the judgment of Abraham Lincoln, the plebeian. He brought his strong common sense, sharpened in the school of adversity, to bear upon the question. He did not hesitate, he did not doubt, he did not falter; but at once resolved that at whatever peril, at whatever cost, the union of the States should be preserved. A patriot himself, his faith was strong and unwavering in the patriotism of his countrymen. Timid men said before Mister Lincoln’s inauguration, that we have seen the last president of the United States. A voice in influential quarters said, 'Let the Union slide'. Some said that a Union maintained by the sword was worthless. Others said a rebellion of eight million cannot be suppressed; but in the midst of all this tumult and timidity, and against all this, Abraham Lincoln was clear in his duty, and had an oath in heaven. He calmly and bravely heard the voice of doubt and fear all around him; but he had an oath in heaven, and there was not power enough on earth to make this honest boatman, backwoodsman, and broad-handed splitter of rails evade or violate that sacred oath. He had not been schooled in the ethics of slavery; his plain life had favored his love of truth. He had not been taught that treason and perjury were the proof of honor and honesty. His moral training was against his saying one thing when he meant another. The trust that Abraham Lincoln had in himself and in the people was surprising and grand, but it was also enlightened and well founded.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

He knew the American people better than they knew themselves, and his truth was based upon this knowledge.
1870s, Oratory in Memory of Abraham Lincoln (1876)

Love , Life , Men , People

“The lack of formal definition does not prevent us from noting the characteristics which are frequently present in large scale systems. Each such system has a certain integrity. It may or may not be rigidly controlled from some central point, but in every case, all the parts of the system have some common purpose; in some sense, they all contribute to the production of a single set of optimum outputs from the given set of inputs, with respect to some appropriate measure of effectiveness.”

Robert E. Machol (1917–1998) American systems engineer

Source: System Engineering (1957), p. 5; As cited in: Allen B. Rosenstein (1965) " Systems engineering and Modern Engineering Design http://books.google.com/books?id=HDp9ReqM314C&pg=PA1#v=onepage&q&f=false"

Sense , Parting

“The unusual treatment began soon after his birth, when Micheau was sent to live with a humble family in a nearby village. Having a peasant wet-nurse was normal enough, but Montaigne’s father wanted his son to absorb an understanding of commoners’ ways along with their breast milk, so that be would grow up comfortable with the people who most needed a seigneur’s help. Instead of bringing a nurse to the baby, therefore, he sent the baby to the nurse, and left him there long enough to be weaned. Even at the christening, Pierre [Montaigne’s father] had “people of the lowest class” hold the infant over the font. From the start, Montaigne had the impression at once of being a peasant among peasants, and of being very special and different. This is the mixture of feelings that would stay with him for life. H felt ordinary, but knew that the very fact of realizing his ordinariness made him extraordinary.”

Sarah Bakewell book How to Live

Source: How to Live, or, A Life of Montaigne in one Question and Twenty Attempts at an Answer (2010), p. 52.

Life , People , Family , Way

“A common issue with SF settings is that causally disconnected civilizations nevertheless are close enough in technological development that conflict is possible, rather than it being a matter of laser cannons against a thin film of single celled organisms.”

James Nicoll (1961) Canadian fiction reviewer

[loquls$32v$1@reader1.panix.com, 2014]
2010s

“The Conservative Party in the House of Commons has played ball with Paisley for 18 months, during which he has sat among them on the government benches but voted against them…For was he not the secret weapon of those who wanted to send Ulster the way of white Rhodesia? … That is why the Northern Ireland Secretary, Mr Humphrey Atkins, and the Northern Ireland Office spent the first year-and-a-half of this Parliament building up Ian Paisley and whispering to him and to everybody else that he was going to be the big white chief under a new set-up which they planned to introduce. They recognized in him a man with no dedication to the Union, a man who would abuse the Parliament of the Union to its face and declared that he owed it no allegiance…He is afraid for his own skin, and afraid of the fringe men of violence on whose backs he would fain ride, provided he can distance himself from them when serious trouble looms. The old adage holds good; all bullies are cowards, and most cowards are bullies. That is the last trait which completed the portrait of the man who the enemies of the Union are hoping against hope will put them in business again.”

Enoch Powell (1912–1998) British politician

Source: Speech in Belfast (8 May 1981), reported in The Times (9 May 1981), p. 2

Men , Secret , Hope , Way

“For too long, many nations, including my own, tolerated, even excused, oppression in the Middle East in the name of stability. Oppression became common, but stability never arrived. We must take a different approach. We must help the reformers of the Middle East as they work for freedom, and strive to build a community of peaceful, democratic nations.”

George W. Bush (1946) 43rd President of the United States

2000s, 2004, Speech to United Nations General Assembly (September 2004)

Peace , Communication , Freedom , Help

“None of the heroes prepared for suffering and sacrifice, none of the common herd ready for service and obedience, will be inclined to listen to the call of their country once they discover the polluted sources from whence that call proceeds and recognize the monstrous finger of falsehood which beckons them to the battlefield.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

Suffering , Country

“The last public levy was 297 lbs. (of tobacco) per poll, and the great levy the year before has given occasion for malignant spirits to mutter, and may cause some to mutiny, "for the common people will never be brought to understand the just reason of a public charge, or will they ever believe that the expense is for their own preservation." Since General Davis and Pate were hanged the rabble have been much appalled. Now enjoy peace among themselves, though never body was more replete with malignancy and frenzy than our people were about August last, and they wanted but a monstrous head to their monstrous body. The greatest revolution has occurred in Virginia affairs, for as their rebellion was grounded upon madness and folly, so the wheel has turned again as wonderfully and swiftly in the submission of all the chief rebels…”

Thomas Notley (1634–1679) American politician

Letter https://books.google.com/books?id=hFE4AQAAMAAJ&pg=PA8 to Charles Calvert, 3rd Baron Baltimore (22 January 1677).

People , Peace , Understanding , Madness

“The House is composed of very good men, not shining, but honest and reasonably well-informed, and in time they will be found to improve, and not to be much inferior in eloquence, science, and dignity, to the British Commons. They are patriotic enough, and I believe there are more stupid (as well as more shining) people in the latter, in proportion.”

Fisher Ames (1758–1808) American politician

Letter to George Richard Minot (May 27, 1789); reported in Works of Fisher Ames (1854), ed. Seth Ames, vol. 1, p. 45.

Men , People , Stupidity , Science

“Yet on some level we do know the truth. We know that meat production is a messy business, but we choose not to know just how messy it is. We know that meat comes from an animal, but we choose not to connect the dots. And often, we eat animals and choose not to know we're even making a choice. Violent ideologies are structured so that it is not only possible, but inevitable, that we are aware of an unpleasant truth on one level while being oblivious to it on another. Common to all violent ideologies is this phenomenon of knowing without knowing.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

And it is the essence of carnism.
Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 71

Truth , Business , Animals

“Though "none by searching can find out God, or the Almighty to perfection," yet I am persuaded, that if mankind would dare to exercise their reason as freely on those divine topics as they do in the common concerns of life, they would, in a great measure, rid themselves of their blindness and superstition, gain more exalted ideas of God and their obligations to him and one another, and be proportionally delighted and blessed with the views of his moral government, make better members of society, and acquire, manly powerful incentives to the practice of morality, which is the last and greatest perfection that human nature is capable of.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Chapter I Section I - Of Reforming Mankind from Superstition and Error, and the Good Consequences of it"

Life , God , Exercises , Search

“The devil gave me a look which made me profoundly uneasy. 'Just because I am enjoying your sympathy, don't imagine that I cannot read you like a book,' he said. 'You think you are cleverer than I; it is a very common academic delusion.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

When Satan Goes Home For Christmas
High Spirits: A Collection of Ghost Stories (1982)

Books , Imagination , Thinking , Reading

“What is to be the nature of the domestic legislation of the future? (Hear, hear.) I cannot help thinking that it will be more directed to what are called social subjects than has hitherto been the case.—How to promote the greater happiness of the masses of the people (hear, hear), how to increase their enjoyment of life (cheers), that is the problem of the future; and just as there are politicians who would occupy all the world and leave nothing for the ambition of anybody else, so we have their counterpart at home in the men who, having already annexed everything that is worth having, expect everybody else to be content with the crumbs that fall from their table. If you will go back to the origin of things you will find that when our social arrangements first began to shape themselves every man was born into the world with natural rights, with a right to a share in the great inheritance of the community, with a right to a part of the land of his birth. (Cheers.) But all these rights have passed away. The common rights of ownership have disappeared. Some of them have been sold; some of them have been given away by people who had no right to dispose of them; some of them have been lost through apathy and ignorance; some have been stolen by fraud (cheers); and some have been acquired by violence. Private ownership has taken the place of these communal rights, and this system has become so interwoven with our habits and usages, it has been so sanctioned by law and protected by custom, that it might be very difficult and perhaps impossible to reverse it. But then, I ask, what ransom will property pay for the security which it enjoys? What substitute will it find for the natural rights which have ceased to be recognized?”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech to the Birmingham Artisans' Association at Birmingham Town Hall (5 January 1885), quoted in ‘Mr. Chamberlain At Birmingham.’, The Times (6 January 1885), p. 7.
1880s

Life , Men , People , World

“Thinking that it was time to bring down the Monarch from his raptures to the level of common sense, I determined to endeavour to open up to him some glimpses of the truth, that is to say of the nature of things in Flatland.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 14. How I Vainly Tried to Explain the Nature of Flatland

Truth , Nature , Thinking , Sense

“We take notice of all feasts, and the almanack is part of the common law, the calendar being established by Act of Parliament, and it is published before the Common-prayer Book.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Brough v. Parkings (1703), 2 Raym. 994; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 92.

Books , Law , Parting

“Truth is not exciting enough to those who depend on the characters and lives of their neighbors for all their amusement; and if a story is told of more than common interest, ennui is sure to have its joy in adding embellishments. If hours did not hang heavy, what would become of scandal?”

George Bancroft (1800–1891) American historian and statesman

"Ennui", p. 64
Literary and Historical Miscellanies (1855)

Truth , Joy , Dependency

“I entirely agree with you, as to the ill tendency of the affected doubts of some philosophers, and fantastical conceit of others. I am even so far gone of late in this way of think, that I have quitted several of the sublime notions I had got in their schools for vulgar opinions. And I give it you on my word, since this revolt from metaphysical notions to the plain dictates of nature and common sense, I find my understanding strangely enlightened, so that I can now easily comprehend a great many thing which before were all mystery and riddle.”

George Berkeley book Three Dialogues between Hylas and Philonous

Said by Philonous (Berkeley) to Hylas in the opening of dialog 1 with reference to the recent surge philosophic endeavors (Locke, Newton, et al) that seemed to lead to skepticism about the existence of the world
Three Dialogues between Hylas and Philonous (1713)

School , Way , Understanding , Nature

“The essence and foundation of House of Commons debating is formal conversation. The set speech, the harangue addressed to constituents, or to the wider public out of doors, has never succeeded much in our small wisely-built chamber. To do any good you have got to get down to grips with the subject and in human touch with the audience.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

In Great Contemporaries, "Clemenceau" (1937).
The 1930s

Housing

“Every individual, from the common mechanic, that works in wood or clay, to the prime minister that regulates with the dash of his pen the agriculture, the breeding of cattle, the mining, or the commerce of a nation, will perform his business the better, the better he understands the nature of things, and the more his understanding is enlightened.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book III, On Consumption, Chapter VI, Section II, p. 432

Understanding , Business , Nature

“Labour, upon whichever of those operations it be bestowed, is productive, because it concurs in the creation of a product. Thus the labour of the philosopher, whether experimental or literary, is productive; the labour of the adventurer or master-manufacturer is productive, although he perform no actual manual work; the labour of every operative workman is productive, from the common day-labourer in agriculture, to the pilot that governs the motion of a ship.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter VII, p. 85

“A common habit of thought… is the idea that space is [a] simple receptacle in which bodies move around, with no two bodies present at the same point. …In modern quantum physics generally, and in the standard model of fundamental physics in particular, physical space appears as a far more flexible framework. Many kinds of particles can be present at the same point in space at the same time. Indeed, the primary ingredients of the standard model are not particles at all, but an abundance of quantum fields, each a complex object in itself, and all omnipresent.”

Frank Wilczek (1951) physicist

"Multiversality" (2013)

Idea , Appearance , Time

“The Third Reich coined only a very small number of the words in its language, perhaps - indeed probably - none at all... But it changes the value of words and the frequency of their occurrence, it makes common property out of what was previously the preserve of an individual or a tiny group, it commandeers for the party that which was previously common property and in the process steeps words and groups of words and sentence structures with its poison.”

Victor Klemperer book LTI – Lingua Tertii Imperii

Source: LTI – Lingua Tertii Imperii (The Language of the Third Reich) (1947), p. 16.

Change

“The idea that elimination of coherence, in one way or another, implies the replacement of 'and' by 'or', is a very common one among solvers of the 'measurement problem.”

John S. Bell (1928–1990) Northern Irish physicist

It has always puzzled me.
Against 'measurement' (1990)

Way , Idea , Problem

“In addition to technical problems, systems also have organizational and logistical problems. Many different people may be involved over a wide physical or geographic coverage and over a long period of time. Many may work for different companies or organizations with different rules and methods of operating. Very many data and much knowledge are involved. The organizational problem concerns itself with the question of how all these people can work together most effectively for the common purpose.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 24; First paragraph of Ch. 2. System Organization, Scheduling, and Record-Keeping

People , Question , Knowledge , Problem

“What we eventually run up against are the forces of humourlessness, and let me assure you that the humourless as a bunch don't just not know what's funny, they don't know what's serious. They have no common sense, either, and shouldn't be trusted with anything.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Sense

“The Establishment Clause, unlike the Free Exercise Clause, does not depend upon any showing of direct governmental compulsion and is violated by the enactment of laws which establish an official religion whether those laws operate directly to coerce nonobserving individuals or not. This is not to say, of course, that laws officially prescribing a particular form of religious worship do not involve coercion of such individuals. When the power, prestige and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain. But the purposes underlying the Establishment Clause go much further than that. Its first and most immediate purpose rested on the belief that a union of government and religion tends to destroy government and to degrade religion. The history of governmentally established religion, both in England and in this country, showed that whenever government had allied itself with one particular form of religion, the inevitable result had been that it had incurred the hatred, disrespect and even contempt of those who held contrary beliefs. That same history showed that many people had lost their respect for any religion that had relied upon the support of government to spread its faith. The Establishment Clause thus stands as an expression of principle on the part of the Founders of our Constitution that religion is too personal, too sacred, too holy, to permit its "unhallowed perversion" by a civil magistrate. Another purpose of the Establishment Clause rested upon an awareness of the historical fact that governmentally established religions and religious persecutions go hand in hand. The Founders knew that only a few years after the Book of Common Prayer became the only accepted form of religious services in the established Church of England, an Act of Uniformity was passed to compel all Englishmen to attend those services and to make it a criminal offense to conduct or attend religious gatherings of any other kind-- a law which was consistently flouted by dissenting religious groups in England and which contributed to widespread persecutions of people like John Bunyan who persisted in holding "unlawful [religious] meetings... to the great disturbance and distraction of the good subjects of this kingdom...."”

Hugo Black (1886–1971) U.S. Supreme Court justice

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

People , Books , Faith , Religion

“Exposing the children to multiple views (except those of Christians) and training them to supposedly be open-minded so that they can decide for themselves seem to be a common theme these days. As Christians, however, we are to “train up a child in the way he should go, and when he is old he will not depart from it” (Proverbs 22:6). We must give our children a strong biblical foundation of truth and equip them with answers. Yes, we can show them the other views out there in the world, but we also must show them why they are false and why God’s Word is true. We need to teach them clearly the difference between truth and error—between good and evil. We are not doing our duty as Christians if we are not striving to train them up in the fear of the Lord”

Ken Ham (1951) Australian young Earth creationist

Psalm 34:11
"Church-Sponsored Evolution Camp" http://blogs.answersingenesis.org/blogs/ken-ham/2014/07/13/church-sponsored-evolution-camp/, Around the World with Ken Ham (July 13, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

God , Children , Truth , World

“My ex-wives had one thing in common. When they left, they all backed up a truck.”

Lewis Grizzard (1946–1994) American journalist

“I've told a dark story. The truth is more mixed. A technology has given us a new freedom. Slowly, some begin to understand that this freedom need not mean anarchy. We can carry a free culture into the twenty-first century, without artists losing and without the potential of digital technology being destroyed. … Common sense must revolt. It must act to free culture. Soon, if this potential is ever to be realized.”

Lawrence Lessig book Free Culture

Free Culture (2004)

Truth , Understanding , Sense , Freedom

“At common law, the Attorney-General is, when he is exercising his functions as an officer of the Crown, in no case that I know of a Court in the ordinary sense.”

Charles Bowen (1835–1894) English judge

In the matter of Van Gelder's Patent (1888), 6 Rep. Pat. Cas. 28

Law , Exercises , Sense

“SOME YEARS, like some poets, and politicians and some lovely women, are singled out for fame far beyond the common lot, and 1929 was clearly such a year.”

John Kenneth Galbraith book The Great Crash, 1929

Source: The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929), Chapter I, A Year To Remember, p. 1

Love , Women

“Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man. Nothing can be heard in the cannon's roar but the voice of might. All the safeguards laboriously built to preserve individual freedom and foster man's welfare are blown to pieces with shot and shell. In the presence of the wholesale slaughter of men the value of life is cheapened to the zero point. What is one life compared with the almost daily records of tens of thousands or more mowed down like so many blades of grass in a field? Building up a conception of the importance of life is a matter of slow growth and education; and the work of generations is shattered and laid waste by machine guns and gases on a larger scale than ever before. Great wars have been followed by an unusually large number of killings between private citizens and individuals. These killers have become accustomed to thinking in terms of slaying and death toward all opposition, and these have been followed in turn by the most outrageous legal penalties and a large increase in the number of executions by the state. It is perfectly clear that hate begets hate, force is met with force, and cruelty can become so common that its contemplation brings pleasure, when it should produce pain.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), Ch. 26 "The Aftermath Of The War"

Life , Death , Men , Pain

“…We are in one world. We are one nation. And therefore, what’s common in between us, what should be common among us, is love and peace.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Democracy Now! interview (2011)

Love , World , Peace

“Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things.”

Francis Bacon book Novum Organum

Aphorism 52
Novum Organum (1620), Book II

Truth , Law , Understanding , Nature

“…all earlier pluralist societies destroyed themselves because no one took care of the common good. They abounded in communities but could not sustain community, let alone create it.”

Peter F. Drucker (1909–2005) American business consultant

The New Pluralism Leader to Leader, No. 14 (Fall 1999)
1990s and later

Communication

“I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

February 1855
1820s, Journals (1822–1863)

Housing

“Consider for a moment what it is like when the people are roused to revolt and get the upper hand of their master, and especially in England. Then there is no stopping it, for they are the most dangerous common people in the world, the most violent and presumptuous. And of all the commons in England the Londoners are the ringleaders.”

Jean Froissart (1337–1405) French writer

Considerés que c'est de pueple, quant il s'esmuet et esliève et il a puissance contre son seigneur, et par especial en Angleterre. Là n'y a-il nul remède, car c'est le plus périlleus poeuple commun qui soit au monde et le plus oultrageux et orgueilleux. Et de tous ceulx d'Angleterre Londriens sont chiefs.
Book 4, pp. 454-5.
Chroniques (1369–1400)

People , World