
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews
A collection of quotes on the topic of church, god, people, use.
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews
Testimony to the Federal Police regarding the "Lava-jato Operation" investigation. ‘Não tem uma viva alma mais honesta do que eu’, afirma Lula http://politica.estadao.com.br/blogs/fausto-macedo/nao-tem-uma-viva-alma-mais-honesta-do-que-eu-afirma-lula/ at estadao.com.br 01.20.2016
Speech to Temple Hillel and Community Leaders in Valley Stream http://www.jewishvirtuallibrary.org/jsource/US-Israel/RR10_26_84.html (26 October 1984)
1980s, First term of office (1981–1985)
Context: We in the United States, above all, must remember that lesson [of the Holocaust], for we were founded as a nation of openness to people of all beliefs. And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.
Cited as attributed to Zola in The Heretic's Handbook of Quotations : Cutting Comments on Burning Issues (1992) by Charles Bufe, p. 183, but no earlier citation has yet been located, and this appears to be very similar to remarks often attributed to Denis Diderot: "Men will never be free until the last king is strangled with the entrails of the last priest" and "Let us strangle the last king with the guts of the last priest" — these are loosely derived from a statement Diderot actually did make: "his hands would plait the priest's entrails, for want of a rope, to strangle kings."
This quote appeared in soviet popular-scientific work "Satellite atheist" (Sputnik ateista) http://books.google.ru/books/about/%D0%A1%D0%BF%D1%83%D1%82%D0%BD%D0%B8%D0%BA_%D0%B0%D1%82%D0%B5%D0%B8%D1%81%D1%82%D0%B0.html?id=Lq9AAAAAIAAJ&redir_esc=y (1959), p. 491.
Disputed
Source: Writings: The Suppression of the African Slave-Trade / The Souls of Black Folk / Dusk of Dawn / Essays
Source: Industrial and General Administration, 1916, p. 68 ; as cited in: Albert Lepawsky (1949), Administration, p. 6-7
Attributed in “The Conflict Between Church And State In The Third Reich”, by S. Parkes Cadman, La Crosse Tribune and Leader-Press (28 October 1934), viewable online on p. 9 of the issue here http://newspaperarchive.com/us/wisconsin/la-crosse/la-crosse-tribune-and-leader-press/1934/10-28/ (double-click the page to zoom). The quote is preceded by “In this connection it is worth quoting in free translation a statement made by Professor Einstein last year to one of my colleagues who has been prominently identified with the Protestant church in its contacts with Germany.” [Emphasis added.] While based on something that Einstein said, Einstein himself stated that the quote was not an accurate record of his words or opinion. After the quote appeared in Time magazine (23 December 1940), p. 38 http://www.time.com/time/magazine/article/0,9171,765103,00.html, a minister in Harbor Springs, Michigan wrote to Einstein to check if the quote was real. Einstein wrote back “It is true that I made a statement which corresponds approximately with the text you quoted. I made this statement during the first years of the Nazi-Regime — much earlier than 1940 — and my expressions were a little more moderate.” (March 1943) http://www.pbs.org/wgbh/roadshow/archive/200706A19.html
In a later letter to Rev. Cornelius Greenway of Brooklyn, who asked if Einstein would write out the statement in his own hand, Einstein was more vehement in his repudiation of the statement (14 November 1950) http://books.google.com/books?id=T5R7JsRRtoIC&pg=PA94: <blockquote><p>The wording of the statement you have quoted is not my own. Shortly after Hitler came to power in Germany I had an oral conversation with a newspaper man about these matters. Since then my remarks have been elaborated and exaggerated nearly beyond recognition. I cannot in good conscience write down the statement you sent me as my own.</p><p> The matter is all the more embarrassing to me because I, like yourself, I am predominantly critical concerning the activities, and especially the political activities, through history of the official clergy. Thus, my former statement, even if reduced to my actual words (which I do not remember in detail) gives a wrong impression of my general attitude.</p></blockquote>
: In his original statement Einstein was probably referring to the actions of the Emergency Covenant of Pastors organized by Martin Niemöller, and the Confessing Church which he and other prominent churchmen such as Karl Barth and Dietrich Bonhoeffer established in opposition to Nazi policies.
: Einstein also made some scathingly negative comments about the behavior of the Church under the Nazi regime (and its behavior towards Jews throughout history) in a 1943 conversation with William Hermanns recorded in Hermanns' book Einstein and the Poet (1983). On p. 63 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA63#v=onepage&q&f=false Hermanns records him saying "Never in history has violence been so widespread as in Nazi Germany. The concentration camps make the actions of Ghengis Khan look like child's play. But what makes me shudder is that the Church is silent. One doesn't need to be a prophet to say, 'The Catholic Church will pay for this silence.' Dr. Hermanns, you will live to see that there is moral law in the universe. . . .There are cosmic laws, Dr. Hermanns. They cannot be bribed by prayers or incense. What an insult to the principles of creation. But remember, that for God a thousand years is a day. This power maneuver of the Church, these Concordats through the centuries with worldly powers . . . the Church has to pay for it. We live now in a scientific age and in a psychological age. You are a sociologist, aren't you? You know what the Herdenmenschen (men of herd mentality) can do when they are organized and have a leader, especially if he is a spokesmen for the Church. I do not say that the unspeakable crimes of the Church for 2000 years had always the blessings of the Vatican, but it vaccinated its believers with the idea: We have the true God, and the Jews have crucified Him. The Church sowed hate instead of love, though the Ten Commandments state: Thou shalt not kill." And then on p. 64 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA64#v=onepage&q&f=false: "I'm not a Communist but I can well understand why they destroyed the Church in Russia. All the wrongs come home, as the proverb says. The Church will pay for its dealings with Hitler, and Germany, too." And on p. 65 http://books.google.com/books?id=QXCyjj6T5ZUC&lpg=PP1&pg=PA65#v=onepage&q&f=false: "I don't like to implant in youth the Church's doctrine of a personal God, because that Church has behaved so inhumanely in the past 2000 years. The fear of punishment makes the people march. Consider the hate the Church manifested against the Jews and then against the Muslims, the Crusades with their crimes, the burning stakes of the Inquisition, the tacit consent of Hitler's actions while the Jews and the Poles dug their own graves and were slaughtered. And Hitler is said to have been an alter boy! The truly religious man has no fear of life and no fear of death—and certainly no blind faith; his faith must be in his conscience. . . . I am therefore against all organized religion. Too often in history, men have followed the cry of battle rather than the cry of truth." When Hermanns asked him "Isn't it only human to move along the line of least resistance?", Einstein responded "Yes. It is indeed human, as proved by Cardinal Pacelli, who was behind the Concordat with Hitler. Since when can one make a pact with Christ and Satan at the same time? And he is now the Pope! The moment I hear the word 'religion', my hair stands on end. The Church has always sold itself to those in power, and agreed to any bargain in return for immunity. It would have been fine if the spirit of religion had guided the Church; instead, the Church determined the spirit of religion. Churchmen through the ages have fought political and institutional corruption very little, so long as their own sanctity and church property were preserved."
Misattributed
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.
An Epic Interview with John Roecker, FilmJerk, www.filmjerk.com, Kristopher, Terrell, August 23, 2003 http://www.filmjerk.com/interviews/article.php?id_int=12,
“The Holy Christian Church is the principal work of God”
In The Lord's Service: The Grace of Covenant Renewal Worship, 2003, Jeffrey J. Meyers, Canon, Pr., , p. 285. http://books.google.com/books?id=6CSuYz4zj8wC&pg=PA285&dq=%22for+the+sake+of+which+all+things+were+made%22++luther&hl=en&ei=dcKXTeK3IZCw0QGkzJCBDA&sa=X&oi=book_result&ct=result&resnum=3&ved=0CDIQ6AEwAg#v=onepage&q=%22for%20the%20sake%20of%20which%20all%20things%20were%20made%22%20%20luther&f=false
Auslegung vieler schöner Sprüche aus göttlicher Schrift (Exposition of Many Beautiful Verses from Divine Scripture (selection) (1547)), http://books.google.com/books?id=WCToPQAACAAJ&dq=%22Auslegung+vieler+sch%C3%B6ner+Spr%C3%BCche+%22&hl=en&ei=XcOXTbrhFeyD0QGU_YSADA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCgQ6AEwAA
Dr. Martin Luther's Sämmtliche Werke, 1853, Frankfurt-on-the-Main, Erlangen, Heyder & Zimmer, vol. 52, p. 324. http://books.google.com/books?id=WsMOAQAAMAAJ&pg=RA1-PA324&dq=%22welches+willen+alles+geschaffen+ist,+darinnen+t%C3%A4glich%22&hl=en&ei=FMqXTcuLH8K60QGtgun3Cw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCkQ6AEwAA#v=onepage&q=%22welches%20willen%20alles%20geschaffen%20ist%2C%20darinnen%20t%C3%A4glich%22&f=false
Context: The Holy Christian Church is the principal work of God, for the sake of which all things were made. In the Church, great wonders daily occur, such as the forgiveness of sins, triumph over death... the gift of righteousness and eternal life. (Commentary on Psalm 143:5)
“It is better to think of church in the ale-house than to think of the ale-house in church.”
“A man is accepted into a church for what he believes and he is turned out for what he knows.”
“Any God I ever found in church, I brought in myself.”
As quoted in the Introduction by Burton H. Wolfe
The Satanic Bible (1969)
Source: Black Theology and Black Power (1969), pp. 39-41
"The Art of Victory: The Life and Achievements of Field Marshal Suvorov" - Page 217 by Philip Longworth - 1966.
From the trial transcript, as quoted in The Catechism of the Catholic Church (1994)
Dated 16 October 1928
Diary excerpts
The Second Coming of Christ: The Resurrection of the Christ Within You, (2004) by Yogananda
This quotation is often found on the internet attributed to Magellan, but never with a source, and no English occurrence prior to its use by Robert Green Ingersoll in his essay "Individuality" http://www.infidels.org/library/historical/robert_ingersoll/individuality.html (1873) has been located. Thus, it it most likely spurious. In that essay Ingersoll states:
It is a blessed thing that in every age some one has had individuality enough and courage enough to stand by his own convictions, — some one who had the grandeur to say his say. I believe it was Magellan who said, "The church says the earth is flat; but I have seen its shadow on the moon, and I have more confidence even in a shadow than in the church." On the prow of his ship were disobedience, defiance, scorn, and success.
Disputed
Variant: The Church says that the Earth is Flat, but I know that it is Round. For I have seen its Shadow on the Moon and I have more Faith in a Shadow than in the Church.
Source: As quoted in Oxford Academic (25 July 2013) http://oupacademic.tumblr.com/post/56463634957/misquotation-i-have-seen-the-shadow-of-the-earth
He could only write it because he was not dependent on State aid.
"As I Please" column in The Tribune (13 October 1944)<sup> http://alexpeak.com/twr/orwell/quotes/ http://alexpeak.com/twr/ooc/#2</sup>
As I Please (1943–1947)
First Glance at Adrienne von Speyr (1968)
Tract 83 http://anglicanhistory.org/tracts/tract83.html (29 June 1838).
"Marriage and Love" in Anarchism and Other Essays (1911)
Context: Love, the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy; love, the defier of all laws, of all conventions; love, the freest, the most powerful moulder of human destiny; how can such an all-compelling force be synonymous with that poor little State and Church-begotten weed, marriage?
Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendor and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and color. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere.
“Keep him or her as far away from a church as you can.”
Source: The Real Frank Zappa Book (1989), p. 259.
Context: My best advice to anyone who wants to raise a happy, mentally healthy child is: Keep him or her as far away from a church as you can. Children are naive — they trust everyone. School is bad enough, but, if you put a child anywhere in the vicinity of a church, you're asking for trouble.
What is Art? (1897)
Context: No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment. And then among the upper classes what is called the "Renaissance of science and art" took place, which was really not only a denial of every religion, but also an assertion that religion was unnecessary.
In Luther, Hartmann Grisar, 1915, London, Kegan Paul, Trench, vol. 4, p. 126, (referencing, the Corpus Reformatorum, vol. 4, 737-740. http://books.google.com/books?id=SbkWAAAAQAAJ&pg=PA759&dq=%22werden+ohne+predigt+und+kirchenamt%22&hl=en&ei=s-0oTbyWGo-u8Aaj1cz-AQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCIQ6AEwADgK#v=onepage&q=%22werden%20ohne%20predigt%20und%20kirchenamt%22&f=false) http://www.archive.org/details/luthergris04grisuoft http://books.google.com/books?id=1lMOAAAAQAAJ&pg=PA126&dq=%22It+is+an+unsufferable+blasphemy+to+reject+the+public+ministry%22&hl=en&ei=RMCXTdv0KMew0QGV5rmEDA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22It%20is%20an%20unsufferable%20blasphemy%20to%20reject%20the%20public%20ministry%22&f=false
Context: It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.
§ 6
"Looking Back on the Spanish War" (1943)
Context: The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn't. No political strategy could offset that.
The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question.
Though this had been cited as being from a letter objecting to the use of government land for churches in 1803 https://web.archive.org/web/20061123043628/http://www.positiveatheism.org///hist/quotes/madison.htm#PHONYMAD, as quoted in 2000 Years of Disbelief: Famous People With the Courage to Doubt (1996) edited by James A Haught, no original source for this has yet been found.
Misattributed
“It wasn’t in books. It wasn’t in a church. What I needed to know was out there in the world.”
Source: All I Really Need to Know I Learned in Kindergarten
“When there’s something in the Bible that churches don’t like, they call it legalism.”
Source: The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century
Source: The Gospel of Matthew: Vol. 2, Chapters 11-28
Source: Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President
"The Emotional Factor"Religion is based, I think, primarily and mainly upon fear.
Often paraphrased as "The Christian religion has been and still is the principal enemy of moral progress in the world."
1920s, Why I Am Not a Christian (1927)
Context: You find as you look around the world that every single bit of progress of humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or even mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.
“… bookstores, libraries… they're the closest thing I have to a church.”
Source: Libriomancer
“Every day people are straying away from the church and going back to God.”
Variant: Every day people are straying away from the church and going back to God.
Source: His Dark Materials, The Subtle Knife (1997), Ch. 2 : The Witches
Context: “Sisters,” she began, “let me tell you what is happening, and who it is that we must fight. It is the Magisterium, the Church. For all its history—and that’s not long by our lives, but it’s many, many of theirs—it’s tried to suppress and control every natural impulse. And when it can’t control them, it cuts them out. Some of you have seen what they did at Bolvangar. And that was horrible, but it is not the only such place, not the only such practice. Sisters, you know only the north; I have traveled in the south lands. There are churches there, believe me, that cut their children too, as the people of Bolvangar did—not in the same way, but just as horribly. They cut their sexual organs, yes, both boys and girls; they cut them with knives so that they shan’t feel. That is what the Church does, and every church is the same: control, obliterate, destroy every good feeling. So if a war comes, and the Church is on one side of it, we must be on the other, no matter what strange allies we find ourselves bound to.
St. Francis Xavier: The man and his mission. 1985.
Homilies on the Gospel of Saint Matthew http://www.ccel.org/ccel/schaff/npnf110/Page_303.html, Homily L
November 22, 1981 at the Shrine of Merciful Love in Todi-Collevalenza, Italy
Source: The Divine Mercy http://thedivinemercy.org/message/johnpaul/quotes.php
2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most
“Is all the world jails and churches?”
Vietnow.
Song lyrics, Evil Empire (1996)
“There is no salvation outside the Church.”
Salus extra ecclesiam non est.
Letter to Jubaianus (AD 256), Letter 73
“But I would not believe in the Gospel, had not the authority of the Catholic Church already moved me.”
Ego vero Evangelio non crederem, nisi me catholicae Ecclesiae commoveret auctoritas.
Contra epistolam Manichaei
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)
To the 1864 general conference of the Methodist Episcopal Church, as quoted in Abraham Lincoln : A History Vol. 6 (1890) by John George Nicolay and John Hay, Ch. 15, p. 324
1860s
279
The Reasonableness of Christianity (1695)
Third International Conference on Human Dignity https://www.buzzfeed.com/lesterfeder/this-is-how-steve-bannon-sees-the-entire-world?utm_term=.ph1V8aOPJz#.vhqa3rnxpW (2014)
Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
http://www.unification.org/ucbooks/GWW/GWW-29.htm
Ruminator Magazine interview with Susannah McNeely (August/September 2005).
Letter to Maurice W. Moe (16 January 1915), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 10
Non-Fiction, Letters
first side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986
Cardinal Winning Lecture (February 2, 2008)
Part I, Ch. 9: International Policy
1920s, The Practice and Theory of Bolshevism (1920)
Source: Speech in Aylesbury (14 November 1861), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), p. 96
2008, A More Perfect Union (March 2008)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 149.
Source: Speech http://hansard.millbanksystems.com/commons/1873/mar/11/second-reading-adjourned-debate in the House of Commons (11 March 1873).
3 CONSPIRACY: PHOBIA AND REALITY, The JFK Assassination II: p. 189
Dirty truths (1996), first edition
Source: "The principles of organization", 1937, p. 90
“WE ARE COMPELLED, OUR FAITH URGING us, to believe and to hold—and we do firmly believe and simply confess—that there is one holy Catholic and Apostolic Church, outside of which there is neither salvation nor remission of sins”
Unam sanctam ecclesiam catholicam et ipsam apostolicam urgente fide credere cogimur et tenere, nosque hanc frmiter credimus et simpliciter confitemur, extra quam nec salus est, nec remissio peccatorum,
Unam sanctam (1302)
Other
2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most
Ibid, pp. 517-518, (1809)
Her answer on the question who her first musical influences were. Mark Bego: Tina Turner: Break Every Rule, 2005, page 18.
Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)