Quotes about church
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“We will also discuss the role of women in the Church. Remember that the Church (la chiesa) is feminine.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

“Perhaps because of my fever, perhaps because of my lofty pain, I imagine that some one there is declaiming a great poem, that some one is speaking of Prometheus. He has stolen light from the gods. In his entrails he feels the pain, always beginning again, always fresh, gathering from evening to evening, when the vulture steals to him as it would steal to its nest. And you feel that we are all like Prometheus because of desire, but there is neither vulture nor gods.
There is no paradise except that which we create in the great tomb of the churches. There is no hell, no inferno except the frenzy of living.
There is no mysterious fire. I have stolen the truth. I have stolen the whole truth. I have seen sacred things, tragic things, pure things, and I was right. I have seen shameful things, and I was right. And so I have entered the kingdom of truth, if, while preserving respect to truth and without soiling it, we can use the expression that deceit and religious blasphemy employ.”

Henri Barbusse (1873–1935) French novelist

The Inferno (1917), Ch. XVII

God, Pain, Truth, Feeling

“Among the vulnerable for whom the Church wishes to care with particular love and concern are unborn children, the most defenceless and innocent among us. Nowadays efforts are made to deny them their human dignity and to do with them whatever one pleases, taking their lives and passing laws preventing anyone from standing in the way of this. Frequently, as a way of ridiculing the Church’s effort to defend their lives, attempts are made to present her position as ideological, obscurantist and conservative. Yet this defence of unborn life is closely linked to the defence of each and every other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development. Human beings are ends in themselves and never a means of resolving other problems. Once this conviction disappears, so do solid and lasting foundations for the defence of human rights, which would always be subject to the passing whims of the powers that be. Reason alone is sufficient to recognize the inviolable value of each single human life, but if we also look at the issue from the standpoint of faith, “every violation of the personal dignity of the human being cries out in vengeance to God and is an offence against the creator of the individual.””

Pope Francis (1936) 266th Pope of the Catholic Church

Section 213
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, Life, God, Children

“He has been for two thousand years the supreme Head of the Church Invisible, the Spiritual Hierarchy, composed of the disciples of all faiths. He recognises and loves those who are not Christian but who retain their allegiance to their Founders – the Buddha, Mohammed and others. He cares not what the faith is, if the objective is love of God and of humanity.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter III: The Reappearance of the Christ, World Expectancy

Love, God, Faith

“Well, I kind of split my life into two pieces. One was where my chess career lies. There, I kept my sanity, so to speak, and my logic. And the other was my religious life. I tried to apply what I learned in the church to my chess career too. But I still was studying chess. I wasn't just "trusting in God" to give me the moves.”

Bobby Fischer (1943–2008) American chess prodigy, chess player, and chess writer

1970s, BOBBY FISCHER SPEAKS OUT! (1977)

Life, God, Study, Learning

“Doubts about the fundamentals of the gospel exist in certain churches, I am told, to a large extent. My dear friends, where there is a warm-hearted church, you do not hear of them. I never saw a fly light on a red-hot plate.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 148.

Light, Heart, Flying

“A man goes home and masturbates his typical fantasy. A woman on her knees, a woman tied up, a woman abused.
A woman enjoys intercourse with her man — as she fantasizes being raped by three men simultaneously.
The man and woman get dressed up on Sunday — and go to Church or maybe their "revolutionary" political meeting.
Have you ever looked at the Stag, Man, Hero, Tough magazines on the shelf of your local bookstore? Do you know why the newspapers with the articles like "Girl 12 raped by 14 men" sell so well? To what in us are they appealing?
Women, for their own preservation, are trying to pull themselves together. And it is necessary for all of us that they do so.”

Bernie Sanders (1941) American politician, senator for Vermont

"Man – and Woman" in Vermont Freeman (Mid-February 1972) http://www.motherjones.com/files/Man_and_Woman_0.jpg; partially quoted, out of context in "Bernie Sanders: Woman 'fantasizes being raped'" http://www.washingtonexaminer.com/bernie-sanders-woman-fantasizes-being-raped/article/2565191 by Ariel Cohen, Washington Examiner (28 May 2015) 1970s

Women, Men, Home, Girl

“If the soul has not reached the state of unitive love, it is necessary for it to make acts of love, as well in the active as in the contemplative life. But when it has reached it, it is not requisite it should occupy itself in other and exterior duties — unless they be matters of obligation — which might hinder, were it but for a moment, the life of love in God, though they may minister greatly to His service; because an instant of pure love is more precious in the eyes of God and the soul, and more profitable to the Church, than all other good works together, though it may seem as if nothing were done.”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Note to Stanza 28 part 2
Spiritual Canticle of The Soul and The Bridegroom, Notes to the Stanzas

Love, Life, God, Soul

“I am a Christian, and I am a devout Christian. I believe in the redemptive death and resurrection of Jesus Christ. I believe that that faith gives me a path to be cleansed of sin and have eternal life. But most importantly, I believe in the example that Jesus set by feeding the hungry and healing the sick and always prioritizing the least of these over the powerful. I didn't 'fall out in church' as they say, but there was a very strong awakening in me of the importance of these issues in my life. I didn't want to walk alone on this journey. Accepting Jesus Christ in my life has been a powerful guide for my conduct and my values and my ideals..”

Barack Obama (1961) 44th President of the United States of America

"Q & A : Barack Obama" http://www.christianitytoday.com/ct/2008/januaryweb-only/104-32.0.html?start=1 Interview in Christianity Today (22 January 2008) 2008

Life, Death, Faith, Strong

“First, without reference to England, looking at all countries, I say that it is the first duty of the Minister, and the first interest of the State, to maintain a balance between the two great branches of national industry; that is a principle which has been recognised by all great Ministers for the last two hundred years…Why we should maintain that balance between the two great branches of national industry, involves political considerations—social considerations, affecting the happiness, prosperity, and morality of the people, as well as the stability of the State. But I go further; I say that in England we are bound to do more—I repeat what I have repeated before, that in this country there are special reasons why we should not only maintain the balance between the two branches of our national industry, but why we should give a preponderance…to the agricultural branch; and the reason is, because in England we have a territorial Constitution. We have thrown upon the land the revenues of the Church, the administration of justice, and the estate of the poor; and this has been done, not to gratify the pride, or pamper the luxury of the proprietors of the land, but because, in a territorial Constitution, you, and those whom you have succeeded, have found the only security for self-government—the only barrier against that centralising system which has taken root in other countries.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846). 1840s

Happiness, People, Justice, Country

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“Firearms stand next in importance to the Constitution itself. They are the American people’s Liberty teeth and keystone under Independence. The church, the plow, the prairie wagon, and citizens’ firearms are indelibly related. From the hour the Pilgrims landed, to the present day, events, occurrences and tendencies prove that to insure peace, security and happiness, the rifle and pistol are equally indispensable. Every corner of this Land knows firearms and more than 99 99/100 per cent of them by their silence indicate they are in safe and sane hands. The very atmosphere of firearms anywhere and everywhere restrains evil interference and they deserve a place of honor with all that’s good. When firearms go all goes, therefore we need them every hour.”

George Washington (1732–1799) first President of the United States

This is the conclusion to an article entitled "Older Ideas of Firearms" by C. S. Wheatley; it was published in the September 1926 issue of Hunter, Trader, Trapper (vol. 53, no. 3), p. 34. Wheatley had referred to George Washington's address to the second session of the first Congress immediately before this passage, which may have given rise to the mistaken attribution. See this piece http://quoteinvestigator.com/2015/02/26/firearm/ at Quote Investigator Misattributed

Happiness, People, Peace, Silence

“Some sixty years ago, Pope Pius XII, in a memorable address to anaesthesiologists and intensive care specialists, stated that there is no obligation to have recourse in all circumstances to every possible remedy and that, in some specific cases, it is permissible to refrain from their use… The specific element of this criterion is that it considers “the result that can be expected, taking into account the state of the sick person and his or her physical and moral resources”. It thus makes possible a decision that is morally qualified as withdrawal of “overzealous treatment”.
Such a decision responsibly acknowledges the limitations of our mortality, once it becomes clear that opposition to it is futile. “Here one does not will to cause death; one’s inability to impede it is merely accepted” (Catechism of the Catholic Church, No. 2278). This difference of perspective restores humanity to the accompaniment of the dying, while not attempting to justify the suppression of the living. It is clear that not adopting, or else suspending, disproportionate measures, means avoiding overzealous treatment; from an ethical standpoint, it is completely different from euthanasia, which is always wrong, in that the intent of euthanasia is to end life and cause death.
The anguish associated with conditions that bring us to the threshold of human mortality, and the difficulty of the decision we have to make, may tempt us to step back from the patient. Yet this is where, more than anything else, we are called to show love and closeness, recognizing the limit that we all share and showing our solidarity.
Let each of us give love in his or her own way—as a father, a mother, a son, a daughter, a brother or sister, a doctor or a nurse. But give it!”

Pope Francis (1936) 266th Pope of the Catholic Church

Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html 2010s, 2017

Love, Life, Death, Way

“The Tories in England long imagined that they were enthusiastic about monarchy, the church, and the beauties of the old English Constitution, until the day of danger wrung from them the confession that they are enthusiastic only about ground rent.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Karl Marx, The Eighteenth Brumaire of Louis Bonaparte https://www.marxists.org/archive/marx/works/1852/18th-brumaire/ch03.htm (1852, Chapter III)

Beauty, Imagination

“When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for “fellowess” but for “courtesan.””

Martha C. Nussbaum (1947) American philosopher

[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]

Problem, Wedding, Time

“When we respect the faiths practiced in our churches and synagogues, our mosques and our temples, we're more secure. When we welcome the immigrant with his talents or her dreams, we are renewed. When we stand up for our gay and lesbian brothers and sisters and treat their love and their rights equally under the law, we defend our own liberty as well. We are more free when all people can pursue their own happiness. And as long as walls exist in our hearts to separate us from those who don’t look like us, or think like us, or worship as we do, then we're going to have to work harder, together, to bring those walls of division down.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

Love, Happiness, People, Faith

“The seven deadly sins of the Christian Church are: greed, pride, envy, anger, gluttony, lust, and sloth. Satanism advocates indulging in each of these "sins" as they all lead to physical, mental, or emotional gratification.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Envy, Anger

“So the Church too, like Mary, enjoys perpetual virginity and uncorrupted fecundity.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

195:2
Sermons

“It has become a settled principle that nothing which is good and true can be destroyed by persecution, but that the effect ultimately is to establish more firmly, and to spread more widely, that which it was designed to overthrow. It has long since passed into a proverb that "the blood of the martyrs is the seed of the church."”

Albert Barnes (1798–1870) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 450.

“Small business is the gateway to opportunity for those who want a piece of the American dream. […] Well, wouldn't it be nice to hear a little more about the forgotten heroes of America-those who create most of our new jobs, like the owners of stores down the street; the faithfuls who support our churches, synagogues, schools, and communities; the brave men and women everywhere who produce our goods, feed a hungry world, and keep our families warm while they invest in the future to build a better America? That's where miracles are made, not in Washington, D. C.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Ronald Reagan: "Remarks at the National Conference of the National Federation of Independent Business ," June 22, 1983. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/?pid=41504 1980s, First term of office (1981–1985)

Women, Men, World, School

“Each of us who came here with wisdom must learn from this school. Heaven does not come from building beautiful churches, mosques, and temples. Man must build his church, mosque, and temple within himself. The house of God must be built within. The place of worship must be seen within. The completeness of God must be built within the self. If man can understand his story and the story of God and then build a church within himself, that is victory.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The Wisdom of Man (1980)

Wisdom, God, School, Beauty

“Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

School, Freedom, Time, Fight

“We don’t love Jesus enough. If you go to church, you know He loves you, because you hear it all the time. But do we love Him? I know I don’t tell Him enough. As part of my personal relationship with Jesus, when I get up in the morning, I tell Him, “I need you to know I love you.” And, forgiveness the heart and soul of the movie: forgiving at all costs. It’s hard for Christians, whether we’re working in the film business, or living in the Third Reich, but that’s why we’re Christian. Our Lord has told us to pray “… forgive us our trespasses, as we forgive those who trespass against us…” We may feel this is hard, but how we feel has nothing to do with it. What is important is obedience; we must obey Christ’s command. Is following Christ’s command easy? No. But it is the way of the great.”

Jim Caviezel (1968) actor

Jim Caviezel on what he learned playing St. Luke—and why he thinks “We don’t love Jesus enough” http://www.catholicworldreport.com/2018/03/11/jim-caviezel-on-what-he-learned-playing-st-luke-and-why-he-thinks-we-dont-love-jesus-enough/ (March 11, 2018)

Love, Way, Feeling, Soul

“Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Sincerity

“A servant, indeed, one will be able perhaps to bind down by fear; nay, not even for him, for he will soon leave you. But the partner of one's life, the mother of one's children, the foundation of one's every joy, one ought never to chain down by fear and threats, but with love and good temper. For what sort of union is that, where the wife trembles at her husband? And what sort of pleasure will the husband have if he dwells with his wife as with a slave? Yea, even though you suffer everything on her account, do not scold her; for neither did Christ do this to the Church.”

John Chrysostom (349–407) important Early Church Father

Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX

Love, Life, Children, Pleasure

“But for all those who scratched and clawed their way to get a piece of the American Dream, there were many who didn't make it - those who were ultimately defeated, in one way or another, by discrimination. That legacy of defeat was passed on to future generations - those young men and increasingly young women who we see standing on street corners or languishing in our prisons, without hope or prospects for the future. Even for those blacks who did make it, questions of race, and racism, continue to define their world-view in fundamental ways. For the men and women of Reverend Wright’s generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years.
That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop, or the beauty shop, or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failing. And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour of American life occurs on Sunday morning.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life, Women, Men, People

“During many ages there were witches. The Bible said so. the Bible commanded that they should not be allowed to live. Therefore the Church, after eight hundred years, gathered up its halters, thumb-screws, and firebrands, and set about its holy work in earnest. She worked hard at it night and day during nine centuries and imprisoned, tortured, hanged, and burned whole hordes and armies of witches, and washed the Christian world clean with their foul blood. Then it was discovered that there was no such thing as witches, and never had been. One does not know whether to laugh or to cry. Who discovered that there was no such thing as a witch—the priest, the parson? No, these never discover anything. … There are no witches. The witch text remains; only the practice has changed. Hell fire is gone, but the text remains. Infant damnation is gone, but the text remains. More than two hundred death penalties are gone from the law books, but the texts that authorized them remain.”

Mark Twain (1835–1910) American author and humorist

Bible Teaching and Religious Practice http://books.google.com/books?id=sujuHO_fvJgC&pg=PA568&dq=twain+%22Bible+Teaching+and+Religious+Practice%22&cd=1#v=onepage&q=twain%20%22Bible%20Teaching%20and%20Religious%20Practice%22&f=false. "Bible Teaching and Religious Practice" (1923)

Death, Books, Age, World

“We have not seen a single Jew blow himself up in a German restaurant. We have not seen a single Jew destroy a church. We have not seen a single Jew protest by killing people.”

Wafa Sultan (1958) American psychistrist

Cited in: John M. Broder. " For Muslim Who Says Violence Destroys Islam, Violent Threats http://www.nytimes.com/2006/03/11/international/middleeast/11sultan.html?pagewanted=print&_r=0" in The Saturday Profile, New York Times, March 11, 2006 Interview on Al Jazeera TV, 2006

People

“I remember, you know, you go to these parties on Saturday night and people would say, about 8:00 on Sunday morning "Whoa, I have to go - I gotta get to church!" People would say, "Why do you want to go to church, all those hypocrites." And I say, "Look, why do I want to stay here with all you hypocrites?"I never knew why going to church made you a hypocrite. They'd say because you go to church and you're all "Holy, Holy, Holy" for two or three hours, and then you go home and sin. I'd say "exactly!" For two or three hours you're doing pretty good! Maybe the problem isn't that you go to church, maybe the problem is that you go home! I never understood why going to church made you a hypocrite either, because nobody goes to church because they're perfect. If you've got it all together, you don't need to go. You can go jogging with all the other perfect people on Sunday morning Every time you go to church, you're confessing again to yourself, to your family, to the people you pass on the way there, to the people who will greet you there, that you don't have it all together. And that you need their support. You need their direction. You need some accountability, you need some help.”

Rich Mullins (1955–1997) American christian musician

Anderson, Indiana http://www.kidbrothers.net/words/concert-transcripts/anderson-indiana-nov1695.html (November 16, 1995) In Concert

People, Family, Way, Home

“The bishops play the hero and say they are ready to fight, even if it costs them their lives. The fight against whom? Against the people's government, of course, against our new democratic Yugoslavia … But how is it that the bishops did not issue this kind of pastoral letter, to be read in all the churches, in the days of Pavelić and the Germans, against those terrible massacres of Serbs in Croatia in which hundreds of thousands of women, children and menfolk lost their lives?”

Josip Broz Tito (1892–1980) Yugoslav revolutionary and statesman

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 278.
Other

Women, Children, People, Reading

“For where God built a church, there the Devil would also build a chapel…Thus is the Devil ever God's ape.”

Martin Luther book Table Talk

67. Compare "Where God hath a temple, the Devil will have a chapel", Robert Burton, Anatomy of Melancholy, part III, section 4, member 1, subsection 1
Table Talk (1569)

God

“I've known Reverend Wright for almost twenty years. The person I saw yesterday was not the person that I met twenty years ago. His comments were not only divisive and destructive, but I believe that they end up giving comfort to those who prey on hate and I believe that they do not portray accurately the perspective of the black church. They certainly don’t portray accurately my values and beliefs and if Reverend Wright thinks that's political posturing, as he put it, then he doesn't know me very well and based on his remarks yesterday, well I may not know him as well as I thought either.”

Barack Obama (1961) 44th President of the United States of America

Statement at a press conference following Reverend Jeremiah Wright's speech at a Press Club event (29 April 2008) http://embeds.blogs.foxnews.com/2008/04/29/obama-calls-it-quits-with-former-pastor-jeremiah-wright/ 2008

Hate, Thinking, Personality

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Men, God, Truth, Faith

“Why in the world shouldn't they have regarded with awe and reverence that act by which the human race is perpetuated. Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

In reaction to statements by Maurice O'Connor Drury who expressed disapproval of depictions of an ancient Egyptian god with an erect phallus, in "Conversations with Wittgenstein" as quoted in Leading a Human Life: Wittgenstein, Intentionality, and Romanticism (1997) by Richard Thomas Eldridge, p. 130
Attributed from posthumous publications

Marriage, World, Religion, Sex

“I think I speak not too strongly when I say that a church in the land without the Spirit of God is rather a curse than a blessing. If you have not the Spirit of God, Christian worker, remember you stand in somebody else's way; you are a tree bearing no fruit, standing where another fruitful tree might grow.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 145.

God, Way, Thinking, Tree

“The Church acknowledges the indispensable contribution which women make to society through the sensitivity, intuition and other distinctive skill sets which they, more than men, tend to possess. I think, for example, of the special concern which women show to others, which finds a particular, even if not exclusive, expression in motherhood. I readily acknowledge that many women share pastoral responsibilities with priests, helping to guide people, families and groups and offering new contributions to theological reflection. But we need to create still broader opportunities for a more incisive female presence in the Church. Because “the feminine genius is needed in all expressions in the life of society, the presence of women must also be guaranteed in the workplace”[72] and in the various other settings where important decisions are made, both in the Church and in social structures.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 103
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Life, Women, Men, People

“The Faith you mention has doubtless its use in the World. I do not desire to see it diminished, nor would I endeavour to lessen it in any Man. But I wish it were more productive of good Works, than I have generally seen it: I mean real good Works, Works of Kindness, Charity, Mercy, and Publick Spirit; not Holiday-keeping, Sermon-Reading or Hearing; performing Church Ceremonies, or making long Prayers, filled with Flatteries and Compliments, despis’d even by wise Men, and much less capable of pleasing the Deity. The worship of God is a Duty; the hearing and reading of Sermons may be useful; but, if Men rest in Hearing and Praying, as too many do, it is as if a Tree should Value itself on being water’d and putting forth Leaves, tho’ it never produc’d any Fruit.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles

Men, God, World, Faith

“The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: For thirty-five years I have been more or less actively engaged in public life, in the performance of my political duties, now in a public position, now in a private position. I have fought with all the fervor I possessed for the various causes in which with all my heart I believed; and in every fight I thus made I have had with me and against me Catholics, Protestants, and Jews. There have been times when I have had to make the fight for or against some man of each creed on ground of plain public morality, unconnected with questions of public policy. There were other times when I have made such a fight for or against a given man, not on grounds of public morality, for he may have been morally a good man, but on account of his attitude on questions of public policy, of governmental principle. In both cases, I have always found myself 4 fighting beside, and fighting against, men of every creed. The one sure way to have secured the defeat of every good principle worth fighting for would have been to have permitted the fight to be changed into one along sectarian lines and inspired by the spirit of sectarian bitterness, either for the purpose of putting into public life or of keeping out of public life the believers in any given creed. Such conduct represents an assault upon Americanism. The man guilty of it is not a good American. I hold that in this country there must be complete severance of Church and State; that public moneys shall not be used for the purpose of advancing any particular creed; and therefore that the public schools shall be non-sectarian. As a necessary corollary to this, not only the pupils but the members of the teaching force and the school officials of all kinds must be treated exactly on a par, no matter what their creed; and there must be no more discrimination against Jew or Catholic or Protestant than discrimination in favor of Jew, Catholic or Protestant. Whoever makes such discrimination is an enemy of the public schools.

Life, Money, School, Way

“No brother should preach contrary to the form and regulation of the holy Church nor unless he has been permitted by his minister. The minister should take care not to grant this permission to anyone indiscriminately. All the Friars, however, should preach by their deeds.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Orthodox Order of Friars Minor http://www.apostle1.com/oofm-rule-of-life.htm/, Rule XII Disputed, Preach the gospel, and if necessary, use words.

“I don’t believe that God chose you, and blessed you so that you could heap those blessings up upon yourself. I believe God chose you, and you, and you, and every one of you others because He wants to make a difference in this world. And you know what? what I think is scary about God is He didn’t come up with any ‘Plan B.’ That He left the Church here, and the Church is the only group of people, and the Church is the only institution in the world that can bring about a change. This government cannot do it, so stop depending on the government. Educational systems cannot do it, so stop trusting educational systems. The Church was chosen by God to make a difference.”

Rich Mullins (1955–1997) American christian musician

In Concert

God, People, World, Education

“Moreover, it is well to remember that these movements never achieve the end they nominally have in view. They do nothing whatsoever except to increase among the men of the various churches the spirit of sectarian intolerance which is base and unlovely in any civilization, but which is utterly revolting among a free people that profess the principles we profess. No such movement can ever permanently succeed here. All that it does is for a decade or so to greatly increase the spirit of theological animosity, both among the people to whom it appeals and among the people whom it assails. Furthermore, it has in the past invariably resulted, in so far as it was successful at all, in putting unworthy men into office; for there is nothing that a man of loose principles and of evil practices in public life so desires as the chance to distract attention from his own shortcomings and misdeeds by exciting and inflaming theological and sectarian prejudice.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

Life, Men, People, Evil

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

Men, World, Religion, Food

“As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Women, Men, Truth, Faith

“Only a merciful Church shines! Were we to forget, even only for a moment, that mercy is ‘what pleases God most,’ all our efforts would be in vain, for we would become slaves of our institutions and our structures, however renewed they might be. We would always be slaves.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

God, Effort, Forgetting

“Pointless but intense excitement holds us in TV dramas. We hear threatening music. A killer with a gun steals into the bedroom of a sleeping woman. More subliminal sounds of danger, pointlessly ominous. The woman wakes and runs into the kitchen for a knife. The cops are on the case. We watch as the criminal is pursued through night streets; shots, a death; a body falls from a roof. Then time is up, another drama begins. Now we are in a church. No, we are in a lecture hall; no again — a drawer opens in a morgue. A woman is looking for her kidnapped child. Then that ends, and we are on the veld with zebras and giraffes. Then with Lenin at a mass meeting. And suddenly we flash away to a cooking school; we are shown how to stuff a turkey. Next the Berlin Wall comes down. Or flags are burning. Or a panel is worrying about the rug crisis. More and more public themes, with less and less personal consciousness. Clearly, personal consciousness is shrinking.”

Saul Bellow (1915–2005) Canadian-born American writer

"The Distracted Public" (1990), pp. 159-160
It All Adds Up (1994)

Death, School, Music, Sleep

“We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)

Understanding, Sport, Parting

“No one does more harm in the Church than he who has the title or rank of holiness and acts perversely.”

Pope Gregory I (540–604) Pope from 590 to 604

Source: The Book of Pastoral Rule, p.32

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Love, Marriage, Age, World

“In the reign of the Greek Emperor Justinian, and again in the reign of Phocas, the Bishop of Rome obtained some dominion over the Greek Churches, but of no long continuance. His standing dominion was only over the nations of the Western Empire, represented by Daniel's fourth Beast.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 8: Of the power of the eleventh horn of Daniel's fourth Beast, to change times and laws
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

“What a queer work the Bible is.
… Some texts are very funny. Deut. XXIV, 5: "When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken." I should never have guessed "cheer up" was a Biblical expression. Here is another really inspiring text: "Cursed be he that lieth with his mother-in-law. And all the people shall say, Amen." St Paul on marriage: "I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn." This has remained the doctrine of the Church to this day. It is clear that the Divine purpose in the text "it is better to marry than to burn" is to make us all feel how very dreadful the torments of Hell must be.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Colette, August 10, 1918
1910s

Marriage, War, People, Law

“The next man in this history of evolution is a man by the name of Augustine. He was born approximately 353 A. D. and died about 430 A. D. He is called St. Augustine by the Catholic church. Augustine still plays a vital part in the Catholic church doctrine. He would be the equivalent of a theistic evolutionist today”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

History, Parting

“When a married person uses pornography, or is unfaithful, it compromises not just his (or her) purity, but also compromises the spouse's purity. As a church, we need to teach a higher standard than abstinence. We need to preach a righteous lifestyle.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

Christine
O'Donnell
The Case for Chastity
The Cultural Dissident
1998-11-09
http://www.liveleak.com/view?i=095_1283476019
2010-10-20

Unfaithfulness, Personality

“O sons of Peace, sons of the One Catholic [Church], walk in your way, and sing as you walk. Travelers do this in order to keep up their spirits.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.427

Peace, Way, Travel, Singing

“It is not necessary to believe in God to be a good person. In a way, the traditional notion of God is outdated. One can be spiritual but not religious. It is not necessary to go to church and give money— for many, nature can be a church. Some of the best people in history do not believe in God, while some of the worst deeds were done in His name.”

Pope Francis (1936) 266th Pope of the Catholic Church

Attributed to Pope Francis in a Facebook image circulated circa , this is debunked in "Mass Exodus" at Snopes.com (15 December 2014) http://www.snopes.com/politics/quotes/popeatheist.asp, which asserts there are no credible indications Francis ever made such a statement: "It's not clear where the quote originated, but there is no proof (nor is there precedent) for the claim Pope Francis voiced it." Misattributed

Money, God, People, Way

“In organized groups such as the army or the Church there is either no mention of love whatsoever between the members, or it is expressed only in a sublimated and indirect way, through the mediation of some religious imagine in the love of whom the members unite and whose all-embracing love they are supposed to imitate in their attitude towards each other. … It is one of the basic tenets of fascist leadership to keep primary libidinal energy on an unconscious level so as to divert its manifestations in a way suitable to political ends.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

“Freudian Theory and the Pattern of Fascist Propaganda,” The Essential Frankfurt School Reader (1982), p. 123

Love, Way, Imagination

“There warn't anybody at the church, except maybe a hog or two, for there warn't any lock on the door, and hogs likes a puncheon floor in summer-time because it's cool. If you notice, most folks don't go to church only when they've got to; but a hog is different.”

Mark Twain book Adventures of Huckleberry Finn

Source: Adventures of Huckleberry Finn (1885), Ch. 18

Time, Summer

“So my life and the life of my family has been completely disrupted in absolutely every way. But it's been worth it. It's uncovered a vast cesspool of illegitimate economic and political power in which the Church is immersed right up to its ears, and I intend to dive in headfirst and pull it out of there dripping wet for all the world to see -- no matter how long it takes, no matter whose feet get stepped on in the process, no matter how much it costs, no matter how great the personal sacrifice.”

Madalyn Murray O'Hair (1919–1995) Atheist activist

"Playboy Interview: Madalyn Murray", Playboy (October 1965)

Life, World, Family, Way

“She makes me get up just at the same time every morning; she makes me wash, they comb me all to thunder; she won't let me sleep in the woodshed; I got to wear them blamed clothes that just smothers me, Tom; they don't seem to let any air git through 'em, somehow; and they're so rotten nice that I can't set down, nor lay down, nor roll around anywher's; I hain't slid on a cellar-door for — well, it 'pears to be years; I got to go to church and sweat and sweat — I hate them ornery sermons! I can't ketch a fly in there, I can't chaw. I got to wear shoes all Sunday. The widder eats by a bell; she goes to bed by a bell; she gits up by a bell — everything's so awful reg'lar a body can't stand it.”

Mark Twain book The Adventures of Tom Sawyer

Source: The Adventures of Tom Sawyer (1876), Ch. 35

Hate, Shoe, Sleep, Time

“I’m not denouncing the church, and I’m not interested in people who want me to denounce the church. It’s not a church worthy of denouncing.”

Barack Obama (1961) 44th President of the United States of America

On resigning his membership in the Trinity United Church of Christ (31 May 2008) http://www.nytimes.com/2008/06/01/us/politics/01obama.html?bl&ex=1212465600&en=88997ad25a4ddba4&ei=5087%0A 2008

People

“Heretics cannot themselves appear good unless they depict the Church as evil, false, and mendacious. They alone wish to be esteemed as the good, but the Church must be made to appear evil in every respect.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Dictata super Psalterium (Dictations on the Psalter). This is Luther's first major work from the years 1513 to 1515. (See What Luther Says, Ewald Martin Plass, ed., vol. 3, p. 1590. http://www.google.com/search?hl=en&lr=&tbs=bks%3A1&q=%22This+is+Luther%27s+first+major+work.+It+was+begun+in+the+summer+of+1513%22&btnG=Search&aq=f&aqi=&aql=&oq=&gs_rfai=) Denifle, Heinrich, Luther and Lutherdom http://www.archive.org/details/cu31924029249567, p. 15; primary source: D. Martin Luthers Werke: kritische Gesamtausgabe, Weimar, Herman Bohlau, 1883, Vol. 3, p. 445. http://books.google.com/books?id=9YkVtSs8WdUC&pg=PA1&dq=%22Dictata+Super+Psalterium%22&hl=en&ei=Ms4qTJ3VGIe5nAewp8iqAQ&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCQQ6AEwADgK#v=onepage&q=%22Dictata%20Super%20Psalterium%22&f=false

Appearance, Evil, Falseness

“Essentially, we are still the same people as those in the period of the Reformation - and how should it be otherwise? But we no longer allow ourselves certain means to gain victory for our opinion: this distinguishes us from that age and proves that we belong to a higher culture. These days, if a man still attacks and crushes opinions with suspicions and outbursts of rage, in the manner of men during the Reformation, he clearly betrays that he would have burnt his opponents, had he lived in other times, and that he would have taken recourse to all the means of the Inquisition, had he lived as an opponent of the Reformation. In its time, the Inquisition was reasonable, for it meant nothing other than the general martial law which had to be proclaimed over the whole domain of the church, and which, like every state of martial law, justified the use of the extremest means, namely under the assumption (which we no longer share with those people) that one possessed truth in the church and had to preserve it at any cost, with any sacrifice, for the salvation of mankind. But now we will no longer concede so easily that anyone has the truth; the rigorous methods of inquiry have spread sufficient distrust and caution, so that we experience every man who represents opinions violently in word and deed as any enemy of our present culture, or at least as a backward person. And in fact, the fervor about having the truth counts very little today in relation to that other fervor, more gentle and silent, to be sure, for seeking the truth, a search that does not tire of learning afresh and testing anew.”

Friedrich Nietzsche book Human, All Too Human

Wir sind im Wesentlichen noch dieselben Menschen, wie die des Zeitalters der Reformation: wie sollte es auch anders sein? Aber dass wir uns einige Mittel nicht mehr erlauben, um mit ihnen unsrer Meinung zum Siege zu verhelfen, das hebt uns gegen jene Zeit ab und beweist, dass wir einer höhern Cultur angehören. Wer jetzt noch, in der Art der Reformations-Menschen, Meinungen mit Verdächtigungen, mit Wuthausbrüchen bekämpft und niederwirft, verräth deutlich, dass er seine Gegner verbrannt haben würde, falls er in anderen Zeiten gelebt hätte, und dass er zu allen Mitteln der Inquisition seine Zuflucht genommen haben würde, wenn er als Gegner der Reformation gelebt hätte. Diese Inquisition war damals vernünftig, denn sie bedeutete nichts Anderes, als den allgemeinen Belagerungszustand, welcher über den ganzen Bereich der Kirche verhängt werden musste, und der, wie jeder Belagerungszustand, zu den äussersten Mitteln berechtigte, unter der Voraussetzung nämlich (welche wir jetzt nicht mehr mit jenen Menschen theilen), dass man die Wahrheit, in der Kirche, habe, und um jeden Preis mit jedem Opfer zum Heile der Menschheit bewahren müsse. Jetzt aber giebt man Niemandem so leicht mehr zu, dass er die Wahrheit habe: die strengen Methoden der Forschung haben genug Misstrauen und Vorsicht verbreitet, so dass Jeder, welcher gewaltthätig in Wort und Werk Meinungen vertritt, als ein Feind unserer jetzigen Cultur, mindestens als ein zurückgebliebener empfunden wird. In der That: das Pathos, dass man die Wahrheit habe, gilt jetzt sehr wenig im Verhältniss zu jenem freilich milderen und klanglosen Pathos des Wahrheit-Suchens, welches nicht müde wird, umzulernen und neu zu prüfen.
Section IX, "Man Alone with Himself" / aphorism 633
Human, All Too Human (1878), Helen Zimmern translation

Men, People, Truth, Age

“The Catholic Church claims, not only to judge infallibly on religious questions, but to animadvert on opinions in secular matters which bear upon religion, on matters of philosophy, of science, of literature, of history, and it demands our submission to her claim. It claims to censure books, to silence authors, and to forbid discussions. In all this it does not so much speak doctrinally, as enforce measures of discipline. It must of course be obeyed without a word, and perhaps in process of time it will tacitly recede from its own injunctions. In such cases the question of faith does not come in; for what is matter of faith is true for all times, and never can be unsaid.”

John Henry Newman (1801–1890) English cleric and cardinal

Apologia Pro Vita Sua [A defense of one's own life] (1864)

Books, Faith, Religion, History

“The Synod Fathers spoke of the importance of respect for religious freedom, viewed as a fundamental human right. [202] This includes “the freedom to choose the religion which one judges to be true and to manifest one’s beliefs in public”. [203] A healthy pluralism, one which genuinely respects differences and values them as such, does not entail privatizing religions in an attempt to reduce them to the quiet obscurity of the individual’s conscience or to relegate them to the enclosed precincts of churches, synagogues or mosques. This would represent, in effect, a new form of discrimination and authoritarianism. The respect due to the agnostic or non-believing minority should not be arbitrarily imposed in a way that silences the convictions of the believing majority or ignores the wealth of religious traditions. In the long run, this would feed resentment rather than tolerance and peace.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 255
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Peace, Religion, Way, Freedom

“That which transcends country, which is greater than country, can only reveal itself through one’s country. God has manifested his one eternal nature in just such a variety of forms… I can assure you that through the open sky of India you will be able to see the sun therefore there is no need to cross the ocean and sit at the window of a Christian church. … “I have nothing more to say,” answered Gora, “only this much I would add. You must understand that the Hindu religion takes in its lap, like a mother, people of different ideas and opinions, in other words, the Hindu religion looks upon man as man and does not count him as belonging to a particular party. It honours not only the wise but the foolish also and it shows respect not merely to one form of wisdom but to wisdom in all its aspects. Christians do not want to acknowledge diversity; they say that on one side is Christian religion and on the other eternal destruction, and between these two there is no middle path. And because we have studied under these Christians we have become ashamed of the variety that is there in Hinduism. We fail to see that through this diversity Hinduism is coming to realise the oneness of all. Unless we can free ourselves from this whirlpool of Christian teaching we shall not become fit for the glorious truths of Hindu religion.””

Rabindranath Tagore book Gora

Rabindranath Tagore, Gora, translated into English, Calcutta, 1961. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters, AD 304 to 1996. Chapter 13 ISBN 9788185990354 https://web.archive.org/web/20120501043412/http://voiceofdharma.org/books/hhce/

Wisdom, God, People, Truth

“I am confident that the whole Church, which is in such need of mercy for we are sinners, will be able to find in this Jubilee the joy of rediscovering and rendering fruitful God’s mercy, with which we are all called to give comfort to every man and every woman of our time. Do not forget that God forgives all, and God forgives always. Let us never tire of asking forgiveness. Let us henceforth entrust this Year to the Mother of Mercy, that she turn her gaze upon us and watch over our journey: our penitential journey, our year-long journey with an open heart, to receive the indulgence of God, to receive the mercy of God.”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2015, Announcement of the Jubilee of Mercy

God, Confidence, Forgiveness, Time

“As ambassadors of Jesus Christ, Christians have no choice but to join the movement of liberation on the side of the poor, fighting against the structures of injustice. Faith in Jesus Christ, therefore, is not only an affirmation that we utter in Sunday worship and at other church gatherings. Faith is a commitment, a deeply felt experience of being called by the Spirit of Christ to bear witness to God's coming liberation by fighting for the freedom of the poor now.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. v

God, Faith, Freedom, Christ

“On the question of marriage, there is a gulf between some people and the Church. The question, therefore, becomes quite simple: Must the world change its attitude, or must the Church change her fidelity to God?”

Robert Sarah (1945) Roman Catholic bishop

God or Nothing: A Conversation on Faith (2015)

God, Marriage, People, World

“We came to a tree which was still bare, and on which the birds were singing out gaily in the morning, without any fear of us. Then stooping over like an Indian on the hunt, my companion placed a pebble in the leather of his sling and stretched it. Obeying his peremptory glance I did the same, with frightful twinges of conscience, vowing firmly that I would shoot when he did. At that very moment the church bells began to sound, mingling with the song of the birds in the sunshine. It was the warning bell that came a half-hour before the main bell. For me it was a voice from heaven. I threw the sling down, scaring the birds away, so that they were safe from my companion's sling, and fled home. And ever afterwards when the bells of Holy Week ring out amidst the leafless trees in the sunshine I remember with moving gratitude how they rang into my heart at that time the commandment: Thou shalt not kill.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Memoirs of Childhood and Youth (1924)

Fear, Home, Bird, Tree

“Whenever this effect shall be produced among us; whenever the vicious portion of [our] population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision stores, throw printing-presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure and with impunity, depend upon it, this government cannot last. By such things the feelings of the best citizens will become more or less alienated from it, and thus it will be left without friends, or with too few, and those few too weak to make their friendship effectual. At such a time, and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric which for the last half century has been the fondest hope of the lovers of freedom throughout the world.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)

Men, Friendship, Pleasure, World

“It is common for those that are farthest from God, to boast themselves most of their being near to the Church.”

Matthew Henry (1662–1714) Theologician from Wales

Jeremiah 7.
Commentaries

God

“[The church] is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. "What has human happiness to do with morals? The object of morals is not to make people happy."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"How The Churches Have Retarded Progress"
1920s, Why I Am Not a Christian (1927)

Happiness, People, World, Way

“The Miracles of the Church seem to me to rest not so much upon faces or voices or healing power coming suddenly near to us from afar off, but upon our perceptions being made finer, so that for a moment our eyes can see and our ears can hear what is there about us always.”

Willa Cather book Death Comes for the Archbishop

Book I, Ch. 4
Death Comes for the Archbishop (1927)

“God be thanked we were not bred up in that communion but are of a Church that is pious and sincere, and conformable in all its principles to the Scriptures. … the Church of England is, without all doubt, the only true Church.”

Anne of Great Britain (1665–1714) queen of England, queen of Scotland and queen of Ireland (1702–07); queen of Great Britain (1707–14)

Letter to her sister, Princess Mary (29 April 1686), from B. C. Brown (ed.), The Letters and Diplomatic Instructions of Queen Anne (1935), p. 16.

God, Sincerity

“In the name of Allah, the compassionate, the merciful. This is what Khalid ibn-al-Walid would grant to the inhabitants of Damascus if he enters therein: he promises to give them security for their lives, property and churches. Their city wall shall not be demolished, neither shall any Moslem be quartered in their houses. Thereunto we give to them the pact of Allah and the protection of His Prophet, the caliphs and the believers. So long as they pay the poll tax, nothing but good shall befall them.”

Khalid ibn al-Walid (592–642) companion of the Islamic prophet Muhammad

As quoted in [Philip K. Hitti, History of The Arabs, 130]

Housing

“Not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)

“I have a hard time with historians because they idolize the truth. The truth is not uplifting; it destroys. I could tell most of the secretaries in the church office building that they are ugly and fat. That would be the truth, but it would hurt and destroy them. Historians should tell only that part of the truth that is inspiring and uplifting.”

Boyd K. Packer (1924–2015) American Mormon leader

Quinn (ed), Faithful History: Essays On Writing Mormon History, p 103, fn 22

Truth, Time, Parting, Hurt

“This is what I want, a poor Church for the poor.”

Pope Francis (1936) 266th Pope of the Catholic Church

First audience at the Vatican, as quoted in Pope Francis describes wish for 'poor church for the poor' http://worldnews.nbcnews.com/_news/2013/03/16/17336851-pope-francis-describes-wish-for-poor-church-for-the-poor?lite, NBC News, (16 March 2013) 2010s, 2013

“Luther's Works, Church and Ministry III, American Ed., Helmut T. Lehman, Eric W. Gritsch, eds., Augsburg Fortress Press, 1966, Vol. 41:279. ISBN 0800603419 ISBN 9780800603410”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

“Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.”

Pope Francis (1936) 266th Pope of the Catholic Church

As quoted in AWAKE! http://www.jw.org/en/publications/magazines/g201402/watching-the-world/ (February 2014) 2010s, 2014

Life, Faith, Parting

“That dense population in extreme distress inhabited an island where there was an established church which was not their church; and a territorial aristocracy, the richest of whom lived in distant capitals. Thus they had a starving population, an absentee aristocracy, and an alien Church, and, in addition, the weakest executive in the world. That was the Irish question.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1844/feb/16/state-of-ireland-adjourned-debate-fourth in the House of Commons (16 February 1844). 1840s

World, Question, Distant

“There is a Marian “style” to the Church’s work of evangelization. Whenever we look to Mary, we come to believe once again in the revolutionary nature of love and tenderness. In her we see that humility and tenderness are not virtues of the weak but of the strong who need not treat others poorly in order to feel important themselves. Contemplating Mary, we realize that she who praised God for “bringing down the mighty from their thrones” and “sending the rich away empty” (Lk 1:52-53) is also the one who brings a homely warmth to our pursuit of justice. She is also the one who carefully keeps “all these things, pondering them in her heart” (Lk 2:19). Mary is able to recognize the traces of God’s Spirit in events great and small. She constantly contemplates the mystery of God in our world, in human history and in our daily lives. She is the woman of prayer and work in Nazareth, and she is also Our Lady of Help, who sets out from her town “with haste” (Lk 1:39) to be of service to others. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 288
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, God, World, Justice

“In this one man, the whole Church has been assumed by the Word.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p.434

“There is no salvation outside the church.”
Salus extra ecclesiam non est or Extra Ecclesiam nulla salus

Aurelius Augustinus (354–430) early Christian theologian and philosopher

On Baptism, Against the Donatists, book IV, ch. 17. Citing the famous teaching http://books.google.com/books?id=8HkXAAAAIAAJ&pg=PA458&dq=augustine+%22is+not+without+the+Church%22&hl=en&ei=7I3yTbj3N5StgQeXjenNCw&sa=X&oi=book_result&ct=result&resnum=8&ved=0CE4Q6AEwBw#v=onepage&q=%22is%20not%20without%20the%20Church%22&f=false of St. Cyprian. In letter 185:50 (on the Donatist controversy), Augustine speaks of those who have knowingly separated from the unity of the Church: "Furthermore, the Catholic Church alone is the body of Christ, of which He is the Head and Saviour of His body. Outside this body the Holy Spirit giveth life to no one, seeing that, as the apostle says himself, 'The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us;' but he is not a partaker of the divine love who is the enemy of unity. Therefore they have not the Holy Ghost who are outside the Church; for it is written of them, 'They separate themselves, being sensual, having not the Spirit.'" http://books.google.com/books?id=USoMAAAAIAAJ&pg=PA519&dq=%22catholic+church+alone+is+the+body+of+christ%22&hl=en&ei=4KbyTcqgG87PgAeO6ujjCw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFMQ6AEwCA#v=onepage&q=%22catholic%20church%20alone%20is%20the%20body%20of%20christ%22&f=false. Augustine does, however, allow certain exceptions, as for example, in cases of invincible ignorance. Eugène Portalié, S.J. writes: "God’s immediate influence on souls, however, is not hindered by this ordinarily indispensable role of the Church. That is an accusation of Protestants which Augustine had foreseen. (I) In the Church, God acts ceaselessly in souls through His graces as the interior teacher and inspirer of all good. (2) Outside of the Church, God’s hands are not tied: He can work marvels of grace without human intervention in souls who do not yet know the Church, as the case of the centurion Cornelius witnesses, who had received the Holy Spirit before being baptized. God acts thus to show more clearly that it is always He and not the minister who sanctifies: “Why does it happen now this way, now that way, unless to prevent us from attributing anything to our human pride but to divine grace and power?” The conclusion is that God sometimes sanctifies without the Church and the sacraments, but never one who scorns the sacraments: “Therefore we conclude that an invisible sanctification has been offered to some and used to advantage without visible sacraments.... Not on that account, however, is the visible sacrament to be scorned, for one who scorns it can in no way be sanctified invisibly.” God, History, and Dialectic: The Theological Foundations of the Two Europes (1997) by Joseph P. Farrell http://books.google.com/books?id=ULAiVpCMGrAC&pg=RA1-PT349&lpg=RA1-PT349&dq=%22invisible+sanctification+has+been+offered+to+some%22&source=bl&ots=eiCbBwZI1I&sig=mp4zavhfLwzEA_kEB97m_g1maDM&hl=en&ei=Y5nyTYWbBo7VgAegpcjTCw&sa=X&oi=book_result&ct=result&resnum=7&ved=0CFsQ6AEwBg#v=onepage&q=%22invisible%20sanctification%20has%20been%20offered%20to%20some%22&f=false, Seven Councils Press, ISBN 0966086007 ISBN 9780966086003 p. 1013, also in A Guide to the Thought of St. Augustine (1960) by H. Regnery, pp. 232-233 http://books.google.com/books?id=3sYIAQAAIAAJ&q=A+Guide+to+the+Thought+of+St.+Augustine&dq=A+Guide+to+the+Thought+of+St.+Augustine&hl=en&ei=Kp3yTfD8Lce4twfNs-j4Bg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDEQ6AEwAQ De Baptismo

“The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.

Age, Time

“We hold the Jewish people in special regard because their covenant with God has never been revoked, for “the gifts and the call of God are irrevocable” (Rom 11:29). The Church, which shares with Jews an important part of the sacred Scriptures, looks upon the people of the covenant and their faith as one of the sacred roots of her own Christian identity (cf. Rom 11:16-18). As Christians, we cannot consider Judaism as a foreign religion; nor do we include the Jews among those called to turn from idols and to serve the true God (cf. 1 Thes 1:9). With them, we believe in the one God who acts in history, and with them we accept his revealed word.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 247
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

God, People, Faith, Religion

“This is the Church’s destination: it is, as the Bible says, the “new Jerusalem”, “Paradise”. More than a place, it is a “state” of soul in which our deepest hopes are fulfilled in superabundance and our being, as creatures and as children of God, reach their full maturity. We will finally be clothed in the joy, peace and love of God, completely, without any limit, and we will come face to face with Him! (cf. 1 Cor 13:12). It is beautiful to think of this, to think of Heaven. We will all be there together. It is beautiful, it gives strength to the soul. … At the same time, Sacred Scripture teaches us that the fulfillment of this marvellous plan cannot but involve everything that surrounds us and came from the heart and mind of God. The Apostle Paul says it explicitly, when he says that “Creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God” (Rom 8:21). Other texts utilize the image of a “new heaven” and a “new earth” (cf. 2 Pet 3:13; Rev 21:1), in the sense that the whole universe will be renewed and will be freed once and for all from every trace of evil and from death itself. What lies ahead is the fulfillment of a transformation that in reality is already happening, beginning with the death and resurrection of Christ. Hence, it is the new creation; it is not, therefore, the annihilation of the cosmos and of everything around us, but the bringing of all things into the fullness of being, of truth and of beauty.”

Pope Francis (1936) 266th Pope of the Catholic Church

"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html. 2010s, 2014

Love, Death, God, Children

“Today, as the Church seeks to experience a profound missionary renewal, there is a kind of preaching which falls to each of us as a daily responsibility. It has to do with bringing the Gospel to the people we meet, whether they be our neighbours or complete strangers. This is the informal preaching which takes place in the middle of a conversation, something along the lines of what a missionary does when visiting a home. Being a disciple means being constantly ready to bring the love of Jesus to others, and this can happen unexpectedly and in any place: on the street, in a city square, during work, on a journey.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Love, People, Home

“We also know that centuries of racial discrimination -- of slavery, and subjugation, and Jim Crow -- they didn’t simply vanish with the end of lawful segregation. They didn’t just stop when Dr. King made a speech, or the Voting Rights Act and the Civil Rights Act were signed. Race relations have improved dramatically in my lifetime. Those who deny it are dishonoring the struggles that helped us achieve that progress. But we know -- but, America, we know that bias remains. We know it. Whether you are black or white or Hispanic or Asian or Native American or of Middle Eastern descent, we have all seen this bigotry in our own lives at some point. […] Although most of us do our best to guard against it and teach our children better, none of us is entirely innocent. No institution is entirely immune. And so when African Americans from all walks of life, from different communities across the country, voice a growing despair over what they perceive to be unequal treatment; when study after study shows that whites and people of color experience the criminal justice system differently, so that if you’re black you’re more likely to be pulled over or searched or arrested, more likely to get longer sentences, more likely to get the death penalty for the same crime; when mothers and fathers raise their kids right and have “the talk” about how to respond if stopped by a police officer -- “yes, sir,” “no, sir” -- but still fear that something terrible may happen when their child walks out the door, still fear that kids being stupid and not quite doing things right might end in tragedy -- when all this takes place more than 50 years after the passage of the Civil Rights Act, we cannot simply turn away and dismiss those in peaceful protest as troublemakers or paranoid. We can’t simply dismiss it as a symptom of political correctness or reverse racism. To have your experience denied like that, dismissed by those in authority, dismissed perhaps even by your white friends and coworkers and fellow church members again and again and again -- it hurts. Surely we can see that, all of us.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Life, Death, Children, People

“Satanists are encouraged to indulge in the seven deadly sins, as they need hurt no one; they were only invented by the Christian Church to insure guilt on the part of its followers.”

Anton LaVey book The Satanic Bible

The Satanic Bible (1969)

Parting, Hurt

“For the men and women of Reverend Wright's generation, the memories of humiliation and doubt and fear have not gone away; nor has the anger and the bitterness of those years. That anger may not get expressed in public, in front of white co-workers or white friends. But it does find voice in the barbershop or around the kitchen table. At times, that anger is exploited by politicians, to gin up votes along racial lines, or to make up for a politician's own failings.
And occasionally it finds voice in the church on Sunday morning, in the pulpit and in the pews. The fact that so many people are surprised to hear that anger in some of Reverend Wright's sermons simply reminds us of the old truism that the most segregated hour in American life occurs on Sunday morning. That anger is not always productive; indeed, all too often it distracts attention from solving real problems; it keeps us from squarely facing our own complicity in our condition, and prevents the African-American community from forging the alliances it needs to bring about real change. But the anger is real; it is powerful; and to simply wish it away, to condemn it without understanding its roots, only serves to widen the chasm of misunderstanding that exists between the races.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Life, Women, Men, People

“Went to the new Church both morning and afternoon, and read service in the afternoon. I got through it all with great success, till I came to read out the first verse of the hymn before the sermon, where the two words ‘strife strengthened,’ coming together, were too much for me, and I had to leave the verse unfinished.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

31 August 1862
Diaries

Reading, Success

“So the Church imitates the Lord’s mother — not in the bodily sense, which it could not do — but in mind it is both mother and virgin. In no way, then, did Christ deprive his mother of her virginity by being”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Sermons

Way, Sense, Christ

“The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)
Context: The separation of church and state is necessary partly because if religion is good then the state shouldn't interfere with the religious vision or with the religious prophet. There must be a realm of truth beyond political competence, that's why there must be a separation of churches, but if religion is bad and a bad religion is one that gives an ultimate sanctity to some particular cause. Then religion mustn't interfere with the state — so one of the basic Democratic principles as we know it in America is the separation of church and state. … A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce and the indissolubility of the marriage tie.

Religion

“The study of theology as it stands in Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and admits of no conclusion.”

Thomas Paine book The Age of Reason

Source: 1790s, The Age of Reason, Part II (1795), Chapter III: Conclusion.
Context: The study of theology as it stands in Christian churches, is the study of nothing; it is founded on nothing; it rests on no principles; it proceeds by no authorities; it has no data; it can demonstrate nothing; and admits of no conclusion. Not any thing can be studied as a science without our being in possession of the principles upon which it is founded; and as this is not the case with Christian theology, it is therefore the study of nothing.

Study

“So say people who are not within the Church. What an impudent assertion!”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Exposition 2 of Psalm 108. The unity and perpetuity of the Church against the Donatists. Expositions of the Psalms 99-120 (The Works of Saint Augustine, Vol 19 Part 3), Boniface Ramsey, ed., Maria Boulding, O.S.B, tr., New City Press, , pp. 68-69 http://books.google.com/books?id=3iWSkxuvyQ4C&pg=PA68&dq=%22So+say+people+who+are+not+within+the+Church.+What+an+impudent+assertion%22&hl=en&ei=-MlfTI7XKIHGlQeZ0JCZCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22So%20say%20people%20who%20are%20not%20within%20the%20Church.%20What%20an%20impudent%20assertion%22&f=false Expositions on the Psalms Context: God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, “Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.” So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. God’s Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.

People

“Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries. …Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds. In his time and that of his sons, this profession of a single life was propagated in Egypt by Antony, and in Syria by Hilarion; and spread so fast, that soon after the time of Julian the Apostate a third part of the Egyptians were got into the deserts of Egypt. They lived first singly in cells, then associated into cœnobia or convents; and at length came into towns, and filled the Churches with Bishops, Presbyters and Deacons. Athanasius in his younger days poured water upon the hands of his master Antony; and finding the Monks faithful to him, made many of them Bishops and Presbyters in Egypt: and these Bishops erected new Monasteries, out of which they chose Presbyters of their own cities, and sent Bishops to others. The like was done in Syria, the superstition being quickly propagated thither out of Egypt by Hilarion a disciple of Antony. Spiridion and Epiphanius of Cyprus, James of Nisibis, Cyril of Jerusalem, Eustathius of Sebastia in Armenia, Eusebius of Emisa, Titus of Bostra, Basilius of Ancyra, Acacius of Cæsarea in Palestine, Elpidius of Laodicea, Melitius and Flavian of Antioch, Theodorus of Tyre, Protogenes of Carrhæ, Acacius of Berrhæa, Theodotus of Hierapolis, Eusebius of Chalcedon, Amphilochius of Iconium, Gregory Nazianzen, Gregory Nyssen, and John Chrysostom of Constantinople, were both Bishops and Monks in the fourth century. Eustathius, Gregory Nazianzen, Gregory Nyssen, Basil, &c. had Monasteries of Clergymen in their cities, out of which Bishops were sent to other cities; who in like manner erected Monasteries there, till the Churches were supplied with Bishops out of these Monasteries.... Not long after even the Emperors commanded the Churches to choose Clergymen out of the Monasteries by this Law.

Law

“What is the Church? She is the body of Christ.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, p. 414
Context: What is the Church? She is the body of Christ. Join to it the Head, and you have one man: The Head and the body make up one man. Who is the head? He who was born of the Virgin Mary. … And what is His body? It is His Spouse, that is, the Church.... The Father willed that these two, the God Christ and the Church, should be one man. All men are one man in Christ, and the unity of the Christians constitutes but one man. And this man is all men, all men are this man; for all are one, since Christ is one.

Christ

“Take it to heart, Mr. Parris. There are many others who stay away from church these days because you hardly ever mention God any more.”

Arthur Miller The Crucible

John Proctor
The Crucible (1953)
Context: I have trouble enough without I come five mile to hear him preach only hellfire and bloody damnation. Take it to heart, Mr. Parris. There are many others who stay away from church these days because you hardly ever mention God any more.

God, Heart

“Hitherto the principles of the Encratites had been rejected by the Churches; but now being refined by the Monks, and imposed not upon all men, but only upon those who would voluntarily undertake a monastic life, they began to be admired, and to overflow first the Greek Church, and then the Latin also, like a torrent. Eusebius tells us, that Constantine the great had those men in the highest veneration, who dedicated themselves wholly to the divine philosophy; and that he almost venerated the most holy company of Virgins perpetually devoted to God; being certain that the God to whom he had consecrated himself did dwell in their minds.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Life, Men, God

“A church has the right to set its own standards within its community. I don't think it has a right to prohibit birth control or to enforce upon a secular society its conception of divorce”

Reinhold Niebuhr (1892–1971) American protestant theologian

Communication, Birth, Thinking

Quotes about church page 2

Quotes about church
page 2