Quotes about call
page 69

Henry D. Moyle photo

“This great principle does not deny to the needy nor to the poor the assistance they should have. The wholly incapacitated, the aged, the sickly are cared for with all tenderness, but every able-bodied person is enjoined to do his utmost for himself to avoid dependence, if his own efforts can make such a course possible; to look upon adversity as temporary; to combine his faith in his own ability with honest toil; to rehabilitate himself and his family to a position of independence; in every case to minimize the need for help and to supplement any help given with his own best efforts. We believe [that] seldom [do circumstances arise in which] men of rigorous faith, genuine courage, and unfaltering determination, with the love of independence burning in their hearts, and pride in their own accomplishments, cannot surmount the obstacles that lie in their paths. We know that through humble, prayerful, industrious, God-fearing lives, a faith can be developed within us by the strength of which we can call down the blessings of a kind and merciful Heavenly Father and literally see our handicaps vanish and our independence and freedom established and maintained.”

Henry D. Moyle (1889–1963) Member of the Quorum of the Twelve Apostles

Conference Report, Apr. 1948, p. 5, and quoted in The Celestial Nature of Self-reliance http://lds.org/portal/site/LDSOrg/menuitem.b12f9d18fae655bb69095bd3e44916a0/?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=0b3ac5e8b4b6b010VgnVCM1000004d82620a____&hideNav=1|
Quotes as an apostle

Fred Astaire photo
Spider Robinson photo

“To all the Callahan's Places there ever were or ever will be, whatever they may be called — and to all the merry maniacs and happy fools who are fortunate enough to stumble into one: may none of them arrive too late!”

Spider Robinson (1948) Canadian author

Toast in The Callahan Chronicals (1996) [originally published as Callahan and Company (1988)], Part IV : Earth … and Beyond, "Post Toast", p. 392

Philip K. Dick photo
Richard Dawkins photo

“I want to examine that dangerous thing that’s common to Judaism and Christianity as well: the process of non-thinking called "faith."”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Part 1, 00:00:55
The Root of All Evil? (January 2006)

George W. Bush photo
James Joyce photo

“This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.”

Stephen Hero (1944)
Context: Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word (a very unusual thing for him) but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany.

Brigham Young photo

“Go to the United States, into Europe, or wherever you can come across men who have been in the midst of this people, and one will tell you that we are a poor, ignorant, deluded people; the next will tell you that we are the most industrious and intelligent people on the earth, and are destined to rise to eminence as a nation, and spread, and continue to spread, until we revolutionize the whole earth. If you pass on to the third man, and inquire what he thinks of the "Mormons," he will say they are fools, duped and led astray by Joe Smith, who was a knave, a false Prophet, and a money digger. Why is all this? It is because there is a spirit in man. And when the Gospel of Jesus Christ is preached on the earth, and the kingdom of God is established, there is also a spirit in these things, and an Almighty spirit too. When these two spirits come in contact one with the other, the spirit of the Gospel reflects light upon the spirit which God has placed in man, and wakes him up to a consciousness of his true state, which makes him afraid he will be condemned, for he perceives at once that "Mormonism" is true. "Our craft is in danger," is the first thought that strikes the wicked and dishonest of mankind, when the light of truth shines upon them. Say they, "If these people called Latter-day Saints are correct in their views, the whole world must be wrong, and what will become of our time-honoured institutions, and of our influence, which we have swayed successfully over the minds of the people for ages. This Mormonism must be put down."”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:187-188 (June 19, 1853)
1850s

Stanley Baldwin photo
Vyasa photo
Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

Alvin C. York photo
Maithripala Sirisena photo
Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Leung Chun-ying photo
Charles James Fox photo
Sören Kierkegaard photo
Robbie Williams photo
Jack Vance photo

“I am not called Cugel the Clever for nothing.”

Source: Dying Earth (1950-1984), The Eyes of the Overworld (1966), Chapter 3, "The Mountains of Magnatz"

Cormac McCarthy photo
Pliny the Elder photo
Baruch Spinoza photo

“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.

Baruch Spinoza (1632–1677) Dutch philosopher

Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion

Rush Limbaugh photo

“And I'm not going to apologize for it, I'm just quoting Emanuel. It's in the news. I think the news is that he's out there calling Obama's number one supporters effing retards. So now there's going to be a meeting. There's going to be a retard summit at the White House, much like the beer summit between Obama and Gates and that cop in Cambridge.”

Rush Limbaugh (1951) U.S. radio talk show host, Commentator, author, and television personality

Rush Limbaugh: ‘There’s Going to Be a Retard Summit at the White House’
New York
2010-02-03
Chris
Rovzar
http://nymag.com/daily/intel/2010/02/rush_limbaugh_theres_going_to.html

Felix Ehrenhaft photo

“What about the orbiting of the so-called electrons around their central nucleus? What has really been observed unequivocally? Nothing of the moving particle; what has rather been observed are phenomena which at first glance have nothing to do at all with the motion of bodies. Everything else that leads to the atomic model, is a long chain of inferences.”

Felix Ehrenhaft (1879–1952) Austrian physicist

Wie steht es bei dem Kreisen der sogenannten Elektronen um ihren zentralen Kern? Was ist hier wirklich unmittelbar wahrgenommen worden? Nichts von den bewegten Teilchen; was vielmehr beobachtet wurde, sind Erscheinungen, welche auf den ersten Blick mit der Bewegung von Körpern gar nichts zu tun haben. Alles übrige, was zum Atommodell geführt, ist eine lange Kette von Schlüssen.
In an address to the Viennese Chemisch-Physikalische Gesellschaft http://www.cpg.univie.ac.at/, April 26, 1932, as quoted by [Joseph Braunbeck, Der andere Physiker: das Leben von Felix Ehrenhaft, Leykam Buchverlagsgesellschaft, 2003, 3701174709, 51]

Joni Madraiwiwi photo
Howard Bloom photo

“The real core of communication is what information theory's founder, Claude Shannon calls "meaning." And meaning is not covered in information theory.”

Howard Bloom (1943) American publicist and author

Brace Yourself: The Five Heresies
The God Problem: How a Godless Cosmos Creates (2012)

Hillary Clinton photo
John Stuart Mill photo
Paul Gabriël photo

“Oh, for that matter you must look carefully how in every region of our country the map looks completely different. Not only the pastures have different shades, but the cows are different, yes even the people have, as it were, adopted the character of the soil [where] they were born and raised. That is so evident, that when I still stayed with Roelofs in Brussels [early 1860's] and we used to go to Holland to make our studies in the beautiful part of the season, coming home Roelofs didn't have to tell me where he had been. I recognized it in his work and one by one I called him the spots of our homeland [The Netherlands], where he had made sketches of the countryside and its residents during his study trip.”

Paul Gabriël (1828–1903) painter (1828-1903)

translation from the Dutch original: Fons Heijnsbroek
version in original Dutch / citaat van Paul Gabriël, in Nederlands: O, wat dat betreft, dan moet ge maar eens goed opletten, hoe in ieder gewest van ons land het plattegrond er geheel anders uitziet; niet alleen het weiland heeft een andere tint, maar de koeien zijn anders, ja de menschen hebben als 't ware het karakter aangenomen van den grond zij zijn geboren en getogen. Dat is zoo sterk, dat toen ik met Roelofs nog in Brussel woonde [vroege 1860's] en wij in 't mooie gedeelte van het seizoen naar Holland plachten te gaan om studies te maken, Roelofs wanneer hij thuis kwam, mij niet behoefde te zeggen waar hij geweest was. Ik zag het aan zijn werk en één voor één noemde ik hem de plekjes van ons vaderland, waar hij op studietocht van het land en de bewoners schetsen had gemaakt.
Quote of Gabriël, in a talk to W. C. Nakken, c. 1880; published in Elsevier's geïllustreerd maandschrift: verzameling van Nederlandsche letterkundige kunstwerken geïllustreerd door Nederlandsche kunstenaars, W. C. Nakken, June/July 1898; taken from the excerpt https://rkd.nl/explore/excerpts/365 in the Collection RKD Letters, Manuscripts and small Archives], The Hague
1880's + 1890's

Jean-Baptiste Say photo

“Capital must work, as it were, in concert with industry; and this concurrence is what I call the productive agency of capital.”

Jean-Baptiste Say (1767–1832) French economist and businessman

Source: A Treatise On Political Economy (Fourth Edition) (1832), Book I, On Production, Chapter III, p. 73

Michael Savage photo
George William Russell photo
Muhammad bin Tughluq photo

“The Sultan is not slack in jihad. He never lets go of his spear or bridle in pursuing jihad by land and sea routes. This is his main occupation which engages his eyes and ears. He has spent vast sums for the establishment of the faith and the spread of Islam in these lands, as a result of which the light of Islam has reached the inhabitants and the flash of the true faith brightened among them. Fire temples have been destroyed and the images and idols of Budd have been broken, and the lands have been freed from those who were not included in the darul Islam, that is, those who had refused to become zimmis. Islam has been spread by him in the far east and has reached the point of sunrise. In the words of Abu Nasr al-Aini, he has carried the flags of the followers of Islam where they had never reached before and where no chapter or verse (of the Quran) had ever been recited. Thereafter he got mosques and places of worship erected, and music replaced by call to prayers (azan), and the incantations of fire-worshippers stopped by recitations of the Quran. He directed the people of Islam towards the citadels of the infidels and, by the grace of Allah, made them (the believers) inheritors of wealth and land and that country which they (the believers) had never trodden upon.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 325 ff. Vol I. (Shihabuddin Al Umari.) Also quoted (using a different translation) in Jain, Meenakshi (2011). The India they saw: Foreign accounts. 8th to 15th Centuries, p. 274.

Mark Tully photo
Johann Heinrich Pestalozzi photo
Robert Hall photo

“Call things by their right names… Glass of brandy and water! That is the current but not the appropriate name: ask for a glass of liquid fire and distilled damnation.”

Robert Hall (1764–1831) British Baptist pastor

Gregory's Life of Hall, reported in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "He calls drunkenness an expression identical with ruin", Diogenes Laërtius, Pythagoras, vi. "A drunkard clasp his teeth and not undo 'em, To suffer wet damnation to run through 'em", Cyril Tourneur, The Revenger’s Tragedy, Act iii, Scene 1.

Alan Keyes photo
John McCain photo

“Our government has a responsibility to defend our borders, but we must do so in a way that makes us safer and upholds all that is decent and exceptional about our nation.It is clear from the confusion at our airports across the nation that President Trump's executive order was not properly vetted. We are particularly concerned by reports that this order went into effect with little to no consultation with the Departments of State, Defense, Justice, and Homeland Security.Such a hasty process risks harmful results. We should not stop green-card holders from returning to the country they call home. We should not stop those who have served as interpreters for our military and diplomats from seeking refuge in the country they risked their lives to help. And we should not turn our backs on those refugees who have been shown through extensive vetting to pose no demonstrable threat to our nation, and who have suffered unspeakable horrors, most of them women and children.Ultimately, we fear this executive order will become a self-inflicted wound in the fight against terrorism. At this very moment, American troops are fighting side-by-side with our Iraqi partners to defeat ISIL. But this executive order bans Iraqi pilots from coming to military bases in Arizona to fight our common enemies. Our most important allies in the fight against ISIL are the vast majority of Muslims who reject its apocalyptic ideology of hatred. This executive order sends a signal, intended or not, that America does not want Muslims coming into our country. That is why we fear this executive order may do more to help terrorist recruitment than improve our security.”

John McCain (1936–2018) politician from the United States

Statement by Senators McCain & Graham on Executive Order on Immigration (January 27, 2017) from the Office of Senator John McCain http://www.mccain.senate.gov/public/index.cfm/2017/1/statement-by-senators-mccain-graham-on-executive-order-on-immigration regarding [Donald J. Trump]'s Executive Order 13769 entitled "Protecting the Nation from Foreign Terrorist Entry into the United States", as quoted by Jacob Sallum from Reason magazine in Here Is What Republican Critics of Trump's Immigration Order Are Saying on January 31, 2017 http://reason.com/blog/2017/01/31/here-is-what-republican-critics-of-trump
2010s, 2017

Daniel Goleman photo
Georg Simmel photo

“The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man’s nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism. An inquiry into the inner meaning of specifically modern life and its products, into the soul of the cultural body, so to speak, must seek to solve the equation which structures like the metropolis set up between the individual and the super-individual contents of life. Such an inquiry must answer the question of how the personality accommodates itself in the adjustments to external forces.”

Georg Simmel (1858–1918) German sociologist, philosopher, and critic

Source: The Metropolis and Modern Life (1903), p. 409

Karl Mannheim photo
Erving Goffman photo
W.E.B. Du Bois photo

“There is always a certain glamour about the idea of a nation rising up to crush an evil simply because it is wrong. Unfortunately, this can seldom be realized in real life; for the very existence of the evil usually argues a moral weakness in the very place where extraordinary moral strength is called for.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Suppression of the African Slave Trade to the United States of America, 1638-1870 (1897), ch. XII: The Essentials in the Struggle, paragraph 93: "The Moral Movement" http://web.archive.org/20000818045142/members.tripod.com/~DuBois/supp.html

Ludovico Ariosto photo

“What sweeter bliss and what more blessed state
Can be imagined than a loving heart,
But for the torment which Man suffers, that
Suspicion, sinister and deep, that smart,
That aching wretchedness, that malady,
That frenzied rage, which we call jealousy?”

Che dolce più, che più giocondo stato
Saria di quel d'un amoroso core?
Se non fosse l'uom sempre stimulato
Da quel sospetto rio, da quel timore,
Da quel martìr, da quella frenesia,
Da quella rabbia detta gelosia.
Canto XXXI, stanza 1 (tr. B. Reynolds)
Orlando Furioso (1532)

“I do not know why journalists insist on calling their stuff "pieces", when they are in fact little entities, attempting to have beginnings, middles and endings.”

James Cameron (journalist) (1911–1985) British journalist

The Best of Cameron (Sevenoaks: New English Library, 1981) p. 49. ISBN 0450048810.

Swami Vivekananda photo
David Berg photo
Marlo Thomas photo

“I was learning that, even for a woman with power, the path was dotted with land mines—she's so ambitious. she's so aggressive. she's ruthless. "Funny thing," I used to say, "a man has to be Joe McCarthy to be called ruthless... all a woman has to do is put you on hold."”

Marlo Thomas (1937) American actress, producer, and social activist

Growing Up Laughing: My Story and the Story of Funny http://books.google.com/books?id=pbVDuMYsLJQC&q=%22A+man+has+to+be+Joe+McCarthy+to+be+called+ruthless+All+a+woman+has+to+do+is+put+you+on+hold%22&pg=PT218#v=onepage (2010)

Rajiv Malhotra photo
Francis Bacon photo
Martin Luther King, Jr. photo
George W. Bush photo

“This is an impressive crowd — the haves and the have-mores. Some people call you the elites; I call you my base.”

George W. Bush (1946) 43rd President of the United States

Speech at the Al Smith Dinner for charity (October 20, 2000), as quoted in "Bush And Gore Do New York" (CBS) http://www.cbsnews.com/stories/2000/10/18/politics/main242210.shtml (October 20, 2000); also in Michael Moore's Fahrenheit 9/11.
2000s, 2000

Susan Sontag photo

“I'm sickened by the way that the delivery of so-called humanitarian aid is once again being used as a justification — or cover — for war.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Salon interview (2001)

Marie-Louise von Franz photo
Louis Althusser photo
David Wood photo

“What I would like to show is that there is a vital dimension of their writing, which I call performative reflexivity, which if ignored or misunderstood will impede an adequate response to it.”

David Wood (1946) British philosopher, born 1946

Source: Philosophy At The Limit (1990), Chapter 8, Performative Reflexivity, p. 134

Mike Scott photo

“I have heard
the big music
and I'll never be the same
something so pure
just called my name.”

Mike Scott (1958) songwriter, musician

"The Big Music"
This Is the Sea (1985)

Stevie Wonder photo

“I just called to say I love you,
I just called to say how much I care,
I just called to say I love you,
And I mean it from the bottom of my heart.”

Stevie Wonder (1950) American musician

I Just Called to Say I Love You
Song lyrics, The Woman in Red (1984)

Henry Fielding photo

“Life may as properly be called an art as any other.”

Book I, Ch. 1
Amelia (1751)

Stafford Cripps photo
Herman Cain photo
Chelsea Handler photo
Ray Bradbury photo
Oliver Wendell Holmes photo
George Will photo

“Capital is mobile. It goes where it is welcomed and stays where it is well-treated, so states compete to create tax and regulatory environments conducive to job creation. Liberals call this a "race to the bottom."”

George Will (1941) American newspaper columnist, journalist, and author

Conservatives call it a race to rationality.
Column, February 18, 2014, "Breaking the grip of the unions" http://www.washingtonpost.com/opinions/george-f-will-breaking-the-grip-of-the-unions/2014/02/18/39beb794-98d4-11e3-b88d-f36c07223d88_story.html at washingtonpost.com.
2010s

David Hume photo

“For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe any thing but the perception. When my perceptions are remov’d for any time, as by sound sleep; so long am I insensible of myself, and may truly be said not to exist. And were all my perceptions remov’d by death, and cou’d I neither think, nor feel, nor see, nor love, nor hate after the dissolution of my body, I shou’d be entirely annihilated, nor do I conceive what is farther requisite to make me a perfect non-entity. If any one upon serious and unprejudic’d reflexion, thinks he has a different notion of himself, I must confess I can reason no longer with him. All I can allow him is, that he may be in the right as well as I, and that we are essentially different in this particular. He may, perhaps, perceive something simple and continu’d, which he calls himself; tho’ I am certain there is no such principle in me… But setting aside some metaphysicians of this kind, I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.”

Part 4, Section 6
A Treatise of Human Nature (1739-40), Book 1: Of the understanding

David Brin photo
Nat Turner photo
Elton John photo
Larry Wall photo

“Let us be charitable, and call it a misleading feature”

Larry Wall (1954) American computer programmer and author, creator of Perl

[2609@jato.Jpl.Nasa.Gov, 1990]
Usenet postings, 1990

L. David Mech photo
George Bernard Shaw photo

“Why should you call me to account for eating decently? If I battened on the scorched corpses of animals, you might well ask me why I did that. Why should I be filthy and inhuman? Why should I be an accomplice in the wholesale horror and degradation of the slaughter-house?”

George Bernard Shaw (1856–1950) Irish playwright

Interview "What Vegetarianism Really Means: a Talk with Mr Bernard Shaw", in Vegetarian (15 January 1898), reprinted in Shaw: Interviews and Recollections, edited by A. M. Gibbs, 1990, p. 401 https://books.google.it/books?id=45muCwAAQBAJ&pg=PA401
1890s

Camille Paglia photo

“What feminism calls patriarchy is simply civilization, an abstract system designed by men but augmented and now co-owned by women.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 26

H. G. Wells photo
Margaret Hughes photo
Joe Trohman photo
Francis Escudero photo
Carole King photo
James Callaghan photo

“Those who advocate devaluation are calling for a reduction in the wage levels and the real wage standards of every member of the working class.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

"Chancellor stands by three per cent growth and no devaluation", The Times (25 July 1967), p. 13
The government was forced to devalue in November 1967.
Chancellor of the Exchequer

Herbert A. Simon photo

“The techniques of the practitioner are usually called 'synthetic'. He designs by organizing known principles and devices into larger systems.”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

Simon (1945, p. 353); As cited in: Philosophy of Technology and Engineering Sciences (2009) p. 425.
1940s-1950s

Robert B. Laughlin photo
Adam Smith photo
Louisa May Alcott photo
Abbas Kiarostami photo

“The calling of art is to extract us from our daily reality, to bring us to a hidden truth that's difficult to access - to a level that's not material but spiritual.”

Abbas Kiarostami (1940–2016) Iranian film director, screenwriter, photographer and film producer

https://www.theguardian.com/film/2009/jun/13/abbas-kiarostami-film

Thomas Jefferson photo

“I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call me infidel and themselves Christians and preachers of the gospel, while they draw all their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature.”

Letter to Charles Thomson (9 January 1816), on his The Life and Morals of Jesus of Nazareth http://etext.lib.virginia.edu/etcbin/toccer-new2?id=JefJesu.sgm&images=images/modeng&data=/texts/english/modeng/parsed&tag=public&part=all (the "Jefferson Bible"), which omits all Biblical passages asserting Jesus' virgin birth, miracles, divinity, and resurrection. Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 11 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-11_Bk.pdf, pp. 498–499
1810s

Isaiah Berlin photo
John Dewey photo
Hans Arp photo
Charles Babbage photo
Martin Luther King, Jr. photo
Joseph Smith, Jr. photo

“Would to God, brethren, I could tell you who I am! Would to God I could tell you what I know! But you would call it blasphemy, and there are men upon this stand who would want to take my life.”

Joseph Smith, Jr. (1805–1844) American religious leader and the founder of the Latter Day Saint movement

Quoted by Orson F. Whtiney, Life of Heber C. Kimball (Salt Lake City: Kimball Family, 1888), 322
Attributed to Joseph Smith, Jr.

W. Somerset Maugham photo
Al Gore photo