Antic Hay (1923)
Context: There are quiet places also in the mind', he said meditatively. 'But we build bandstands and factories on them. Deliberately — to put a stop to the quietness. … All the thoughts, all the preoccupations in my head — round and round, continually What's it for? What's it all for? To put an end to the quiet, to break it up and disperse it, to pretend at any cost that it isn't there. Ah, but it is; it is there, in spite of everything, at the back of everything. Lying awake at night — not restlessly, but serenely, waiting for sleep — the quiet re-establishes itself, piece by piece; all the broken bits … we've been so busily dispersing all day long. It re-establishes itself, an inward quiet, like the outward quiet of grass and trees. It fills one, it grows — a crystal quiet, a growing, expanding crystal. It grows, it becomes more perfect; it is beautiful and terrifying … For one's alone in the crystal, and there's no support from the outside, there is nothing external and important, nothing external and trivial to pull oneself up by or stand on … There is nothing to laugh at or feel enthusiast about. But the quiet grows and grows. Beautifully and unbearably. And at last you are conscious of something approaching; it is almost a faint sound of footsteps. Something inexpressively lovely and wonderful advances through the crystal, nearer, nearer. And, oh, inexpressively terrifying. For if it were to touch you, if it were to seize you and engulf you, you'd die; all the regular, habitual daily part of you would die … one would have to begin living arduously in the quiet, arduously in some strange, unheard of manner.
Quotes about break
page 4
Cold Turkey (2004)
Context: For some reason, the most vocal Christians among us never mention the Beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course that’s Moses, not Jesus. I haven’t heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere.
"Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Context: It is useless to know the future if one ignores who one is here in the moment. (...) The more I advance, the more I notice that all problems stem from the genealogy tree. To enter into a person's difficulties is to enter into his family, to penetrate the psychological atmosphere of his domestic milieu. We are all marked, not to say contaminated, by the psychomental universe of our people. A number of people have associated with them a personality that is not theirs, one that is borrowed from one or more members of their emotional environment. To be born into a family is to be, if I may say it this way, possessed. This possession is transmitted from generation to generation: the enchanted becomes the enchanter in projecting onto his children what was projected onto him—unless an awakening comes to break the cycle. (...) For the awakening to become operable, I must make the person act, lead them to commit a very precise act, but I must do so without taking charge or assuming the role of guide regarding their life.
Radio Free Entertainment interview (2007)
Context: I like to climb. I don't love to work out. Actually, I hate to work out. You know, I tell myself, "AnnaSophia, you have to work out. You haven't gotten any exercise in the longest time." You know, I don't have time, really, to work out or play a sport. But I love to dance. I like to run in the springtime or in the fall. I like to go outside. I don't like running on a treadmill. I get tired... I just get sick of it. But if I'm outside, I could just run for ages. Or walk, if I need a break.
1900s, Seventh Annual Message (1907)
Context: A heavy progressive tax upon a very large fortune is in no way such a tax upon thrift or industry as a like would be on a small fortune. No advantage comes either to the country as a whole or to the individuals inheriting the money by permitting the transmission in their entirety of the enormous fortunes which would be affected by such a tax; and as an incident to its function of revenue raising, such a tax would help to preserve a measurable equality of opportunity for the people of the generations growing to manhood. We have not the slightest sympathy with that socialistic idea which would try to put laziness, thriftlessness and inefficiency on a par with industry, thrift and efficiency; which would strive to break up not merely private property, but what is far more important, the home, the chief prop upon which our whole civilization stands. Such a theory, if ever adopted, would mean the ruin of the entire country — a ruin which would bear heaviest upon the weakest, upon those least able to shift for themselves. But proposals for legislation such as this herein advocated are directly opposed to this class of socialistic theories. Our aim is to recognize what Lincoln pointed out: The fact that there are some respects in which men are obviously not equal; but also to insist that there should be an equality of self-respect and of mutual respect, an equality of rights before the law, and at least an approximate equality in the conditions under which each man obtains the chance to show the stuff that is in him when compared to his fellows.
2014, Young Southeast Asian Leaders Initiative Town Hall Speech (November 2014)
Context: But what I said to the civil society groups is, yes, it is important to protect specific ethnic groups from discrimination. And it is natural in a democracy that ethnic groups organize among themselves to be heard in the halls of power. So in the United States, for example, as its democracy developed, the Irish in big cities, they came together and they built organizations, and they were able to promote the interests of Irish Americans. And African Americans, when they were seeking their freedom, you had organizations like the NAACP that promoted the interests of African Americans. So there's nothing wrong with groups organizing around ethnic identity, or around economic interests, or around regional concerns. That's how a democracy naturally works. You get with people who agree with you or who are like you to make sure that your concerns are heard. But what I said is that it is important for a democracy that people's identities are also a national identity. If you walk down the streets of New York City, you will see people looking more different than this group right here. You'll see blue-eyed, blonde people. You'll see dark-skinned, black people. You'll see Asians. You'll see Muslims. You'll see -- but if you ask any of those people, “What are you?” -- I'm American. Now I may be an African American or an Asian American or an Irish American, but the first thing I'll say is, I'm an American. And if you don't have that sense of national unity, then it's very hard for a country to succeed -- particularly a small country like Myanmar. If people think in terms of ethnic identity before national identity, then I think over time the country will start breaking apart and democracy will not work. So there has to be a sense of common purpose. But that's not an excuse then for majority groups to say, don’t complain, to ethnic minorities -- because the ethnic minorities may have some real complaints. And part of what is important for the majority groups to do -- if, in fact, you have a national identity, that means that you've got to be concerned with a minority also because it reflects badly on your country if somebody from a minority group is not being treated fairly. America could not live up to its potential until it treated its black citizens fairly. That's just a fact, that that was a stain on America when an entire group of people couldn't vote, or didn't have legal protections. Because it made all [[United States Declarations of Independence|the Declarations of Independence and Constitution and rule of law, it made that seem like an illusion. And so when the Civil Rights Movement happened in the United States, that wasn't just a victory for African Americans, that was a victory for America because what it showed was that the whole country was going to be concerned about everybody, not just about some people. And it was a victory for America's national identity that it was treating minorities fairly. And that's I think how every country in ASEAN, including Myanmar, needs to think about these problems. You need to respect people's differences. You need to be attentive to the grievances of minorities that may be discriminated against. But both the majority and the minority, the powerful and the powerless, also have to have a sense of national identity in order to be successful.
The Nature and Destiny of Man: A Christian Interpretation (1941)
Context: Human existence is obviously distinguished from animal life by its qualified participation in creation. Within limits it breaks the forms of nature and creates new configurations of vitality. Its transcendence over natural process offers it the opportunity of interfering with the established forms and unities of vitality as nature knows them.
"The Dunwich Horror " - Written Summer 1928; first published in Weird Tales, 13, No. 4, (April 1929)<!-- p. 481-508 -->
The Thing on the Doorstep (1937), first published in Weird Tales
Fiction
Context: Yog-Sothoth knows the gate. Yog-Sothoth is the gate. Yog-Sothoth is the key and guardian of the gate. Past, present, future, all are one in Yog-Sothoth. He knows where the Old Ones broke through of old, and where They shall break through again. He knows where They have trod earth's fields, and where They still tread them, and why no one can behold Them as They tread.
Query 31 : Have not the small particles of bodies certain powers, virtues, or forces, by which they act at a distance, not only upon the rays of light for reflecting, refracting, and inflecting them, but also upon one another for producing a great part of the Phenomena of nature? <br/> How these Attractions may be perform'd, I do not here consider. What I call Attraction may be perform'd by impulse, or by some other means unknown to me. I use that Word here to signify only in general any Force by which Bodies tend towards one another, whatsoever be the Cause. For we must learn from the Phaenomena of Nature what Bodies attract one another, and what are the Laws and Properties of the attraction, before we enquire the Cause by which the Attraction is perform'd, The Attractions of Gravity, Magnetism and Electricity, react to very sensible distances, and so have been observed by vulgar Eyes, and there may be others which reach to so small distances as hitherto escape observation; and perhaps electrical Attraction may react to such small distances, even without being excited by Friction
Opticks (1704)
Context: It seems probable to me that God, in the beginning, formed matter in solid, massy, hard, impenetrable, moveable particles, of such sizes and figures, and with such other properties, and in such proportions to space, as most conduced to the end for which He formed them; and that these primitive particles, being solids, are incomparably harder than any porous bodies compounded of them, even so very hard as never to wear or break in pieces; no ordinary power being able to divide what God had made one in the first creation. While the particles continue entire, they may compose bodies of one and the same nature and texture in all ages: but should they wear away or break in pieces, the nature of things depending on them would be changed.<!-- Book III, Part I, pp.375-376 http://books.google.com/books?id=XXu4AkRVBBoC
2015, Remarks to the Kenyan People (July 2015)
Context: Because corruption holds back every aspect of economic and civil life. It’s an anchor that weighs you down and prevents you from achieving what you could. If you need to pay a bribe and hire somebody’s brother -- who’s not very good and doesn’t come to work -- in order to start a business, well, that’s going to create less jobs for everybody. If electricity is going to one neighborhood because they’re well-connected, and not another neighborhood, that’s going to limit development of the country as a whole. If someone in public office is taking a cut that they don't deserve, that’s taking away from those who are paying their fair share. So this is not just about changing one law -- although it's important to have laws on the books that are actually being enforced. It’s important that not only low-level corruption is punished, but folks at the top, if they are taking from the people, that has to be addressed as well. But it's not something that is just fixed by laws, or that any one person can fix. It requires a commitment by the entire nation -- leaders and citizens -- to change habits and to change culture. [... ] People who break the law and violate the public trust need to be prosecuted. NGOs have to be allowed to operate who shine a spotlight on what needs to change. And ordinary people have to stand up and say, enough is enough.
1910s, The New Nationalism (1910)
Context: We have come to recognize that franchises should never be granted except for a limited time, and never without proper provision for compensation to the public. It is my personal belief that the same kind and degree of control and supervision which should be exercised over public-service corporations should be extended also to combinations which control necessaries of life, such as meat, oil, or coal, or which deal in them on an important scale. I have no doubt that the ordinary man who has control of them is much like ourselves. I have no doubt he would like to do well, but I want to have enough supervision to help him realize that desire to do well. I believe that the officers, and, especially, the directors, of corporations should be held personally responsible when any corporation breaks the law.
page 4, 2nd edition https://books.google.com/books?id=Qd0MEtsBr7oC&pg=PA4
Dreams of a Final Theory (1992; 2nd edition 1994)
1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)
On her 2 year hiatus from acting https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/
Diary entry, (17 March 1981), translated from the original Irish, in Skylark Sing your Lonely Song : An Anthology of the Writings of Bobby Sands (1991)
Other writings
On turning down the roles Hollywood was offering to her in “Tessa Thompson: ‘I decided not to work until I burned for something’” https://www.theguardian.com/film/2018/feb/16/tessa-thompson-interview-decided-not-to-work-until-i-burned-for-something in The Guardian (2018 Feb 16)
“Sometimes you have to break a little more to heal a little more.”
Source: https://www.instagram.com/p/CDjn4FdnwLI/?igshid=1srn2m0wwoodi
Source: "‘Colbert’: Robert Downey Jr. Grateful His “Misbehavior” Years Were Pre-Internet" https://deadline.com/2021/02/robert-downey-jr-stephen-colbert-late-show-avengers-misbehavior-years-were-pre-internet-1234689537/ (8 February 2021)
Source: "Forced Emigration," New York Daily Tribune, 22 March 1853.
Jesus Walks
Lyrics, The College Dropout (2004)
1960s, Voting Rights Act signing speech (1965)
Context: If you do this, then you will find, as others have found before you, that the vote is the most powerful instrument ever devised by man for breaking down injustice and destroying the terrible walls which imprison men because they are different from other men.
“Like a horse, honey, somebody's gonna break you.'
'Never. Going. To. Happen.”
Source: Iced
Source: A Season in Hell/The Drunken Boat
“Life has a way of breaking even the strongest among us.”
Source: Styxx
Source: Shadow Souls
“When our hearts break, they break into shards that cannot be easily fit back together.”
Source: City of Heavenly Fire
“If you break little promises, you'll break big ones.”
Source: The Road
From a letter to Harold Preece (c. January or February 1928)
Letters
Source: Riding Shotgun
Source: https://www.globalcitizen.org/en/content/15-quotes-from-chimamanda-adichie-that-have-change/
Source: The Curious Incident of the Dog in the Night-Time
“Maybe Alexander Lightwood would not break his heart.”
Source: The Course of True Love [and First Dates]
Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder
“He's a boy, Kat. I hate to break it to you, but we are fundamentally different.”
Source: Perfect Scoundrels
Source: The Books of Great Alta
“Books break the shackles of time. A book is proof that humans are capable of working magic.”
42 min 33 sec
Variant: A book is proof that humans are capable of working magic.
Source: Cosmos: A Personal Voyage (1990 Update), The Persistence of Memory [Episode 11]
Context: What an astonishing thing a book is. It's a flat object made from a tree with flexible parts on which are imprinted lots of funny dark squiggles. But one glance at it and you're inside the mind of another person, maybe somebody dead for thousands of years. Across the millennia, an author is speaking clearly and silently inside your head, directly to you. Writing is perhaps the greatest of human inventions, binding together people who never knew each other, citizens of distant epochs. Books break the shackles of time. A book is proof that humans are capable of working magic.
“Perhaps the things that break our hearts are the very things that serve to open them.”
Source: The Greatness Guide Book 2: 101 More Insights to Get You to World Class
Source: The Duke's Perfect Wife
“Have you ever felt that your heart contained so much that it must surely break apart”
Source: City of Heavenly Fire
Source: Code Name Verity
“Sometimes the same emotion that breaks your heart is the very one that will heal it…”
Front jacket flap
Source: 2000s, At First Sight (2005)