Quotes about break
page 3
2017, Final News Conference as President (January 2017)
Source: Nietzsche and Philosophy (1962), p. 7
"A Universe From Nothing" by Lawrence Krauss, AAI 2009 http://www.youtube.com/watch?v=7ImvlS8PLIo#t=1h03m20s Closing words (01:03:20 - 01:04:30)
10:55. "Economic Crisis: How to Cause Them and How to Make Them Worse by 'Curing' Them." - Hoppe - Part 4 http://www.youtube.com/watch?v=yiBPOWQEA_c&t=10m55s, Youtube, (3 May 2011)
“O'Connell: Let's have a break for the news so we can think about our careers.”
Sources: The Independent http://web.archive.org/web/20090509101853/http://www.independent.co.uk/news/media/bard-of-the-airwaves-stuart-hall-stuns-show-with-blackup-rant-528950.html, The Guardian http://www.guardian.co.uk/media/2005/mar/17/radio.zimbabweandthemedia (both 17 March 2005).
BBC Fighting Talk (2005)
2011, Tucson Memorial Address (January 2011)
Source: The Mind and the Brain, 1907, p. 37
Knox College Commencement Address (4 June 2005)
2005
1860s, Fourth of July Address to Congress (1861)
“You can't break my spirit, it's my dreams you take.”
"Goodbye My Lover"
Living Among Meat Eaters: The Vegetarians' Survival Handbook https://books.google.it/books?id=g1pMQzt6rGwC&pg=PA0 (Lantern Books, 2008), chapter 1.
Cold Sweat, written with Alfred "Pee Wee" Ellis (1967)
Song lyrics
“Forced Emigration,” New York Daily Tribune, 22 March 1853.
2008, A More Perfect Union (March 2008)
“Way Down South in Dixie
(Break the heart of me)
They hung my black young lover
To a cross roads tree.”
"Song for a Dark Girl" (l. 1-4), from Fine Clothes to the Jew (1927)
Acceptance of the New York Liberal Party nomination (14 September 1960) · Address of John F. Kennedy upon Accepting the Liberal Party Nomination for President https://www.jfklibrary.org/Research/Research-Aids/JFK-Speeches/Liberal-Party-Nomination-NYC_19600914.aspx
1960
Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (September 15, 1990)
In Concert
Harpal Brar, Perestroika - The complete collapse of revisionism, pg. 274-75.
Speech at the Nazi party Congress at Nuremberg (September 1935) http://research.calvin.edu/german-propaganda-archive/goeb58.htm
1930s
“No we won't -- no we won't break the law Sharon.”
The Osbournes television show
2012, Yangon University Speech (November 2012)
Laus Veneris.
Undated
Letter to Elizabeth Toldridge (8 March 1929), in Selected Letters II, 1925-1929 edited by August Derleth and Donald Wandrei, p. 316
Non-Fiction, Letters
Majlisi, Bihārul Anwār, vol.74, p. 94
Religous Wisdom
Interview on radio staion 610 WIP (20 March 2008), as quoted in Chris Wallace criticizes Fox & Friends for "two hours of Obama bashing" in which hosts "distort … what Obama had to say" (21 March 2008) http://mediamatters.org/print/research/200803210008
2008
1939 translation:
We can still run free, call to our comrades, and marvel to hear once more, in response to our call, the pathetic chant of the human voice.
Source: Terre des Hommes (1939), Ch. II : The Men, as quoted in The Lyric Self in Zen and E.E. Cummings (2015) by Michael Buland Burns and Rima Snyder, p. 72
1990s, Letter to the Union-Sun & Journal (1992)
Psychomagic: The Transformative Power of Shamanic Psychotherapy (2010)
Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
2015, Address to the People of India (January 2015)
“I have been the last to sign this treaty; I will be the last to break it.”
upon signing the Treaty of Greenville http://www.accessgenealogy.com/native/little-turtle-at-the-treaty-of-greenville.htm, August 3, 1795
Quotes from Michikinikwa
37
Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Reported in George Shelley Hughs, Ancient Civilizations (1896), p. 596.
"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s
Source: Under the Volcano (1947), Ch. X (p. 292)
“Learn all the rules… then break them.”
Lea's Book of Rules for the World (May 2000) Rule # 10
Mr. Tesla Explains Why He Will Never Marry (1924)
Quoted in "Stephen Hawking prepares for weightless flight", New Scientist (26 April 2007) http://www.newscientist.com/article/dn11722-stephen-hawking-prepares-for-weightless-flight.html
“There is only one element that can break the Afrikaner … and that is the Afrikaner himself.”
Speaking to the House of Assembly on 26 April 1984. Excerpt from a quote by Andrew Donaldson, Sunday Times, 5 November 2006
Love's In Need of Love Today
Song lyrics, Songs In The Key of Life (1976)
Every Time You Lie
Lyrics, Here We Go Again (2009)
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
Source: The Self and Its Brain (1977), p. 467
Variant translations: I may not be better than other people, but at least I am different.
If I am not better, at least I am different.
Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Book I
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
Asolando, "Epilogue" (1889).
Socrates, p. 125
Valéry alludes to a famous pensée of Blaise Pascal: 'The eternal silence of these infinite spaces affrights me.' (Pensées, no. 201).
Eupalinos ou l'architecte (1921)
“Directly the mulberry tree begins to make you circle, break off. Pelt the tree with laughter.”
Source: Three Guineas (1938), Ch. 2, p. 80
Vol. I, Ch. 1: Introduction concerning the Compilers of the books of the Old Testament
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The authority of Emperors, Kings, and Princes, is human. The authority of Councils, Synods, Bishops, and Presbyters, is human. The authority of the Prophets is divine, and comprehends the sum of religion, reckoning Moses and the Apostles among the Prophets; and if an Angel from Heaven preach any other gospel, than what they have delivered, let him be accursed. Their writings contain covenant between God and his people, with instructions for keeping this covenant; instances of God’s judgments upon them that break it: and predictions of things to come. While the people of God keep the covenant they continue to be his people: when they break it they cease to be his people or church, and become the Synagogue of Satan, who say they are Jews and are not. And no power on earth is authorized to alter this covenant.
The predictions of things to come relate to the state of the Church in all ages: and amongst the old Prophets, Daniel is most distinct in order of time, and easiest to be understood: and therefore in those things which relate to the last times, he must be made the key to the rest.
2016, State of the Union address (January 2016)
Context: But democracy does require basic bonds of trust between its citizens. It doesn't – it doesn't work if we think the people who disagree with us are all motivated by malice, it doesn't work if we think that our political opponents are unpatriotic or trying to weaken America. Democracy grinds to a halt without a willingness to compromise or when even basic facts are contested or when we listen only to those who agree with us. Our public life withers when only the most extreme voices get all the attention. And most of all, democracy breaks down when the average person feels their voice doesn't matter; that the system is rigged in favor of the rich or the powerful or some special interest. [... ] So, my fellow Americans, whatever you may believe, whether you prefer one party or no party, whether you supported my agenda or fought as hard as you could against it, our collective futures depends on your willingness to uphold your duties as a citizen, to vote, to speak out, to stand up for others, especially the weak, especially the vulnerable, knowing that each of us is only here because somebody somewhere stood up for us. We need every American to stay active in our public life and not just during election time so that our public life reflects the goodness and the decency that I see in the American people every single day.
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Context: [S]o much of the tensions between police departments and minority communities that they serve is because we ask the police to do too much and we ask too little of ourselves. As a society, we choose to underinvest in decent schools. We allow poverty to fester so that entire neighborhoods offer no prospect for gainful employment. We refuse to fund drug treatment and mental health programs. We flood communities with so many guns that it is easier for a teenager to buy a Glock than get his hands on a computer or even a book and then we tell the police “you’re a social worker, you’re the parent, you’re the teacher, you’re the drug counselor.” We tell them to keep those neighborhoods in check at all costs, and do so without causing any political blowback or inconvenience. Don’t make a mistake that might disturb our own peace of mind. And then we feign surprise when, periodically, the tensions boil over. We know these things to be true. They’ve been true for a long time. [... ] And if we cannot even talk about these things -- if we cannot talk honestly and openly not just in the comfort of our own circles, but with those who look different than us or bring a different perspective, then we will never break this dangerous cycle.
“The breaking wave and the muscle as it contracts obey the same law.”
Statement inspired by the work of British sculptor Barbara Hepworth, quoted in The Christian Science Monitor (18 Jun 1964)
Context: The breaking wave and the muscle as it contracts obey the same law. Delicate line gathers the body's total strength in a bold balance. Shall my soul meet so severe a curve, journeying on its way to form?
“O heart, be at peace, because
Nor knave nor dolt can break
What's not for their applause”
Against Unworthy Praise http://poetry.poetryx.com/poems/1433/
The Green Helmet and Other Poems (1910)
Context: p>O heart, be at peace, because
Nor knave nor dolt can break
What's not for their applause
Being for a woman's sake.
Enough if the work has seemed,
So did she your strength renew,
A dream that a lion had dreamed
Till the wilderness cried aloud,
A secret between you two,
Between the proud and the proud.What, still you would have their praise!
But here's a haughtier text,
The labyrinth of her days
That her own strangeness perplexed;
And how what her dreaming gave
Earned slander, ingratitude,
From self-same dolt and knave;
Aye, and worse wrong than these.
Yet she, singing upon her road,
Half lion, half child, is at peace.</p
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: A man is really ethical only when he obeys the constraint laid on him to help all life which he is able to succor, and when he goes out of his way to avoid injuring anything living. He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling. To him life as such is sacred. He shatters no ice crystal that sparkles in the sun, tears no leaf from its tree, breaks off no flower, and is careful not to crush any insect as he walks. If he works by lamplight on a summer evening, he prefers to keep the window shut and to breathe stifling air, rather than to see insect after insect fall on his table with singed and sinking wings.
If he goes out in to the street after a rainstorm and sees a worm which has strayed there, he reflects that it will certainly dry up in the sunshine, if it does not quickly regain the damp soil into which it can creep, and so he helps it back from the deadly paving stones into the lush grass. Should he pass by an insect which has fallen into a pool, he spares the time to reach it a leaf or stalk on which it may clamber and save itself.
“Poetry must find ways of breaking distance.”
Yo-Yo Boing! (Spanglish novel, 1998)
Context: If I respected languages like you do, I wouldn't write at all. El muro de Berlín fue derribado. Why can't I do the same? Desde la torre de Babel, las lenguas han sido siempre una forma de divorciarnos del resto de la humanidad. Poetry must find ways of breaking distance. I'm not reducing my audience. On the contrary, I'm going to have a bigger audience with the common markets — in Europe — in America. And besides, all languages are dialects that are made to break new grounds. I feel like Dante, Petrarca and Boccaccio, and I even feel like Garcilaso forging a new language. Saludo al nuevo siglo, el siglo del nuevo lenguaje de América, y le digo adiós a la retórica separatista y a los atavismos.
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. 'Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death.
My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man.
Victor Frankenstein in Ch. 4
Frankenstein (1818)
Context: No one can conceive the variety of feelings which bore me onwards, like a hurricane, in the first enthusiasm of success. Life and death appeared to me ideal bounds, which I should first break through, and pour a torrent of light into our dark world. A new species would bless me as its creator and source; many happy and excellent natures would owe their being to me. No father could claim the gratitude of his child so completely as I should deserve theirs.
"Firefly" on Greta Gaines (1999) http://www.allmusic.com/album/greta-gaines-mw0000068041; the phrase in quotes is a line from a poem of Dylan Thomas. · Full song at YouTube https://www.youtube.com/watch?v=CIEA4mjwRik&spfreload=10 · Live Performance https://www.youtube.com/watch?v=nbr63vyH-58
Context: I am waking from a dream,
I am choking on a scream,
You were trying to show me something.
But the dark is wide and long,
The gates are closed, the crowd's all gone,
You're still shimmering and leading me on… Firefly that's what you are
Burning for me in my darkest hour
"Light breaks where no sun shines"
So shine for me tonight — firefly.
"Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor
General sources
Context: By the time we awaken faintly to the awareness that we have been socially conditioned, we find ourselves so indoctrinated that it's difficult, if not impossible, to break the old patterns … Survival pressures demanding that we evolve, grow, and change, however, continue to proliferate. We don't want to change, but the floodgates open abruptly and we are overwhelmed.
Crisis!
Autobiography (1936; 1949; 1958)
Context: India is supposed to be a religious country above everything else, and Hindu and Muslim and Sikh and others take pride in their faiths and testify to their truth by breaking heads. The spectacle of what is called religion, or at any rate organised religion, in India and elsewhere has filled me with horror, and I have frequently condemned it and wished to make a clean sweep of it. Almost always it seems to stand for blind belief and reaction, dogma and bigotry, superstition and exploitation, and the preservation of vested interests. And yet I knew well that there was something else in it, something which supplied a deep inner craving of human beings. How else could it have been the tremendous power it has been and brought peace and comfort to innumerable tortured souls? Was that peace merely the shelter of blind belief and absence of questioning, the calm that comes from being safe in harbour, protected from the storms of the open sea, or was it something more? In some cases certainly it was something more.
But organized religion, whatever its past may have been, today is largely an empty form devoid of real content. Mr. G. K. Chesterton has compared it (not his own particular brand of religion, but other!) to a fossil which is the form of an animal or organism from which all its own organic substance has entirely disappeared, but has kept its shape, because it has been filled up by some totally different substance. And, even where something of value still remains, it is enveloped by other and harmful contents. That seems to have happened in our Eastern religions as well as in the Western.<!-- p. 241
Book I, Section I
The Satanic Bible (1969)
Context: In this arid wilderness of steel and stone I raise up my voice that you may hear. To the East and to the West I beckon. To the North and to the South I show a sign proclaiming: Death to the weakling, wealth to the strong!
Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye bewildered millions!
For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of man and of "God"!
I request reason for your golden rule and ask the why and wherefore of your ten commandments.
Before none of your printed idols do I bend in acquiescence, and he who saith "thou shalt" to me is my mortal foe!
I dip my forefinger in the watery blood of your impotent mad redeemer, and write over his thorn-torn brow: The TRUE prince of evil — the king of slaves!
No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen!
I break away from all conventions that do not lead to my earthly success and happiness.
I raise up in stern invasion the standard of the strong!
I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I uplift a broad-axe, and split open his worm-eaten skull!
I blast out the ghastly contents of philosophically whited sepulchers and laugh with sardonic wrath!
1860s, First Inaugural Address (1861)
The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)
Variant: Whenever you’re going after something that belongs to you, anyone who’s depriving you of the right to have it is a criminal. Understand that. Whenever you are going after something that is yours, you are within your legal rights to lay claim to it. And anyone who puts forth any effort to deprive you of that which is yours, is breaking the law, is a criminal.
Context: Whenever you’re going after something that belongs to you, anyone who’s depriving you of the right to have it is a criminal. Understand that. Whenever you are going after something that is yours, you are within your legal rights to lay claim to it. And anyone who puts forth any effort to deprive you of that which is yours, is breaking the law, is a criminal. And this was pointed out by the Supreme Court decision. It outlawed segregation. Which means segregation is against the law. Which means a segregationist is breaking the law. A segregationist is a criminal. You can’t label him as anything other than that. And when you demonstrate against segregation, the law is on your side. The Supreme Court is on your side. Now, who is it that opposes you in carrying out the law? The police department itself. With police dogs and clubs. Whenever you demonstrate against segregation, whether it is segregated education, segregated housing, or anything else, the law is on your side, and anyone who stands in the way is not the law any longer. They are breaking the law; they are not representatives of the law.
Gonzo Papers, Vol. 1: The Great Shark Hunt: Strange Tales from a Strange Time (1979)
1970s
Context: Myths and legends die hard in America. We love them for the extra dimension they provide, the illusion of near-infinite possibility to erase the narrow confines of most men's reality. Weird heroes and mould-breaking champions exist as living proof to those who need it that the tyranny of 'the rat race' is not yet final.
2013
Context: So let's work together to make government work better instead of treating it like an enemy or purposely making it work worse. That's not what the founders of this nation envisioned when they gave us the gift of self-government. You don't like a particular policy or a particular president? Then argue for your position. Go out there and win an election. Push to change it. But don't break it. Don't break what our predecessors spent over two centuries building. That's not being faithful to what this country's about.
“Light breaks where no sun shines;
Where no sea runs, the waters of the heart
Push in their tides”
" Light Breaks Where No Sun Shines http://www.internal.org/view_poem.phtml?poemID=265", st. 1 (1934), st. 1
Context: Light breaks where no sun shines;
Where no sea runs, the waters of the heart
Push in their tides;
And, broken ghosts with glow-worms in their heads,
The things of light
File through the flesh where no flesh decks the bones.
Their Morals and Ours (1938)
Context: (On the American Civil War) "History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!"