Quotes about blind
page 5

Isa Genzken photo
Chris Cornell photo
Krysten Ritter photo
Ibrahim of Ghazna photo
Pierre-Jean de Béranger photo
Thomas Henry Huxley photo

“I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

Source: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1 (1884 edition) http://books.google.com/books?id=1Z9DGVKfXuQC p. 28
Context: The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed—from the inorganic to the organic—from blind force to conscious intellect and will.

“The question is not whether something is wrong with subjectivity. We are embedded in it, so we can only deal with it, or be blind and attempt to ignore it.”

Carlos Gershenson (1978) Mexican researcher

Source: Design and Control of Self-organizing Systems (2007), p. 29

Ted Hughes photo
Alexander Maclaren photo
Phillip Guston photo
Iain Banks photo
Noam Chomsky photo

“In Somalia, we know exactly what they had to gain because they told us. The chairman of the Joint Chiefs, Colin Powell, described this as the best public relations operation of the Pentagon that he could imagine. His picture, which I think is plausible, is that there was a problem about raising the Pentagon budget, and they needed something that would be, look like a kind of a cakewalk, which would give a lot of prestige to the Pentagon. Somalia looked easy. Let's look back at the background. For years, the United States had supported a really brutal dictator, who had just devastated the country, and was finally kicked out. After he's kicked out, it was 1990, the country sank into total chaos and disaster, with starvation and warfare and all kind of horrible misery. The United States refused to, certainly to pay reparations, but even to look. By the middle of 1992, it was beginning to ease. The fighting was dying down, food supplies were beginning to get in, the Red Cross was getting in, roughly 80% of their supplies they said. There was a harvest on the way. It looked like it was finally sort of settling down. At that point, all of a sudden, George Bush announced that he had been watching these heartbreaking pictures on television, on Thanksgiving, and we had to do something, we had to send in humanitarian aid. The Marines landed, in a landing which was so comical, that even the media couldn't keep a straight face. Take a look at the reports of the landing of the Marines, it must've been the first week of December 1992. They had planned a night, there was nothing that was going on, but they planned a night landing, so you could show off all the fancy new night vision equipment and so on. Of course they had called the television stations, because what's the point of a PR operation for the Pentagon if there's no one to look for it. So the television stations were all there, with their bright lights and that sort of thing, and as the Marines were coming ashore they were blinded by the television light. So they had to send people out to get the cameramen to turn off the lights, so they could land with their fancy new equipment. As I say, even the media could not keep a straight face on this one, and they reported it pretty accurately. Also reported the PR aspect. Well the idea was, you could get some nice shots of Marine colonels handing out peanut butter sandwiches to starving refugees, and that'd all look great. And so it looked for a couple of weeks, until things started to get unpleasant. As things started to get unpleasant, the United States responded with what's called the Powell Doctrine. The United States has an unusual military doctrine, it's one of the reasons why the U. S. is generally disqualified from peace keeping operations that involve civilians, again, this has to do with sovereignty. U. S. military doctrine is that U. S. soldiers are not permitted to come under any threat. That's not true for other countries. So countries like, say, Canada, the Fiji Islands, Pakistan, Norway, their soldiers are coming under threat all the time. The peace keepers in southern Lebanon for example, are being attacked by Israeli soldiers all the time, and have suffered plenty of casualties, and they don't like it. But U. S. soldiers are not permitted to come under any threat, so when Somali teenagers started shaking fists at them, and more, they came back with massive fire power, and that led to a massacre. According to the U. S., I don't know the actual numbers, but according to U. S. government, about 7 to 10 thousand Somali civilians were killed before this was over. There's a close analysis of all of this by Alex de Waal, who's one of the world's leading specialists on African famine and relief, altogether academic specialist. His estimate is that the number of people saved by the intervention and the number killed by the intervention was approximately in the same ballpark. That's Somalia. That's what's given as a stellar example of the humanitarian intervention.”

Noam Chomsky (1928) american linguist, philosopher and activist

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

Ethan Allen photo
N. K. Jemisin photo

“So, there was a girl.
What I’ve guessed, and what the history books imply, is that she was unlucky enough to have been sired by a cruel man. He beat both wife and daughter and abused them in other ways. Bright Itempas is called, among other things, the god of justice. Perhaps that was why He responded when she came into His temple, her heart full of unchildlike rage.
“I want him to die,” she said (or so I imagine). “Please Great Lord, make him die.”
You know the truth now about Itempas. He is a god of warmth and light, which we think of as pleasant, gentle things. I once thought of Him that way, too. But warmth uncooled burns; light undimmed can hurt even my blind eyes. I should have realized. We should all have realized. He was never what we wanted Him to be.
So when the girl begged the Bright Lord to murder her father, He said, “Kill him yourself.” And He gifted her with a knife perfectly suited to her small, weak child’s hands.
She took the knife home and used it that very night. The next day, she came back to the Bright Lord, her hands and soul stained red, happy for the first time in her short life. “I will love you forever,” she declared. And He, for a rare once, found Himself impressed by mortal will.
Or so I imagine.
The child was mad, of course. Later events proved this. But it makes sense to me that this madness, not mere religious devotion, would appeal most to the Bright Lord. Her love was unconditional, her purpose undiluted by such paltry considerations as conscience or doubt. It seems like Him, I think, to value that kind of purity of purpose—even though, like warmth and light, too much love is never a good thing.”

Source: The Broken Kingdoms (2011), Chapter 11 “Possession” (watercolor) (pp. 202-203)

“According to a stagist conception of progressive history (which is usually blind to its implicit teleology), the work of figures like Foucault, Derrida and other cutting-edge French theorists is often intuitively affiliated with a form of profound and sophisticated critique that presumably far surpasses anything found in the socialist, Marxist or anarchist traditions. It is certainly true and merits emphasis that the Anglophone reception of French theory, as John McCumber has aptly pointed out, had important political implications as a pole of resistance to the false political neutrality, the safe technicalities of logic and language, or the direct ideological conformism operative in the McCarthy-supported traditions of Anglo-American philosophy. However, the theoretical practices of figures who turned their back on what Cornelius Castoriadis called the tradition of radical critique—meaning anti-capitalist and anti-imperialist resistance—surely contributed to the ideological drift away from transformative politics. According to the spy agency itself, post-Marxist French theory directly contributed to the CIA’s cultural program of coaxing the left toward the right, while discrediting anti-imperialism and anti-capitalism, thereby creating an intellectual environment in which their imperial projects could be pursued unhindered by serious critical scrutiny from the intelligentsia.”

Gabriel Rockhill (1972) philosopher

"The CIA reads French Theory: On the Intellectual Labor of Dismantling the Cultural Left" (2017)

Julian of Norwich photo
Fred Phelps photo

“We warned that WBC has had lots of experience with Ireland's militant sodomite citizenry, steeped for many decades in ignorant, blind idolatrous Catholicism, belching out their vile fagspeak, slander and blasphemy against God and His word.”

Fred Phelps (1929–2014) American pastor and activist

Sermon about Ireland, July 29, 2007. Letter from UK Border Agency: WBC has been banned from the UK http://www.godhatesfags.com/written/fliers/archive/20090224_uk-border-agency.pdf. GodHatesFags.com. February 19, 2009.
2000s, Ireland (2007)

Ben Jonson photo

“I now think, Love is rather deaf, than blind,
For else it could not be,
That she,
Whom I adore so much, should so slight me,
And cast my love behind.”

Ben Jonson (1572–1637) English writer

IX, My Picture Left in Scotland, lines 1-5
The Works of Ben Jonson, Second Folio (1640), Underwoods

Nassim Nicholas Taleb photo

“Those who do not think that employment is systemic slavery are either blind or employed.”

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 30

Vijay Prashad photo
Winthrop Mackworth Praed photo
Milo Yiannopoulos photo
Vita Sackville-West photo
Ben Jonson photo
Mahatma Gandhi photo

“An eye for an eye will make the whole world blind.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1914: "If…we were to go back to…'an eye for an eye and a tooth for a tooth,' there would be very few [Honourable] Gentlemen in this House who would not…be blind and toothless." — George Perry Graham, during a debate on capital punishment before the Canadian House of Commons. Official Report of the Debates of the House of Commons of the Dominion of Canada, Third Session-Twelfth Parliament, Vol CXIII, p. 496, February 5, 1914. http://parl.canadiana.ca/view/oop.debates_HOC1203_01/508
1950: "An-eye-for-an-eye-for-an-eye-for-an-eye … ends in making everybody blind" in The Life of Mahatma Gandhi by Louis Fischer (1950), though Fischer did not attribute it to Gandhi and seemed to be giving his own description of Gandhi's philosophy.
1958: "The old law of an eye for an eye leaves everybody blind" in Stride Toward Freedom: The Montgomery Story by Martin Luther King, Jr., 1958.
1982: "An eye for an eye only ends up making the whole world blind" in the 1982 film, Gandhi. In a 1993 biographical article about screenwriter John Briley, Jon Krampner wrote, "…Gandhi never said it. Michigan graduate John Briley put those pithy words in his mouth." From "John Briley '51 - Epic Screenwriter", Michigan Today, March 1993, p. 12. http://michigantoday.umich.edu/93/Mar_and_Oct_93/Mar_93/briley.html
2006: There is a quaternary source in Yale Book of Quotations http://books.google.co.uk/books?id=w5-GR-qtgXsC&pg=PA269&dq=whole-world-blind+ (2006), in which editor Fred R. Shapiro states that the Gandhi Institute for Nonviolence stated that Gandhi's family believes it authentic, but did not provide any further reference and provided no year, place or body of work.
2006: Discussed in The Quote Verifier: Who Said What, Where, and When, by Ralph Keyes (2006), 1st ed., p. 74.
2010: Research detailed by Garson O'Toole in "An Eye for an Eye Will Make the Whole World Blind" http://quoteinvestigator.com/2010/12/27/eye-for-eye-blind/ in Quote Investigator http://quoteinvestigator.com/.
Misattributed

Patrick Dixon photo
Michel Foucault photo
Stanisław Lem photo
John Knox photo
Henry Suso photo
John F. Kennedy photo
Chris Hedges photo
Alan Charles Kors photo
Peter Greenaway photo
Bruce Springsteen photo
Henryk Sienkiewicz photo
Homér photo

“Oh but if Zeus's lightning blinded us those days,
it's Zeus who drives us, hurls us on today!”

XV. 724–725 (tr. Robert Fagles).
Iliad (c. 750 BC)

Orson Scott Card photo
Winston S. Churchill photo
Lee Iacocca photo
Ward Churchill photo
A.E. Housman photo

“The chestnut casts his flambeaux, and the flowers
Stream from the hawthorn on the wind away,
The doors clap to, the pane is blind with showers.
Pass me the can, lad; there’s an end of May.”

A.E. Housman (1859–1936) English classical scholar and poet

No. 9, st. 1.
Last Poems http://www.gutenberg.org/dirs/etext05/8lspm10.txt (1922)

Samuel Butler photo
Randy Alcorn photo
Firuz Shah Tughlaq photo

“The idol, Jwalamukhi, much worshipped by the infidels, was situated on the road to Nagarkot Some of the infidels have reported that Sultan Firoz went specially to see this idol and held a golden umbrella over it. But the author was informed by his respected father, who was in the Sultans retinue, that the infidels slandered the Sultan, who was a religious, God-fearing man, who, during the whole forty years of his reign, paid strict obedience to the law, and that such an action was impossible. The fact is, that when he went to see the idol, all the rais, ranas and zamindars who accompanied him were summoned into his presence, when he addressed them, saying, O fools and weak-minded, how can ye pray to and worship this stone, for our holy law tells us that those who oppose the decrees of our religion, will go to hell? The Sultan held the idol in the deepest detestation, but the infidels, in the blindness of their delusion, have made this false statement against him. Other infidels have said that Sultan Muhammad Shah bin Tughlik Shah held an umbrella over the same idol, but this is also a lie; and good Muhammadans should pay no heed to such statements. These two Sultans were sovereigns especially chosen by the Almighty from among the faithful, and in the whole course of their reigns, wherever they took an idol temple they broke and destroyed it; how, then, can such assertions be true? The infidels must certainly have lied!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Nagarkot Kangra (Himachal Pradesh) . Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 318 ff

Wilfred Owen photo
Aldo Leopold photo

“Any prairie farm can have a library of prairie plants, for they are drought-proof and fire-proof, and are content with any roadside, rocky knoll, or sandy hillside not needed for cow or plow. Unlike books, which divulge their meaning only when you dig for it, the prairie plants yearly repeat their story, in technicolor, from the first pale blooms of pasque in April to the wine-red plumes of bluestem in the fall. All but the blind may read, and gather from the reading new lessons in the meaning of America.”

Aldo Leopold (1887–1948) American writer and scientist

" Roadside Prairies http://digicoll.library.wisc.edu/cgi-bin/AldoLeopold/AldoLeopold-idx?type=turn&entity=AldoLeopold.ALDeskFile.p0123&id=AldoLeopold.ALDeskFile&isize=XL" [1941]; Published in For the Health of the Land, J. Baird Callicott and Eric T. Freyfogle (eds.), 1999, p. 138.
1940s

Sinclair Lewis photo
Alain de Botton photo
Syama Prasad Mookerjee photo

“Faith can no more be described to a thoroughly rational mind than the idea of colors can be conveyed to a blind man.”

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Five, Christian sources, p. 82

Joseph Addison photo

“Justice discards party, friendship, kindred, and is therefore always represented as blind.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 99.
The Guardian (1713)

Leo Tolstoy photo

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

“The blind man carries a star on his shoulders.”

Antonio Porchia (1885–1968) Italian Argentinian poet

El hombre ciego lleva una estrella sobre sus hombros,
Voces (1943)

Dejan Stojanovic photo

“Pretense cannot sustain blind power.”

Dejan Stojanovic (1959) poet, writer, and businessman

Reality http://www.poemhunter.com/poem/reality-168/
From the poems written in English

Slavoj Žižek photo

“We found that technological optimism is the common and the most dangerous reaction to our findings… Technology can relieve the symptoms of the problem without affecting the underlying causes. Faith in technology as the ultimate solution to all problems can thus divert our attention from the most fundamental problem— the problem of growth in a finite system- and prevent us from taking effective action to solve it… We would deplore an unreasoned rejection of the benefits of technology as strongly as we argue here against an unreasoned acceptance of them. Perhaps the best summary of our position is the motto of the Sierra Club; not blind opposition to progress but opposition to blind progress.
Taking no action to solve these problems is equivalent of taking strong action. Every day of continued exponential growth brings the world system closer to the ultimate limits of that growth. A decision to do nothing is a decision to increase the risk of collapse.
The way to proceed is clear… [we posses] all that is necessary to create a totally new form of human society… the two missing ingredients are the realistic long-term goal… and the human will to achieve that goal.”

Mihajlo D. Mesarovic (1928) Serbian academic

Source: Mankind at the Turning Point, (1974), p. 88, quoted in: Martin Bridgstock, David Burch, John Forge, John Laurent, Ian Lowe (1998) Science, Technology and Society: An Introduction. Cambridge University Press. pp. 245-246

David Ben-Gurion photo

“Terrorism benefits the Arabs, it may lay waste the Yishuv and shake Zionism. But to follow in the Arabs' footsteps and ape their deeds is to be blind to the gulf between us. Our aims and theirs run counter: methods calculated to further theirs, are ruinous to us.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

"On three fronts" (3 August 1938) as quoted in * Rebirth and Destiny of Israel
1954
91
Philosophical Library
New York.

John Godfrey Saxe photo

“It was six men of Hindustan
To learning much inclined,
Who went to see the Elephant
(Though all of them were blind)
That each by observation
Might satisfy the mind.”

John Godfrey Saxe (1816–1887) American poet

"The Blindmen and the Elephant", a poem based on ancient parables of blind men and an elephant.

Luis Buñuel photo

“Like the majority of deaf people, I don't like blind people much.”

Luis Buñuel (1900–1983) film director

Mon Dernier soupir (My Last Sigh, 1983)

Helena Petrovna Blavatsky photo
George William Russell photo

“Arms trade. If there was a legitimate trade, they'd sell those things - guns and bombs - in a supermarket. It would be like a cosmetics demonstration, and you'd have a little bit of shopping music in the background. And so, here's our arms trade demonstrator. 'Hello, and welcome to our new "Twilight of the World" range - our stunning new collection for nuclear winter. Now, for those persistent racial problems, why not try our new ethnic cleanser, "Pogrom"? Apply vigorously to the affected area, and then wipe off the face of the earth. For persistent outbreaks, to eliminate those last spots of resistance, why not try our new "I Can't Believe It's Not a Kalashnikov"? Go on, leaders, treat yourself. Tell yourself "I want it, I need it, I'll have it". Now, for those particularly sensitive areas, why not try our new range, "U. N."? It's entirely cosmetic; it does nothing. Apply half-heartedly with our new hand-wringing cream. Now, people often come up to me and say "Can you save my face?" Well, I can. So for those secret little deals - those secret little Iraqi liaisons - why not try "Embargo", the mark of the middleman? Now, for a touch of mystery, why not visit the "Missing Body Shop"? Collect your free nail remover and watch your problems disappear. Now, you're probably sitting there thinking "Oh, I'm such a hideous old blood-soaked dictator of a thing; nobody will deal with me". How wrong you are! We are sole suppliers to the US government of "Turn-a-Blind-Eye Liner" - use always in conjunction with "Oil of Kuwaiti", a touch of "Massacre" and blusher. Oh, you won't need that. I'm Marlene from the House of Charnel. Thank you for your time and patience. And for that finishing touch - for those romantic evenings when you really want to take the enemy out - why not try our stunning new nerve gas, "Paralyse" by Calvin Klein.' (Linda Live 1993)”

Linda Smith (1958–2006) comedian

Stand-up

Shah Alam II photo

“More computing sins are committed in the name of efficiency (without necessarily achieving it) than for any other single reason - including blind stupidity.”

William Wulf (1939) American computer scientist

"A Case Against the GOTO," Proceedings of the 25th National ACM Conference, August 1972, pp. 791-97.

Warren Farrell photo

“Our focus on discrimination against women during the past 30 years has blinded us to opportunities for women.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. xxiv.

Addison Mizner photo

“People who love in glass houses should pull down the blinds.”

Addison Mizner (1872–1933) American architect

The Cynic's Calendar

Thomas De Witt Talmage photo

“At the beginning God said: “Let there be light,” and light was, and light is, and light shall be. So Christianity is rolling on, and it is going to warm all nations, and all nations are to bask in its light. Men may shut the window-blinds so they cannot see it, or they may smoke the pipe of speculation until they are shadowed under their own vaporing; but the Lord God is a sun!”

Thomas De Witt Talmage (1832–1902) American Presbyterian preacher, clergyman and reformer during the mid-to late 19th century.

Thomas De Witt Talmage (1832-1902), The Pathway of Life, New York: The Christian Herald, 1894 p 254.
The Pathway of Life, New York: The Christian Herald, 1894

John Hall photo
Daniel T. Gilbert photo
Lyndon B. Johnson photo
Carl Sagan photo
Helen Keller photo
Howard Zinn photo
James Comey photo
Gerhard Richter photo
Bruno Schulz photo
Saddam Hussein photo

“I call on you not to hate, because hate does not leave space for a person to be fair and it makes you blind and closes all doors of thinking.”

Saddam Hussein (1937–2006) Iraqi politician and President

Saddam Hussein Farewell Letter http://www.msnbc.msn.com/id/16368242/ (MSNBC online)
Statement in a farewell letter written to the Iraqi people, written Nov. 5, 2006, released Dec. 27, 2006.

Bertolt Brecht photo

“For the task assigned them
Men aren't smart enough or sly
Any rogue can blind them
With a clever lie.”

Polly Peachum, in "The Song of the Futility of All Human Endeavor"; Act 3, scene 1, p. 75
The Threepenny Opera (1928)

Albert Camus photo
Rudolf Karl Bultmann photo
Oliver Goldsmith photo

“It was senseless, as— I held my breath, feeling myself shiver with fear— as Billy's blindness was senseless.”

Reuven Malter when thinking about the death of Pres. Roosevelt
The Chosen (1967)

Daniel Drezner photo
Julian of Norwich photo
Luís de Camões photo

“Whoever, Lady, sees plain and clear
the lovely essence of your fair eyes
and doesn't from seeing them go blind
hasn't paid your looks their due.”

Luís de Camões (1524–1580) Portuguese poet

Quem vê, Senhora, claro e manifesto
o lindo ser de vossos olhos belos,
se não perder a vista só em vê-los,
já não paga o que deve a vosso gesto.
Lyric poetry, Não pode tirar-me as esperanças, Quem vê, Senhora, claro e manifesto

Robert Louis Stevenson photo