
“Love is blind; but it makes you see the blind man; teetering on the roadside…”
Source: London Fields
“Love is blind; but it makes you see the blind man; teetering on the roadside…”
Source: London Fields
“A prophet is not someone with special visions, just someone blind to most of what others see”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms
“Feminism, coveting social power, is blind to women’s cosmic sexual power.”
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 52
“A good marriage would be between a blind wife and a deaf husband.”
Book III, Ch. 5
Attributed
“The wickedness of men is that their power breeds stupidity and blindness.”
Source: Wicked: The Life and Times of the Wicked Witch of the West
The Fly, st. 1–3
1790s, Songs of Experience (1794)
“Neither love nor terror makes one blind: indifference makes one blind.”
Source: If Beale Street Could Talk
“anger based on calculated reason is more dangerous than anger based on blind hate”
Source: Last Sacrifice
“All kings are blind. The good ones see this and use more than their eyes to lead.”
Source: Lover Avenged
Source: The Teachings of Don Juan: A Yaqui Way of Knowledge
“They who have put out the people's eyes reproach them of their blindness.”
Apology for Smectymnuus (1642), section VIII
Source: An apology for Smectymnuus with the reason of church-government by John Milton ...
Context: So little care they of beasts to make them men, that by their sorcerous doctrine of formalities, they take the way to transform them out of Christian men into judaizing beasts. Had they but taught the land, or suffered it to be taught, as Christ would it should have been in all plenteous dispensation of the word, then the poor mechanic might have so accustomed his ear to good teaching, as to have discerned between faithful teachers and false. But now, with a most inhuman cruelty, they who have put out the people’s eyes, reproach them of their blindness; just as the Pharisees their true fathers were wont, who could not endure that the people should be thought competent judges of Christ’s doctrine, although we know they judged far better than those great rabbis: yet “this people,” said they, “that know not the law is accursed.”
“Not blind opposition to progress, but opposition to blind progress…”
“I am not proud, but I am happy; and happiness blinds, I think, more than pride.”
Source: The Count of Monte Cristo
“Blindness separates people from things;
deafness separates people from people.”
Source: Salt of the Air
Source: Lush
“Love is blind,” Harriet quipped.
“But not illiterate,” Elizabeth retorted.”
Source: A Night Like This
“Love, Allie concluded, wasn't blind, it simply saw alternate dimensions.”
Source: Everfound
Source: The Monk Who Sold His Ferrari: A Fable About Fulfilling Your Dreams Reaching Your Destiny
“In the land of the blind, the one-eyed man is stoned to death.”
“It is better to be blind than to see things from only one point of view.”
“A nod is as good as a wink to a blind badger.”
Source: Away Laughing on a Fast Camel
“Omnipotent not omniscient. We are frequently blinded by how much we see.”
Source: Bloodfever
“If we do an eye for an eye and a tooth for a tooth, we will be a blind and toothless nation.”
The Righteous Mind: Why Good People are Divided by Politics and Religion (2012)
“The United States, it is apparent even to the blind, is a nightmare of contradictions.”
America's 60 Families, p. 5 (Vanguard Press, 1938)
“Without “big data”, you are blind and deaf and in the middle of a freeway.”
Geoffrey Moore, title of book chapter in: The Business Book, 2014. Dorling Kindersley Ltd, p. 316
2010s, 2015, Speech on (20 July 2015)
As quoted in: 'The artist, his life and his epoch' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
Great Books: The Foundation of a Liberal Education (1954)
Source: Letters & Autobiographical Writings (1954), p. 185.
“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)
"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism
Part 6 “Aleph Null”, Chapter 4 (p. 226)
Against Infinity (1983)
“The old law of an eye for an eye leaves everybody blind.”
"An eye for an eye leaves everybody blind" is of indefinite origin, but has been disputably attributed to various figures, including Mahatma Gandhi. This variant describing it as an "old law" is attributed to King in The Words of Martin Luther King, Jr., (2008) http://books.google.com/books?id=irMxJS36904C&redir_esc=y by Coretta Scott King, Second Edition ; it also occurs in the credits of Spike Lee's movie Do the Right Thing (1989).
Disputed
“How safe and easy the poor man's life and his humble dwelling! How blind men still are to Heaven's gifts!”
O vitae tuta facultas
pauperis angustique lares! o munera nondum
intellecta deum!
Book V, line 527 (tr. J. D. Duff).
Pharsalia
Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)
From "Roberto Clemente: Arriba!" in Baseball Stars of 1962 (March 1962), edited by Ray Robinson, p. 115
Sports-related
"My Mother Doesn't Know I'm on the Stage", line 11
Source: Natural Right and History (1953), p. 6
“If you were alone
and suddenly became blind,
and even so
you keep walking forward.”
Endless Sorrow
Lyrics, I am...
Have Mercy on the Criminal
Song lyrics, Don't Shoot Me I'm Only the Piano Player (1973)
Source: Star Maker (1937), Chapter XIII: The Beginning and the End; 3. The Supreme Moment and After (p. 163)
Statement on the Iraq War Resolution http://www.house.gov/paul/congrec/congrec2007/cr021407.htm (February 14, 2007).
2000s, 2006-2009
Listen, America! (1981)
And I answer them most mysteriously,
"Are birds free from the chains of the skyway?"
Song lyrics, Another Side of Bob Dylan (1964), Ballad In Plain D
Culture and Recreation Government Site http://www.cultureandrecreation.gov.au/articles/fredhollows/
Bias, Blindness and How We Truly Think (Part 2): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-25/bias-blindness-and-how-we-truly-think-part-2-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)
Essay on the Principle of Population (1798; rev. through 1826)
Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 58