Quotes about blind
page 6

Parker Palmer photo
Matthew Prior photo
Democritus photo

“Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

“Huge, awful, hideous, ghastly, blind.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 103

André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Jean Cocteau photo

“Be a constant outrage to modesty There is nothing to fear: modesty is exercised only among the blind.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Percy Bysshe Shelley photo
Timo K. Mukka photo
Kage Baker photo
Edward Bellamy photo
Harry Chapin photo
Joel Barlow photo
Grace Aguilar photo
Robert Graves photo
Daniel Dennett photo
Balasaraswati photo

“Although she was blind by that time, she was the best critique of my dance. If there is any one I would like to known, I would like to be remembered as Danam’s granddaughter.”

Balasaraswati (1918–1984) Indian dancer

Her observation on her grandmother Danammal’s influence on her in dance and music quoted in "Balasaraswati: Her Art and Life", page=39
Quote

José Ortega Y Gasset photo
George William Russell photo
Richard K. Morgan photo
Tim Cook photo

“When we work on making our devices accessible by the blind, I don’t consider the bloody ROI.”

Tim Cook (1960) American business executive

At an Apple shareholder meeting in March 2014 http://www.forbes.com/sites/stevedenning/2014/03/07/why-tim-cook-doesnt-care-about-the-bloody-roi/
In response to a conservative interest group's request that Apple disclose the financial costs of its environmental initiatives, and to only take them on if they were profitable

Jeanette Winterson photo
Ralph Vary Chamberlin photo
Christopher Smart photo

“In the country of the blind, who are not as unobservant as they look, the one-eyed is not king, he is spectator.”

Clifford Geertz (1926–2006) American anthropologist

Clifford Geertz, Local Knowledge: Further Essays in Interpretive Anthropology (1983) Basic Books, 2000, p. 58.

Robert G. Ingersoll photo
Nigel Cumberland photo

“It is surprising how blind we can be to what we are communicating both verbally and non-verbally.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.77

Avner Strauss photo

“The blind man sits in the dark, but for guests he turns on the light.”

Avner Strauss (1954) Israeli musician

12 Years Before Now, In Jerusalem, the Skies are Lower (1991).

Max Horkheimer photo
Sylvia Plath photo
Vladimir Lenin photo

“Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness — voilà the epistemological roots of idealism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 38, pp. 357–61
Collected Works

Sri Aurobindo photo
T. H. White photo

“God is love, the parson whined.
Yes, and is he also blind?”

T. H. White (1906–1964) author

"Love Is Blind".

Baba Amte photo
Sri Aurobindo photo

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Alice Cary photo

“My soul is full of whispered song,—
My blindness is my sight;
The shadows that I feared so long
Are full of life and light.”

Alice Cary (1820–1871) American writer

"Dying Hymn", in Ballads, Lyrics, and Hymns (1866) p. 326.

Ali Younesi photo

“Today, the security of Muslim countries in the region is being threatened by a blind terrorism scourge, Israel and America.”

Ali Younesi (1951) Iranian politician

DR. STRANGELOVE IN IRAN http://www.rferl.org/reports/iran-report/2004/11/41-231104.asp 23 November 2004.

Ray Charles photo
George William Russell photo
Naomi Klein photo
Percy Bysshe Shelley photo
Tim O'Brien photo
Wendy Doniger photo
Conrad Aiken photo
Victor Villaseñor photo
Barbara W. Tuchman photo
Tom Stoppard photo
Allan Kardec photo
Umberto Boccioni photo
Samuel Butler photo
Martin Luther King, Jr. photo
Grant Morrison photo

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Edith Sitwell photo
John Heywood photo

“Who is so deafe or so blinde as is hee
That wilfully will neither heare nor see?”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 9.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

Martin Luther King, Jr. photo
Gottfried Feder photo
Theodore Dalrymple photo

“Nationalism is fraught with dangers, of course, but so is the blind refusal to recognize that attachment to one’s own culture, traditions, and history is a creative, normal, and healthy part of human experience.”

Theodore Dalrymple (1949) English doctor and writer

How PC Boosts Le Pen http://www.city-journal.org/html/eon_4_25_02td.html (April 25, 2002).
City Journal (1998 - 2008)

Neil Peart photo
Erving Goffman photo
Maddox photo

“This car just looks terrible; it looks like it was designed by a blind child with arthritis. In a coma.”

Maddox (1978) American internet writer

on the Honda Element
Proof that wealth can't buy class: the top four ugliest cars on the road. http://maddox.xmission.com/c.cgi?u=ugly_cars
The Best Page in the Universe

Langston Hughes photo

“I was so sick last night I
Didn't hardly know my mind.
So sick last night I
Didn't know my mind.
I drunk some bad licker that
Almost made me blind.”

Langston Hughes (1902–1967) American writer and social activist

"Morning After," (l. 1-6), from Shakespeare in Harlem (1942)

Jonathan Swift photo

“There is none so blind as they that won't see.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 3

Abraham Joshua Heschel photo
James Taylor photo
Hermann Samuel Reimarus photo
Norman Angell photo
Jim Baggott photo
Reginald Heber photo

“The heathen in his blindness
Bows down to wood and stone.”

Reginald Heber (1783–1826) English clergyman

"Missionary Hymn", st. 2 (1819).
Hymns

Thomas Wolfe photo
John Buchan photo
John Paul Jones photo
Theo van Doesburg photo
Klaus Kinski photo

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Johann Wolfgang von Goethe photo
Henry Adams photo
Yukteswar Giri photo

“Attachment is blinding; it lends an imaginary halo of attractiveness to the object of desire.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

John Napier photo
Sidney Lanier photo
Robert E. Howard photo
Otto Pfleiderer photo
Jean-Paul Marat photo
George Herbert photo

“465. In the kingdome of blind men the one-ey'd is king.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Arthur Stanley Eddington photo

“If in a community of the blind one man suddenly received the gift of sight, he would have much to tell which would not be at all scientific.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. VIII, p.79

Marie-Louise von Franz photo
Harold Pinter photo
Narada Maha Thera photo
Anna Akhmatova photo

“And I pray not for myself alone..
for all who stood outside the jail,
in bitter cold or summer's blaze,
with me under that blind red wall.”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Epilogue
Context: I have learned how faces fall to bone,
how under the eyelids terror lurks,
how suffering inscribes on cheeks
the hard lines of its cuneiform texts,
how glossy black or ash-fair locks
turn overnight to tarnished silver,
how smiles fade on submissive lips,
and fear quavers in a dry titter.
And I pray not for myself alone..
for all who stood outside the jail,
in bitter cold or summer's blaze,
with me under that blind red wall.

Wassily Kandinsky photo
Amy Winehouse photo
Linda McCartney photo
Enoch Powell photo
Richard Nixon photo

“Bill Rogers has got — to his credit it’s a decent feeling — but somewhat sort of a blind spot on the black thing because he’s been in New York. He says well, ‘They are coming along, and that after all they are going to strengthen our country in the end because they are strong physically and some of them are smart.’ So forth and so on. My own view is I think he’s right if you’re talking in terms of 500 years.
What has to happen is they have to be, frankly, inbred. And, you just, that’s the only thing that’s going to do it, Rose.”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with secretary Rose Mary Woods on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3 on tapes recorded February-March 1973; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney, New York Times (10 December 2010); with sound recording http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/4_BLACKS.mp3.
1970s

John Updike photo

“To be President of the United States, sir, is to act as advocate for a blind, venomous, and ungrateful client; still, one must make the best of the case, for the purposes of Providence.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Act II
Buchanan Dying (1974)

Robert Jordan photo

“Men! Too blind to see what a stone could see, and too stubborn to be trusted to think for themselves.”

Robert Jordan (1948–2007) American writer

Min Farshaw
(15 October 1991)