Quotes about blind
page 6

“I was fired because that job had little to do with who I am, with my true nature and gifts, what I care and do not care about. My resort to adolescent rebellion reflected that simple fact. … I was laughing to keep myself sane. Perhaps the research I was doing was what a good sociologist “ought” to do, but it felt meaningless to me, and I felt fraudulent doing it. Those feelings were harbingers of things to come, things that eventually led me out of the profession altogether. Obviously I should have dealt with my feeling more directly and exercised more self-control. Either I should have quit that job under my own steam or settled in and done the work properly. But sometimes the "shoulds" do not work because the life one is living runs crosswise to the grain of one's soul. At that time of my life, I had no feeling for the grain of my soul and of which way was crosswise. Not knowing what was driving me, I behaved with blind but blissful unconsciousness—and reality responded by giving me a big and hard-to-take clue about who I am.”

Parker Palmer (1939) American theologian

Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), pp. 40-41

Life, Way, Feeling, Exercises

“Jump blind and you might find yourself on the rim of a raging volcano, or smack in the middle of a battlefield during a savage war, or on a swiftly tilting ice floe in a tempest-tossed sea.”

Stephen R. Lawhead (1950) American writer

Source: The Skin Map (2010), p. 131

War, Rage, Sea

“Be to her virtues very kind;
Be to her faults a little blind;
Let all her ways be unconfined;
And clap your padlock — on her mind!”

Matthew Prior (1664–1721) British diplomat, poet

An English Padlock (1707).

Way

“In 1978 I was on a parliamentary delegation to Japan and returned via China during the Cultural Revolution, a choice also made by young Winston Churchill, then the Conservative MP for Stretford. I was debriefed by the Minister for Information who asked if there was anything at all I would like to ask. I said: "Yes. Everything you do, you do with extreme care and precision. When I ask questions that your government does not like, my driver calls for me five minutes later than arranged. When I ask if there are any blind or handicapped children in China, I get cabbage soup for dinner."Now I am in your country with a colleague, than whom I am older, have been in parliament longer, have held higher positions in our respective political parties: we are both staying at the Peking Palace Hotel and his suite is bigger than mine. Why?"The Minister, very embarrassed, finally said: "It is because Mr Churchill had a famous grandfather."It is the only time that I have been out-grandfathered.”

Clement Freud (1924–2009) English broadcaster, writer, politician and chef

Some questions of interpretation

Children, Question, Time, Country

“Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Men, God

“Huge, awful, hideous, ghastly, blind.”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 103

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“Be a constant outrage to modesty There is nothing to fear: modesty is exercised only among the blind.”

Jean Cocteau (1889–1963) French poet, novelist, dramatist, designer, boxing manager and filmmaker

Diary of an Unknown (1988)

Fear, Exercises

“If he is infinitely good, what reason should we have to fear him?
If he is infinitely wise, why should we have doubts concerning our future?
If he knows all, why warn him of our needs and fatigue him with our prayers?
If he is everywhere, why erect temples to him?
If he is just, why fear that he will punish the creatures that he has filled with weaknesses?
If grace does everything for them, what reason would he have for recompensing them?
If he is all-powerful, how offend him, how resist him?
If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable?
If he is immovable, by what right do we pretend to make him change his decrees?
If he is inconceivable, why occupy ourselves with him?
If he has spoken, why is the universe not convinced?
If the knowledge of a God is the most necessary, why is it not the most evident and the clearest?”

Percy Bysshe Shelley book The Necessity of Atheism

The Necessity of Atheism (1811)

God, Fear, Knowledge, Universe

“As a child I was helpless and filled with trust, but now I am fortunately sick with fear and filled with distrust. Now I am sharp-sighted, but then I was stupid and blind goose, and I had to experience it over and over again.”

Timo K. Mukka (1944–1973) Finnish writer

p. 166

Stupidity, Fear

“Do you remember that terrible moment, señors, when the self-righteousness of your youth died? When all the stern warnings of your elders, ignored until the consequences abruptly came crashing down on your head, made you see in a flash that the warnings hadn’t been unfair or mean-spirited or blind, they’d been right? All along your elders had been trying to tell you about the black joke that is life, trying to help you and save you from pain. But you insisted on running straight into the trap, mocking them as you ran, to the agony that was irreversible and permanent, with no one to blame, finally, but yourself.
It’s not good to see yourself in the mirror then.”

Kage Baker book Mendoza in Hollywood

Part 2 “Babylon is Fallen” Chapter 12 (pp. 259-260)
Mendoza in Hollywood (2000)

Life, Pain, Youth, Help

“The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of—the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind—proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 11.

Memory, Past, Personality

“She sings the songs without words
Songs that sailors, and blind men, and beggars have heard
She knows more of love than the poets can say
And her eyes are for something that won't go away.”

Harry Chapin (1942–1981) American musician

She Sings Songs Without Words
Song lyrics, Verities & Balderdash (1974)

Love, Men, Singing

“The gazing crowd, of glittering State afraid,
Adore the Power their coward meanness made;
In war's short intervals, while regal shows
Still blind their reason and insult their woes.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

War

“Firmly impressed in his own mind, that it was utterly vain for a soul to hope for salvation unless it believed in Jesus, the Virgin, the saints and holy martyrs; he brought heart and soul to his task; and the more he saw of Marie, the more painfully did he deplore her blind infatuation, and the more ardently desire, to save her from the eternal perdition which, as a Jewess, must await her.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter VI

Hope, Soul, Heart

“One, two and many: flesh had made him blind,
Flesh had one pleasure only in the act,
Flesh set one purpose only in the mind —
Triumph of flesh and afterwards to find
Still those same terrors wherewith flesh was racked.”

Robert Graves (1895–1985) English poet and novelist

"Ulysses," lines 16–20, from Poems 1930-1933 (1933).
Poems

Pleasure

“Homunculi are bogeymen only if they duplicate entire the talents they are rung in to explain. If one can get a team or committee of relatively ignorant, narrow-minded, blind homunculi to produce the intelligent behaviour of the whole, this is progress.”

Daniel Dennett book Brainstorms

Source: Brainstorms (1978), p. 173

Intelligence

“Although she was blind by that time, she was the best critique of my dance. If there is any one I would like to known, I would like to be remembered as Danam’s granddaughter.”

Balasaraswati (1918–1984) Indian dancer

Her observation on her grandmother Danammal’s influence on her in dance and music quoted in "Balasaraswati: Her Art and Life", page=39
Quote

Time, Dance

“The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. … An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Source: History as a System (1962), p. 16

Life, Thinking

“Here's to you, men I never met,
Yet hope to meet behind the veil,
Thronged on some starry parapet,
That looks down upon Innisfail,
And sees the confluence of dreams
That clashed together in our night,
One river, born from many streams,
Roll in one blaze of blinding light.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

To the Memory of Some I knew Who are Dead and Who Loved Ireland (1917)

Men, Dreams, Hope, Light

““You’re not corporate,” she said definitely. “Corporates don’t do this stuff. Not like this.”
“The corporates do whatever turns a profit. Don’t let your prejudices blind you. Sure, they’ll burn down entire villages if it pays. But if having a human face is what cuts it, they’ll whip out a human face and put it on.””

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 30 (p. 377)

“When we work on making our devices accessible by the blind, I don’t consider the bloody ROI.”

Tim Cook (1960) American business executive

At an Apple shareholder meeting in March 2014 http://www.forbes.com/sites/stevedenning/2014/03/07/why-tim-cook-doesnt-care-about-the-bloody-roi/ In response to a conservative interest group's request that Apple disclose the financial costs of its environmental initiatives, and to only take them on if they were profitable

“I unlatched the shutters. The light was as intense as a love affair. I was blinded, delighted, not just because it was warm and wonderful, but because nature measures nothing. Nobody needs this much sunlight. Nobody needs droughts, volcanoes, monsoons, tornadoes either, but we get them, because our world is as extravagant as a world can be. We are the ones obsessed by measurement. the world just pours it out.”

Jeanette Winterson book Lighthousekeeping

Lighthousekeeping (2004)

Love, World, Nature, Light

“When we see men still so unhappily bound with prejudice and tradition that they are blind to the beauties and light of the grandest conception that science has yet won for man, we sorrow, and in sympathy again recall the plea that the unhappy Castelli made to the pope who was about to inflict punishment upon Galileo for his demonstration of the movements of the earth: "Your Holiness, nothing that can be done can now hinder the earth from moving."”

Ralph Vary Chamberlin (1879–1967) American biologist (1879-1967)

"Evolution and Theological Belief" (1911)

Men, Beauty, Light, Science

“Night with all her negro train,
Took possession of the plain;
In an hearse she rode reclin'd.
Drawn by screech-owls slow and blind:
Close to her, with printless feet,
Crept Stillness in a winding sheet.”

Christopher Smart (1722–1771) English poet

Ode XIV. A Night-Piece; or, Modern Philosophy (1748).

Training, Night

“In the country of the blind, who are not as unobservant as they look, the one-eyed is not king, he is spectator.”

Clifford Geertz (1926–2006) American anthropologist

Clifford Geertz, Local Knowledge: Further Essays in Interpretive Anthropology (1983) Basic Books, 2000, p. 58.

Country

“The superior man is the providence of the inferior. He is eyes for the blind, strength for the weak, and a shield for the defenseless. He stands erect by bending above the fallen. He rises by lifting others.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Liberty.

“It is surprising how blind we can be to what we are communicating both verbally and non-verbally.”

Nigel Cumberland (1967) British author and leadership coach

Source: Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, Managing Teams in a Week (2013) https://books.google.ae/books?idqZjO9_ov74EC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIIDAB#vonepage&qnigel%20cumberland&ffalse, Secrets of Success at Work – 50 techniques to excel (2014) https://books.google.ae/books?id4S7vAgAAQBAJ&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIJjAC#vonepage&qnigel%20cumberland&ffalse, p.77

Communication

“The blind man sits in the dark, but for guests he turns on the light.”

Avner Strauss (1954) Israeli musician

12 Years Before Now, In Jerusalem, the Skies are Lower (1991).

Light

“If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate—in short, emancipation of fear—then denunciation of what is currently called reason is the greatest service reason can render.”

Max Horkheimer book Eclipse of Reason

Eclipse of Reason (1947)

Fate, Fear, Evil

“Later Buddy told me the woman was on a drug that would make her forget she'd had any pain and that when she swore and groaned she really didn't know what she was doing because she was in a kind of twilight sleep. I thought it sounded just like the sort of drug a man would invent. Here was a woman in terrible pain, obviously feeling every bit of it or she wouldn't groan like that, and she would go straight home and start another baby, because the drug would make her forget how bad the pain had been, when all the time, in some secret part of her, that long, blind, doorless and windowless corridor of pain was waiting to open up and shut her in again.”

Sylvia Plath book The Bell Jar

Source: The Bell Jar (1963), Ch. 6

Pain, Secret, Feeling, Home

“Rectilinearity and one-sidedness, woodenness and petrification, subjectivism and subjective blindness — voilà the epistemological roots of idealism.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 38, pp. 357–61
Collected Works

“You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, — but in the promise of that intellectual ability on which I prided myself.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Uttarpara Address (1909)

Men, Pain, Courage, Strong

“God is love, the parson whined.
Yes, and is he also blind?”

T. H. White (1906–1964) author

"Love Is Blind".

Love, God

“We all felt happy and excited because it was Diwali. My mother had saved lot of small coins from her shopping and gave them to me to buy crackers Stuffed full with sweets and feeling that life was grand I ran towards the market. Then I saw a blind beggar. He sat in the hot sun by the edge of the unpaved road while gusts of wind raised clouds of dust and rubbish over him. ‘Andhalalya paisa dey, Bhagwan’, he kept on saying to the passers, ‘Give one paisa to this blind man, oh! Bhagwan.’ In front of him there was a rusty cigarette tin. It struck me alongside my bright happy world there was a world of misery and pain.”

Baba Amte (1914–2008) Indian freedom fighter, social worker

Baba Amte: A Vision of New India

Life, Pain, Happiness, World

“It is not by these means [modern humanism and humanitarianism, idealism, etc. ] that humanity can get that radical change of its ways of life which is yet becoming imperative, but only by reaching the bed-rock of Reality behind,… not through mere ideas and mental formations, but by a change of the consciousness, an inner and spiritual conversion. But that is a truth for which it would be difficult to get a hearing in the present noise of all kinds of many-voiced clamour and confusion and catastrophe…. Science has missed something essential; it has seen and scrutinised what has happened and in a way how it has happened, but it has shut its eyes to something that made this impossible possible, something it is there to express. There is no fundamental significance in things if you miss the Divine Reality; for you remain embedded in a huge surface crust of manageable and utilisable appearance. It is the magic of the Magician you are trying to analyse, but only when you enter into the consciousness of the Magician himself can you begin to experience the true origination, significance and circles of the Lila…. Another danger may then arise [once materialism begins to give way]… not of a final denial of the Truth, but the repetition in old or new forms of a past mistake, on one side some revival of blind fanatical obscurantist sectarian religionism, on the other a stumbling into the pits and quagmires of the vitalistic occult and the pseudo-spiritual'mistakes that made the whole real strength of the materialistic attack on the past and its credos. But these are phantasms that meet us always on the border line or in the intervening country between the material darkness and the perfect Splendour. In spite of all, the victory of the supreme Light even in the darkened earth-consciousness stands as the one ultimate certitude….”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Undated
India's Rebirth

Life, Truth, Religion, Way

“My soul is full of whispered song,—
My blindness is my sight;
The shadows that I feared so long
Are full of life and light.”

Alice Cary (1820–1871) American writer

"Dying Hymn", in Ballads, Lyrics, and Hymns (1866) p. 326.

Life, Fear, Soul, Light

“Today, the security of Muslim countries in the region is being threatened by a blind terrorism scourge, Israel and America.”

Ali Younesi (1951) Iranian politician

DR. STRANGELOVE IN IRAN http://www.rferl.org/reports/iran-report/2004/11/41-231104.asp 23 November 2004.

Country

“When I was going blind, I didn't turn to God. It didn't seem to me then — and it doesn't seem to me now — that those items were His concern. Early on, I figured I better begin to learn how to count on myself, instead of counting on supernatural forces.”

Ray Charles (1930–2004) American musician

First years at School, p. 25
Brother Ray : Ray Charles' Own Story (1978)

God, Learning

“Ah, immortality so blind,
To dream all things with it conjoined
Must follow it from star to star
And share with it immortal years.
The memory, yearning, grief, and tears,
Fall from it and it goes afar.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

By Still Waters (1906)

Dreams, Star, Tear, Memory

“As we look back, it seems like willful blindness. The abandonment of the radical economic foundation of the women's and civil-rights movements by the conflation of causes that came to be called political correctness successfully retrained generation of activists in the politics of image, not action.”

Naomi Klein (1970) Canadian author and activist

Source: No Logo: Taking Aim at the Brand Bullies 1999, Chapter Five: "The Patriarchy Gets Funky"

Women

“He died,
Who was the Sire of an immortal strain,
Blind, old, and lonely.”

Percy Bysshe Shelley Adonaïs

St. IV
Adonais (1821)

“At night, when I couldn't sleep, I'd sometimes carry on silent arguments with those people. I'd be screaming at them, telling them how much I detested their blind, thoughtless, automatic acquiescence to it all, their simpleminded patriotism, their prideful ignorance, their love-it-or-leave it platitudes, how they were sending me off to fight a war they didn't understand and didn't want to understand.”

Tim O'Brien book The Things They Carried

The Things They Carried (1990), On the Rainy River

Love, War, People, Understanding

“When a scientist writes about God, his colleagues assume he is either over the hill or going bonkers. In my case it should be understood from the start that I am an agnostic in religious matters. My views on this question are close to those of Darwin, who wrote, "My theology is a simple muddle. I cannot look at the Universe as the result of blind chance, yet I see no evidence of beneficent design in the details."”

Robert Jastrow (1925–2008) American astronomer

God and the Astronomers (1978), Ch. 1 : In the Beginning.

God, Question, Universe, Chance

“The two sets of sources, textual and nontextual, reveal bits of history to us in different ways, like the lame man riding on the shoulders of the blind man. When it comes to history, you can’t trust anyone: The texts lie one way, while images and archeology mislead us in other ways. On the one hand, the gods did not fly around in big palaces, as the texts insist that they did, and we cannot know if women really did speak up as Gargi does in the Upanishads, or Draupadi in the Mahabharata.”

Wendy Doniger (1940) American Indologist

Source: The Hindus: An Alternative History, p. 34.

Women, God, Lie, Way

“There, in the high bright window he dreams, and sees
What we are blind to,—we who mass and crowd
From wall to wall in the darkening of a cloud.”

Conrad Aiken (1889–1973) American novelist and poet

The House of Dust (1916 - 1917)

Dreams

““Mama’s beautiful?” I asked. “Are you blind?” said my brother. “Don’t you see how men and women are always looking at our mother everywhere she goes. Our mother is more beautiful than any movie star you’ll ever see, and yet this isn’t why papa chose her. He chose her, he’s told us a thousand times, because when he first saw her, she was in line to go into the dance hall over in Carlos Malo with her brother and sister. And when a fight broke out, she didn’t get excited and enjoy it like her sister and the other women. No, she and her brother moved away, wanting no part of it, and so, by seeing this, papa knew that she was a woman of high intelligence, respect, and responsibility; a person that he could trust with his life. And trust, remember, is the foundation of all love, papa says.””

Victor Villaseñor (1940) American writer

Burro Genius: A Memoir (2004)

Love, Life, Women, Men

“His (Deschamps’) complaint of court life was the same as is made of government at the top in any age: it was composed of hypocrisy, flattery, lying, paying and betraying; it was where calumny and cupidity reigned, common sense lacked, truth dared not appear, and where to survive one had to be deaf, blind, and dumb.”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 450

Life, Truth, Age, Lying

“Bakunin: Left to themselves people are noble, generous, uncorrupted, they'd create a completely new kind of society if only people weren't so blind, stupid and selfish.
Herzen: Is that the same people or different people?
Bakunin: The same people.”

Tom Stoppard (1937) British playwright

The Coast of Utopia: Salvage (2002)

People, Stupidity, Selfishness

“Intellectual superiority is not always accompanied by an equal degree of moral superiority, and the greatest geniuses may have much to expiate. For this reason, they often have to undergo an existence inferior to the one they have previously accomplished, which is a cause of suffering for them the hindrances to the manifestation of his faculties thus imposed upon a spirit being like chains that fetter the movements of a vigorous man. The idiot may be said to be lame in the brain, as the halt is lame in the legs, and the blind, in the eyes.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 193.

Suffering

“Your eyes, accustomed to semi-darkness, will soon open to more radiant visions of light. The shadows which we shall paint shall be more luminous than the high-lights of our predecessors, and our pictures, next to those of the museums, will shine like blinding daylight, compared with deepest night. We conclude that painting cannot exist today without divisionism... w:Divisionism - [ Paul Signac initiated divisionism slightly earlier, together with Seurat ] - for the modern painter, must be an innate complementariness which we declare to be essential and necessary.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 92.
1910, Manifesto of Futurist Painters,' April 1910

Light, Painting, Night

“It is here that almost all religions go wrong. Their priests try to make us believe that they know more about the unseen world than those whose eyes are still blinded by the seen, can ever know--forgetting that while to deny the existence of an unseen kingdom is bad, to pretend that we know more about it than its bare existence is no better.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 15

World, Religion, Forgetting

“I feel that this way of non-violence is vital because it is the only way to reestablish the broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride or irrationality have allowed their consciences to sleep.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Rising Tide of Racial Consciousnes (1960)

Fear, Law, Way, Feeling

“Most human lives are forgotten after four generations. We build our splendid houses on the edge of the abyss then distract and dazzle ourselves with entertainers and sex while we slowly at first, then more rapidly, spin around the ever-thirsty plughole in the middle. My treasured possessions -- all the silly little mementoes and toys and special books I’ve carried with me for decades -- will wind up on flea market tables or rot on garbage heaps. Someone else will inhabit the rooms that were mine. Everything that was important to me will mean nothing to the countless generations that follow our own. In the grand sprawl of it all, I have no significance at all. I don’t believe a giant gaseous pensioner will reward or censure me when my body stops working and I don’t believe individual consciousness survives for long after brain death so I lack the consolations of religion. I wanted Annihilator to peek into that implacable moment where everything we are comes to an end so I had to follow the Black Brick Road all the way down and seriously consider the abject pointlessness of all human endeavours. I found these contemplations thrilling and I was drawn to research pure nihilism, which led me to Ray Brassier’s Nihil Unbound and back to Ligotti. I have a fundamentally optimistic and positive view of human existence and the future and I think it’s important to face intelligent, well-argued challenges to that view on a regular basis. While I agree with Ligotti that the universe is, on the face of it, a blind emergent process, driven by chance over billions of years of trial and error to ultimately produce creatures capable of little more than flamboyant expressions of the agonizing awareness of their own imminent deaths, I don’t share his slightly huffy disappointment at this state of affairs. If the universe is intrinsically meaningless, if the mindless re-arrangement of atomic debris into temporarily arising then dissipating forms has no point, I can only ask, why do I see meaning everywhere, why can I find a point in everything? Why do other human beings like me seem to see meaning in everything too? If the sun is only an apocalyptic series of hydrogen fusion reactions, why does it look like an angel and inspire poetry? Why does the flesh and fur-covered bone and jelly of my cat’s face melt my heart? Is all that surging, roaring incandescent meaning inside me, or is it out there? “Meaning” to me is equivalent to “Magic.” The more significance we bring to things, even to the smallest and least important things, the more special, the more “magical” they seem to become. For all that materialistic science and existential philosophy tells us we live in a chaotic, meaningless universe, the evidence of my senses and the accounts of other human beings seem to indicate that, in fact, the whole universe and everything in it explodes second-to-second with beauty, horror, grandeur and significance when and wherever it comes into contact with consciousness. Therefore, it’s completely down to us to revel in our ability to make meaning, or not. Ligotti, like many extreme Buddhist philosophers, starts from the position that life is an agonizing, heartbreaking grave-bound veil of tears. This seems to be a somewhat hyperbolic view of human life; as far as I can see most of us round here muddle through ignoring death until it comes in close and life’s mostly all right with just enough significant episodes of sheer joy and connection and just enough sh-tty episodes of pain or fear. The notion that the whole span of our lives is no more than some dreadful rehearsal for hell may resonate with the deeply sensitive among us but by and large life is pretty okay generally for most of us. And for some, especially in the developed countries, “okay” equals luxurious. To focus on the moments of pain and fear we all experience and then to pretend they represent the totality of our conscious experience seems to me a little effete and indulgent. Most people don’t get to be born at all, ever. To see in that radiant impossibility only pointlessness, to see our experience as malignantly useless, as Ligotti does, seems to me a bit camp.”

Grant Morrison (1960) writer

2014
http://www.blastr.com/2014-9-12/grant-morrisons-big-talk-getting-deep-writer-annihilator-multiversity
On life

Life, Death, Pain, People

“Still falls the Rain —
Dark as the world of man, black as our loss —
Blind as the nineteen hundred and forty nails
Upon the Cross.”

Edith Sitwell (1887–1964) British poet

Still Falls the Rain (1940)

World, Loss

“Who is so deafe or so blinde as is hee
That wilfully will neither heare nor see?”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part II, chapter 9.
Proverbs (1546), Bartlett's Familiar Quotations, 10th ed. (1919)

“I know you are asking today, "How long will it take?" Somebody's asking, "How long will prejudice blind the visions of men, darken their understanding, and drive bright-eyed wisdom from her sacred throne?" Somebody's asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" Somebody's asking, "When will the radiant star of hope be plunged against the nocturnal bosom of this lonely night, plucked from weary souls with chains of fear and the manacles of death? How long will justice be crucified, and truth bear it?" I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because "truth crushed to earth will rise again." How long? Not long, because "no lie can live forever."”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

How long? Not long, because "you shall reap what you sow."
1960s, How Long, Not Long (1965)

Death, Wisdom, Men, Children

“In our Mammonistic blindness we have unlearned how to see clearly that the doctrine of the sanctity of interest is a monstrous self-deception, that the gospel of the loan-interest that alone makes one blessed has entangled our entire thinking in the golden web of international plutocracy.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Thinking

“Speech has arisen through the need for expression. Certain factors have contributed to making it the paramount utilitarian method of expression. There are ideas and things expressible in words, but there are ideas better expressed in music, the person with no musical ear, or without discipline in the language of music, lacks the key to the door of the world of musical experience. But we live in a world of volume and space; it is hard to conceive of the person who is space-blind or volume-deaf. The great majority of people have the means of approach to plastic beauty as part of their natural equipment. The teacher can develop this natural endowment as Necessity, the greatest teacher, has developed speech.”

Hans Hofmann (1880–1966) American artist

'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)

People, World, Beauty, Music

“Nationalism is fraught with dangers, of course, but so is the blind refusal to recognize that attachment to one’s own culture, traditions, and history is a creative, normal, and healthy part of human experience.”

Theodore Dalrymple (1949) English doctor and writer

How PC Boosts Le Pen http://www.city-journal.org/html/eon_4_25_02td.html (April 25, 2002). City Journal (1998 - 2008)

History, Parting

“Some are born to move the world, to live their fantasies
But most of us just dream about the things we'd like to be
Sadder still to watch it die, then never to have known it
For you, the blind who once could see
The bell tolls for thee…
-- Losing It (1982)”

Neil Peart (1952–2020) Canadian-American drummer , lyricist, and author

Rush Lyrics

World, Dreams

“The total institutions of our society can be linked in five rough groupings. First, there are institutions established to care for persons felt to be both incapable and harmless; these are the homes for the blind, the aged, the orphaned, and the indigent. Second, there are places established to care for persons felt to be incapable of looking after themselves and a threat to the community, albeit an unintended one: TB sanitaria, mental hospitals, and leprosaria. A third type of total institution is organised to protect the community against what are felt to be intentional dangers to it, with the welfare of the persons thus sequestered not the immediate issue: jails, penitentiaries, P. O. W. camps, and concentration camps. Fourth, there are institutions purportedly established the better to pursue some work-like tasks and justifying themselves only on these instrumental grounds: army barracks, ships, boarding schools, work camps, colonial compounds, and large mansions from the point of view of those who live in the servants' quarters. Finally, there are those establishments designed as retreats from the world even while often serving also as training stations for the religious; examples are abbeys, monasteries, convents, and other cloisters.”

Erving Goffman book Asylums

Source: 1950s-1960s, Asylums, 1961, p. 4-5

Age, World, School, Home

“This car just looks terrible; it looks like it was designed by a blind child with arthritis. In a coma.”

Maddox (1978) American internet writer

on the Honda Element Proof that wealth can't buy class: the top four ugliest cars on the road. http://maddox.xmission.com/c.cgi?u=ugly_cars The Best Page in the Universe

Cars

“I was so sick last night I
Didn't hardly know my mind.
So sick last night I
Didn't know my mind.
I drunk some bad licker that
Almost made me blind.”

Langston Hughes (1902–1967) American writer and social activist

"Morning After," (l. 1-6), from Shakespeare in Harlem (1942)

Night

“Because information is often biased, outdated, or inadequate, command-based systems rely on obtuse information to produce blunt solutions. Wielding force like drunken revelers, political systems gamble on the singularity of direction to fix a multiplicity of problems, woefully ignorant that one size does not fit all. Blinded by political ideologies, they rarely act to solve underlying problems. Karl Hess (1923-1994), a former presidential speech writer, noted this condition, observing, ‘Politicians occasionally do the right thing—but only after they’ve exhausted all the alternatives.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 17

Problem

“There is none so blind as they that won't see.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Polite Conversation (1738), Dialogue 3

“Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The idolatry of might," Volume 1, p. 159
The Prophets (1962)

People, World

“True believer that I am
I am blind, lead me on (lead me on)
Blessed receiver of your love
I own my own time
And I've been holding on (holding on)
Leave the word unspoken
And the spell will not be broken.”

James Taylor (1948) American singer-songwriter and guitarist

"I Will Follow"
Song lyrics, Dad Love His Work (1981)

Love, Time

“It is always a sign that a doctrine or history possesses no depth of authenticity when one is obliged to resort to miracles in order to prove its truth. Miracles do not possess in or by themselves any principle containing a single article of faith or conclusive fact. It follows not because a prophet has performed miracles that therefore he has spoken the truth, because false prophets and magicians also performed signs and wonders, and false Christs performed miracles by which even the elect might be deceived. It follows not because Jesus restored sight to a blind man and healed a lame one, ergo God is threefold in person, ergo Jesus is a real God and man. It follows not because Jesus awakened Lazarus from death that therefore he also must have arisen from death.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 75

Death, God, Truth, Faith

“Are we, in blind obedience to primitive instincts and old prejudices, enslaved by the old catchwords and that curious indolence which makes the revision of old ideas unpleasant, to duplicate indefinitely on the political and economic side a condition from which we have liberated ourselves on the religious side? Are we to continue to struggle, as so many good men struggled in the first dozen centuries of Christendom — spilling oceans of blood, wasting mountains of treasure — to achieve what is at bottom a logical absurdity, to accomplish something which, when accomplished, can avail us nothing, and which, if it could avail us anything, would condemn the nations of the world to never-ending bloodshed and the constant defeat of all those aims which men, in their sober hours, know to be alone worthy of sustained endeavor?”

Norman Angell book The Great Illusion

The Great Illusion (1910)

Men, World, Mountain, Idea

“In a culture whose media extols thinness as the great panacea that will bring happiness, sexuality, self-respect and social acceptance, they are blind to the insidious lies of the false goddess. Possessed by their own damaged instincts, and ironically driven by the same desire for power that their parents used in raising them, some children wolf down food, or reject it, or vomit it out. Whether that rejection of life is concretized in 200 pounds of armor, or 90 pounds of bone, or vomit in the toilet, the surest way out of the neurosis is to try to understand what food symbolizes in the individual psyche and why the energy is pulled in that direction.”

Marion Woodman (1928–2018) Canadian writer

Source: The Pregnant Virgin (1985), p. 103

Life, Happiness, Children, Food

“I am reasonably certain of one thing. The unquestioning acceptance of the Copenhagen interpretation has served to hold back progress on the development of alternative approaches. Blind acceptance of the orthodox position cannot produce the challenges needed to push the theory eventually to its breaking point. And break it will, probably in a way nobody can predict, to produce a theory nobody can imagine. The arguments about reality will undoubtedly persist, but at least we will have a better theory.
I have tried to argue that quantum theory is a difficult subject for modern students of physical science because its interpretation is so firmly rooted in philosophy. If, in arguing the case, I have only made the subject seem even more confusing, then I apologize. However, my most important message is a relatively simple one: quantum theory is rife with conceptual problems and contradictions, and its most common interpretation is anti-realist in nature. If you fine the theory difficult to understand, this is the theory's fault—not yours.”

Jim Baggott (1957) British writer

Closing remarks
Beyond Measure (2004)

Way, Imagination, Understanding, Nature

“The heathen in his blindness
Bows down to wood and stone.”

Reginald Heber (1783–1826) English clergyman

"Missionary Hymn", st. 2 (1819).
Hymns

“I think the enemy is here before us, too. But I think we know the forms and faces of the enemy, and in the knowledge that we know him, and shall meet him, and eventually must conquer him is also our living hope. I think the enemy is here before us with a thousand faces, but I think we know that all his faces wear one mask. I think the enemy is single selfishness and compulsive greed. I think the enemy is blind, but has the brutal power of his blind grab. I do not think the enemy was born yesterday, or that he grew to manhood forty years ago, or that he suffered sickness and collapse in 1929, or that we began without the enemy, and that our vision faltered, that we lost the way, and suddenly were in his camp. I think the enemy is old as Time, and evil as Hell, and that he has been here with us from the beginning. I think he stole our earth from us, destroyed our wealth, and ravaged and despoiled our land. I think he took our people and enslaved them, that he polluted the fountains of our life, took unto himself the rarest treasures of our own possession, took our bread and left us with a crust, and, not content, for the nature of the enemy is insatiate--tried finally to take from us the crust.”

Thomas Wolfe book You Can't Go Home Again

Book VII, Ch. 48: Credo
You Can't Go Home Again (1940)

Life, People, Hope, Way

“What does a woman desire?' she asked, speaking as if to herself, and her voice was soft as she gazed over the valley. 'Men think it is a handsome face or a brisk air or a smooth tongue. And some will have it that it is a deep purse or a high station. But I think it is the honest heart that goes all the way with a woman's love. We are not so blind as to believe that the glitter is the gold. We love romance, but we seek it in its true home.”

John Buchan book Salute to Adventurers

Source: Salute to Adventurers (1915), Ch. 28 "How Three Souls Found Their Heritage"

Love, Men, Way, Home

“It is by no means enough that an officer of the Navy should be a capable mariner. He must be that, of course, but also a great deal more. He should be as well a gentleman of liberal education, refined manners, punctilious courtesy, and the nicest sense of personal honor.
He should be the soul of tact, patience, justice, firmness, kindness, and charity. No meritorious act of a subordinate should escape his attention or be left to pass without its reward, even if the reward is only a word of approval. Conversely, he should not be blind to a single fault in any subordinate, though at the same time, he should be quick and unfailing to distinguish error from malice, thoughtlessness from incompetency, and well meant shortcomings from heedless or stupid blunder.
In one word, every commander should keep constantly before him the great truth, that to be well obeyed, he must be perfectly esteemed.”

John Paul Jones (1747–1792) American naval officer

Statement long attributed to Jones, but now believed to have been written by Augustus C. Buell; Reef Points: 2003-2004, 98th Edition, U.S. Naval Academy (2003)
Misattributed

Truth, Stupidity, Education, Justice

“Plastic expression in architecture is inconceivable without colour. Colour and light complete one another. Without colour architecture is expressionless, blind... If the Functionalists wish to suppress colour completely, then this merely proves that they never understood the importance of colour as an ‘architectural’ element, as a means of plastic expression, no matter whether used with iron, glass, or concrete.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Quote in van Doesburg's his article: 'Space – time and colour', in 'De Stijl', Aubette Issue, series xv, 87-9, 1928, pp. 26–27
1926 – 1931

Light

“I am not the official Church Jesus who is accepted by policemen, bankers, judges, executioners, officers, church bosses, politicians and similar representatives of power. I am not your Superstar who keeps playing his part for you on the cross, and whom you hit in the face when he steps out of his role, and who therefore cannot call out to you, "I am fed up with all your pomp and all your rituals! Your incense is disgusting. It stinks of burnt human flesh. I can't bear your holy celebrations and holidays any longer. You can pray as much as you like, I'm not listening. Keep all your idiotic honours and laudations. I won't have anything to do with them. I do not want them. I am no pillar of peace and security. Security that you achieve with tear gas and with billy clubs. I am no guarantee for obedience and order either. Order and obedience at reform schools, prisons, penal institutions, insane asylums. I am the disobedient one, the restless one who does not live in any house. Nor am I a guarantee for success, savings accounts and possessions. I am the homeless one without a permanent home who stirs up trouble wherever he goes. I am the agitator, the invoker, I am the scream. I am the hippie, bum, Black Power, Jesus people. I want to free the prisoners. I want to make the blind see. I want to redeem the tortured. I want to cast love into your hearts, the love that reaches out beyond everything that exists. I want to turn you into living human beings, immortals.”

Klaus Kinski (1926–1991) German actor

Jesus Christus Erlöser (1971)

Love, People, School, Peace

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“The true, prescriptive artist strives after artistic truth; the lawless artist, following blind instinct, after an appearance of naturalness. The one leads to the highest peaks of art, the other to its lowest depths.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Propylaea (1798) Introduction

Truth, Art, Nature, Appearance

“The tragedy of King impressed him intensely: "There you have it in the face!" he said — "the best and brightest man of his generation, with talents immeasurably beyond any of his contemporaries; with industry that has often sickened me to witness it; with everything in his favor but blind luck; hounded by disaster from his cradle, with none of the joy of life to which he was entitled, dying at last, with nameless suffering alone and uncared-for, in a California tavern.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life, Suffering, Joy

“Attachment is blinding; it lends an imaginary halo of attractiveness to the object of desire.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

“In my tender years and bairn-age, at schools, having on the one part contracted a loving familiaritie with a certain gentleman a papist, and on the other part being attentive to the sermons of that worthy man of God, Maister Christopher Goodman, teaching upon the Apocalyps, I was moved in admiration against the blindness of papists that could not most evidentlie see their seven hilled Citie of Rome, painted out there so lively by Saint John, as the Mother of all Spiritual Whoredome: that not onlie bursted I oute in continuall reasoning against my said familiar, but also from thence forth I determined with myself by the assistance of God's spirit to employ my study and diligence to search out the remanent mysteries of that holy booke (as to this houre praised be the Lord I have bin doing at all such times as convenientlie I might have occasion) &c.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Love, God, Books, Age

“Ye marshes, how candid and simple and nothing-withholding and free
Ye publish yourselves to the sky and offer yourselves to the sea!
Tolerant plains, that suffer the sea and the rains and the sun,
Ye spread and span like the catholic man who hath mightily won
God out of knowledge and good out of infinite pain
And sight out of blindness and purity out of a stain.”

Sidney Lanier (1842–1881) American musician, poet

"The Marshes of Glynn" (1878).
Poetry

God, Pain, Knowledge, Suffering

“Not for naught had he gained access into darksome cults, had harkened to the grisly whispers of the votaries of Skelos under midnight trees, and read the forbidden iron-bound books of Vathelos the Blind.”

Robert E. Howard (1906–1936) American author

"Black Colossus" (1933)

Books, Tree, Reading

“Especially do the evils of the times, the folly and blindness of the masses, the injustice of rulers, the perversion of religion in unfruitful ceremonialism work upon the souls more finely attuned as a stimulus and spur; the feeling of the evil stirs their moral judgment or conscience to the criticism of the existing situation, and out of the criticism there grows for them the new ideal which impresses itself upon them as the truth that has the power to save from the corruption of the time; and while they first raise themselves to this ideal, they also win power and courage to draw others toward it. Thus they become the proclaimers of a higher truth which, over against the antecedent error, appears as something wholly new, as a revelation from above, but which is, indeed, nothing else than a higher development of the impulse toward truth and righteousness that is a natural quality of the human mind.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), p. 11.

Truth, Religion, Error, Feeling

“People, give thanks to the gods! Your most redoubtable enemy has fallen beneath the scythe of Fate. Riquetti [Mirabeau] is no more; he dies victim of his numerous treasons, victim of his too tardy scruples, victim of the barbarous foresight of his atrocious accomplices. Adroit rogues who are to be found in all circles have sought to play upon your pity, and already duped by their false discourse, you mourn this traitor as the most zealous of your defenders; they have represented his death as a public calamity, and you bewail him as a hero, as the saviour of your country, who has sacrificed himself for you. Will you always be deaf to the voice of prudence; will you always sacrifice public affairs to your blindness?”

Jean-Paul Marat (1743–1793) politician and journalist during the French Revolution

L'Ami du peuple, vol. 5 (1791-04-04), pp. 2649-50

Death, God, Fate, People

“465. In the kingdome of blind men the one-ey'd is king.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

Men

“If in a community of the blind one man suddenly received the gift of sight, he would have much to tell which would not be at all scientific.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. VIII, p.79

Communication

“Many myths and fairy tales tell of a prince, who has been turned into an animal or a monster by sorcery, being saved by a woman. This is a symbolic representation of the development of the animus toward consciousness. Often the heroine may ask no questions of her mysterious lover, or she is only allowed to meet him in darkness. She is to save him through her blind faith and love, but this never works. She always breaks her promise and is only able to find her beloved again after a long quest.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Love, Faith, Lovers, Question

“But the real truth is that there never is any such thing as one truth to be found in dramatic art. There are many. These truths challenge each other, recoil from each other, reflect each other, ignore each other, tease each other, are blind to each other. Sometimes you feel you have the truth of a moment in your hand, then it slips through your fingers and is lost.”

Harold Pinter (1930–2008) playwright from England

Art, Truth & Politics (2005)

Truth, Art, Feeling

“The Buddha Dhamma is not based on the fear of the unknown, but is founded on the bedrock of facts which can be tested by ourselves and verified by experience. Buddhism is, therefore rational and intensely practical.Such a rational and practical system cannot contain mysteries or esoteric doctrines. Blind faith, therefore, is foreign to Buddhism. Where there is no blind faith there cannot be any coercion or persecution or fanaticism. To the unique credit of Buddhism it must be said that throughout its peaceful march of 2500 years no drop of blood was shed in the name of the Buddha, no mighty monarch wielded his powerful sword to propagate the Dhamma, and no conversion was made either by force or by repulsive methods. Yet, the Buddha was the first and the greatest missionary that lived on earth.”

Narada Maha Thera (1898–1983) Sri Lankan monk and missionary

Buddhism in a Nutshell

Fear, Peace, Faith

“And I pray not for myself alone..
for all who stood outside the jail,
in bitter cold or summer's blaze,
with me under that blind red wall.”

Anna Akhmatova (1889–1966) Russian modernist poet

Requiem; 1935-1940 (1963; 1987), Epilogue
Context: I have learned how faces fall to bone,
how under the eyelids terror lurks,
how suffering inscribes on cheeks
the hard lines of its cuneiform texts,
how glossy black or ash-fair locks
turn overnight to tarnished silver,
how smiles fade on submissive lips,
and fear quavers in a dry titter.
And I pray not for myself alone..
for all who stood outside the jail,
in bitter cold or summer's blaze,
with me under that blind red wall.

Summer

“All means are sacred when they are dictated by inner necessity. All means are reprehensible when they do not spring from the fountain of inner necessity… The artist must be blind to 'recognized' and 'unrecognized' form, deaf to the teachings and desires of his time. His open eyes must be directed to his inner life and his ears must be constantly attuned to the voice of inner necessity.”

Wassily Kandinsky (1866–1944) Russian painter

Quoted in: Sunil Goonasekera (1991) George Keyt, Interpretations. p. 146
Talking about the means in painting
1910 - 1915, Concerning the Spiritual in Art, 1911

Life, Spring, Time

“Though I battle blind,
Love is a fate resigned
Memories mar my mind,
Love is a fate resigned
Over futile odds,
And laughed at by the gods
And now the final frame,
Love is a losing game.”

Amy Winehouse (1983–2011) English singer and songwriter

Love Is A Losing Game
Song lyrics, Back To Black (2006)

Love, God, Fate, Game

“People are a bit blind. They don’t see life. Being a photographer I see life, every inch of it. I’m obsessed with nature and animals and the earth; I find concrete things that distract me. Most people are the opposite… they find life boring, squirrels or sparrows boring, whereas I find them fascinating. It has to do with the way we live. It probably started with religion which leads some people astray. To fight over whose god is better has nothing to do with love or spirituality. Perhaps it’s guilt. We are suppressed and spend our time trying to figure out who we are. The most shocking thing I’ve learned concerns abuse, child abuse, animal abuse, abuse to every living creature. There is a world of little Hitlers out there. Slaughterhouses, vivisection and experimenting on animals for no reason is sick. Luckily younger people are becoming more aware.”

Linda McCartney (1941–1998) American photographer

Interview with Linda McCartney http://oobujoobu.tumblr.com/post/10590341050/interview-with-linda-mccartney by Karen Fox, Diamond Hard Music Entertainment, 1989.

Love, Life, God, People

“I soon came to know in the weary debates and the 104 divisions against the European Communities Bill who it was with whom I shared feelings of anger, outrage and hatred at what was being perpetrated. I am aware that the "Left" is supposed to be motivated only by the desire to be unimpeded by "Europe" in converting Britain into a socialist state; but I am compelled to depose that the instincts and reasoning of the "Left" opponents of membership…were exactly as nationalistic, not to say patriotic, as my own…[I part company with Labour only] because of my blind, high Tory ultimate faith in the people. If they are the people I thought and still want to think that they are, those who represent them will assuredly be pulled back in time from the betrayal of their birthright of parliamentary freedom either to a European state or to a Marxist bureaucracy.”

Enoch Powell (1912–1998) British politician

The Daily Telegraph (14 September 1980), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 631, p. 840.
1980s

People, Faith, Feeling, Communication

“Bill Rogers has got — to his credit it’s a decent feeling — but somewhat sort of a blind spot on the black thing because he’s been in New York. He says well, ‘They are coming along, and that after all they are going to strengthen our country in the end because they are strong physically and some of them are smart.’ So forth and so on. My own view is I think he’s right if you’re talking in terms of 500 years.
What has to happen is they have to be, frankly, inbred. And, you just, that’s the only thing that’s going to do it, Rose.”

Richard Nixon (1913–1994) 37th President of the United States of America

Conversation with secretary Rose Mary Woods on tapes recorded February-March 1973 http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/3_VIETNAM.mp3 on tapes recorded February-March 1973; as quoted in "In Tapes, Nixon Rails About Jews and Blacks" http://www.nytimes.com/2010/12/11/us/politics/11nixon.html, by Adam Nagourney, New York Times (10 December 2010); with sound recording http://graphics8.nytimes.com/packages/flash/national/20101211_NIXON_AUDIO/4_BLACKS.mp3. 1970s

Feeling, Thinking, Strong, Country

“To be President of the United States, sir, is to act as advocate for a blind, venomous, and ungrateful client; still, one must make the best of the case, for the purposes of Providence.”

John Updike (1932–2009) American novelist, poet, short story writer, art critic, and literary critic

Act II
Buchanan Dying (1974)

“Men! Too blind to see what a stone could see, and too stubborn to be trusted to think for themselves.”

Robert Jordan (1948–2007) American writer

Min Farshaw
(15 October 1991)

Men, Thinking

Quotes about blind page 6

Quotes about blind
page 6