Quotes about behold
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“"What?! Where the hell did that come from?!" … "Behold! The worst textured panther in the history of video games!"”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Day One: Garry's Incident (October 1, 2013)

“One can find meaning in poetry as well as in science in the contemplations of a flower as well as in the grasp of an equation. We can be filled with wonder as we stand under the majestic dome of the night sky and see the myriad lights that twinkle and shine in its seemingly infinite depths. We can also be filled wit awe as we behold the meaning of the formulae that define the propagation of light in space, the formation of galaxies, the synthesis of chemical elements, and the relation of energy, mass and velocity in the physical universe. The mystical perception of oneness and the religious intuition of a Divine intelligence are as much a construction of meaning as the postulation of the universal law of gravitation.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 3.

Law, Intelligence, Flowers, Light

“Behold! The Floating Aborigine Tribesman thingy! And his”

TotalBiscuit (1984–2018) British game commentator

WTF Is…? series, Day One: Garry's Incident (October 1, 2013)

“Man is the miracle in nature and nature is natural. God
Is the One Miracle to man. Behold,
"There is a God," thou sayest. Thou sayest well:
In that thou sayest all. To Be is more
Of wonderful, than being, to have wrought,
Or reigned, or rested.”

Jean Ingelow (1820–1897) British writer

Story of Doom (1867), Book VII, line 271.

God, Nature

“…the purpose of a picture is not veracity to fact so much as truthfulness to idea; that is to say, it is not a question of what eye sees nor even what the brain imagines, but it is a question of what kind of production best awakens in the mind of the beholder the ideas which the maker of the picture desires him to receive.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, The consideration of some examples of sharp and suppressed definition, p. 37

Truth, Imagination, Idea, Question

“There is a word
Which bears a sword
Can pierce an armed man.
It hurls its barbed syllables,—
At once is mute again.
But where it fell
The saved will tell
On patriotic day,
Some epauletted brother
Gave his breath away.Wherever runs the breathless sun,
Wherever roams the day,
There is its noiseless onset,
There is its victory!
Behold the keenest marksman!
The most accomplished shot!
Time’s sublimest target
Is a soul “forgot”!”

Emily Dickinson (1830–1886) American poet

Love, p. 170
Collected Poems (1993)

Soul, Time, Sun, Victory

“And then the image, that well-nigh erased
Over the castle-gate he did behold,
Above a door well wrought in coloured gold
Again he saw; a naked girl with wings
Enfolded in a serpent's scaly rings.”

William Morris (1834–1896) author, designer, and craftsman

The Earthly Paradise (1868-70), The Lady of the Land

Girl

“Where Plenty smiles - alas! she smiles for few,
And those who taste not, yet behold her store,
Are as the slaves that dig the golden ore,
The wealth around them makes them doubly poor.”

George Crabbe (1754–1832) English poet, surgeon, and clergyman

The Village, Book 1, line 136 (1783).

Smile, Wealth

“The theatre is supremely fitted to say: "Behold! These things are." Yet most dramatists employ it to say: "This moral truth can be learned from beholding this action."”

Thornton Wilder (1897–1975) American playwright and novelist

Writers at Work interview (1958)

Truth, Learning

“This is Empire Day, and we lift up our eyes beyond our immediate surroundings and our everyday tasks to behold the great inheritance which is ours. Our feet are set in a large space, and if the Titan has known moments of weariness, if our burdens are heavy, our shoulders are yet broad, and they have long been fitted to bear the vast orb of our fate.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech in Hyde Park (24 May 1929), published in This Torch of Freedom (1935), p. 25. In 1902 Joseph Chamberlain said "The weary Titan staggers under the too vast orb of its fate".
1929

Fate

“Narrated Abu Musa: The Prophet said, "I saw in a dream that I waved a sword and it broke in the middle, and behold, that symbolized the casualties the believers suffered on the Day (of the battle) of Uhud. Then I waved the sword again, and it became better than it had ever been before, and behold, that symbolized the Conquest (of Mecca) which Allah brought about and the gathering of the believers. "”

Muhammad (570–632) Arabian religious leader and the founder of Islam

[9, 87, 164]
Sunni Hadith

Dreams, Suffering

“Then, too, the columns at the corners should be made thicker than the others by a fiftieth of their own diameter, because they are sharply outlined by the unobstructed air around them, and seem to the beholder more slender than they are.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book III, Chapter III, Sec. 11

“Mortality, behold and fear!
What a change of flesh is here!
Think how many royal bones
Sleep within this heap of stones:
Here they lie, had realms and lands,
Who now want strength to stir their hands”

Francis Beaumont (1584–1616) British dramatist

On the Tombs in Westminster Abbey http://www.englishverse.com/poems/on_the_tombs_in_westminster_abbey

Lie, Fear, Thinking, Sleep

“(Imitating Pavarotti) "It is amazing I know it is huge. BEHOLD IT. IT IS GROWING. ALL OF MY PHALLUS IS A SHOWING!"”

Robin Williams (1951–2014) American actor and stand-up comedian

Inside the Actors Studio (2001)

“In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?”

Eugène Delacroix (1798–1863) French painter

13 January 1857 (p. 334)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Art, Nature, Drawing

“Behold! in Liberty’s unclouded blaze
We lift our heads, a race of other days.”

Charles Sprague (1791–1875) Boston businessman and poet

Centennial Ode. Stanza 22, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“The time has come for the dismantling of fantasies. That is already happening to our universe. Now that we have this one chance of survival we must finally rid ourselves of fantasies and seize that chance!
For centuries our race has built on false assumptions. If you build a fantasy based on a false assumption and continue to build on such a fantasy, your whole existence becomes a lie which you implant in others who are too lazy or too busy to question its truth.
In this manner you threaten the very existence of reality, because, by refusing to obey its laws, those laws engulf and destroy you. The human race has for too long been manufacturing convenient fantasies and calling them laws. For ages this was so. Take war, for instance. Politicians assume that something is true, assume that strife is inevitable, and by building on such false assumptions, lo and behold, they create further wars which they have, ostensibly, sought to prevent.
We have, until now, accepted too many fantasies as being truths, too many truths as fantasies. And we have one last chance to discover the real nature of our existence. I am prepared to take it!”

Michael Moorcock (1939) English writer, editor, critic

Source: The Sundered Worlds (1965), Chapter 7 (pp. 229-230)

War, Truth, Lie, Age

“And when I behold Thee as absolute Infinity, to whom is befitting neither the name of creating Creator nor of creatable Creator-then indeed I begin to behold Thee unveiled, and to enter into the garden of delights!”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De visione Dei (On The Vision of God) (1453)

“Contemplation The shining forth of That which is Unconditioned is as a fair mirror wherein shines the Eternal Light of God. It has no attributes, And here all the works of Reason fail. It is not God, But it is the Light whereby we see Him. Those who walk in the Divine Light discover in themselves the UnwalledEven though the eagle, king of birds, can with his powerful sight gaze steadfastly upon the brightness of the sun; yet do the weaker eyes of the bat fail and falter in the same It is neither thus nor thus, neither here nor there; for that which is Unconditioned hath enveloped all…Behold! such a following of the Way that is WaylessThe Love of God is a consuming Fire, which draws us out of ourselves and swallows us up in unity with God This revelation of the Father lifts the soul above the reason into the Imageless Nudity. There the soul is simple, pure, spotless, Empty of all things; And it is in this state of perfect emptiness that the Father manifests His Divine radiance is a knowing that is unconditioned,
For ever dwelling above the Reason.
Never can it sink down into the Reason,
And above it can the Reason never climb.
The shining forth of That which is Unconditioned is as a fair mirror.
Wherein shines the Eternal Light of God.
It has no attributes,
And here all the works of Reason fail.
It is not God, But it is the Light whereby we see Him.
Those who walk in the Divine Light of it
Discover in themselves the Unwalled.
That which Unconditioned,
Is above the Reason, not without it:
It beholds all things without amazement.
Amazement is far beneath it:
The contemplative life is without amazement.
That which is Unconditioned, it knows not what;
For it is above all, and is neither This nor That.”

John Ruysbroeck (1293–1381) Flemish mystic

The Twelve Beguines

Love, Life, God, Way

“Then cricket sing thy song, or answer mine
Thine whispers blame, but mine has naught but praises
It matters not. — Behold the autumn goes,
The Shadow grows,
The moments take hold of eternity;
Even while we stop to wrangle or repine
Our lives are gone
Like thinnest mist,
Like yon escaping colour in the tree: —
Rejoice! rejoice! whilst yet the hours exist
Rejoice or mourn, and let the world swing on
Unmoved by Cricket-song of thee or me.”

Frederick Goddard Tuckerman (1821–1873) American poet

"The Cricket" lines 120–131

World, Autumn, Tree, Singing

“Behold the pre-prophetic symbols of the planes of Never.
Behold, behold this thisness!
This isness.”

Sun Ra (1914–1993) American jazz composer and bandleader

"Tomorrow is Never" (1972), p. 252
Sun Ra : The Immeasurable Equation (2005)

“What I have to express is not handled with words. It must 'come' tot the observer. It must carry its influence over the mind of the individual into that region of him which is more than the mind. The pictures must reach inwards into the deeper experiences of the beholder – and mind you they care in no sense religious tracts – there is no story to them or literature – no morals – they are merely artistic expressions of mystical states – these in themselves being my own personal motives as drawn from either special experiences or aggregate ones.”

Marsden Hartley (1877–1943) American artist

letter to Alfred Stieglitz, September 28, 1913, Hartley Archive, Yale University; as quoted in Marsden Hartley, by Gail R. Scott, Abbeville Publishers, Cross River Press, 1988, New York p. 9
1908 - 1920

Literature, Motivation, Sense, Personality

“He that peruses Homer, is like the traveller that surveys mount Atlas; the vastness and roughness of its rocks, the solemn gloominess of its pines and cedars, the everlasting snows that cover its head, the torrents that rush down its sides, and the wild beasts that roar in its caverns, all contribute to strike the imagination with inexpressible astonishment and awe. While reading the Aeneid is like beholding the Capitoline hill at Rome, on which stood many edifices of exquisite architecture, and whose top was crowned with the famous temple of Jupiter, adorned with the spoils of conquered Greece.”

Joseph Warton (1722–1800) English literary critic

The Works of Virgil (1753), Dedication, pp. viii–ix

Travel, Imagination, Reading

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“Leviathan was like the Wizard of Oz, an illusion built from the calculations and imagination of those beholding it. But if there was not much behind the curtain, it did not really matter. For whatever was there, the beholder of the illusion could be certain that the sovereign possessed more power than he wielded himself.”

Corey Robin (1967) American academic

Fear: The History of a Political Idea

Imagination

“The whole Renaissance tradition is antipathic to me. The hard-and-fast rules of perspective which it succeeded in imposing on art were a ghastly mistake which it has taken four centuries to redress; Cézanne and after him Picasso and myself can take a lot of credit for this.... scientific perspective forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach as painting should.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Art, Painting

“Armida smiles to hear, but keeps her gaze
fixed on herself, love's labours to behold.
Her locks she braided and their wanton ways
in lovely order marshalled and controlled.
She wound the curls of her fine strands with sprays
of flowers, like enamel worked on gold,
and made the stranger rose join with her pale
breast's native lily, and composed her veil.”

Torquato Tasso (1544–1595) Italian poet

Ride Armida a quel dir: ma non che cesse
Dal vagheggiarsi, o da' suoi bei lavori.
Poichè intrecciò le chiome, e che ripresse
Con ordin vago i lor lascivi errori,
Torse in anella i crin minuti, e in esse,
Quasi smalto su l'or, consparse i fiori:
E nel bel sen le peregrine rose
Giunse ai nativi giglj, e 'l vel compose.
Canto XVI, stanza 23 (tr. Wickert)
Gerusalemme Liberata (1581)

Love, Smile, Way, Flowers

“I know faces, because I look through the fabric my own eye weaves, and behold the reality beneath.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

Faces
The Madman (1918)

Reality

“He was the rarest musician that his age did behold; having travelled beyond the seas, and compounded English with foreign skill in that faculty.”

John Dowland (1563–1626) English Renaissance composer, lutenist, and singer

Thomas Fuller The History of the Worthies of England ([1662] 1840), vol. 2, p. 426.
Criticism

Age, Travel, Sea

“To tell the truth, the chariot was an astonishing sight to behold, because I had polished the steel of my flying house so carefully that it reflected the sunlight on all sides. It was so bright and dazzling that I thought, myself, that I had been carried away in a chariot of fire.”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

Elijah to Cyrano
The Other World (1657)

Truth, Housing, Flying

“For which he wex a litel red for shame,
Whan he the peple upon him herde cryen,
That to beholde it was a noble game,
How sobreliche he caste doun his yen.
Criseyda gan al his chere aspyen,
And let so softe it in her herte sinke
That to herself she seyde, “Who yaf me drinke?””

Geoffrey Chaucer book Troilus and Criseyde

Book 2, line 645-651
Troilus and Criseyde (1380s)

Game, Drink

“Then with a glad cheer our Lord looked unto His Side and beheld, rejoicing. With His sweet looking He led forth the understanding of His creature by the same wound into His Side within. And then he shewed a fair, delectable place, and large enough for all mankind that shall be saved to rest in peace and in love. And therewith He brought to mind His dearworthy blood and precious water which he let pour all out for love. And with the sweet beholding He shewed His blessed heart even cloven in two.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Tenth Revelation, Chapter 24

Love, Peace, Understanding, Water

“Unfortunately, the process of gaining money in [a man’s] life usually meant alienating the wife in his life. Sometimes this leads to a legal divorce, but more often to a psychological divorce. Which is why a survey of doctors’ wives reported in Medical/Mrs. Found the doctors’ wives harboring hostility that was ‘stunning to behold.’ Yet the wives remained married to the doctors. Why? More than anything else, the wives said, they wanted security from marriage… the men, then, were often prostitutes to an illusion of emotional security. At least their wives had the reality of economic security.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 203.

Life, Men, Money, Hostility

“It is God’s will that we set the point of our thought in this blissful beholding as often as we may, — and as long time keep us therein with His grace; for this is a blessed contemplation to the soul that is led of God, and full greatly to His worship, for the time that it lasteth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fifteenth Revelation, Chapter 63

God, Soul, Time

“Without rhetorical exaggeration, a simply truthful combination of the miseries that have overwhelmed the noblest of nations and polities, and the finest exemplars of private virtue, forms a picture of most fearful aspect, and excites emotions of the profoundest and most hopeless sadness, counterbalanced by no consolatory result. We endure in beholding it a mental torture, allowing no defence or escape but the consideration that what has happened could not be otherwise; that it is a fatality which no intervention could alter. And at last we draw back from the intolerable disgust with which these sorrowful reflections threaten us, into the more agreeable environment of our individual life the Present formed by our private aims and interests. In short we retreat into the selfishness that stands on the quiet shore, and thence enjoys in safety the distant spectacle of "wrecks confusedly hurled." But even regarding History as the slaughter-bench at which the happiness of peoples, the wisdom of States, and the virtue of individuals have been victimised the question involuntarily arises to what principle, to what final aim these. enormous sacrifices have been offered.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Geschichte Als Schlachtbank
Pt. III, sec. 2, ch. 24 Lectures on the History of History Vol 1 p. 22 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1

Life, Wisdom, Happiness, People

“When I behold the skylark move in perfect joy towards its love the sun, when I behold the skylark, growing drunk with joy, forget the use of wings, so that it topples from the height of heavens, I envy the bird's fate.”

Bernart de Ventadorn troubador

Can vei la lauzeta mover
De joi sas alas contra·l rai,
Que s'oblid'e·s laissa chazer
Per la doussor c'al cor li vai,
Ai, tan grans enveya m'en ve
De cui qu'eu veya jauzïon.
"Can vei la lauzeta mover", line 1; translation from James Branch Cabell The Cream of the Jest ([1917] 1972) p. 33.

Love, Fate, Bird, Sun

“But your Squabbles about a Bishop I wish to see speedily ended. … Each Party abuses the other, the Profane and the Infidel believe both sides, and enjoy the Fray; the Reputation of Religion in general suffers, and its enemies are ready to say, not what was said in the primitive Times, Behold how these Christians love one another, but, Mark how these Christians [hate] one another! Indeed when religious People quarrel about Religion, or hungry People about their Victuals, it looks as if they had not much of either among them.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Letter to Jane Mecom, 23 February 1769 http://www.franklinpapers.org/franklin/framedVolumes.jsp?vol=16&page=050a <br class="br">Epistles

Love, People, Religion, Suffering

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

Wisdom, God, Age, Education

“The poverty-stricken rural population rose up against their despoilers; they burnt down the castles of the nobles, and swore that they would leave nothing to be seen upon the land but the cabins of the poor. The rich middle-class seemed at first to side with them, and at Strasburg, Nuremberg, and Ulm the peasants were encouraged, aided, and provided for. However, the bourgeoisie soon grew alarmed at the spreading of the insurrection, and made common cause with the nobles in smothering the revolt in the rural districts. Luther, who was then at the apex of his power, condemned the rising in the name of religion, and proclaimed the servitude of the people as holy and legitimate. "You seek," wrote he, "to free your persons and your goods. You desire the power and the goods of this earth. You will suffer no wrong. The Gospel, on the contrary, has no care for such things, and makes exterior life consist in suffering, supporting injustice, the cross, patience, and contempt of life, as of all the things of this world. To suffer! To suffer! The cross! The cross! Behold what Christ teaches!" Were not these teachings, given in the name of the faith to a famishing people in revolt against the tyranny and avidity of the ruling aristocracy, fatal to the future of the peasant masses, whose very sufferings were thus legitimised in the name of the religion that should have come to their aid?”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), p. 75

Life, People, World, Faith

“A vast change had taken place in English social life within two generations… View the navigation, the roads, the harbours and all other public works. Take notice of the spirit with which manufactures are carried on. Move your eye which side you will, you behold nothing but great riches and yet greater resources.”

Arthur Young (1741–1820) English writer

Arthur Young, quoted in: Bruce Lancaster (2001) The American Revolution, p. 16

Life, Change

“Behold the life at ease; it drifts,
The sharpened life commands its course.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Hard Weather, l. 71 (1888).

Life

“"But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:… That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

God, Faith, Personality

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World, Feeling, Tear, Effort

“Behold a universe so immense that I am lost in it. I no longer know where I am. I am just nothing at all. Our world is terrifying in its insignificance.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

Conversations with a Lady on the Plurality of Worlds or Etretiens sur la Pluralité des Mondes (1686) as quoted by Mark Brake, Alien Life Imagined: Communicating the Science and Culture of Astrobiology (2012)

World, Universe

“Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.”

Étienne de La Boétie book Discourse on Voluntary Servitude

Soyez résolus à ne plus servir, et vous voilà libres. Je ne vous demande pas de le pousser, de l'ébranler, mais seulement de ne plus le soutenir, et vous le verrez, tel un grand colosse dont on a brisé la base, fondre sous son poids et se rompre.
Discourse on Voluntary Servitude (1548)

Support

“I have chosen my boat, and laid in my scant stores. I have selected a few books; the principal are Homer and Shakespeare — But the libraries of the world are thrown open to me — and in any port I can renew my stock. I form no expectation of alteration for the better; but the monotonous present is intolerable to me. Neither hope nor joy are my pilots — restless despair and fierce desire of change lead me on. I long to grapple with danger, to be excited by fear, to have some task, however slight or voluntary, for each day's fulfilment. I shall witness all the variety of appearance, that the elements can assume — I shall read fair augury in the rainbow — menace in the cloud — some lesson or record dear to my heart in everything. Thus around the shores of deserted earth, while the sun is high, and the moon waxes or wanes, angels, the spirits of the dead, and the ever-open eye of the Supreme, will behold the tiny bark, freighted with Verney — the LAST MAN.”

Mary Wollstonecraft Shelley The Last Man

The Last Man (1826)

Books, World, Fear, Hope

“I tell you this morning, my friends, there’s no way to get rid of Him. And all of our new knowledge will not diminish God's being one iota. Neither the microcosmic compass of the atom nor the vast interstellar ranges of interstellar space can make God irrelevant for living in a universe, where stellar distance must be measured in light years, where stars are five hundred million million miles from the earth, where heavenly bodies travel at incredible speeds. Modern man still has to cry out with the Psalmist, "When I behold the heavens, the work of thy hands and all that thou hast created; what is man, that thou is mindful of him? and the son of man, that thou hast remembered him?"”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

God, Way, Travel, Star

“Behold the state of man's unstable mind,
Still prone to change with every changing wind!
All our resolves are weak, but weakest prove
Where sprung from sense of disappointed love.”

John Hoole (1727–1803) British translator

Book XXIX, line 1
Translations, Orlando Furioso of Ludovico Ariosto (1773)

Love, Disappointment, Sense, Change

“Five years have passed; five summers, with the length
Of five long winters! and again I hear
These waters, rolling from their mountain-springs
With a sweet inland murmur.—Once again
Do I behold these steep and lofty cliffs,
Which on a wild secluded scene impress
Thoughts of more deep seclusion; and connect
The landscape with the quiet of the sky.”

William Wordsworth book Lyrical Ballads

Stanza 1.
Lyrical Ballads (1798–1800), Lines written a few miles above Tintern Abbey (1798)

Mountain, Spring, Water, Winter

““Then shall it come to pass the saying that is written,” a voice said. “Death is swallowed up. In victory.” Perhaps only Fred heard it. “Because,” the voice said, “as soon as the writing appears backward, then you know which is illusion and which is not. The confusion ends, and death, the last enemy, Substance Death, is swallowed not into the body but up—in victory. Behold, I tell you the sacred secret now: we shall not all sleep in death.””

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 13 (p. 214)

Death, Secret, Sleep, Appearance

“But what most showed the vanity of life
Was to behold the nations all on fire.”

James Thomson (poet) The Castle of Indolence

Canto I, Stanza 55.
The Castle of Indolence (1748)

Life

“O Dormer, how can I behold thy fate,
And not the wonders of thy youth relate;
How can I see the gay, the brave, the young,
Fall in the cloud of war, and lie unsung!
In joys of conquest he resigns his breath,
And, filled with England's glory, smiles in death.”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 309.

Death, Fate, War, Lie

“As I well: I wish they had told me so before, since the expecting of a release put a stop to some business; thou mayst tell my father, who I know will ask thee, these words: that my prison shall be my grave before I will budge a jot; for I owe my conscience to no mortal man; I have no need to fear, God will make amends for all; they are mistaken in me; I value not their threats and resolutions, for they shall know I can weary out their malice and peevishness, and in me shall they all behold a resolution above fear; […]”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

Refusing to recant his ideas, after being imprisoned in the Tower of London for expressing his ideas on religious freedoms (1668 or 1669), as quoted in William Penn, America's First Great Champion for Liberty and Peace http://www.quaker.org/wmpenn.html by Jim Powell.

God, Fear, Business

“We behold that which we are, and we are that which we behold.”

John Ruysbroeck (1293–1381) Flemish mystic

Quoted in Mysticism: A Study in the Nature and Development of Man's Spiritual Consciousness (1912) by Evelyn Underhill, p. 506

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

Love, Sadness, Heart, Joy

“Only the most experienced judges can recognise a work of the highest order at sight; even to them the proper realisation of its true compass and depth comes only through repeated examination and careful study; while the ordinary examiner finds the first impression of the greatest works ineffective or even disappointing. Work of genius demands for its swift recognition an answering genius in the beholder; in lack of it, there must be a patient teachableness, that awaits the slow self-revelation of greatness.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Art-Principle as Represented in Poetry, p.186

Disappointment, Study

“The youths marvelled to behold the mighty fleece, which gleamed like the lightning of Zeus. And each one started up eager to touch it and clasp it in his hands.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book IV. Homeward Bound, Lines 184–186

Youth

“Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.”

James, son of Zebedee major religious figure in Christian tradition and one of the Twelve Apostles

James 3:5-6 http://www.kingjamesbibleonline.org/book.php?book=James&chapter=3&verse=25&t=1, KJV

World, Hell, Nature

“Purity" of and in art — any art, including music and dance — is an illusory notion, of course. It may be remotely conceivable or imaginable, but it can't be realized because it can't be recognized any more than a "pure" human being or a "pure" (or, for that matter, gratuitous) act can be. All the same, for Western art in its Modernist phase "purity" has been a useful idea and ideal, with a kind of logic to it that has worked, and still works, to generate aesthetic value and maintain aesthetic standards as nothing else in our specializing culture has over the last hundred-odd years.But this logic has also worked to exclude the decorative — the decorative insofar as it functions solely as decoration. It's as though aesthetic value, quality, could be preserved only by concentrating on "absolute" or "autonomous" art: thus on visual art — including even architecture — that held and moved and stirred the beholder as sheer decoration could not. Decoration is asked to be "merely" pleasing, "merely" embellishing, and the "functional" logic of Modernism leaves no room, apparently, for such "mereness.”

Clement Greenberg (1909–1994) American writer and artist

This is part of the pity of Modernism, one of the sacrifices it enjoins.... <br class="br"> "Detached Observations" http://www.sharecom.ca/greenberg/detached.html, Arts Magazine (December 1976) <br class="br">1970s

Art, Music, Imagination, Idea

“When I behold this I sighed, and said within myself, "Surely mortal man is a broomstick!" Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, till the axe of intemperance has lopped off his green boughs, and left him a withered trunk; he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, through the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vanity. Partial judges that we are of our own excellencies, and other men's defaults!”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Meditation on a Broomstick (1703–1710)

Men, World, Art, Nature

“We that acquaint ourselves with every zone,
And pass both tropics and behold the poles,
When we come home, are to ourselves unknown,
And unacquainted still with our own souls.”

John Davies (poet) (1569–1626) English poet, lawyer, and politician, born 1569

Stanza 25.
Nosce Teipsum (1599)

Home, Soul

“Behold the kings of the Earth how they oppress
Thy chosen, to what highth thir pow'r unjust
They have exalted, and behind them cast
All fear of thee, arise and vindicate
Thy Glory, free thy people from thir yoke”

John Milton Paradise Regained

Book II: Lines 44-48
Paradise Regained (1671)

People, Fear

“Finally the light rested down upon and overwhelmed him in the midst of it, and his mind at the same time seemed to be caught away from surrounding objects, and he saw nothing excepting the light and two glorious personages standing before him in the midst of this light. One of these personages, pointing to the other, said-"Behold my beloved Son, hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 17:279 (September 20, 1874).
Joseph Smith Jr.'s First Vision

Light, Time

“Against the exclusiveness of the paradigm of work as activity, first of all, there is leisure as "non-activity" — an inner absence of preoccupation, a calm, an ability to let things go, to be quiet.
Leisure is a form of that stillness that is the necessary preparation for accepting reality; only the person who is still can hear, and whoever is not still, cannot hear. […] Leisure is the disposition of receptive understanding, of contemplative beholding, and immersion — in the real.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 31

Understanding, Reality, Personality

“Behold, illumin'd by th' instructive age,
That great phenomenon, a Sceptred Sage.
There Stanislaus unfolds his prudent plan,
Tears the strong bandage from the eyes of man,
Points the progressive march, and shapes the way,
That leads a realm from darkness into day.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)

Age, Way, Tear, Strong

“A work of art must carry in itself its complete significance and impose it upon the beholder even before he can identify the subject-matter. When I see the Giotto frescoes at Padua I do not trouble to recognize which scene of the life of Christ I have before me, but I perceive instantly the sentiment which radiates from it and which is instinct in the composition in every line and color.”

Henri Matisse (1869–1954) French artist

Source: 1900s, Notes d'un Peintre (Notes of a Painter) (1908), p. 413

Life, Art, Color, Christ

“By the sympathy of your human hearts for sin ye shall scent out all the places — whether in church, bedchamber, street, field, or forest — where crime has been committed, and shall exult to behold the whole earth one stain of guilt, one mighty blood spot.”

Nathaniel Hawthorne book Young Goodman Brown

"Young Goodman Brown" (1835) from Mosses from an Old Manse (1846)

Heart

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Women, People, Books, Faith

“Well, beauty’s in the eye of the beholder… It’s all subjective. I’m kind of shy about it, but I’ll take it.”

Marisa Miller (1978) American model

http://www.maxim.com/girls/girls-of-maxim/44921/marisa-miller.html

Beauty

“Just as beauty is in the eye of the beholder, leadership is in the eyes of the led.”

Kent Thiry (1956) Business; CEO of DaVita

Leadership Is in the Eyes of the Led, Says Thiry http://www.gsb.stanford.edu/news/headlines/vftt_thiry.html (2007)

Beauty

“The seven dwarfs were devastated when an eighth joined them one morning before they went to work. He went straight into their house, took little plates and cutlery out of his waistcoat, grabbed the mining tools and was the first dwarf to set off for work. Caught off-guard by his cheeky but honest manner, the others followed, angry because he was showing them the way along the path they took every day and surprised when they found he had turned into dark grotto into a glass palace with Snow White hewn in gold. For these established prospectors it was terrible to behold the intruder appropriating for himself the right to mine the virgin goldmine.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 216 (1993)

Way, Housing

“And this vision was a learning, to mine understanding, that the continual seeking of the soul pleaseth God full greatly: for it may do no more than seek, suffer and trust. And this is wrought in the soul that hath it, by the Holy Ghost; and the clearness of finding, it is of His special grace, when it is His will. The seeking, with faith, hope, and charity, pleaseth our Lord, and the finding pleaseth the soul and fulfilleth it with joy. And thus was I learned, to mine understanding, that seeking is as good as beholding, for the time that He will suffer the soul to be in travail. It is God’s will that we seek Him, to the beholding of Him, for by that He shall shew us Himself of His special grace when He will.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Second Revelation, Chapter 10

God, Faith, Hope, Soul

“Wherein lies happiness? In that which becks
Our ready minds to fellowship divine,
A fellowship with essence; till we shine,
Full alchemiz’d, and free of space. Behold
The clear religion of heaven!”

John Keats Endymion

Bk. I, l. 777
Endymion (1818)

Happiness, Religion

“When I was in eighth grade there was a movie called Willard, about a rat, and I fell in love with rats. I wanted one … so one guy suggested that I call Hershey Medical Center … So I called and they said … "What experiment is it for?" I said, "I don't wanna experiment on it, I just want it for a pet!" And they said, "Well, we can't do that." … About two weeks later, I go out to the mailbox, and there's this thing from the [American Anti-Vivisection Society]. Lo and behold, I'm looking through all these different experiments and I see a rat there, spread wide open, and it said some of the experiments [were] done at Hershey med center. So boom! I put two and two together, and I decided to do a report in school about it. I took advanced bio and you had to dissect cats, and I started [asking] questions, "Where'd the cat come from?", and that really ruffled some feathers. "I'm not gonna do this, you know." So basically I got thrown out of advanced bio. From that point on I became an antivivisectionist. … [Things] are changing. When I went vegetarian it was really hard on the road, and that was just eight years ago. And I see people doing it twenty, twenty-five years, traveling, and it's like, wow! … I think on a very basic level people wanna do the right thing. And if we continue to focus on that part of them that wants to do the right thing, we can win maybe at the next generation or the one after that.”

Rikki Rockett (1961) American musician

"Something To Believe In" https://books.google.it/books?id=NWxF_V4r3PAC&pg=PA107, interview by Kirsten Rosenberg (July 1999), in Speaking Out for Animals, edited by Kim W. Stallwood, Lantern Books, 2001, pp. 107-112.

Love, People, School, Travel

“These are two workings that may be seen in this Vision: the one is seeking, the other is beholding.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Second Revelation, Chapter 10

“Beware! By Allah the son of Abu Quhafah (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the hand-mill. The flood water flows down from me and the bird cannot fly upto me. I put a curtain against the caliphate and kept myself detached from it.
Then I began to think whether I should assault or endure calmly the blinding darkness of tribulations wherein the grown up are made feeble and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation (of mortification) in the throat. I watched the plundering of my inheritance till the first one went his way but handed over the Caliphate to Ibn al-Khattab after himself.
(Then he quoted al-A`sha's verse):
My days are now passed on the camel's back (in difficulty) while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.
It is strange that during his lifetime he wished to be released from the caliphate but he confirmed it for the other one after his death. No doubt these two shared its udders strictly among themselves. This one put the Caliphate in a tough enclosure where the utterance was haughty and the touch was rough. Mistakes were in plenty and so also the excuses therefore. One in contact with it was like the rider of an unruly camel. If he pulled up its rein the very nostril would be slit, but if he let it loose he would be thrown. Consequently, by Allah people got involved in recklessness, wickedness, unsteadiness and deviation.
Nevertheless, I remained patient despite length of period and stiffness of trial, till when he went his way (of death) he put the matter (of Caliphate) in a group and regarded me to be one of them. But good Heavens! what had I to do with this "consultation"? Where was any doubt about me with regard to the first of them that I was now considered akin to these ones? But I remained low when they were low and flew high when they flew high. One of them turned against me because of his hatred and the other got inclined the other way due to his in-law relationship and this thing and that thing, till the third man of these people stood up with heaving breasts between his dung and fodder. With him his children of his grand-father, (Umayyah) also stood up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions finished him and his gluttony brought him down prostrate.
At that moment, nothing took me by surprise, but the crowd of people rushing to me. It advanced towards me from every side like the mane of the hyena so much so that Hasan and Husayn were getting crushed and both the ends of my shoulder garment were torn. They collected around me like the herd of sheep and goats. When I took up the reins of government one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
That abode in the hereafter, We assign it for those who intend not to exult themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones. (Qur'an, 28:83)
Yes, by Allah, they had heard it and understood it but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supporters had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce in the gluttony of the oppressor and the hunger of the oppressed I would have cast the rope of Caliphate on its own shoulders, and would have given the last one the same treatment as to the first one. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat.”

Ali book Nahj al-Balagha

Known as the Sermon of ash-Shiqshiqiyyah (roar of the camel), It is said that when Amir al-mu'minin reached here in his sermon a man of Iraq stood up and handed him over a writing. Amir al-mu'minin began looking at it, when Ibn `Abbas said, "O' Amir al-mu'minin, I wish you resumed your Sermon from where you broke it." Thereupon he replied, "O' Ibn `Abbas it was like the foam of a Camel which gushed out but subsided." Ibn `Abbas says that he never grieved over any utterance as he did over this one because Amir al-mu'minin could not finish it as he wished to.
Nahj al-Balagha

Death, Hunger, Children, People

“Toil on, and in thy toil rejoice;
For toil comes rest, for exile, home;
Soon shalt thou hear the bridegroom's voice,
The midnight peal: "Behold, I come."”

Horatius Bonar (1808–1889) British minister and poet

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 125.

Home

“I swear by the life of Him Whom God shall make manifest! My Revelation is indeed far more bewildering than that of Muḥammad, the Apostle of God, if thou dost but pause to reflect upon the days of God. Behold, how strange that a person brought up amongst the people of Persia should be empowered by God to proclaim such irrefutable utterances as to silence every man of learning, and be enabled to spontaneously reveal verses far more rapidly than anyone could possibly set down in writing. Verily, no God is there but Him, the Help in Peril, the Self-Subsisting.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 18.
The Kitáb-I-Asmá

Life, God, People, Silence

“When he was angry, one of his eyes became so terrible, that no person could bear to behold it; and the wretch upon whom it was fixed, instantly fell backward, and sometimes expired. For fear, however, of depopulating his dominions, and making his palace desolate, he but rarely gave way to his anger.”

William Beckford book Vathek

Quand il étoit en colère, un de ses yeux devenoit si terrible qu'on n'en pouvoit pas soutenir les regards: le malheureux sur lequel il le fixoit tomboit à la renverse, & quelquefois même expiroit à l'instant. Aussi, dans la crainte de dépeupler ses états, & de faire un désert de son palais, ce prince ne se mettoit en colère que très-rarement.
Source: Vathek, P. 3; translation p. 1.

Fear, Way, Personality, Anger

“I have good dispositions; my life has been hitherto harmless and in some degree beneficial; but a fatal prejudice clouds their eyes, and where they ought to see a feeling and kind friend, they behold only a detestable monster.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster to the blind man in Ch. 15
Frankenstein (1818)

Life, Feeling

““When your people began to press upon us, long, long ago, we moved into remote enclaves. To us, numbers are not strength; wisdom is strength. What profiteth a race to be numerous and stupid, la? Behold how great we are, saith the lemming!” She laughed.”

Sheri S. Tepper (1929–2016) American fiction writer

Source: Gibbon's Decline & Fall (1996), Chapter 18 (p. 392)

Wisdom, People, Stupidity

“Then the Father from his starry citadel beholding these glorious deeds of the Greeks and how the mighty work went forward, is glad.”
Siderea tunc arce pater pulcherrima Graium coepta tuens tantamque operis consurgere molem laetatur.

Gaius Valerius Flaccus book Argonautica

Source: Argonautica, Book I, Lines 498–500

“We must consider the words, "the heavens were opened" (Ezek. i. 1); they give the key to the understanding of the whole. The figure of opening, also that of opening the gates, occurs frequently in the books of the prophets… When he commences to describe the firmament in detail, he says, "the firmament," without adding the words "the likeness of," for he says, "And I looked, and behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne" (Ezek x. 1). Here the prophet speaks of "the firmament" and not of "the likeness of the firmament,"…”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

Books, Understanding, Appearance

“It is only in appearance that time is a river. It is rather a vast landscape and it is the eye of the beholder that moves.”

Thornton Wilder book The Eighth Day

The Eighth Day (1967)

Appearance, Time

“Europe is equal to its historical task. Against the anti-spiritual, anti-heroic 'ideals' of America-Jewry, Europe pits its metaphysical ideas, its faith in its Destiny, its ethical principles, its heroism. Fearlessly, Europe falls in for battle, knowing it is armed with the mightiest weapon ever forged by History: the superpersonal Destiny of the European organism. Our European Mission is to create the Culture-State-Nation-Imperium of the West, and thereby we shall perform such deeds, accomplish such works, and so transform our world that our distant posterity, when they behold the remains of our buildings and ramparts, will tell their grandchildren that on the soil of Europe once dwelt a tribe of gods.”

Francis Parker Yockey (1917–1960) American writer

The Enemy of Europe (1953)

God, World, Faith, History

“My days among the Dead are past;
Around me I behold,
Where'er these casual eyes are cast,
The mighty minds of old;
My never-failing friends are they,
With whom I converse day by day.”

Robert Southey (1774–1843) British poet

My Days Among the Dead Are Past http://rpo.library.utoronto.ca/poem/1957.html, st. 1 (1818).

Past, Dead

“[T]he heavens were opened, and two personages clothed in light or fire descended and stood before him. As soon as this light surrounded him, and he was enclosed or enveloped in it, his mind was caught away from earthly objects and things, and he saw these two glorious personages, their countenances shining with exceeding great brilliancy. One of them, while pointing to the other, addressed him in this language, "Behold my beloved son, hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 15:181 (September 22, 1872).
Joseph Smith Jr.'s First Vision

Light, Clothes

“Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

Paul of Tarsus book Second Epistle to the Corinthians

2 Corinthians 3: 17-18
Variant translations:
Jehovah is the Spirit, and where the spirit of Jehovah is, there is freedom.
2 Corinthians 3: 17 NWT
Second Epistle to the Corinthians

Change

“It is God’s will, as to mine understanding, that we have Three Manners of Beholding His blessed Passion. The First is: the hard Pain that He suffered, — with contrition and compassion. And that shewed our Lord in this time, and gave me strength and grace to see it.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 21

God, Pain, Understanding, Suffering

“Behold, the atheists' nightmare. Now if you study a well-made banana, you'll find, on the far side, there are three ridges. On the close side, two ridges. If you get your hand ready to grip a banana, you'll find on the far side there are three grooves, on the close side, two grooves. The banana and the hand are perfectly made, one for the other. You'll find the maker of the banana, Almighty God, has made it with a non-slip surface. It has outward indicators of inward contents — green: too early; yellow: just right; black: too late. Now if you go to the top of the banana, you'll find, as with the soda can makers have placed a tab at the top, so God has placed a tab at the top. When you pull the tab, the contents don't squirt in your face. You'll find a wrapper which is biodegradable, has perforations. Notice how gracefully it sits over the human hand. Notice it has a point at the top for ease of entry. It's just the right shape for the human mouth. It's chewy, easy to digest and its even curved toward the face to make the whole process so much easier. Seriously, Kirk, the whole of creation testifies to the genius of God's creation.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

God, Study

“Be it granted me to behold you again in dying,
Hills of home!”

Robert Louis Stevenson book Songs of Travel and Other Verses

No. XLV, S.R. Crockett.
Songs of Travel and Other Verses (1896)

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“We have, now, matter of mourning: for our sin is cause of Christ’s pains; and we have, lastingly, matter of joy: for endless love made Him to suffer. And therefore the creature that seeth and feeleth the working of love by grace, hateth nought but sin: for of all things, to my sight, love and hate are hardest and most unmeasureable contraries. And notwithstanding all this, I saw and understood in our Lord’s meaning that we may not in this life keep us from sin as wholly in full cleanness as we shall be in Heaven. But we may well by grace keep us from the sins which would lead us to endless pains, as Holy Church teacheth us; and eschew venial reasonably up to our might. And if we by our blindness and our wretchedness any time fall, we should readily rise, knowing the sweet touching of grace, and with all our will amend us upon the teaching of Holy Church, according as the sin is grievous, and go forthwith to God in love; and neither, on the one side, fall over low, inclining to despair, nor, on the other side, be over-reckless, as if we made no matter of it; but nakedly acknowledge our feebleness, finding that we may not stand a twinkling of an eye but by Keeping of grace, and reverently cleave to God, on Him only trusting.
For after one wise is the Beholding by God, and after another wise is the Beholding by man. For it belongeth to man meekly to accuse himself, and it belongeth to the proper Goodness of our Lord God courteously to excuse man.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Love, Life, God, Pain

“The friendship of high and sanctified spirits loses nothing by death but its alloy; failings disappear, and the virtues of those whose faces we shall behold no more appear greater and more sacred when beheld through the shades of the sepulchre.”

Robert Hall (1764–1831) British Baptist pastor

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 254.

Death, Friendship, Appearance

“Nothing. She is innocent and blameless. She has lived as Rama’s queen ten thousand years; before that Rama saved her from great danger by wondrous and incredible deeds. And now behold one of the terrors of kingship, that Rama let her go because his people talk against her. Get up, save her life with you and your companions; and make in measured words the song of Rama, and teach it to Rama’s two sons.”

Vālmīki Ramayana

In p. 6.
Narada to Valmiki
Ramayana

Life, People

“After this I saw, beholding, the body plenteously bleeding in seeming of the Scourging, as thus: — The fair skin was broken full deep into the tender flesh with sharp smiting all about the sweet body. So plenteously the hot blood ran out that there was neither seen skin nor wound, but as it were all blood. And when it came where it should have fallen down, then it vanished.
Notwithstanding, the bleeding continued awhile: till it might be seen and considered.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourth Revelation, Chapter 12

“How can Life grant us boon of living, compensate
For dull grey ugliness and pregnant hate
Unless we dare
The soul's dominion? Each time we make a choice, we pay
With courage to behold the restless day,
And count it fair.”

Amelia Earhart (1897–1937) American aviation pioneer and author

Poetry written around the time of breaking of her "tenuous engagement" to Samuel Chapman (c. 1928), published in Amelia, My Courageous Sister : Biography of Amelia Earhart (1987) by Muriel Earhart Morrissey and Carol L. Osborne, p. 74; also in Amelia: A Life of the Aviation Legend (1999) by Donald M. Goldstein and Katherine V. Dillon, p. 38

Life, Hate, Soul, Courage

“Another understanding is this, that there be deeds evil done in our sight, and so great harms taken, that it seemeth to us that it were impossible that ever it should come to good end. And upon this we look, sorrowing and mourning therefor, so that we cannot resign us unto the blissful beholding of God as we should do. And the cause of this is that the use of our reason is now so blind, so low, and so simple, that we cannot know that high marvellous Wisdom, the Might and the Goodness of the blissful Trinity. And thus signifieth He when He saith: THOU SHALT SEE THYSELF if all manner of things shall be well. As if He said: Take now heed faithfully and trustingly, and at the last end thou shalt verily see it in fulness of joy.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 32

Wisdom, God, Understanding, Evil

“Glorious transformation! glorious translation! I seem already to behold the wondrous scene.”

Henry Melvill (1798–1871) British academic

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 359.
Context: Glorious transformation! glorious translation! I seem already to behold the wondrous scene. The sea and the land have given up their dead! the quickened myriads have been judged according to their works. And now, an innumerable company, out of all nations and tribes and tongues, ascend with the Mediator towards the kingdom of His Father. Can it be that these, who were born children of earth, who were long enemies to God by wicked works, are to enter the bright scenes of paradise? Yes, He who leads them has washed them in His blood; He who leads them has sanctified them by His Spirit.

“We more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract
Context: p>As a man and woman meet and love forthwith.
Perhaps there are moments of awakening,
Extreme, fortuitous, personal, in whichWe more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.</p

Sleep

“Of these no more. From Orders, Slaves and Kings,
To thee, O Man, my heart rebounding springs.
Behold th' ascending bliss that waits your call,
Heav'n's own bequest, the heritage of all.
Awake to wisdom, seize the proffer'd prize;
From shade to light, from grief to glory rise.”

Joel Barlow (1754–1812) American diplomat

The Conspiracy of Kings (1792)
Context: Of these no more. From Orders, Slaves and Kings,
To thee, O Man, my heart rebounding springs.
Behold th' ascending bliss that waits your call,
Heav'n's own bequest, the heritage of all.
Awake to wisdom, seize the proffer'd prize;
From shade to light, from grief to glory rise.
Freedom at last, with Reason in her train,
Extends o'er earth her everlasting reign…

Wisdom, Spring, Light, Waiting

Quotes about behold page 4

Quotes about behold
page 4