“But your Squabbles about a Bishop I wish to see speedily ended. … Each Party abuses the other, the Profane and the Infidel believe both sides, and enjoy the Fray; the Reputation of Religion in general suffers, and its enemies are ready to say, not what was said in the primitive Times, Behold how these Christians love one another, but, Mark how these Christians [hate] one another! Indeed when religious People quarrel about Religion, or hungry People about their Victuals, it looks as if they had not much of either among them.”

— Benjamin Franklin

Letter to Jane Mecom, 23 February 1769 http://www.franklinpapers.org/franklin/framedVolumes.jsp?vol=16&page=050a <br class="br">Epistles

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Benjamin Franklin183

American author, printer, political theorist, politician, p… 1706–1790

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“Infidel, n. In New York, one who does not believe in the Christian religion; in Constantinople, one who does.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary

“A man who is convinced of the truth of his religion is indeed never tolerant. At the least, he is to feel pity for the adherent of another religion but usually it does not stop there. The faithful adherent of a religion will try first of all to convince those that believe in another religion and usually he goes on to hatred if he is not successful. However, hatred then leads to persecution when the might of the majority is behind it.
In the case of a Christian clergyman, the tragic-comical is found in this: that the Christian religion demands love from the faithful, even love for the enemy. This demand, because it is indeed superhuman, he is unable to fulfill. Thus intolerance and hatred ring through the oily words of the clergyman. The love, which on the Christian side is the basis for the conciliatory attempt towards Judaism is the same as the love of a child for a cake. That means that it contains the hope that the object of the love will be eaten up…”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Rabbi Solomon Goldman of Chicago's Anshe Emet Congregation, p. 51
Attributed in posthumous publications, Einstein's God (1997)

“See, they say, how they love one another, for themselves are animated by mutual hatred; how they are ready even to die for one another, for they themselves will sooner put to death.”
Vide, inquiunt, ut invicem se diligant; ipsi enim invicem oderunt: et ut pro alterutro mori sint parati; ipsi enim ad occidendum alterutrum paratiores erunt.

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 39, describing how Christianity is mocked by its enemies.

“There are serious mistakes, among them the one saying that Jesus came as a messenger for other people other than the sons of Israel.… Christianity is not a faith for people in Africa, Asia, Europe and the Americas. Other people who are not sons of Israel have nothing to do with that religion.… It is a mistake that another religion exists alongside Islam. There is only one religion which is Islam after Mohammed.… All those believers who do not follow Islam are losers.”

Muammar Gaddafi (1942–2011) Libyan revolutionary, politician and political theorist

Sermon to a prayer meeting in Niger (30 March 2007), quoted in Reuters UK (30 March 2007) "Gaddafi says only Islam a universal religion" by Salah Sarrar
Speeches

“What is meant by "the representation of space"? What distinguishes one representation from another? Does this mean "how does one see that one thing is not another thing?" What constitutes a change of focus?… What about "another way of establishing (?) "thingness"? "Something" can be either one thing or another (without turning the rabbit on its side)..”

Jasper Johns (1930) American artist

Book B (sketchbook), c 1967: as quoted in Jasper Johns, Writings, sketchbook Notes, Interviews, ed. Kirk Varnedoe, Moma New York, 1996, p. 62
1960s

“Everyone realizes that one can believe little of what people say about each other. But it is not so widely realized that even less can one trust what people say about themselves.”

Rebecca West (1892–1983) British feminist and author

As quoted in The Sunday Telegraph, London (1975), and Rebecca West : A Life (1987) by Victoria Glendinning, p. xi

“They say religion is about love, but you wonder how much of it really is about fear.”

Deb Caletti (1963) American writer

Source: The Nature of Jade

“The state, [Kierkegaard] argues, bears a direct relation to numbers. When a state decays, numbers decline and the state disappears. The whole concept is void. The relation of Christianity to numbers is different. A single Christian gives it reality. Christianity bears indeed an inverse relation to numbers. When all become Christians, the concept of Christianity is void. The concept is indeed a polemical one. One can be a Christian only in opposition. When opposition is suppressed, there is no more sense in saying “Christian.” Christendom has astutely abolished Christianity by making us all Christians. … In Christendom there is not the slightest idea of what Christianity is. People cannot see or understand that Christianity has been abolished by its propagation. Again, history probably does not offer any other example of a religion being abolished by reason of its success.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), pp. 35-36

“Clearly, the child is learning about space! …how on earth does one learn about time? Can one time fit inside another? Can two of them go side by side? In music, we find out!”

Marvin Minsky (1927–2016) American cognitive scientist

Music, Mind, and Meaning (1981)
Context: Of what use is musical knowledge? Here is one idea. Each child spends endless days in curious ways; we call this play. A child stacks and packs all kinds of blocks and boxes, lines them up, and knocks them down. … Clearly, the child is learning about space!... how on earth does one learn about time? Can one time fit inside another? Can two of them go side by side? In music, we find out!

“I dwell mostly upon the religious aspects, because I believe it is the religious people who are to be relied upon in this Anti-Slavery movement. Do not misunderstand my railing—do not class me with those who despise religion—do not identify me with the infidel. I love the religion of Christianity—which cometh from above—which is a pure, peaceable, gentle, easy to be entreated, full of good fruits, and without hypocrisy. I love that religion which sends its votaries to bind up the wounds of those who have fallen among thieves.
By all the love I bear such a Christianity as this, I hate that of the Priest and the Levite, that with long-faced Phariseeism goes up to Jerusalem to worship and leaves the bruised and wounded to die. I despise that religion which can carry Bibles to the heathen on the other side of the globe and withhold them from the heathen on this side—which can talk about human rights yonder and traffic in human flesh here…. I love that which makes its votaries do to others as they would that others should do to them. I hope to see a revival of it—thank God it is revived. I see revivals of it in the absence of the other sort of revivals. I believe it to be confessed now, that there has not been a sensible man converted after the old sort of way, in the last five years.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in The Cambridge Companion to Frederick Douglass (2009), by Maurice S. Lee, Cambridge University Press, pp. 68-69

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