Quotes about batter
A collection of quotes on the topic of batter, use, likeness, thinking.
Quotes about batter

Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)

Letter to an unidentified friend (1489), as translated in Collected Works of Erasmus (1974), p. 58

“Unholy battered old thing you were, my sunflower O my soul, I loved you then!”
Source: Howl and Other Poems

Source: My Utmost for His Highest: Traditional Updated Edition

Women Can't Hear What Men Don't Say (2000)

Said in relation to the proposal to ban firearms in the UK following the Dunblane shooting, as quoted in "48 of Prince Philip's greatest gaffes and funny moments" https://www.telegraph.co.uk/news/2017/05/04/48-prince-philips-greatest-gaffes-funny-moments/, The Telegraph (2 August 2017)
1990s
What Does 'Death to Israel' Mean to You? (2011)

An unpublished paper of 1907, as quoted in The Rising American Empire (1960) by Richard Warner Van Alstyne, p. 201; also quoted in On Power and Ideology (1987) by Noam Chomsky; accounts of this as being from a lecture of 15 April 1907 seem to be incorrect.
1900s

Though we waited long, we saw all this and more.
1870s, Oratory in Memory of Abraham Lincoln (1876)

The top is greedy and mean and will always find a way to take care of themselves. They always do.
Speech before the 1983 General Election.
1980s

On Ted Williams, as quoted in "Here's the Pitch" by Frank Finch, in The Los Angeles Times (June 5, 1958), p. C2

"Chapter III," Babe Ruth's Own Book of Baseball (1928), pp. 32-33; reprinted as "Babe Ruth's Own Story — Chapter III: Pitching the Keynote of Defense; The Pitcher's Job; Why Young Hurlers Fail," https://news.google.com/newspapers?id=r0sbAAAAIBAJ&sjid=J0sEAAAAIBAJ&pg=6011%2C3899916 in The Pittsburgh Press (December 23, 1928), p. 52

environmental influence
Source: "Ordinary personology." 1998, p. 96; as cited in Malle (2011, 75)

"Streets of Philadelphia", from the soundtrack to the film Philadelphia (1994)
Song lyrics, Singles

A statement made in Witham, Essex during the 2005 general election, as quoted in "Ducking and diving, ageing prize-fighter still fears the sucker punch" by Ben Macintyre, The Times (13 April 2005), p. 23

“The church stands that it may be battered, but the fists that batter know their own impotence.”
Non-Fiction, Here Comes Everybody: An Introduction to James Joyce for the Ordinary Reader (1965)

Frankie says... http://www.zttaat.com/article.php?title=751 at zttaat.com, Accessed May 2014.

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

then I came home – not sleepy so I made a pattern of some flowers I had picked – They were like waterlilies – white ones – with the quality of smoothness gone.
Canyon, Texas, (September 14, 1916), pp. 186, 187
1915 - 1920, Letters to Anita Pollitzer' (1916)
Book V, Part III, Chapter XVI.
Crowds (1913)

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)
Emblems of Love (1912)

But he couldn't get me to change. In fact, Whitey told me just last year that I'd shut my eyes just before I lunged.
As quoted in "IT'S OUTTA HEEERRE!!!: A New Generation of Sluggers Invites Tape-Measure Comparisons" http://articles.latimes.com/1986-07-21/sports/sp-26487_1_home-run.

On the Divine Poems (1686). Compare: "To vanish in the chinks that Time has made", Samuel Rogers, Pæstum; "As that the walls worn thin, permit the mind
Poetical Works of Edmund Waller and Sir John Denham (1857)

From "Babe Speaks His Mind Anent the Deliberate Pass," http://archives.chicagotribune.com/1920/08/14/page/7/ by Ruth (as told to Pegler), in The Chicago Tribune (August 14, 1920), p. 7; reprinted as "The Intentional Pass," https://books.google.com/books?id=SAAlxi-0EZYC&pg=PA32 in Playing the Game: My Early Years in Baseball, p. 32

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Women Can't Hear What Men Don't Say (2000)

"Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry http://books.google.com/books?id=UgZaAAAAMAAJ (1917).

as the ghost Dariat lies immobile in a wispy limbo
The Night's Dawn Trilogy (1996-1999), The Naked God (1999)

Lieutenant Richard Sharpe, p. 226
Sharpe (Novel Series), Sharpe's Havoc (2003)
For My Country's Freedom, Cap 9 "The Mark of Satan"
Tomasz Vetulani o Holandii, niskim kraju http://www.nto.pl/apps/pbcs.dll/article?AID=/20110605/REPORTAZ01/762330357, nto.pl, 5 June 2011 (in Polish)
Andrea Dworkin, in The Telegraph, April 13, 2005, 12:02 a.m. (section "News", subsection "Obits", subsubsection "Culture") http://www.telegraph.co.uk/news/obituaries/culture-obituaries/1487683/Andrea-Dworkin.html, as accessed February 15, 2013 (obituary).

Women Can't Hear What Men Don't Say (2000)

Women Can't Hear What Men Don't Say (2000)

Women Can't Hear What Men Don't Say (2000)
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare

As quoted in "Raschi Was Best Hurler: Yogi" https://news.google.com/newspapers?id=2rEfAAAAIBAJ&sjid=PdcEAAAAIBAJ&pg=1965%2C6170607.

Women Can't Hear What Men Don't Say (2000)

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 85-89
Quotes from The History of India as told by its own Historians

As quoted in “Clemente Sinks Feet in Clay To Mold Stout Swat Figures” by Les Biederman, in The Sporting News (July 2, 1966), p. 8
Baseball-related, <big><big>1960s</big></big>, <big>1966</big>

Fitzgerald News Conference from the Washington Post (October 28, 2005)

the man
Women Can't Hear What Men Don't Say (2000)
Source: The Lonely Dead (2004), Ch. 5

"Felix Randal", lines 11-14
Wessex Poems and Other Verses (1918)

Letter, July 21, ibid, p.288

Women Can't Hear What Men Don't Say (2000)

Riemanns geometrische Ideen, ihre Auswirkungen und ihre Verknüpfung mit der Gruppentheorie (1925), as quoted/translated by Erhard Scholz, "Philosophy as a Cultural Resource and Medium of Reflection for Hermann Weyl" (2004)

As quoted in "The Scoreboardː Stengelː 'Wagner Best I Ever Saw'" https://news.google.com/newspapers?id=_kYqAAAAIBAJ&sjid=9U4EAAAAIBAJ&pg=7207%2C1231475

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 42

As quoted in "Ruth Has One Great Fear: May Drive Ball Back At Pitcher Some Day and Injure Him"

New York City (p. 260).
States of Desire: Travels in Gay America (1980)

“Batter my heart, three-personed God; for you
As yet but knock, breathe, shine, and seek to mend.”
No. 14, line 1
Holy Sonnets (1633)

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 44
Context: In pondering why a battered woman does not leave, we must remember that gay men with a taste for violent “rough trade” have always paid for this kind of sex. Are women so perfect and angelic that we cannot imagine them having sadomasochistic impulses? When they are genuinely victimized, women deserve our pity. But victimization alone cannot explain everything in the tragicomedy of love.

A brief account of the attack that left him scarred from a spearhead that entered one side of his face and exited the other, in "Narrative of a Trip to Harar" (11 June 1855); published in The Journal of the Royal Geographical Society <!-- Vol. 25, pp.136-150 --> (June 1855)
Context: Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance. I gave the word for a rush, and sallied out with my sabre, closely followed by Lieut. Herne, with Lieut. Speke in the rear. The former was allowed to pass through the enemy with no severer injury than a few hard blows with a war club. The latter was thrown down by a stone hurled at his chest and taken prisoner, a circumstance which we did not learn till afterwards. On leaving the tent I thought that I perceived the figure of the late Lieut. Stroyan lying upon the ground close to the camels. I was surrounded at the time by about a dozen of the enemy, whose clubs rattled upon me without mercy, and the strokes of my sabre were rendered uncertain by the energetic pushes of an attendant who thus hoped to save me. The blade was raised to cut him down: he cried out in dismay, and at that moment a Somali stepped forward, threw his spear so as to pierce my face, and retired before he could be punished. I then fell back for assistance, and the enemy feared pursuing us into the darkness. Many of our Somalis and servants were lurking about 100 yards from the fray, but nothing would persuade them to advance. The loss of blood causing me to feel faint, I was obliged to lie down, and, as dawn approached, the craft from Aynterad was seen apparently making sail out of the harbour.

Fragment 67, as translated by R. Lattimore http://www.rhapsodes.fll.vt.edu/arkhilokhos67.htm
Variant translations:
Soul, my soul, don't let them break you,
all these troubles. Never yield:
though their force is overwhelming,
up! attack them shield to shield...
"Archilochos: To His Soul" : A fragment http://web.archive.org/20030629194753/geocities.com/joncpoetics/translations/Archsoul.htm as translated from the Greek by Jon Corelis http://web.archive.org/20030805055937/www.geocities.com/joncpoetics/
Take the joy and bear the sorrow,
looking past your hopes and fears:
learn to recognize the measured
dance that orders all our years.
"Archilochos: To His Soul" : A fragment, as translated from the Greek by Jon Corelis
Fragments
Context: Heart, my heart, so battered with misfortune far beyond your strength,
up, and face the men who hate us. Bare your chest to the assault
of the enemy, and fight them off. Stand fast among the beamlike spears.
Give no ground; and if you beat them, do not brag in open show,
nor, if they beat you, run home and lie down on your bed and cry.
Keep some measure in the joy you take in luck, and the degree you
give way to sorrow. All our life is up-and-down like this.

The Judging of Jurgen (1920)
Context: In Philistia to make literature and to make trouble for yourself are synonyms,… the tumblebug explained. — I know, for already we of Philistia have been pestered by three of these makers of literature. Yes, there was Edgar, whom I starved and hunted until I was tired of it: then I chased him up a back alley one night, and knocked out those annoying brains of his. And there was Walt, whom I chivvied and battered from place to place, and made a paralytic of him: and him, too, I labelled offensive and lewd and lascivious and indecent. Then later there was Mark, whom I frightened into disguising himself in a clown's suit, so that nobody might suspect him to be a maker of literature: indeed, I frightened him so that he hid away the greater part of what he had made until after he was dead, and I could not get at him. That was a disgusting trick to play on me, I consider. Still, these are the only three detected makers of literature that have ever infested Philistia, thanks be to goodness and my vigilance, but for both of which we might have been no more free from makers of literature than are the other countries.…

On the aftermath of being sexual assaulted and his book History of Violence in “Édouard Louis: 'I want to be a writer of violence. The more you talk about it, the more you can undo it'” https://www.theguardian.com/books/2018/jun/09/edouard-louis-i-want-to-be-a-writer-of-violence-the-more-you-talk-about-it-the-more-you-can-undo-it in The Guardian (2018 Jun 9)
p. 168 https://books.google.com/books?id=sUTZCwAAQBAJ&pg=PA168
1990s, The Ragamuffin Gospel (1990)

not just the extinction of species and animals and plants, that fifty years ago was the first signs of impending global disaster, but traffic congestion, oil prices, pressure on the health service , the growth of mega-cities, migration patterns, immigration policies, unemployment, the loss of arable land, desertification, famine, increasingly violent weather, the acidification of the oceans, the collapse of fish stocks, rising sea temperatures, the loss of rain forest. The list goes on and on. But they all share an underlying cause. Every one of these global problems, environmental as well as social becomes more difficult – and ultimately impossible - to solve with ever more people.
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Source: The Aquarian Conspiracy (1980), Chapter Seven, Right Power, p.190