Quotes about approach
A collection of quotes on the topic of approach, other, use, doing.
Quotes about approach

"The Man Who Would Be Queen" in Melody Maker (2 May 1981) http://www.queenarchives.com/index.php?title=Freddie_Mercury_-_05-02-1981_-_Melody_Maker.

As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.

Letter to Catherine L. Moore (7 February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 407-408
Non-Fiction, Letters

Source: A Brief History of Time (1988), Ch. 12
Context: Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing?

On moving to the Unitied States, as quoted in "Seal: Still Crazy After All These Years" by Fiona Sturges in The Independent (11 October 2003)

1860s, First State of the Union address (1861)

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

"How the Poor Die" http://orwell.ru/library/articles/Poor_Die/english/e_pdie, Now (November 1946)

Neville Cardus The Delights of Music (London: Victor Gollancz, 1966) p. 90.
Criticism
“Why don’t you call, you swine, and announce your approach!”
Untouchable, Penguin Books, 1990.

Hubert Reeves (1984) Atoms of silence: an exploration of cosmic evolution Massachusetts Institute of Technology. p. 37

When she was attacked by a serious fever epidemic which had engulfed Japan in 1917 and this occult experience was widely publicized after the epidemic had abated, quoted in "Japan (1916-20)", also in “Yogi-doctors” and Occult Healing Arts:Towards a Post-colonial Anthropology of Holistic Therapeutics at Sri Aurobindo Ashram http://www.isa-sociology.org/publ/E-symposium/E-symposium-vol-1-1-2011/EBul-Mar-11-Paranjape.pdf., p. 8

India's Great Scientist, J.C. Bose

U.S. District Court testimony September 1979 http://www.law.cornell.edu/copyright/cases/464_US_417.htm#464us417n27.

MD. Mahmudul Hasan on an article of the - Rokeya's wake-up call to women http://www.thedailystar.net/opinion/tribute/rokeyas-wake-call-women-1327171/
Context: She was much ahead of her time and society in understanding the causes of its degradation and in setting up a correct approach to address them. She rightly realised that without empowering women, a society can never flourish. Hence, the thematic thread that runs through all her intellectual efforts is a concern for equitable gender relations – feminism.

"Reflections on Gandhi" (1949)
Context: I could see even then that the British officials who spoke of him with a mixture of amusement and disapproval also genuinely liked and admired him, after a fashion. Nobody ever suggested that he was corrupt, or ambitious in any vulgar way, or that anything he did was actuated by fear or malice. In judging a man like Gandhi one seems instinctively to apply high standards, so that some of his virtues have passed almost unnoticed. For instance, it is clear even from the autobiography that his natural physical courage was quite outstanding: the manner of his death was a later illustration of this, for a public man who attached any value to his own skin would have been more adequately guarded. Again, he seems to have been quite free from that maniacal suspiciousness which, as E. M. Forster rightly says in A Passage to India, is the besetting Indian vice, as hypocrisy is the British vice. Although no doubt he was shrewd enough in detecting dishonesty, he seems wherever possible to have believed that other people were acting in good faith and had a better nature through which they could be approached.
1998

As quoted in [Jason Reynolds Named New National Ambassador for Young People's Literature, https://www.loc.gov/item/prn-20-002/jason-reynolds-named-new-national-ambassador-for-young-peoples-literature/2020-01-13/, Library of Congress, 10 March 2020, January 13, 2020]

Quoted in The Life of St. Gemma Galgani by her spiritual director Ven. Germanus, trans. A. M. O'Sullivan, 1999, p. 258.

Source: The Diary of a Young Girl

“Cynicism is the only form in which base souls approach honesty.”

Regarding stopgap measures for the federal budget, White House press conference (11 July 2011) http://www.whitehouse.gov/the-press-office/2011/07/11/press-conference-president
2011, Remarks on the economy (July 2011)

Cited in: Haluk Demirkan, James C. Spohrer, Vikas Krishna (2011) The Science of Service Systems. p. 274.
1970s, Towards a System of Systems Concepts, 1971

Fourth State of the Union Address http://www.infoplease.com/t/hist/state-of-the-union/76.html (December 6, 1864)
1860s

As quoted in "A Role About Winter for Julie Christie, a Star in Eternal Spring]" by Alan Riding in The New York Times (18 April 2007)

Source: Violence and Social Orders (2009), Ch. 1 : The Conceptual Framework

Speech to the Conservative Party Conference in Blackpool (3 October 1946), quoted in The Times (4 October 1946), p. 2.

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Source: Twenty Years at Hull-House (1910), Ch. 17

Source: Autobiography of Mark Twain, Vol. 3 (2015), pp. 57–58
Leda Cosmides and John Tooby, " Evolutionary Psychology: A Primer http://www.cep.ucsb.edu/primer.html" (1997)

Concepts

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

As quoted in "15 Best Conor McGregor Quotes" http://www.foxsportsasia.com/news/15-best-conor-mcgregor-quotes/, FOX Sports Asia
2010s, 2014

Dark Souls 3 Interview: "It Wouldn’t Be Right to Continue Creating Souls" https://www.gamespot.com/articles/dark-souls-3-interview-it-wouldnt-be-right-to-cont/1100-6432425/ (November 20, 2015)

Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 234-238

§ 44
New Era Community (1926)

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 4: Fire and Brimstone, Horns and Tail, p. 67

1960s-1980s, "Industrial Organization: A Proposal for Research" (1972)

About the Bharatiya Mazdoor Sangh (BMS). Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 154

To Major Winrich Behr in the early morning hours of April 21, 1945. Quoted in "Battle for the Ruhr" - Page 378 - by Derek S. Zumbro - 2006

Message of Ayatollah Seyyed Ali Khamenei To the Youth in Europe and North America http://english.khamenei.ir//index.php?option=com_content&task=view&id=2001, Khamenei.ir (January 21, 2015)
2015

1910s, The Progressives, Past and Present (1910)

NYROCK: Interview with Chris Cornell, 1999-10-01 https://web.archive.org/web/20030919022841/http://www.nyrock.com/interviews/1999/cornell_int.asp,
Euphoria Morning Era

“There are questions which, once approached, either isolate you or kill you outright.”
On the Heights of Despair (1934)

Collected Plays (1958) Introduction, Section 1

Letter to Walter Ulbricht, January 7, 1964. Russell would later write, in his autobiography: "The abduction and imprisonment by the East Germans of Brandt, who had survived Hitler's concentration camps, seemed to me so inhuman that I was obliged to return to the East German Government the Carl von Ossietzky medal which it had awarded me. I was impressed by the speed with which Brandt was soon released".
1960s

Interview on Iraq with the Associated Press (30 January 2007) http://www.msnbc.msn.com/id/16896534/
2007

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 312
Non-Fiction, Letters, to Frank Belknap Long

2014, Statement on Cuban policy (December 2014)

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 6, “You’re Wrong About Everything (But So Am I)” (p. 117)

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

1900s, Inaugural Address (1905)

Jawaharlal Nehru's Speeches 1949 - 1953 (1954), p. 235

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Edwin Grant Conklin, " The Mechanism of Heredity https://archive.org/details/jstor-1633782,", Science, Vol 27, nr 691, January 17, 1908

p, 125
1860s, A Short Autobiography (1860)

1910s, The Progressives, Past and Present (1910)

“Of what help is anyone who can only be approached with the right words?”
Haven (1951)

1940s, Philosophy for Laymen (1946)

2000s, White House speech (2006)
(21 August 1982) http://www.nytimes.com/1982/08/21/world/excerpts-from-begin-speech-at-national-defense-college.html

Preface
The Foundations of Mathematics (1925)

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 54.

Vitruvius, De Architectura Bk. 2, Introduction, Sec. 3

2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)

In a speech on Democratic Development, Pluralism and Civil Society delivered at the Nobel Institute, Oslo, Norway (7 April 2005). http://www.akdn.org/speech/nobel-institute-oslo

Source: Striking Thoughts (2000), p. 15 - 16

“When she [Philosophy] saw that the Muses of poetry were present by my couch giving words to my lamenting, she was stirred a while; her eyes flashed fiercely, and said she, "Who has suffered these seducing mummers to approach this sick man? Never do they support those in sorrow by any healing remedies, but rather do ever foster the sorrow by poisonous sweets. These are they who stifle the fruit-bearing harvest of reason with the barren briars of the passions: they free not the minds of men from disease, but accustom them thereto."”
Quae ubi poeticas Musas uidit nostro assistentes toro fletibusque meis uerba dictantes, commota paulisper ac toruis inflammata luminibus: Quis, inquit, has scenicas meretriculas ad hunc aegrum permisit accedere, quae dolores eius non modo nullis remediis fouerent, uerum dulcibus insuper alerent uenenis? Hae sunt enim quae infructuosis affectuum spinis uberem fructibus rationis segetem necant hominumque mentes assuefaciunt morbo, non liberant.
Prose I, lines 7-9; translation by W.V. Cooper
The Consolation of Philosophy · De Consolatione Philosophiae, Book I