Quotes about apartment
page 10

“Ever since the French revolution there has developed a vicious, cretinizing tendency to consider a genius (apart from his work) as a human being more or less the same in every sense as other ordinary mortals. This is wrong. And if this is wrong for me, the genius of the greatest spiritual order or our day, a true modern genius, it is even more wrong when applied to those who incarnated the almost divine genius of the Renaissance, such as Raphael.”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 1

Sense

“Sweet heart, bitter heart
Now I can't tell you apart
Cozy and cold
Put the horse before the cartThose teenage hopes
Who have tears in their eyes
Too scared to own up
To one little lie.”

Leslie Feist (1976) Canadian musician

"1 2 3 4" (written with Sally Seltmann)
The Reminder (2007)

Lie, Hope, Tear, Heart

“I want to know what the devil you mean by keeping coming into my private apartment, taking up space which I require for other purposes and interrupting me when I am chatting with my personal friends. Really one gets about as much privacy in this house as a strip-tease dancer.”

P.G. Wodehouse book The Code of the Woosters

The Code of the Woosters (1938)

Housing, Personality

“There is absolutely no one, apart from yourself, who can prevent you, in the middle of the night, from sneaking down to tidy up the edges of that hunk of cheese at the back of the fridge.”

Boris Johnson (1964) British politician, historian and journalist

"Face it: it's all your own fat fault", Daily Telegraph, 27 May 2004, p. 24.
On the dangers of obesity.
2000s, 2004

Night

“Pagan renaissance is overdue. It is necessary for Europe to heal its psyche. Under Christianity, Europe learned to reject its ancestors, its past, which cannot be good for its future also. Europe became sick because it tore apart from its own heritage, it had to deny its very roots. If Europe is to be healed spiritually, it must recover its spiritual past--at least, it should not hold it in such dishonor…. For self-recovery, these countries have to revive their old gods. But this is a task which cannot be done mechanically. They have to recapture the consciousness which expressed itself in the language of many gods… In my book, The Word as Revelation: Names of Gods, I spoke of a new kind of pilgrimage: a return to the time of the Gods. Meanwhile, European scholars can do a lot. They should write a history of Europe from the Pagan point of view, which would show how profoundly persecuted Paganism was. They should compile a directory of Pagan temples destroyed, Pagan groves and sacred spots desecrated. European Pagans should also revive some of these sites as their places of pilgrimage.”

Ram Swarup (1920–1998) Indian historian

Interview in the June, 1996, issue of Antaios, http://web.archive.org/web/20080407092807/https://www.hinduismtoday.com/archives/1999/7/1999-7-07.shtml

God, Books, History, Learning

“And here and there a human who saw the rightness of the proposition that Man could not, by mere self-assertion, be a special being; understanding that it was to his greater glory to take his place among the other things of life, as a simple thing of life, as a form of life that could lead and teach and be a friend rather than a thing that conquered and ruled and stood as one apart.”

Clifford D. Simak book Time and Again

Source: Time and Again (1951), Chapter XXXIX (p. 195)

Life, Understanding

“This past summer I realized that I am not the sort of woman to stand alone in life. Apart from the eternal worries about money, it is precisely the freedom I have had which was able to lure me away from myself. I would so much like to get to the point where I can create something that is me. It is up to the future to determine for us whether I'm acting bravely or not. The main thing now is peace and quiet for my work, and I have that most of all when I am at Otto Modersohn's side.”

Paula Modersohn-Becker (1876–1907) German artist

In a letter to her friend Clara Rilke-Westhoff, 17 November 1906; as quoted in Voicing our visions, – Writings by women artists; ed. Mara R. Witzling, Universe New York, 1991, p. 206
1906 + 1907

Life, Money, Peace, Freedom

“"Diversity" as an abstraction has no meaning. Today, however, it means racial preference and nothing else. A commitment to diversity, apart from the ends it may serve, is absurd.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, Is Diversity Good? (2003)

“The man who saw his fellow US citizens burned alive, torn apart by a mob, and hung from a bridge in Fallujah, and responded by writing “Screw Them,” is now claiming to be the messenger of truth to the citizens of the US.”

Charles Foster Johnson (1953) American musician

May 1, 2007 http://littlegreenfootballs.com/weblog/?entry=25321_Kos_on_Truth&only

Truth

“Caprice
You held a wild flower in your finger -tips,
Idly you pressed it to indifferent lips,
Idly you tore its crimson leaves apart…
Alas! It was my heart You held wine-cup in your finger-tips,
Lightly you raised it to indifferent lips,
Lightly you drank and flung away the bowl…,
Alas! It was my soul. Page 153”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Her poem in [Gokak, Vinayak Krishna, The Golden Treasury of Indo-Anglian Poetry, 1828-1965, http://books.google.com/books?id=WLE8GVsAfEMC, 1970, Sahitya Akademi, 978-81-260-1196-4, 153]
Poetry

Soul, Flowers, Wine, Heart

“I feel a fatigue of the tongue seeking to utter impossible things until it twists itself into a knot and chokes me. I feel a fatigue at this mass of nerves seeking to uphold a world that is falling apart. I feel a fatigue at feeling, at the fervor of my dreams, the fever of my thought, the intensity of my hallucinations. A fatigue at the sufferings of others and my own. I feel my own blood thundering inside of me, I feel the horror of falling into abysms. But you and I would always fall together and I would not be afraid. We would fall into abysms, but you would carry your phosphorescences to the very bottom of the abysms. We could fall together and ascend together, far into space. I was always exhausted by my dreams, not because of the dreams, but because of the fear of not being able to return. I do not need to return. I will find you everywhere. You alone can go wherever I go, into the same mysterious regions. You too know the language of the nerves. You will always know what I am saying even if I do not.”

Anaïs Nin book Under a Glass Bell

"Je suis le plus malade des Surrealistes"
Under a Glass Bell (1944)

World, Fear, Dreams, Feeling

“How alien our country has become from her noblest Province and how unfaithful to that Province's spirit; how far body and soul, ideal and reality have moved apart in our country; how little they know about each other, or want to know.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Unfaithfulness, Soul, Reality, Country

“Are you lonesome tonight,
Do you miss me tonight?
Are you sorry we drifted apart?
Does your memory stray to a brighter sunny day
When I kissed you and called you sweetheart?”

Roy Turk (1892–1934) American songwriter

Song Are You Lonesome Tonight?

Kiss, Memory

“I very nearly died. Of course, everyone thought I was acting, even the person doing the strangling. But actually I was dying. Luckily someone noticed the froth coming out of my mouth and knew something was wrong. I wasn't that spooked by the incident. But when they told me I had been out for a while, I wanted to make sure I wouldn't have any long term damage because I didn't know how long the oxygen had been cut off to my brain. But I was fine apart from a couple of rope burns. That's what happens when you take art to extremes.”

Hugo Weaving (1960) Nigerian born British-Australian actor

On losing consciousness in August 2000, during a performance of the Sydney Theatre Company's The White Devil by John Webster. The Sunday Telegraph (December 2002)

Art, Personality

“"You cannot escape me!" he roared. "Lead me into a trap and I'll pile the heads of your kinsmen at your feet! Hide from me and I'll tear apart the mountains to find you! I'll follow you to hell!"”

Robert E. Howard (1906–1936) American author

"The Frost-Giant's Daughter" (1953)

Mountain, Hell, Tear

“That was another thing she taught me. That you are what you do. To Providence—or Progress or the Future or before any other sort of judgment apart from our own conscience—what we have done, not what we have thought, is the result we are judged by.”

Iain Banks Culture series

Prologue (p. 3)
Culture series, Inversions (1998)

Future

“A man who is spiritually more developed than others is in a difficult situation, unless he is protected by his position and the fear that position instills. Such a man becomes a loner : his standards are different, useless to others, but they still set him apart.”

Meša Selimović book Death and the Dervish

Death and the Dervish (Derviš i smrt), Part II, page. 245.
Death and the Dervish (1966)

Fear

“The protection he relied on for nearly thirty years was based on just two things. The same two things anybody uses to protect against any danger. The same way a nation protects itself against an enemy missile, the same way an apartment dweller protects himself against a burglar, the same way a boxer guards against a knockout blow. Detection and response. Stage one, stage two. First you spot the threat coming in, and then you react to it.”

Lee Child book Tripwire

Tripwire, Prologue (1999).

Way

“We have stood apart, studiously neutral.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Message to Congress (7 December 1915)
1910s

“Japan gets the most of ordinary people by organizing them to adapt and succeed. America, by getting out of their way so that they can adjust individually, allows them to succeed. It is not that Japan has no individualists and America no organizations, but the thrusts of the societies are different. Japan has distorted its economy and depressed its living standard in order to keep its job structure and social values as steady as possible. At the government's direction, the entire economy has tried to flex almost as one, in response to the ever-changing world. The country often seems like a family that becomes more tightly bound together when it must withstand war, emigration, or some other upheaval. America's strength is the opposite: it opens its doors and brings the world's disorder in. It tolerates social change that would tear most other countries apart. The openness encourages Americans to adapt as individuals rather than as a group.”

James Fallows (1949) American journalist

More Like Us : Making America Great Again (1989), ch. 3

War, People, World, Family

“Just as a primitive sextant functions on the illusion that the sun and stars rotate around the planet we are standing on, our senses give us the illusion of stability in the universe, and we accept it, because without that acceptance, nothing can be done.
Virginia Vidaura, pacing the seminar room, lost in lecture mode.
But the fact that a sextant will let you navigate accurately across an ocean does not mean that the suns and stars do rotate are us. For all that we have done, as a civilization, as individuals, the universe is not stable, nor is any single thing within it. Stars consume themselves, the universe itself rushes apart, and we ourselves are composed of matter in constant flux. Colonies of cells in temporary alliance, replicating and decaying, and housed within, an incandescent cloud of electrical impulse and precariously stacked carbon code memory. This is reality, this is self-knowledge, and the perception of it will, of course, make you dizzy.”

Richard K. Morgan book Altered Carbon

Source: Altered Carbon (2002), Chapter 28 (pp. 354-355)

Star, Knowledge, Reality, Sense

“Oh well, memories,” said I. “Yes, even remembering in itself is sad, yet how much more its object! Don’t let yourself in for things like that, it’s not for you and it’s not for me. It only weakens one’s present position without strengthening the former one — nothing is more obvious — quite apart from the fact that the former one doesn’t need strengthening.”

Franz Kafka (1883–1924) author

"Description of a Struggle"
The Complete Stories (1971)

Sadness, Memory

“It would be interesting to have two movies - one The Monster Squad, and one The Monster Squad and they're 30 years apart and so are the kids; the characters have aged. As long as people understood that's what we're doing, I think that could be fun. That's a good idea”

Shane Black (1961) American actor, screenwriter and film director

SHANE BLACK THINKS A MONSTER SQUAD SEQUEL “COULD BE FUN” https://www.ign.com/articles/2016/08/15/shane-black-thinks-a-monster-squad-sequel-acould-be-funa (August 15 2016)

People, Age, Idea, Thinking

“I had an apartment and I had a neighbor, and whenever he would knock on my wall, I knew he wanted me to turn my music down, and that made me angry 'cause I like loud music… So when he knocked on the wall, I'd mess with his head. I'd say "Go around! I cannot open the wall! I don't know if you have a door on your side, but over here there's nothin.'”

Mitch Hedberg (1968–2005) American stand-up comedian

It's just flat." Comedy Central Presents, S01E06: Mitch Hedberg https://www.youtube.com/watch?v=iAHiHJ2AhYE&feature=youtu.be (5 January 1999)

Music

“I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek —
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.”

Langston Hughes (1902–1967) American writer and social activist

Let America Be America Again (1935)

Stupidity, Dogs, Hope, Fools

“Each of the various specialists remains too closely concentrated upon his single specialism, too little awake to those of the others. Each sees clearly and seizes firmly upon one petal of the six-lobed flower of life and tears it apart from the whole.”

Patrick Geddes (1854–1932) British scientist and town planner

Patrick Geddes (1947). "Town Planning in Kapurthala. A Report to H.H. the Maharaja of Kapurthala, 1917". In: Jacqueline Tyrwhitt. Patrick Geddes in India. London: Lund Humphries. p. 26.

Life, Flowers, Tear

“Doom am I, that causes worlds to perish, matured and here come forth to destroy the worlds; even apart from thee not one of the warriors drawn up in ranks opposing shall survive.”

W. Douglas P. Hill (1884–1962) British Indologist

Source: The Bhagavadgītā (1973), p. 163. (32.)

World

“Yet for many of us, anti-Semitic feeling had little to do with our dedication [to Zionism]. I personally never suffered anti-Semitic persecution. Plonsk was remarkably free of it, or at least the Jews felt well protected in the cocoon of their community life. Nevertheless, and I think this very significant, it was Plonsk that sent the highest proportion of Jews to Eretz Israel from any town in Poland of comparable size. We emigrated not for negative reasons of escape but for the positive purpose of rebuilding a homeland, a place where we wouldn't be perpetual strangers and that through our toil would become irrevocably our own. Life in Plonsk was peaceful enough. There were three main communities: Russians, Jews and Poles. Each lived apart from the others. The Russians as the occupiers kept a firm hand on the civil administration. There were no Polish or Jewish officials. Officials or the police almost never interfered in dealings between Jewish and Polish communities. They disliked both equally and took an aloof attitude to the town's day-to-day life. The number of Jews and Poles in the city were roughly equal, about five thousand each. The Jews, however, formed a compact, centralized group occupying the innermost districts whilst the Poles were more scattered, living in outlying areas and shading off into the peasantry. Consequently, when a gang of Jewish boys met a Polish gang the latter would almost inevitably represent a single suburb and thus be poorer in fighting potential than the Jews who even if their numbers were initially fewer could quickly call on reinforcements from the entire quarter. Far from being afraid of them, they were rather afraid of us. In general, however, relations were amicable, though distant.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Memoirs : David Ben-Gurion (1970), p. 36

Life, Peace, Feeling, Boy

“The Lord works in mysterious ways. Mrs. Lansbury had always said that. Everything happens for a purpose.
Such bull. Such unmitigated crap. I felt my stomach knotting. Cancer didn’t happen for any purpose. It tore people apart; if a god did create life, then he’s a shoddy workman, churning out flawed, self-destructing products.”

Robert J. Sawyer book Calculating God

Source: Calculating God (2000), Chapter 24 (pp. 230-231)

Life, God, People, Way

“My first concert - apart from Beethoven at School and Erik Satie at the opening of my exhibition in Kleve in 1960 - was at the gallery Parnass in Wuppertal in 1963. Dressed like a regular pianist in dark grey flannel, black tie and no hat, I played the piano all over – not just the keys – with many pairs of old shoes until it disintegrated. My intention was neither destructive nor nihilistic. 'Heal like with like' – similia similibus curantur – in the homeopathic sense. The main intention was to indicate a new beginning…. or simply a revolutionary act. This was my first public Fluxus appearance.”

Joseph Beuys (1921–1986) German visual artist

Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978

School, Shoe, Sense, Appearance

“And now, from somewhere in the bowels of the earth, from the smoky stronghold where they slept, the pair of bulls appeared, breathing flames of fire. The Argonauts were terrified at the sight. But Jason planting his feet apart stood to receive them… He held his shield in front of him, and the two bulls, bellowing loudly, charged and butted it with their strong horns…”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 1289–1294 and 1296–1297

Strong, Appearance

“What are we to make of a creation in which the routine activity is for organisms to be tearing others apart with teeth of all types—biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one's own organization, and then excreting with foul stench and gasses the residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out—not to mention the daily dismemberment and slaughter in "natural" accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, automobiles make a pyramid heap of over 50 thousand a year in the U. S. alone, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all its creatures. The soberest conclusion that we could make about what has actually been taking place on the planet for about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism's comfort and expansiveness.”

Ernest Becker book The Denial of Death

"Psychology and Religion: What Is the Heroic Individual?", pp. 282–283
The Denial of Death (1973)

Hope, Nature, Tear, Bee

“The species is in a state of transition, one of many. This one began, generally speaking, when the species tried to step apart from nature in order to develop the unique kind of consciousness that is presently your own. That consciousness is not a finished product, however, but one meant to change, [to] evolve and develop. Certain artificial divisions were made along the way that must now be dispensed with. You must return, wiser creatures, to the nature that spawned you - not only as loving caretakers but as partners with the other species of the earth. You must discover once again the spirituality of your biological heritage.”

Jane Roberts (1929–1984) American Writer

Session 805, Page 45
The Individual and the Nature of Mass Events, (1981)

Love, Way, Nature, Change

“The Prophet is thus a primal force. His action affects the character of the general harmony, while he him self does not become a part of that harmony, but remains always a man apart, a narrow-minded extremist, zealous for his own ideal, and intolerant of every other. And since he cannot have all that he would, he is in a perpetual state of anger and grief; he remains all his life "a man of strife and a man of contention to the whole earth." [Jeremiah 15:10] Not only this: the other members of society, those many-sided dwarfs, creatures of the general harmony, cry out after him, "The Prophet is a fool, the spiritual man is mad" [Hosea 9:7]; and they look with lofty contempt on his narrowness and extremeness.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), pp. 130-131

Life, Fools, Parting, Cry

“An idea, a relationship, can go extinct, just like an animal or a plant. The idea in this case is 'nature,' the separate and wild province, the world apart from man to which he adapted, under whose rules he was born and died. In the past, we spoiled and polluted parts of that nature, inflicted environmental 'damage.' But that was like stabbing a man with toothpicks: though it hurt, annoyed, degraded, it did not touch vital organs, block the path of lymph or blood. We never thought that we had wrecked nature. Deep down, we never really thought we could: it was too big and too old; its forces—the wind, the rain, the sun—were too strong, too elemental. But, quite by accident, it turned out that the carbon dioxide and other gases we were producing in our pursuit of a better life… could alter the power of the sun, could increase its heat. And that increase could change the patterns of moisture and dryness, breed storms in new places, breed deserts… We have produced the carbon dioxide—we are ending nature.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 41

Life, World, Idea, Nature

“Political equality is not merely a folly – it is a chimera. It is idle to discuss whether it ought to exist; for, as a matter of fact, it never does. Whatever may be the written text of a Constitution, the multitude always will have leaders among them, and those leaders not selected by themselves. They may set up the pretence of political equality, if they will, and delude themselves with a belief of its existence. But the only consequences will be, that they will have bad leaders instead of good. Every community has natural leaders, to whom, if they are not misled by the insane passion for equality, they will instinctively defer. Always wealth, in some countries by birth, in all intellectual power and culture, mark out the men whom, in a healthy state of feeling, a community looks to undertake its government. They have the leisure for the task, and can give it the close attention and the preparatory study which it needs. Fortune enables them to do it for the most part gratuitously, so that the struggles of ambition are not defiled by the taint of sordid greed. They occupy a position of sufficient prominence among their neighbours to feel that their course is closely watched, and they belong to a class brought up apart from temptations to the meaner kinds of crime, and therefore it is no praise to them if, in such matters, their moral code stands high. But even if they be at bottom no better than others who have passed though greater vicissitudes of fortune, they have at least this inestimable advantage – that, when higher motives fail, their virtue has all the support which human respect can give. They are the aristocracy of a country in the original and best sense of the word. Whether a few of them are decorated by honorary titles or enjoy hereditary privileges, is a matter of secondary moment. The important point is, that the rulers of the country should be taken from among them, and that with them should be the political preponderance to which they have every right that superior fitness can confer. Unlimited power would be as ill-bestowed upon them as upon any other set of men. They must be checked by constitutional forms and watched by an active public opinion, lest their rightful pre-eminence should degenerate into the domination of a class. But woe to the community that deposes them altogether!”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Quarterly Review, 112, 1862, pp. 547-548
1860s

Men, Feeling, Communication, Motivation

“First, the welfare state is not a subject apart, but fits naturally into the framework of economic analysis. Secondly, the theoretical arguments support the existence of the welfare state not only for well known equity reasons but also - and powerfully - in efficiency terms.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 1, Introduction, p. 3

Support, Nature

“It is impossible for us in words to describe the ineffable dignity of the soul, and we cannot in any way comprehend it. If we had here with us a human being in his primal nobility, pure as Adam in paradise in his natural state apart from grace, his simple nature unadorned — that person would be so luminous and pure, so ravishing and richly favoured by God that no one would be able to comprehend his purity nor with his reason conceive of it.”

Johannes Tauler (1300–1361) German theologian

Sermons, From Our Daily Bread

God, Way, Soul, Nature

“Mama Rhino cries out loud, his nose is always the issue, every time he wipes his nose, he rips apart the tissue.”

Avner Strauss (1954) Israeli musician

Friends of the Rhino (2005).

Time

“The finest achievement of the new woman has been personal liberty. This is the foundation of civilization; and as long as any one class is watched suspiciously, even fondly guarded, and protected, so long will that class not only be weak, and treacherous, individually, but parasitic, and a collective danger to the community. Who has not heard wives commended for wheedling their husbands out of money, or joked [about] because they are hopelessly extravagant? As long as caprice and scheming are considered feminine virtues, as long as man is the only wage-earner, doling out sums of money, or scattering lavishly, so long will women be degraded, even if they are perfectly contented, and men are willing to labor to keep them in idleness!

Although individual women from pre-historic times have accomplished much, as a class they have been set aside to minister to men's comfort. But when once the higher has been tried, civilization repudiates the lower. Men have come to see that no advance can be made with one half-humanity set apart merely for the functions of sex; that children are quite liable to inherit from the mother, and should have opportunities to inherit the accumulated ability and culture and character that is produced only by intellectual and civil activity. The world has tried to move with men for dynamos, and "clinging" women impeding every step of progress, in arts, science, industry, professions, they have been a thousand years behind men because forced into seclusion. They have been over-sexed. They have naturally not been impressed with their duties to society, in its myriad needs, or with their own value as individuals.

The new woman, in the sense of the best woman, the flower of all the womanhood of past ages, has come to stay — if civilization is to endure. The sufferings of the past have but strengthened her, maternity has deepened her, education is broadening her — and she now knows that she must perfect herself if she would perfect the race, and leave her imprint upon immortality, through her offspring or her works.”

Winnifred Harper Cooley (1874–1967) American author and lecturer

The New Womanhood (New York, 1904) 31f.

Women, Men, Money, Children

“For the first time in the history of our people, and in the history of the whole American people, we join in this high worship, and march conspicuously in the line of this time-honored custom. First things are always interesting, and this is one of our first things. It is the first time that, in this form and manner, we have sought to do honor to an American great man, however deserving and illustrious. I commend the fact to notice; let it be told in every part of the republic; let men of all parties and opinions hear it; let those who despise us, not less than those who respect us, know that now and here, in the spirit of liberty, loyalty, and gratitude, let it be known everywhere, and by everybody who takes an interest in human progress and in the amelioration of the condition of mankind, that, in the presence and with the approval of the members of the American House of Representatives, reflecting the general sentiment of the country; that in the presence of that august body, the American Senate, representing the highest intelligence and the calmest judgment of the country; in the presence of the Supreme Court and Chief-Justice of the United States, to whose decisions we all patriotically bow; in the presence and under the steady eye of the honored and trusted President of the United States, with the members of his wise and patriotic Cabinet, we, the colored people, newly emancipated and rejoicing in our blood-bought freedom, near the close of the first century in the life of this republic, have now and here unveiled, set apart, and dedicated a monument of enduring granite and bronze, in every line, feature, and figure of which the men of this generation may read, and those of aftercoming generations may read, something of the exalted character and great works of Abraham Lincoln, the first martyr President of the United States.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Life, Men, People, Justice

“People remain what they are even if their faces fall apart.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

Garga, in In the Jungle of Cities [Im Dickicht der Städte] (1923) , sc. 9; also translated as In the Swamp and Jungle of Cities.

People

“Los Angeles has one of the best home recycling programs. Now, we are going to expand that to businesses and apartments where we can recycle 70 percent of our trash instead of putting it in landfills…Nothing upsets me more than to hear people say they want to recycle but are unable to.”

Eric Garcetti (1971) American politician

quoted by Rick Orlov of the Los Angeles Daily News https://www.dailynews.com/2014/04/15/eric-garcetti-signs-waste-franchise-plan-to-expand-recycling/ (April 15, 2014) 2014

People, Angels, Home, Business

“There are no excuses for my extremist past, for the suffering I caused to loved ones, to family, to friends, to those many more, those far more, 'unknown others' who were or who became the 'enemies' posited by some extremist ideology. No excuses because the extremism, the intolerance, the hatred, the violence, the inhumanity, the prejudice were mine; my responsibility, born from and expressive of my character; and because the discovery of, the learning of, the need to live, to regain, my humanity arose because of and from others and not because of me. Thus what exposed my hubris - what for me broke down that certitude-of-knowing which extremism breeds and re-presents - was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others - the legacy left by their tragic early dying. That it took not one but two personal tragedies - some thirteen years apart - for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.”

David Myatt (1950) British writer

Source: Pathei-Mathos – Genesis of My Unknowing (2012) http://www.davidmyatt.info/genesis-of-my-unknowing.html

Love, Family, Failure, Nature

“Change always involves a dark night when everything falls apart. Yet if this period of dissolution is used to create new meaning, then chaos ends and new order emerges.”

Margaret J. Wheatley (1941) American writer

Margaret Wheatley (2006) " Leadership Lessons for The Real World http://www.margaretwheatley.com/articles/leadershiplessons.html". Leader to Leader Magazine, Summer 2006

Change, Night

“People with the same education as my own, speaking the same words that I do, loving the same books, the same music, the same paintings, are by no means immune from the danger of turning into monsters and doing things we would not have thought possible among the people of our own day, apart from a few pathological exceptions. If they are not immune, Why should I be so confident of my own immunity?”

Max Frisch (1911–1991) Swiss playwright and novelist

Sketchbook 1946-1949

Love, People, Books, Education

“Among the sayings and discourses imputed to him [Jesus] by his biographers, I find many passages of fine imagination, correct morality, and of the most lovely benevolence; and others again of so much ignorance, so much absurdity, so much untruth, charlatanism, and imposture, as to pronounce it impossible that such contradictions should have proceeded from the same being. I separate, therefore, the gold from the dross; restore to Him the former, and leave the latter to the stupidity of some, and roguery of others of His disciples. Of this band of dupes and impostors, Paul was the great Coryphaeus, and first corruptor of the doctrines of Jesus. These palpable interpolations and falsifications of His doctrines, led me to try to sift them apart.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to William Short (13 April 1820)
1820s

Love, Stupidity, Imagination

“For everyone strives to keep his individuality as apart as possible, wishes to secure the greatest possible fullness of life for himself; but meantime all his efforts result not in attaining fullness of life but self-destruction, for instead of self-realisation he ends by arriving at complete solitude. All mankind in our age have split up into units, they all keep apart, each in his own groove; each one holds aloof, hides himself and hides what he has, from the rest, and he ends by being repelled by others and repelling them. He heaps up riches by himself and thinks, ‘How strong I am now and how secure,’ and in his madness he does not understand that the more he heaps up, the more he sinks into self-destructive impotence. For he is accustomed to rely upon himself alone and to cut himself off from the whole; he has trained himself not to believe in the help of others, in men and in humanity, and only trembles for fear he should lose his money and the privileges that he has won for himself. Everywhere in these days men have, in their mockery, ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the time, and people will marvel that they have sat so long in darkness without seeing the light.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Life, Men, Money, People

“The two of us had come a long way together from our humble beginnings and the basement apartment that had been our first home as newlyweds in 1957, when I was still a law student at Laval University in Quebec City.”

Jean Chrétien (1934) 20th Prime Minister of Canada

Source: My Years As Prime Minister (2007), Chapter One, At Laurier's Desk, p. 28 ( See also: Aline Chretien)

Law, Way, Home, Universe

“So this was where she lived! I smelled it, touched it with my fingers, walked through it with my feet. It was as I had imagined. This was her home. Blindfolded I could have acknowledged the place, for her odor possessed it, her fevered, lost existence proclaimed it as part of a hopeless scheme. An apartment on Temple Street, and apartment in Los Angeles.”

John Fante book Ask the Dust

Ask the Dust (1939)

Angels, Home, Imagination, Parting

“Words are not (except in their own little corner) facts or things: we need therefore to prise them off the world, to hold them apart from and against it, so that we can realize their inadequacies and arbitrariness, and can relook at the world without blinkers.”

J. L. Austin (1911–1960) English philosopher

Source: Philosophical Papers (1979), p. 182.

World

“I know she swore with raging mind,
Her kingdom only set apart,
There was no loss, by law of kind,
That could have gone so near her heart;
And this was chiefly all her pain:
"She could not make the like again."”

Henry Howard, Earl of Surrey (1516–1547) English Earl

"A Praise of his Love", line 19

Pain, Law, Rage, Loss

“The Spice Girls are easier to tell apart than the Teenage Mutant Ninja Turtles, but that is small consolation: What can you say about five women whose principal distinguishing characteristic is that they have different names? They occupy Spice World as if they were watching it: They're so detached they can't even successfully lip-synch their own songs. During a rehearsal scene, their director tells them, with such truth that we may be hearing a secret message from the screenwriter, "That was absolutely perfect — without being actually any good." Spice World is obviously intended as a ripoff of A Hard Day's Night which gave The Beatles to the movies… the huge difference, of course, is that the Beatles were talented — while, let's face it, the Spice Girls could be duplicated by any five women under the age of 30 standing in line at Dunkin' Donuts.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/spice-world-1998 of Spice World (23 January 1998) Reviews, Half-star reviews

Women, Truth, Secret, Age

“[Talking about "The First Singles Apartment"] They're all furnished pretty much the same way. In your bedroom, you have the mattress on the floor, protected by a mountain of dirty clothes, milk crates for night stands, lava lamp with a permanent glob in the bottom, stolen road sign on the wall, a blanket for a curtain. Out in the hall it was the mystery stain on the carpet, Budwiser mirror on the wall. Out on the balcony it was the rusted-out Hibachi grill, plant with no leaves on it, bike with no chain on it. In the den you had the spool. If you get one of those, you'll be like "it's coffee table time!" Next to that, the $9,000.00 stereo. We're going hungry, but we've got tunes! That was the stereo, you could turn it on after midnight and make the people down the street wet the bed. And the beanbag chair with duct tape on it to keep the stuff from fallin' out of it.”

Jeff Foxworthy (1958) American stand-up comedian

You Might Be a Redneck If… (1993)

People, Way, Mountain, Coffee

“I'm very dependant. I fall apart regularly.”

Erica Jong book Fear of Flying

Fear of Flying (1973)

Dependency

“I am a composer first and foremost, and have always believed that being able to write memorable melodies is what sets musicians apart.”

Bradley Joseph (1965) Composer, pianist, keyboardist, arranger, producer, recording artist

“On their date, my father said to Renee, "Tomorrow I'm going to come by your parents' house, pick you up, and we're going to go hunt for apartments. The three of us will live together and be a little family." It was really romantic at the drive-in, so this was all fabulous. He dropped her off at my grandparents' house. The next day, my mother waited and waited. He never came. He never called. Finally, she called her friend, Janet, who had recently married Nicolas' brother Gabriel. She asked if Janet had seen my father. "Oh honey, he's moved to California. He left this morning," Janet said.”

Erika Jayne (1969) American singer, actress and television personality

pg. 39-40
Pretty Mess book (2018)

Family, Parent, Waiting, Housing

“Medieval Islam was a religion of remarkable tolerance for its time, allowing Jews and Christians the right to practise their inherited beliefs, and setting an example which was not, unfortunately, copied for many centuries in the West. The surprise, ladies and gentlemen, is the extent to which Islam has been a part of Europe for so long, first in Spain, then in the Balkans, and the extent to which it has contributed so much towards the civilisation which we all too often think of, wrongly, as entirely Western. Islam is part of our past and our present, in all fields of human endeavour. It has helped to create modern Europe. It is part of our own inheritance, not a thing apart.”

Charles, Prince of Wales (1948) son of Queen Elizabeth II of the United Kingdom

Speech on Islam and the West http://www.princeofwales.gov.uk/speechesandarticles/a_speech_by_hrh_the_prince_of_wales_titled_islam_and_the_wes_425873846.html to the Oxford Centre for Islamic Studies, 27 October 1993. 1990s

Religion, Thinking, Time, Past

“Water—the mighty, the pure, the beautiful, the unfathomable—where is thy element so glorious as it is in thine own domain, the deep seas? What an infinity of power is in the far Atlantic, the boundary of two separate worlds, apart like those of memory and of hope! or in the bright Pacific, whose tides are turned to gold by a southern sun, and in whose bosom sleep a thousand isles, each covered with the verdure, the flowers, and the fruit of Eden! But, amid all thy hereditary kingdoms, to which hast thou given beauty, as a birthright, lavishly as thou hast to thy favourite Mediterranean? The silence of a summer night is now sleeping on its bosom, where the bright stars are mirrored, as if in its depths they had another home and another heaven. A spirit, cleaving air midway between the two, might have paused to ask which was sea, and which was sky. The shadows of earth and earthly things, resting omen-like upon the waters, alone shewed which was the home and which the mirror of the celestial host.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

World, Beauty, Hope, Home

“Your client's not insane… he's in love. Maybe it's hard for you to tell the two apart, but the law can.”

Rene Balcer (1954) screenwriter, producer and director

ADA Ron Carver in the Law & Order: Criminal Intent episode Crazy.
Law & Order: Criminal Intent

Love, Law

“Science and art may invent splendid modes of illuminating the apartments of the opulent; but these are all poor and worthless compared with the common light which the sun sends into all our windows, which he pours freely, impartially over hill and valley, which kindles daily the eastern and western sky; and so the common lights of reason, and conscience, and love, are of more worth and dignity than the rare endowments which give celebrity to a few.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Art, Light, Science

“What I carry in my heart
Brings us so close or so far apart.
Only love can make love.”

Peter Gabriel (1950) English singer-songwriter, record producer and humanitarian

That Voice Again
Song lyrics, So (1986)

Love, Making love, Heart

“Dear Joe The letter said The windows rattle without you, you bastard. The trees are the cause, rattling in the wind, you jerk, the wild scraping those leaves and twigs against my window. They'll keep on doing this, you terrible husband, and slowly wear away our entire apartment.”

Daniel Handler book Adverbs

Adverbs (2006), Naturally

Jerk, Tree

“With head upraised, and look intent,
And eye and ear attentive bent,
And locks flung back, and lips apart,
Like monument of Grecian art,
In listening mood, she seemed to stand,
The guardian Naiad of the strand.”

Walter Scott (1771–1832) Scottish historical novelist, playwright, and poet

Canto I, stanza 17. The Lady of the Lake http://www.gutenberg.org/etext/3011 (1810)

Art, Mood

“On the second day, they started inviting their equally rowdy friends into my apartment, and we exchanged more small talk. To my indignant surprise, they asked me the question I always dreaded answering: “Are you a virgin?” I admitted that I was a virgin. I always admitted the truth about this. It was my life struggle, and I couldn’t lie about such a thing.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Inceldom

Life, Truth, Lie, Question

“At the request of the Catholic Church, a three-day sex orgy to be held near Rio de Janeiro was cancelled last Friday. So instead I spent the weekend cleaning my apartment. Organizers of the orgy were expecting 1500 men, and 8 women.”

Tina Fey (1970) American comedian, writer, producer and actress

http://snltranscripts.jt.org/01/01aupdate.phtml

Women, Men, Sex

“Music and Poetry have ever been acknowledged Sisters, which walking hand in hand support each other; As poetry is the harmony of words, so music is that of notes; and as poetry is a rise above prose and oratory, so is music the exaltation of poetry. Both of them may excel apart, but sure they are most excellent when they are oined, because nothing is then wanting to either of their perfections.”

Henry Purcell

Henry Purcell, ‎Edward Taylor (1843) in "Introduction" to, King Arthur: an opera in 5 acts, written by John Dryden. p. 3; Introduction; Cited in: James Anthony Froude, ‎John Tulloch (1852), Fraser's Magazine, Vol. 45, p. 198

Music, Support, Sister, Perfection

“Coition is a slight attack of apoplexy. For man gushes forth from man, and is separated by being torn apart with a kind of blow.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 150

“In other words, we have to stop this beaver woman before she's gnawn apart every welfare system we've got in our country.”

Mona Sahlin (1957) Swedish politician

Mona Sahlin about the leader of Centerpartiet, Maud Olofsson, in the Swedish radio program Ekot, September 10, 2006.

Country

“[The Falklanders] are all British because the British have never allowed Argentinians to buy land, start businesses, get employment, or simply live there. If I were to go to Rome with enough money to get an apartment, a business, or just settle there, the Italian authorities would let me. The British however have kept these islands as a personal fiefdom and have prohibited Argentinians from settling there.”

Leopoldo Galtieri (1926–2003) Argentine military dictator

Reportaje de Oriana Fallaci a Leopoldo F. Galtieri http://archivohistorico.educ.ar/content/reportaje-de-oriana-fallaci-leopoldo-f-galtieri#sthash.ZQrMQt2O.dpuf, Revista El porteño, August 1982

Money, Business, Personality

“If it could be shown that the great Trust magnate or the great Aristocratic landowner, apart from the advantages of his inherited wealth, was a more highly developed species of humanity than the poor struggling sempstress or the unemployed docker, then there might be some justification for allowing the docker and the sempstress as the representatives of a weaker class to die out in order to enable the more highly developed creature to survive; but one moment's reflection will show that the alleged superiority of the landowner or the Trust magnate rests on one fact alone, namely, that he owns certain material possessions, usually inherited, which enable him to dictate the terms upon which his less fortunate fellow creatures shall be permitted to live.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), pp. 4-5

Wealth

“At any rate, it would detract sadly from the richness of the game if deduction of character from a player's style was a forbidden pursuit, for undoubtedly the main reason why cricketers are remembered for years, for decades, after the heroes of other sports are forgotten is that they set the impress of character, apart from technical batting or bowling, on the minds of those who watched them, and whether that cricket-character falsely represented the real man is, in the last analysis, unimportant.”

Dudley Carew (1903–1981) English journalist, writer, poet and film critic

To the Wicket (1946)

Game, Sport, Falseness

“It is dangerous to society to have students leave school believing that science is a perfect means to absolute, objective truths, discovered by people of superhuman intelligence. Apart form the danger that scientific “findings” could be used to justify wrong social polices, an impersonal, inhuman view of science alienates many students from the subject. If we are to encourage students of all kinds to take in interest in science, and use it for their own purposes, we need to show it as it really is.”

Jay Lemke (1946) American academic

Source: Talking Science: Language, Learning, and Values. 1990, p. 175

People, Truth, School, Intelligence

“David Brody: Radical Islam: to Evangelicals, this is a bread and butter issue. You said there's a Muslim problem in this country. What do you mean by that exactly?
Donald Trump: Bill O'Reilly asked me is there a Muslim problem? And I said absolutely, yes. In fact I went a step further. I said I didn't see Swedish people knocking down the World Trade Center. It was very interesting. I thought that was going to be a controversial statement and somebody, I think it was Dennis Miller introduced me, he was doing like an analysis of me, he said, I love it. The guy said what the truth is. He didn't mince his words. He didn't say, 'Oh, gee, no there's not a Muslim problem, everybody's wonderful.' And by the way, many, many, most Muslims are wonderful people, but is there a Muslim problem? Look what's happening. Look what happened right here in my city with the World Trade Center and lots of other places. So I said it and I thought it was going to be very controversial but actually it was very well received. I think people want the truth. I think they're tired of politicians. They're tired of politically correct stuff. I mean I could have said, 'Oh absolutely not Bill, there's no Muslim problem, everything is wonderful, just forget about the World Trade Center.' But you have to speak the truth. We're so politically correct that this country is falling apart.
Brody: With some evangelicals there are some problems with the teachings of the Koran. Do you have concerns about the Koran?
Trump: Well, I'll tell you what. The Koran is very interesting. A lot of people say it teaches love and there is a very big group of people who really understand the Koran far better than I do. I'm certainly not an expert, to put it mildly. But there's something there that teaches some very negative vibe. I mean things are happening, when you look at people blowing up all over the streets that are in some of the countries over in the Middle East, just blowing up a super market with not even soldiers, just people, when 250 people die in a super market that are shopping, where people die in a store or in a street. There's a lot of hatred there that's some place. Now I don't know if that's from the Koran. I don't know if that's from some place else. But there's tremendous hatred out there that I've never seen anything like it. So, you have two views. You have the view that the Koran is all about love and then you have the view that the Koran is, that there's a lot of hate in the Koran.”

Donald J. Trump (1946) 45th President of the United States of America

On CBN News' "The Brody File" (12 April 2011) ( video https://www.youtube.com/watch?v=fWzDAvemJG8) ( transcript http://blogs.cbn.com/thebrodyfile/archive/2011/04/12/brody-file-exclusive-donald-trump-says-something-in-koran-teaches.aspx) 2010s, 2011

Love, Hate, People, Truth

“But when the chips were down and the British got ready to go, all these mutual misgivings were overcome. All segments of Hindu society closed their ranks and stood united like a solid phalanx. It was only the Muslim community which stood apart and stuck out like a sore thumb. The British policy of divide-and-rule had failed everywhere except among the Muslims. We have to find out the facts and forces which made the difference.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

Communication

“Individuality is the capacity for union. The measure of individuality is the depth and breadth of true relation. I am an individual not as far as I am apart from, but as far as I am a part of other men. Evil is non-relation.”

Mary Parker Follett The New State

Source: The New State, 1918, p. 62

Men, Evil, Parting

“One must realize that, apart from considerations of color and form, there are two fundamentally different ways of regarding a medium of expression: one is based on taste only — an approach in which the external physical elements of expression are merely pleasingly arranged. This way results in decoration with no spiritual reaction. Arrangement is not art. The second way is based on the artist’s power of empathy, to feel the intrinsic qualities of the medium of expression. Through these qualities the medium comes to life... In this life, an intuitive artist discovers the emotive and vital substance which makes a work of art.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 46
Search for the Real and Other Essays (1948)

Life, Art, Color, Way

“We might have a chance now to rebuild it all with what we have left. We might have learned that we can exist only as a part of nature, not apart from nature.”

Jane Roberts (1929–1984) American Writer

Source: The Rebellers (1963), p. 155

Nature, Learning, Chance, Parting

“He sees himself in his lover as if in a mirror, not knowing whom he sees, And when they are together, he too is released from pain, and when apart, he longs as he himself is longed for; for reflected in his heart is love's image, which is love's answer. But he calls it, and believes it, not love but friendship…”

Mary Renault book The Charioteer

Phaedrus as translated in the novel, p. 104
The Charioteer (1953)

Love, Pain, Friendship, Lovers

“He said: "If I thought more of myself?"
"You wouldn't have much difficulty in finding it," she answered. "Let's walk."
He didn't understand the first phrase, but he turned and went by her side, silent while he heard the words. Much difficulty in finding what? in finding it? the it that could be found if he thought of himself more; that was what he had said or she had said, whichever had said that the thing was to be found, as if Adela had said it, Adela in her real self, by no means the self that went with Hugh; no, but the true, the true Adela who was apart and his; for that was the difficulty all the while, that she was truly his, and wouldn't be, but if he thought more of her truly being, and not of her being untruly away, on whatever way, for the way that went away was not the way she truly went, but if they did away with the way she went away, then Hugh could be untrue and she true, then he would know themselves, two, true and two, on the way he was going, and the peace in himself, and the scent of her in him, and the her, meant for him, in him; that was the she he knew, and he must think the more of himself.”

Charles Williams book Descent into Hell

Descent into Hell (1937), Ch. 5, "Return to Eden"

Peace, Way, Understanding, Thinking

“My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.”

Thomas Merton (1915–1968) Priest and author

Thoughts in Solitude (1956)

Death, God, Fear, Hope

“I made the flames lick the surface of the painting in such a way that is recorded the spontaneous traces of the fire. But what is it that provokes in me this pursuit of the impression of fire? Why must I search for its traces? Because every work of creation, quite apart from its cosmic position, is the representation of pure phenomenology – every phenomenon manifests itself of its own accord. This manifestation is always distinct from form, and is the essence of the immediate, the trace of the immediate.”

Yves Klein (1928–1962) French artist

In 1961; p. 67
Klein's quote on making paintings with a flame-thrower
1960 -1964, "Yves Klein, 1928 – 1962, Selected Writings"

Way, Search, Painting

“Preaching the gospel is not easy in a church defined by the denominational interests of status-seeking clergy and laypersons. Doing Christian theology is difficult in a seminary or university determined by the academic interests of privileged professors and students. Speaking the truth can be politically dangerous in a society defined according to the socio-economic interests of the rich. Preaching the gospel, doing Christian theology, and speaking the truth are interrelated, and neither can be correctly understood apart from the liberation struggles of the poor and marginalized.”

James H. Cone (1938–2018) American theologian

Source: Speaking the Truth: Ecumenism, Liberation, and Black Theology (1986), p. v

Truth, Universe

“Who can think that this eviction of Germans was undertaken only as a temporary experiment? Those who adopted the decision on the eviction of the Germans from these territories, and who understood that Poles from other Polish districts would at once move into these territories, cannot suggest after a while to carry out reverse measures. The very idea of involving millions of people in such experiments is unbelievable, quite apart from the cruelty of it, both towards the Poles and the Germans themselves.”

Vyacheslav Molotov (1890–1986) Soviet politician and diplomat

As quoted in The German-Polish Frontier (1959) by Walter M. Drzewieniecki, p. 71

People, Idea, Thinking, Decision

“I didn’t have much, but I was always happy to share what I did have. It seemed like every African that came to New York City would show up at my apartment door at dinnertime, and I couldn’t turn them away. I wasn’t much older than any of them, but they started calling me ‘Mama Africa’ and the name stuck.”

Miriam Makeba (1932–2008) South African singer and civil rights activist

As quoted in Poet, J. (11 February 2009)

Happiness

“Around late 1961 to 1962, right around there, somewhat unevenly and sort of spottily, I began to do pieces that were based upon a short text of actions that only involved a handful of friends or students at some specific site — a site that was not marked as an art site, a ravine somewhere, or a roadway, or somebody's apartment, or the telephone, that is, the places of everyday life, not designated as sites of art. And the work itself, the action, the kind of participation, was as remote from anything artistic as the site was.... I chose the word Happening from its normal language usage somewhat earlier for that philosophical reason, but I didn't categorize that as lifelike until much later. But in fact, looking back, that's exactly what Happening meant.”

Allan Kaprow (1927–2006) American artist

In an interview with Robert C. Morgan, 1991; in the 'Journal of Contemporary Art, 4', no. 2, p. 56-69

Life, Art

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“I think drugs are like strawberries. That was something I was very much a part of, but at the same time there's that incredible nightmare paranoia... it drives human beings crazy. It frightened me to see it around me... I had everything that could be moves stolen by speed freaks. Things began to disappear. The Queen Bee Speedfreaks and Amphetamine Annie had found out where my apartment was. All my jewelry was stolen and all my expensive clothes. Dior, Balenciaga... just tons of originals. By the way, have you heard anything about my furs? Everybody's wearing them.”

Edie Sedgwick (1943–1971) Socialite, actress, model

Tapes for the movie Ciao! Manhattan
Edie : American Girl (1982)

Way, Thinking, Bee, Time

“Gentrification is a process that hides the apparatus of domination from the dominant themselves. Spiritually, gentrification is the removal of the dynamic mix that defines urbanity—the familiar interaction of different kinds of people creating ideas together. Urbanity is what makes cities great, because the daily affirmation that people from other experiences are real makes innovative solutions and experiments possible. In this way, cities historically have provided acceptance, opportunity, and a place to create ideas contributing to freedom. Gentrification in the seventies, eighties, and nineties replaced urbanity with suburban values, … so that the suburban conditioning of racial and class stratification, homogeneity of consumption, mass-produced aesthetics, and familial privatization got resituated into big building, attached residences, and apartments. This undermines urbanity and recreates cities as centers of obedience instead of instigators of positive change.”

Sarah Schulman (1958) American writer

Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27

People, Family, Way, Idea

“The whole damn universe has to be taken apart, brick by brick, and reconstructed.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Universe

“Yeats fussed about things falling apart and the center not being able to hold. What really happened was that the center ceased to exist altogether.”

John Barnes book Mother of Storms

Source: Mother of Storms (1994), p. 54

“When you see the world you see God. There is no seeing God, apart from the world. Beyond the world to see God is to be God. The light by which you see the world, which is God, is the tiny little spark: ‘I am,’ apparently so small, yet the first and the last in every act of knowing and loving.”

Nisargadatta Maharaj (1897–1981) Indian guru

God
Source: "I am That." P.61-2.

Love, God, World, Light

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God, People, World, Way

“You'll eat hamburgers year after year and live in dusty, vermin-infested apartments and hotels, but every morning you'll see the mighty sun, the eternal blue of the sky, and the streets will be full of sleek women you never will possess, and the hot semitropical nights will reek of romance you'll never have, but you'll still be in paradise, boys, in the land of sunshine.”

John Fante book Ask the Dust

Ask the Dust (1939)

Women, Boy, Sun, Night

“Two distinct ethnic groups, with quite different cultures and religious beliefs, were … put together in the same islands. Colonial policy largely kept them apart and there was, therefore, little assimilation. This racial separation and segregation became a defining feature of our country. The two communities have co-existed, without finding a sense of unified nationhood.”

Laisenia Qarase (1941) Prime Minister of Fiji

Communication, Sense, Country

“I lay awake wondering how I could pray for faith to a God I could not believe in without faith. That seemed to leave me suspended between two questions. These logical puzzles were generated spontaneously within my mind. They didn’t come from my school or my family. Most of my neighborhood friends were Protestants who were not interested in theories about God, apart from the fact that of course he existed.
I bought the teachings of the Roman Catholic Church lock, stock, and barrel, apart from the God problem.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Source: Life Itself : A Memoir (2011), Ch. 54 : How I Believe In God

God, School, Family, Faith

“Shadwell?” said Suzanna.
“Their beloved Prophet,” came the reply. “Beneath that show of holiness I lent him there beats a salesman’s heart.”
So Shadwell was the Prophet. What a perfect irony, that the seller of encyclopedias should end up peddling hope.
“It was his idea,” said the Incantatrix, “to give them a Messiah. Now they’ve got a righteous crusade, as Hobart calls it. They’re going to claim their promised land. And destroy it in the process.”
“They won’t fall for this.”
“They already have, sister. Holy wars are easier to start than rumors among your Kind or mine. They believe every sacred word he tells them, as though their lives depended upon it. Which in a sense they do. They’ve been conspired against and cheated—and they’re ready to tear the Fugue apart to get their hands on those responsible. Isn’t that perfect? The Fugue’ll die at the very hands of those who’ve come to save it.”
“And that’s what Shadwell wants?”

Clive Barker book Weaveworld

“He’s a man: he wants adoration.”She gazed over Suzanna’s shoulder toward the unweaving, and the Salesman, still in its midst. “And that’s what he’s got. So he’s happy.”
Part Seven “The Demagogue”, Chapter x “Fatalities”, Section 1 (p. 321)
Weaveworld (1987), BOOK TWO: THE FUGUE

War, Hope, Idea, Sense