Quotes about abundance
A collection of quotes on the topic of abundance, life, use, other.
Quotes about abundance

“Acknowledging the good that you already have in your life is the foundation for all abundance.”
Source: A New Earth: Awakening to Your Life's Purpose

“One defends when his strength is inadequate; he attacks when it is abundant.”
Source: The Art of War, Chapter IV · Disposition of the Army

“Love begets courage, moderation creates abundance and humility generates power.”
Source: Light on Yoga

Experimental Researches in Electricity, Vol. 2 (1834) p. 257 http://books.google.com/books?id=XuITAAAAQAAJ&vq=257&pg=PA257

Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
Source: The Gospel of Matthew: Vol. 2, Chapters 11-28

As quoted in The Independent (25 February 1989)

1900s, First Annual Message to Congress (1901)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 85-88

English and Welsh (1955)

Unpublished (and probably unsent) letter to the Providence Journal (13 April 1934), quoted in Collected Essays, Volume 5: Philosophy, edited by J. T. Joshi, pp. 115-116
Non-Fiction, Letters

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

“In the abundance of water a fool is thirsty.”
Rat Race, from the album Rastaman Vibration
Song lyrics

Source: The Best That Money Can't Buy: Beyond Politics, Poverty, & War (2002), p. 158.

CEOs need to change: Indra Nooyi

“Wanting is—what?
Summer redundant,
Blueness abundant,
Where is the blot?”
Wanting—is what?
Bartlett's Familiar Quotations, 10th ed. (1919)

Gerardo Di Flumeri, The Mystery of the Cross in Padre Pio of Pietrelcina, National Centre for Padre Pio, Barto, PA. p. 16.

1790s, Discourse to the Theophilanthropists (1798)

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 93

"A Spur for a Free Horse" in The Sword and the Trowel (February, 1866) http://www.spurgeon.org/s_and_t/spur.htm

Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98
Source: Life, the Truth, and Being Free (2010), p. 73

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

“It is reported, that some merchants, having just arrived at Rome on a certain day, exposed many things for sale in the marketplace, and abundance of people resorted thither to buy: Gregory himself went with the rest, and, among other things, some boys were set to sale, their bodies white, their countenances beautiful, and their hair very fine. Having viewed them, he asked, as is said, from what country or nation they were brought? and was told, from the island of Britain, whose inhabitants were of such personal appearance.”
Dicunt quia die quadam cum, advenientibus nuper mercatoribus, multa venalia in forum fuissent conlata, multi ad emendum confluixissent, et ipsum Gregorium inter alios advenisse, ad vidisse inter alia pueros venales positos candidi corporis ac venusti vultus, capillorum quoque forma egregia. Quos cum adspiceret interrogavit, ut aiunt, de qua regione vel terra essent adlati. Dictumque est quia de Britannia insula, cuius incolae talis essent aspectus.
Book II, chapter 1
Bede's source for this story is an anonymous Life of Gregory the Great, written by a monk of Whitby Abbey.
Historia Ecclesiastica Gentis Anglorum (Ecclesiastical History of the English People)

“I would like the angels of Heaven to be among us.
I would like an abundance of peace.”
Prayer traditionally attributed to St. Brigit, as quoted in Prayers of the Saints: An Inspired Collection of Holy Wisdom (1996), by Woodeene Koenig-Bricker, p. 77
Context: I would like the angels of Heaven to be among us.
I would like an abundance of peace.
I would like full vessels of charity.
I would like rich treasures of mercy.
I would like cheerfulness to preside over all.
I would like Jesus to be present.
I would like the three Marys of illustrious renown to be with us.
I would like the friends of Heaven to be gathered around us from all parts.
I would like myself to be a rent payer to the Lord; that I should suffer distress, that he would bestow a good blessing upon me.
I would like a great lake of beer for the King of Kings.
I would like to be watching Heaven's family drinking it through all eternity.

Letter to the members http://memory.loc.gov/cgi-bin/ampage?collId=mgw2&fileName=gwpage039.db&recNum=111 of The New Church in Baltimore (22 January 1793), published in The Writings Of George Washington (1835) by Jared Sparks, p. 201
1790s
Context: We have abundant reason to rejoice, that, in this land, the light of truth and reason has triumphed over the power of bigotry and superstition, and that every person may here worship God according to the dictates of his own heart. In this enlightened age, & in this land of equal liberty, it is our boast, that a man's religious tenets will not forfeit the protection of the laws, nor deprive him of the right of attaining & holding the highest offices that are known in the United States.
Your prayers for my present and future felicity are received with gratitude; and I sincerely wish, Gentlemen, that you may in your social and individual capacities taste those blessings, which a gracious God bestows upon the righteous.

“It is a pity that you students aren't fully aware of the luxury and abundance in which you live.”
The Glass Bead Game (1943)
Context: It is a pity that you students aren't fully aware of the luxury and abundance in which you live. But I was exactly the same when I was still a student. We study and work, don't waste much time, and think we may rightly call ourselves industrious — but we are scarcely conscious of all we could do, all that we might make of our freedom. Then we suddenly receive a call from the hierarchy, we are needed, are given a teaching assignment, a mission, a post, and from then on move up to a higher one, and unexpectedly find ourselves caught in a network of duties that tightens the more we try to move inside it. All the tasks are in themselves small, but each one has to be carried out at its proper hour, and the day has far more tasks than hours. That is well; one would not want it to be different. But if we ever think, between classroom, archives, secretariat, consulting room, meetings, and official journeys — if we ever think of the freedom we possessed and have lost, the freedom for self-chosen tasks, for unlimited, far-flung studies, we may well feel the greatest yearning for those days, and imagine that if we ever had such freedom again we would fully enjoy its pleasures and potentialities.

1850s, Speech at Peoria, Illinois (1854)
Context: Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.

The Economics of Success (D. van Nostrand & Co., 1963), p. 281

Designing the Future (2007)

Prayer traditionally attributed to St. Brigit, as quoted in Prayers of the Saints: An Inspired Collection of Holy Wisdom (1996), by Woodeene Koenig-Bricker, p. 77

As quoted by George P. Thayer in The Further Shores of Politics: The American Political Fringe Today, 2d ed. (New York: Simon and Schuster, 1968), p. 27.
undated
Source: On the Jellicoe Road

Interview All Songs Considered, NPR, May 20, 2008

“And the gentleness that comes,
not from the absence of violence, but despite
the abundance of it.”
Source: Crush

“Doing what you love is the cornerstone of having abundance in your life.”

“When you are grateful, fear disappears and abundance appears.”

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential
Source: Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 272.

Justification By Faith Alone (1738)

The Pythagorean Diet: for the Use of the Medical Faculty

1960s, State of the Union Address (1966)

P2P Consortium Interview http://www.p2pconsortium.com/index.php?showtopic=15274 (January 12, 2008)

Statement at the Democratic National Convention, as quoted in Best Quotes of '54, '55, '56 (1957) edited by James Beasley Simpson, p. 58; later published in The New America (1957), p. 7

Source: 1900s, Our National Parks (1901), chapter 1: The Wild Parks and Forest Reservations of the West
Sermon (1899)

Source: The Age of Uncertainty (1977), Chapter 6, p. 161

Quote from Kirchner's Diary, 1923; as cited in Expressionism, de:Wolf-Dieter Dube; Praeger Publishers, New York, 1973, p. 28-29
1920's

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner's brief, in het Nederlands:) Ik heb tegenwoordig een zee van modellen. Iedere vrouw die ik op straat aanspreek, vat het nogal goed op. Ik heb nog nooit zoo iets bijgewoond, anders schelden ze me altijd uit ‘t is toch naar dat ik niemand heb, eigenlijk zooals jij, want het enige goed dat ik gehoord heb, over mijn werken is van jou geweest. Kom dus maar dikwijls over.
quote of Breitner in a letter to his friend Herman van der Weele, Amsterdam, 14 June 1893, original text in RKD-Archive, The Hague https://rkd.nl/explore/excerpts/54
1890 - 1900

Tabatabaei, Al-Mīzān, vol.8, p. 369 ; Muhammad al-Hur al-Aamili, Wasā'il al-Shī‘ah vol.11, p. 16.
Religious Wisdom

1860s, Our Composite Nationality (1869)

p, 125
Astronomical Observations relating to the Construction of the Heavens... (1811)
Source: Mayan Majix, Comment on Recent Extra Terrestrial Activity http://www.mayanmajix.com/art4538.html

[1914-01-22, Anatole France on Education. Speech at the Inauguration of the Education Part of the Socialist "Maison de Peuple," at Brussels, Translated for "The New Age" by Leonard J. Simons, The New Age (Volume 14, Number 12), 363, http://www.modjourn.org/render.php?id=1165338028234375&view=mjp_object, Modernist Journals Project, 2017-01-04]

Speech on new space exploration initiatives http://georgewbush-whitehouse.archives.gov/news/releases/2004/01/20040114-3.html (January 14, 2004)
2000s, 2004

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.

Rudolph Peters, Islam and Colonialism: The Doctrine of Jihad in Modern History (Mouton Publishers, 1979) 47, Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
Source: Growing Up Absurd (1956), p. 154.

"The State of Humanity: Steadily Improving," Cato Institute Policy Report, September/October 1995 http://www.cato.org/pubs/policy_report/pr-so-js.html

"Exclusive Interview with WHO's Dr. Margaret Chan" http://www.usaid.gov/news-information/frontlines/global-healthiraq/exclusive-interview-whos-dr-margaret-chan, April-May 2011.
[Apologist Josh McDowell: Internet the Greatest Threat to Christians, Christian Post, 2011-07-16, Anugrah, Kumar, http://www.christianpost.com/news/apologist-josh-mcdowell-internet-the-greatest-threat-to-christians-52382/, 2011-10-21]

Harvard class day address (1968); published in the July 1, 1968, issue of Harvard Alumni Bulletin http://harvardmagazine.com/2011/05/coretta-scott-king-urges-students-to-speak-out-with-righteous-indignation
As quoted in International Education Vol. 1, p. 26