Quotes about abundance
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Ayn Rand photo

“Thanksgiving is a typically American holiday… The lavish meal is a symbol of the fact that abundant consumption is the result and reward of production.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

The Ayn Rand Letter (1971–1976)

Washington Irving photo
James Frazer photo
John Muir photo
Amory B. Lovins photo

“If you ask me, it'd be little short of disastrous for us to discover a source of clean, cheap, abundant energy because of what we would do with it.”

Amory B. Lovins (1947) American physicist

The Plowboy Interview with Amory Lovins, November/December 1977, Mother Earth News, 2010-01-05 http://www.motherearthnews.com/Renewable-Energy/1977-11-01/Amory-Lovins.aspx?page=14, (1977)

John P. Gaines photo
Thomas Carlyle photo
Syama Prasad Mookerjee photo
Leo Tolstoy photo
Karel Čapek photo
Mohammed VI of Morocco photo

“We are delighted, at this moment in which we celebrate these two great memorial days, to announce to you, dear people, the good news of the discovery of Oil and Natural Gas, in good quality and abundant quantities, in the region of Talsint, in the provinces of the Oriental, which are so dear to us”

Mohammed VI of Morocco (1963) King of Morocco

Original French: Nous nous réjouissons, au moment où nous célébrons ces deux glorieux anniversaires, de t’annoncer, cher peuple, la bonne nouvelle de la découverte du pétrole et du gaz, de bonne qualité et en quantités abondantes, dans la région de Talsint dans les provinces de l’Oriental qui nous sont si chères.
Televised speech 20 August 2000 http://www.maroc.ma/fr/discours-royaux/discours-de-sm-le-roi-mohammed-vi-%C3%A0-l%E2%80%99occasion-du-47%C3%A8me-anniversaire-de-la

Benoît Mandelbrot photo
John Muir photo

“One shining morning, at the head of the Pacheco Pass, a landscape was displayed that after all my wanderings still appears as the most divinely beautiful and sublime I have ever beheld. There at my feet lay the great central plain of California, level as a lake thirty or forty miles wide, four hundred long, one rich furred bed of golden Compositae. And along the eastern shore of this lake of gold rose the mighty Sierra, miles in height, in massive, tranquil grandeur, so gloriously colored and so radiant that it seemed not clothed with light, but wholly composed of it, like the wall of some celestial city. Along the top, and extending a good way down, was a rich pearl-gray belt of snow; then a belt of blue and dark purple, marking the extension of the forests; and stretching along the base of the range a broad belt of rose-purple, where lay the miners' gold and the open foothill gardens — all the colors smoothly blending, making a wall of light clear as crystal and ineffably fine, yet firm as adamant. Then it seemed to me the Sierra should be called, not the Nevada or Snowy Range, but the Range of Light. And after ten years in the midst of it, rejoicing and wondering, seeing the glorious floods of light that fill it, — the sunbursts of morning among the mountain-peaks, the broad noonday radiance on the crystal rocks, the flush of the alpenglow, and the thousand dashing waterfalls with their marvelous abundance of irised spray, — it still seems to me a range of light.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Treasures of the Yosemite http://books.google.com/books?id=ZzWgAAAAMAAJ&pg=PA483", The Century Magazine, volume XL, number 4 (August 1890) pages 483-500 (at page 483)
1890s

Friedrich Engels photo
Mark Kingwell photo

“Paradoxically, the problems of politics often arise not in the form of a problem of scarcity, but as one of abundance.”

Mark Kingwell (1963) Canadian philosopher

Source: The World We Want (2000), Chapter 4, Spaces And Dreams, p. 171

John of St. Samson photo
Atal Bihari Vajpayee photo
Thomas Carlyle photo
Ray Comfort photo
Paul Klee photo

“As far as the use of mathematics in economics is concerned, there is an abundance of formulas where such are not needed. They are frequently introduced, one fears, in order to show off. The more difficult the mathematical theorem, the more esoteric the name of the mathematician quoted, the better.”

Oskar Morgenstern (1902–1977) austrian economist

Oskar Morgenstern, " Limits of the Use of Mathematics in Economics https://www.princeton.edu/~erp/ERParchives/archivepdfs/M49.pdf," in: James C. Charlesworth (Hg.), Mathematics and the Social Science. The Utility and Inutility of Mathematics in the Study of Economics, Political Sciences and Sociology, Philadelphia 1963, S. 12-29, hier S. 18.

William Bateson photo
John Calvin photo

“It is no small honour that God for our sake has so magnificently adorned the world, in order that we may not only be spectators of this beauteous theatre, but also enjoy the multiplied abundance and variety of good things which are presented to us in it.”

John Calvin (1509–1564) French Protestant reformer

Works (1844) edited by the Calvin translation society, as quoted in Reformed Spirituality: An Introduction for Believers (1991) by Howard L. Rice, p. 59.

Henry John Stephen Smith photo

“If we except the great name of Newton (and the exception is one that the great Gauss himself would have been delighted to make) it is probable that no mathematician of any age or country has ever surpassed Gauss in the combination of an abundant fertility of invention with an absolute vigorousness in demonstration, which the ancient Greeks themselves might have envied. It may be admitted, without any disparagement to the eminence of such great mathematicians as Euler and Cauchy that they were so overwhelmed with the exuberant wealth of their own creations, and so fascinated by the interest attaching to the results at which they arrived, that they did not greatly care to expend their time in arranging their ideas in a strictly logical order, or even in establishing by irrefragable proof propositions which they instinctively felt, and could almost see to be true. With Gauss the case was otherwise. It may seem paradoxical, but it is probably nevertheless true that it is precisely the effort after a logical perfection of form which has rendered the writings of Gauss open to the charge of obscurity and unnecessary difficulty. The fact is that there is neither obscurity nor difficulty in his writings, as long as we read them in the submissive spirit in which an intelligent schoolboy is made to read his Euclid. Every assertion that is made is fully proved, and the assertions succeed one another in a perfectly just analogical order… But when we have finished the perusal, we soon begin to feel that our work is but begun, that we are still standing on the threshold of the temple, and that there is a secret which lies behind the veil and is as yet concealed from us. No vestige appears of the process by which the result itself was obtained, perhaps not even a trace of the considerations which suggested the successive steps of the demonstration. Gauss says more than once that for brevity, he gives only the synthesis, and suppresses the analysis of his propositions. Pauca sed matura—few but well matured… If, on the other hand, we turn to a memoir of Euler's, there is a sort of free and luxuriant gracefulness about the whole performance, which tells of the quiet pleasure which Euler must have taken in each step of his work; but we are conscious nevertheless that we are at an immense distance from the severe grandeur of design which is characteristic of all Gauss's greater efforts.”

Henry John Stephen Smith (1826–1883) mathematician

As quoted by Alexander Macfarlane, Lectures on Ten British Physicists of the Nineteenth Century (1916) p. 95, https://books.google.com/books?id=43SBAAAAIAAJ&pg=PA95 "Henry John Stephen Smith (1826-1883) A Lecture delivered March 15, 1902"

Daniel Webster photo

“He smote the rock of the national resources, and abundant streams of revenue gushed forth. He touched the dead corpse of Public Credit, and it sprung upon its feet.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech on Hamilton (10 March 1831)

“A few human generations ago, grasslands were abundant across much of the South; today there are rare. Driving through the region today, one mostly sees agricultural fields, pine plantations, dense and mostly young hardwood forests and swamps, and, increasingly, urban sprawl.”

Reed Noss (1952)

p. 6 https://books.google.com/books/about/Forgotten_Grasslands_of_the_South.html?id=9ZOaZZbukBwC&pg=PA6
Forgotten Grasslands of the South: Natural History and Conservation (2012)

Thaddeus Stevens photo
William Ewart Gladstone photo

“From the time when Guldberg and Waage gave quantitative form to the speculations of the physicist Berthollet, a clear conception of chemical equilibrium, in sharp contrast to an anthropomorphic theory of affinity dating back to Hippocrates and Barchausen, has yielded rich and abundant fruit.”

J. R. Partington (1886–1965) British chemist

Introduction Note: Johann Conrad Barchusen was the author of Pyrosophia http://books.google.com/books?id=pwRAAAAAcAAJ (1698)
Higher Mathematics for Chemical Students (1911)

Clement of Alexandria photo
Denise Levertov photo
Michelangelo Antonioni photo
William John Macquorn Rankine photo
Johannes Bosboom photo

“The same year [1835] I made my debut at the Exposition in Rotterdam with [his painting] "the St. Janskerk in ’s Hertogenbosch, the interior", which immediately found a merchant... The approval by this, [and] the renewed appreciation I got in Felix 38, now concerning a 'church with incident sunlight', together with my personal characteristic tendency to reproduce the impressions which church buildings gave me, led me gradually to choose and prefer this genre [church-interiors], [and to visit] Belgium in '37 and repeatedly to return there, attracted by the abundance of study [many churches], that this country offered me..”

Johannes Bosboom (1817–1891) Dutch painter

citaat van Johannes Bosboom, in orogineel Nederlands: In hetzelfde jaar [1835] had ik op de Expositie te Rotterdam gedebuteerd met 'de St. Janskerk te 's Hertogenbosch van binnen', die terstond een kooper vond.. .De bijval hiermee behaald, [en] de hernieuwde bekrooning in Felix 38) nu voor eene 'kerk met inVallend zonlicht', gevoegd bij mijn bijzondere neiging om de indrukken weer te geven, die kerkgebouwen op mij maakten, leidde er mij gaandeweg toe dit genre [schilderijen van kerk-interieurs] bij voorkeur te kiezen; [en om] in '37 in Belgie te gaan bezoeken en herhaaldelijk daar weer te keeren, aangetrokken door den overvloed van studie [veel kerken], dien dat land mij aanbood..
Source: 1880's, Een en ander betrekkelijk mijn loopbaan als schilder, p. 11

Jeremy Rifkin photo
Kent Hovind photo
Eugene V. Debs photo
David Attenborough photo
Cecil Day Lewis photo
Gildas photo

“[Description of Britain] Its plains are spacious, its hills are pleasantly situated, adapted for superior tillage, and its mountains are admirably calculated for the alternate pasturage of cattle, where flowers of various colours, trodden by the feet of man, give it the appearance of a lovely picture. It is decked, like a man's chosen bride, with divers jewels, with lucid fountains and abundant brooks wandering over the snow white sands; with transparent rivers, flowing in gentle murmurs, and offering a sweet pledge of slumber to those who recline upon their banks, whilst it is irrigated by abundant lakes, which pour forth cool torrents of refreshing water.”
[Descriptio Britanniae] Campis late pansis collibusque amoeno situ locatis, praepollenti culturae aptis, montibus alternandis animalium pastibus maxime covenientibus, quorum diversorum colorum flores humanis gressibus pulsati non indecentem ceu picturam eisdem imprimebant, electa veluti sponsa monilibus diversis ornata, fontibus lucidis crebris undis niveas veluti glareas pellentibus, pernitidisque rivis leni murmure serpentibus ipsorumque in ripis accubantibus suavis soporis pignus praetendentibus, et lacubus frigidum aquae torrentem vivae exundantibus irrigua.

Section 3.
De Excidio Britanniae (On the Ruin of Britain)

John Green photo
Alexander Fraser Tytler photo

“The historical cycle seems to be: From bondage to spiritual faith; from spiritual faith to courage; from courage to liberty; from liberty to abundance, from abundance to selfishness; from selfishness to apathy, from apathy to dependency; and from dependency back to bondage once more.”

Alexander Fraser Tytler (1747–1813) Scottish advocate, judge, writer and historian

This quotation was actually by Henning W. Prentis, Jr., president of the Armstrong Cork Company and former president of the National Association of Manufacturers, in a February 1943 address entitled " The Cult of Competency http://ergo-sum.net/literature/CultOfCompetency.pdf" delivered at a Mid-Year Convocation of the General Alumni Society of the University of Pennsylvania (The General Magazine and Historical Chronicle, Vol. XLV, Numb. III, April 1943, pp. 272-73).
This quotation sometimes appears joined with the above one, most notably as part of a longer piece which began circulating on the Internet shortly after the 2000 U.S. Presidential Election ( "The Fall of the Athenian Republic," http://www.snopes.com/politics/quotes/tyler.asp Urban Legends Reference Pages):
::A democracy is always temporary in nature; it simply cannot exist as a permanent form of government. A democracy will continue to exist up until the time that voters discover that they can vote themselves generous gifts from the public treasury. From that moment on, the majority always votes for the candidates who promise the most benefits from the public treasury, with the result that every democracy will finally collapse due to loose fiscal policy, which is always followed by a dictatorship.
The average age of the world's greatest civilizations from the beginning of history has been about 200 years. During those 200 years, these nations always progressed through the following sequence:
::* From bondage to spiritual faith;
::* From spiritual faith to great courage;
::* From courage to liberty;
::* From liberty to abundance;
::* From abundance to complacency;
::* From complacency to apathy;
::* From apathy to dependence;
::* From dependence back into bondage.
Attributed

Marcus Annaeus Lucanus photo

“The Bards also, who by the praises of their verse transmit to distant ages the fame of heroes slain in battle, poured forth at ease their lays in abundance.”
Vos quoque qui fortes animas, belloque peremptas Laudibus in longum vates dimittitis aevum, Plurima securi fudistis carmina, Bardi.

Book I, line 447 (tr. J. D. Duff).
Pharsalia

Ellen G. White photo

“We do not mark out any precise line to be followed in diet; but we do say that in countries where there are fruits, grains, and nuts in abundance, flesh food is not the right food for God's people.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Vol. 9 http://www.whiteestate.org/books/egwhc/EGWHCc27.html#sth6, p. 159
Testimonies for the Church (1855 - 1868)

Thomas Robert Malthus photo
Plutarch photo
Hugh Iltis photo
John Muir photo
Pablo Neruda photo

“If you should ask me where I've been all this time
I have to say "Things happen."
I have to dwell on stones darkening the earth,
on the river ruined in its own duration:
I know nothing save things the birds have lost,
the sea I left behind, or my sister crying.
Why this abundance of places? Why does day lock
with day? Why the dark night swilling round
in our mouths? And why the dead?”

Pablo Neruda (1904–1973) Chilean poet

Si me preguntáis en dónde he estado
debo decir "Sucede."
Debo de hablar del suelo que oscurecen las piedras,
del río que durando se destruye:
no sé sino las cosas que los pájaros pierden,
el mar dejado atrás, o mi hermana llorando.
¿Por qué tantas regiones, por qué un día
se junta con un día? ¿Por qué una negra noche
se acumula en la boca? ¿Por qué muertos?
No Hay Olvido (Sonata) (There's No Forgetting (Sonata) or There is No Oblivion (Sonata)), Residencia II (Residence II), VI, stanza 1.
Alternate translation by Donald D. Walsh:
If you ask me where I have been
I must say "It so happens."
I must speak of the ground darkened by stones,
of the river that enduring is destroyed:
I know only the things that the birds lose,
the sea left behind, or my sister weeping.
Why so many regions, why does a day
join a day? Why does a black night
gather in the mouth? Why dead people?
Residencia en la Tierra (Residence on Earth) (1933)

“But what good’s abundance if nobody can experience it?”

Karl Schroeder (1962) Author. Technology consultant

Source: Lady of Mazes (2005), Chapter 23 (p. 256).

Calvin Coolidge photo
Sören Kierkegaard photo

“I have needed God every day to defend myself against the abundance of thoughts.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

PV, p. 73; SV1, XIII, p. 559; Jon Bartley Stewart. 2008. Johan Ludvig Heiberg: Philosopher, Littérateur, Dramaturge, and Political Thinker. Museum Tusculanum Press.
Disputed

John Calvin photo
Sören Kierkegaard photo
Napoleon Hill photo
Gancho Tsenov photo
Peter Cain photo

“The Chinese economy would be brutally transformed into the mightiest manufacturing nation based on western capital and on an abundance of cheap, highly submissive labour.”

Peter Cain (1958) figure skater

Source: J. A. Hobson's Imperialism: A Study: A Centennial Retrospective (2002), p. 10.

John Ray photo
John Bright photo
Paul of Tarsus photo
Karen Blixen photo
John Green photo

“Green, John. (2006). An Abundance of Katherines. New York, New York: Penguin Group, 228..”

John Green (1977) American author and vlogger

References

Paul Saffo photo
Donald N. Levine photo
Charles Krauthammer photo
Andrew Ure photo
Lyndon B. Johnson photo

“The challenge of the next half century is whether we have the wisdom to use that wealth to enrich and elevate our national life, and to advance the quality of our American civilization….
The Great Society rests on abundance and liberty for all. It demands an end to poverty and racial injustice, to which we are totally committed in our time. But that is just the beginning.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where leisure is a welcome chance to build and reflect, not a feared cause of boredom and restlessness. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community.
It is a place where man can renew contact with nature. It is a place which honors creation for its own sake and for what it adds to the understanding of the race. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
But most of all, the Great Society is not a safe harbor, a resting place, a final objective, a finished work. It is a challenge constantly renewed, beckoning us toward a destiny where the meaning of our lives matches the marvelous products of our labor.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

Remarks at the University of Michigan, Ann Arbor (May 22, 1964). Public Papers of the Presidents of the United States: Lyndon B. Johnson, 1963–64, book 1, p. 704.
1960s

Henry George photo
Dana Gioia photo
Heinrich Rohrer photo
Jonathan Edwards photo

“It is evident from the Scripture, that there is yet remaining a great advancement of the interest of religion and the kingdom of Christ in this world, by an abundant outpouring of the Spirit of God, far greater and more extensive than ever yet has been. It is certain, that many things, which are spoken concerning a glorious time of the church’s enlargement and prosperity in the latter days, have never yet been fulfilled.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

An Humble Attempt To Promote Explicit Agreement And Visible Union Of God’s People In Extraordinary Prayer For The Revival Of Religion And The Advancement Of Christ’s Kingdom On Earth from Edwards, Jonathan, The works of Jonathan Edwards (Vol. 2, p. 278). Banner of Truth Trust, Edinburgh, 1974.

W. Clement Stone photo
Vannevar Bush photo
William Cowper photo

“That good diffused may more abundant grow.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 443.

Andrew Johnson photo
Jorge Luis Borges photo
Zia Haider Rahman photo
Calvin Coolidge photo
Robert Hooke photo
Joseph Chamberlain photo
Desmond Tutu photo

“Those who invest in South Africa should not think they are doing us a favor; they are here for what they get out of our cheap and abundant labor, and they should know that they are buttressing one of the most vicious systems.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Quoted by L.A. Mayor Tom Bradley in letter to the editor Los Angeles Times (13 May 1985)

Robert Chambers (publisher, born 1802) photo

“Ascending to the next group of rocks, we find the traces of life become more abundant, the number of species extended, and important additions made”

Source: Vestiges of the Natural History of Creation (1844), p. 61
Context: Ascending to the next group of rocks, we find the traces of life become more abundant, the number of species extended, and important additions made in certain vestiges of fuci, or sea plants, and of fishes. This group of rocks has been called by English geologists, the Silurian System, because largely developed at the surface of a district of western England, formerly occupied by a people whom the Roman historians call Silures.

“Remember that there is an abundance of happiness that can be found in the smallest of places.”

Source: Life, the Truth, and Being Free (2010), p. 32

Peter Atkins photo

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Jacob Zuma photo
Jean-Baptiste Colbert photo

“It is simply, and solely, the abundance of money within a state [which] makes the difference in its grandeur and power.”

Jean-Baptiste Colbert (1619–1683) French politician

Arthur John Sargent (1899), The Economic Policy of Colbert. p. 65