Quotes about wealth
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“In the modern world, material is only wealth if you can get rid of it. The British miner cannot eat his coal, nor clothe his children with it, nor build his house with it. If coal is to mean for the British miner food and shelter and clothing, he must get rid of it. Get rid of it, that is, to someone who has money, sell it. But how is that someone to get money? He can only get it by one means: By getting rid of his material to someone who has money, who can only get money by getting rid of his material — round the world.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

Money, Children, World, Food

“The funding being lavished on abortion campaigners amounts to unwarranted and unwanted interference in Ireland’s affairs in a bid to smash the pro-life ethos that protects both mothers and babies. Two decades of persistent public engagement and education has maintained Ireland’s pro-life majority, and, in that time, abortion campaigners have failed to win the necessary public support to build momentum for abortion legislation. But they are now openly availing of the massive global funding being made available to efforts to overturn Ireland’s pro-life laws. As in many other jurisdictions, since they cannot get the people to agree with abortion, they want to use the courts and the massive wealth and power of a tiny elite minority to foist abortion on the nation.”

Niamh Uí Bhriain (1970) Irish activist

Source: The US Billionaires Funding the Push For Abortion in Ireland http://www.thelifeinstitute.net/blog/2012/03/11/the-us-billionaires-funding-the-push-for-abortion-in-ireland/ (March 11, 2012)

Life, People, Education, Law

“The thief or swindler who has gained great wealth by his delinquency has a better chance than the small thief of escaping the rigorous penalty of the law.”

Thorstein Veblen book The Theory of the Leisure Class

Source: The Theory of the Leisure Class (1899), p. 117

Law, Penalty, Chance

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

Purandara Dasa (1484–1564) Music composer

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

Forgiveness, Past, Future, Falseness

“Happiness is not mere pleasure, not the outcome of wealth. It is the result of active work rather than passive enjoyment of pleasure.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

How to be happy though rich or poor (1930)

Happiness, Pleasure

“Wherever big industries displaced manufacture, the bourgeoisie developed in wealth and power to the utmost and made itself the first class of the country. The result was that wherever this happened, the bourgeoisie took political power into its own hands and displaced the hitherto ruling classes, the aristocracy, the guildmasters, and their representative, the absolute monarchy. The bourgeoisie annihilated the power of the aristocracy, the nobility, by abolishing the entailment of estates – in other words, by making landed property subject to purchase and sale, and by doing away with the special privileges of the nobility. It destroyed the power of the guildmasters by abolishing guilds and handicraft privileges. In their place, it put competition – that is, a state of society in which everyone has the right to enter into any branch of industry, the only obstacle being a lack of the necessary capital.”

Friedrich Engels book Principles of Communism

Principles of Communism (1847)

Country

“Ah woe is me, through all my days
Wisdom and wealth I both have got,
And fame and name and great men’s praise;
But Love, ah! Love I have it not.”

Henry Cuyler Bunner (1855–1896) American writer

The Way to Arcady (1892).

Love, Wisdom, Men

“Undoubtedly one of the most important provisions in the preparation for national defense is a proper and sound selective service act. Such a law ought to give authority for a very broad mobilization of all the resources of the country, both persons and materials. I can see some difficulties in the application of the principle, for it is the payment of a higher price that stimulates an increased production, but whenever it can be done without economic dislocation such limits ought to be established in time of war as would prevent so far as possible all kinds of profiteering. There is little defense which can be made of a system which puts some men in the ranks on very small pay and leaves others undisturbed to reap very large profits. Even the income tax, which recaptured for the benefit of the National Treasury alone about 75 per cent of such profits, while local governments took part of the remainder, is not a complete answer. The laying of taxes is, of course, in itself a conscription of whatever is necessary of the wealth of the country for national defense, but taxation does not meet the full requirements of the situation. In the advent of war, power should be lodged somewhere for the stabilization of prices as far as that might be possible in justice to the country and its defenders.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, War, Justice, Law

“Fall'n the great house once so secure in wealth,
Each scattered member shifting for himself.”

Cao Xueqin book Dream of the Red Chamber

Source: Dream of the Red Chamber (c. 1760), Chapter 5

Housing

“Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy. Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.
We should not, therefore, confuse India's Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.
Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India's freedom struggle against British imperialism or the fact of the Faraizis, the Wahabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?
One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.”

Sita Ram Goel (1921–2003) Indian activist

Tipu Sultan - Villain or Hero (1993)

Books, School, Family, Faith

“I had horses, arms, men, wealth. Are you surprised I am sorry to lose them? If you want to rule the world, does it follow that everyone else welcomes enslavement?”
Habui equos viros, arma opes: quid mirum si haec invitus amisi? Nam si vos omnibus imperitare vultis, sequitur ut omnes servitutem accipiant?

Caratacus (15–54) British chieftain of the Catuvellauni tribe

Tacitus Annales, Bk. XII, ch. 37; translation from The Annals of Imperial Rome, trans. Michael Grant, (Harmondsworth: Penguin, [1956] 1971) p. 267.

Men, World, Horse

“The actual effect of Rawls’s theory is to undercut theoretically any straightforward appeal to egalitarianism. Egalitarianism has the advantage that gross failure to comply with its basic principles is not difficult to monitor, There are, to be sure, well-known and unsettled issues about comparability of resources and about whether resources are really the proper objects for egalitarians to be concerned with, but there can be little doubt that if person A in a fully monetarized society has ten thousand times the monetary resources of person B, then under normal circumstances the two are not for most politically relevant purposes “equal.” Rawls’s theory effectively shifts discussion away from the utilitarian discussion of the consequences of a certain distribution of resources, and also away from an evaluation of distributions from the point of view of strict equality; instead, he focuses attention on a complex counterfactual judgment. The question is not “Does A have grossly more than B?”—a judgment to which within limits it might not be impossible to get a straightforward answer—but rather the virtually unanswerable “Would B have even less if A had less?” One cannot even begin to think about assessing any such claim without making an enormous number of assumptions about scarcity of various resources, the form the particular economy in question had, the preferences, and in particular the incentive structure, of the people who lived in it and unless one had a rather robust and detailed economic theory of a kind that few people will believe any economist today has. In a situation of uncertainty like this, the actual political onus probandi in fact tacitly shifts to the have-nots; the “haves” lack an obvious systematic motivation to argue for redistribution of the excess wealth they own, or indeed to find arguments to that conclusion plausible. They don't in the same way need to prove anything; they, ex hypothesi, “have” the resources in question: “Beati possidentes.””

Raymond Geuss (1946) British philosopher

“Liberalism and its Discontents,” pp. 22-23.
Outside Ethics (2005)

People, Way, Motivation, Failure

“Wealth is the sinews of affairs.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Bion, 48.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 4: The Academy

“He adapted the words to the capacity of the Germans, often at the expense of accuracy. He cared more for the substance than the form. He turned the Hebrew shekel into a Silberling, He used popular alliterative phrases as Geld und Gut, Land und Leute, Rath und That, Stecken und Stab, Dornen und Disteln, matt und müde, gäng und gäbe. He avoided foreign terms which rushed in like a flood with the revival of learning, especially in proper names (as Melanchthon for Schwarzerd, Aurifaber for Goldschmid, Oecolampadius for Hausschein, Camerarius for Kammermeister). He enriched the vocabulary with such beautiful words as holdselig, Gottseligkeit.
Erasmus Alber, a contemporary of Luther, called him the German Cicero, who not only reformed religion, but also the German language.
Luther's version is an idiomatic reproduction of the Bible in the very spirit of the Bible. It brings out the whole wealth, force, and beauty of the German language. It is the first German classic, as King James's version is the first English classic. It anticipated the golden age of German literature as represented by Klopstock, Lessing, Herder, Goethe, Schiller,—all of them Protestants, and more or less indebted to the Luther-Bible for their style. The best authority in Teutonic philology pronounces his language to be the foundation of the new High German dialect on account of its purity and influence, and the Protestant dialect on account of its freedom which conquered even Roman Catholic authors.”

Philip Schaff (1819–1893) American Calvinist theologian

Notable examples of Luther's renderings of Hebrew and Greek words

Age, Religion, Beauty, Literature

“You do not need to be a millionaire to feel successful or be successful. Financial wealth is only one of many possible indicators of success. However, to achieve your dreams and life goals you’re going to need money. And making it requires financial planning and goalsetting. I do not know of any successful person who has been able to simply ignore their finances.”

Nigel Cumberland (1967) British author and leadership coach

Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE

Life, Money, Dreams, Feeling

“There are people in every age who come early or late to a sense of the futility of the world. Some people, such as the monks of the desert, flee the entanglements of the world to rush toward eternity. But even for those who remain in the world, the approach of eternity is implacable. “The glacier knocks in the cupboard, / The desert sighs in the bed,” was W. H. Auden’s mock-prophetic forecast. He meant the desert is incipient in the human condition. Time melts away from us. Even in luxuriant weather, even in luxuriant wealth, even in luxuriant youth, we know our bodies will fail; our buildings will fall to ruin.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

People, Youth, Age, World

“I can now present the first fundamental law of capitalism, which links the capital stock to the flow of income from capital. The capital/income ratio β is related in a simple way to the share of income from capital in national income, denoted α. The formula is
α = r × β
Where r is the rate of return on capital.
For example, if β=600% and r = 5%, then α = r × β = 30%.
In other words, if national wealth represents the equivalent of six years of national income, and the rate of return on capital is 5 percent per year, then capital’s share in national income is 30 percent.”

Thomas Piketty book Capital in the Twenty-First Century

Source: Capital in the Twenty-First Century (2013), p. 52.

Law, Way

“Wealth has never yet sacrificed itself on the altar of patriotism.”

Robert M. La Follette Sr. (1855–1925) American politician

"La Follette Fights for Higher War Tax", New York Times http://query.nytimes.com/mem/archive-free/pdf?res=9E05E3DE123FE433A25751C2A96E9C946696D6CF (August 22, 1917)

“The physical (or material, "matériel" Fr.) man, who does not imagine that everyhting is relative, yield (or bow down before, "s'incline", Fr.) to outer force, that impress him (or command him respect) from outside, and whose effects are tangible to him, whether they manifest themselves by force, wealth or by domination.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 50.

Imagination

“The Kropotkins, the Perovskayas, the Breshkovskayas, and hosts of others repudiated wealth and station and refused to serve King Mammon. They went among the people, not to lift them up but themselves to be lifted up, to be instructed, and in return to give themselves wholly to the people. That accounts for the heroism, the art, the literature of Russia, the unity between the people, the mujik and the intellectual. That to some extent explains the literature of all European countries, the fact that the Strindbergs, the Hauptmanns, the Wedekinds, the Brieux, the Mirbeaus, the Steinlins and Rodins have never dissociated themselves from the people.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

Intellectual Proletarians (1914)

People, Art, Literature, Country

“The impurity of the mind is greed, and the impurity of the tongue is falsehood. The impurity of the eyes is to gaze upon the beauty of another man's wife, and his wealth. The impurity of the ears is to listen to the slander of others. O Nanak, the mortal's soul goes, bound and gagged to the city of Death. All impurity comes from doubt and attachment to duality. Birth and death are subject to the Command of the Lord's Will; through His Will we come and go.”

Nanak (1469–1539) Founder of Sikhism

Asa di Var

Death, Beauty, Soul, Birth

“Maud Muller, on a summer's day,
Raked the meadows sweet with hay.
Beneath her torn hat glowed the wealth
Of simple beauty and rustic health.”

John Greenleaf Whittier Maud Muller

Maud Muller (1856)

Health, Beauty, Summer

“Man is about to be an automaton; he is identifiable only in the computer. As a person of worth and creativity, as a being with an infinite potential, he retreats and battles the forces that make him inhuman.
The dissent we witness is a reaffirmation of faith in man; it is protest against living under rules and prejudices and attitudes that produce the extremes of wealth and poverty and that make us dedicated to the destruction of people through arms, bombs, and gases, and that prepare us to think alike and be submissive objects for the regime of the computer.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Points of Rebellion (1970), p. 32–33
Other speeches and writings

People, Faith, Thinking, Personality

“Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Pleasure, World, Evil

“Probably some ninety-nine out of every hundred of our gifted souls, who have to seek a career for themselves, go this beaver road. Whereby the first half-result, national wealth namely, is plentifully realized; and only the second half, or wisdom to guide it, is dreadfully behindhand.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

Wisdom, Soul

“Women are hardly ever known in their true light, though they may love men, or become indifferent towards them, may give them delight, or abandon them, or may extract from them all the wealth that they possess.”

Vātsyāyana book Kama Sutra

Source: Kama Sutra, p. 118

Love, Women, Men, Light

“Honestly face your inner poverty as a means of discovering your inner wealth.”

Vernon Howard (1918–1992) American writer

The Mystic Path to Cosmic Power

“The reader will understand that I despise these "yellows"; they are utterly without honor, they are vulgar and cruel; and yet, in spite of all their vices, I count them less dangerous to society than the so-called "respectable" papers, which pretend to all the virtues, and set the smug and pious tone for good society — papers like the "New York Tribune" and the "Boston Evening Transcript" and the "Baltimore Sun," which are read by rich old gentlemen and maiden aunts, and can hardly ever be forced to admit to their columns any new or vital event or opinion. These are "kept" papers, in the strictest sense of the term, and do not have to hustle on the street for money. They serve the pocketbooks of the whole propertied class — which is the meaning of the term "respectability" in the bourgeois world. On the other hand the "yellow" journals, serving their own pocketbooks exclusively, will often print attacks on vested wealth, provided the attacks are startling and sensational, and provided the vested wealth in question is not a heavy advertiser.”

Upton Sinclair book The Brass Check

The Brass Check (1919)

Money, World, Understanding, Question

“I regard the whole of arithmetic as a necessary, or at least natural, consequence of the simplest arithmetic act, that of counting, and counting itself as nothing else than the successive creation of the infinite series of positive integers in which each individual is defined by the one immediately preceding; the simplest act is the passing from an already-formed individual to the consecutive new one to be formed. The chain of these numbers forms in itself an exceedingly useful instrument for the human mind; it presents an inexhaustible wealth of remarkable laws obtained by the introduction of the four fundamental operations of arithmetic.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Law, Nature, Success

“Corporation executives, particularly the more prominent ones, and wealthy individuals generally decry the fact that the "New Deal" has fostered a feeling of class-consciousness among workers and low-income groups. Class-consciousness, however, is not new in this country, and it is most pronounced among those groups who decry it while not recognizing the phenomenon themselves. Common social backgrounds, common business interests, and common fears, prejudices, and loyalties create among those who possess wealth and economic power a strong and clear-cut feeling of membership in an economic and social class.”

Robert Aaron Gordon (1908–1978) American economist

Source: Business Leadership in the Large Corporation (1945), p. 252, footnote 12

Fear, Feeling, Business, Strong

“Castles continued to be the focus of economic activity as the center of an agricultural domain. Wealth continued to be measured in land and its produce. The only access the lord had to his wealth was to move from one estate to another consuming products from the harvests. Housing and feeding a household including retainers and servants required vasts amount of food and space for food preparation.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 3 : The Castle as Headquarters : The Political and Economic Role of the Castle

Food, Housing

“If wealth, power, and income continue to concentrate at the very tippy top, our society will change from a capitalist democracy to a neo-feudalist rentier society like 18th-century France. That was France before the revolution and the mobs with the pitchforks.”

Nick Hanauer (1959) American businessman

"Beware fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

Democracy, Change

“I focus on spiritual wealth now, and I'm busier, more enthusiastic, and more joyful than I have ever been.”

John Marks Templeton (1912–2008) stock investor, businessman and philanthropist

The Quotable Sir John

“Wealth is the sinews of success.”

Bion of Borysthenes (-325–-246 BC) ancient greek philosopher

As quoted by Diogenes Laërtius, iv. 48.

Success

“The United States and the post-Stalinist Soviet Union … share the same cultural aims. Both issue from the assumption that wealth is a superior and adequate substitute for symbolic impoverishment. Both American and Soviet cultures are essentially variants of the same belief in wealth as the functional equivalent of a high civilization. In both cultures, the controlling symbolism has been stripped down to belief in the efficacy of wealth. Quantity has become quality. The answer to all questions of “what for?””

Philip Rieff (1922–2006) American sociologist

is “more.”
The Triumph of the Therapeutic (1966)

Question

“Fame and wealth without wisdom are unsafe possessions.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Wisdom

“Never be deceived that the rich will allow you to vote away their wealth.”

Lucy Parsons (1853–1942) American communist anarchist labor organizer

Lucy Parsons: Freedom, Equality & Solidarity - Writings & Speeches, 1878-1937

“Economics is not politics. One is a science, concerned with the immutable and constant laws of nature that determine the production and distribution of wealth; the other is the art of ruling.”

Frank Chodorov (1887–1966) American libertarian thinker

Source: The Rise & Fall of Society (1959), p. 77

Law, Art, Nature, Science

“Excellent poetry, but not a good working philosophy. Goldsmith would have been right, if, in fact, the accumulation of wealth meant the decay of men. It is rare indeed that the men who are accumulating wealth decay. It is only when they cease production, when accumulation stops, that an irreparable decay begins. Wealth is the product of industry, ambition, character and untiring effort. In all experience, the accumulation of wealth means the multiplication of schools, the increase of knowledge, the dissemination of intelligence, the encouragement of science, the broadening of outlook, the expansion of liberties, the widening of culture. Of course, the accumulation of wealth cannot be justified as the chief end of existence. But we are compelled to recognize it as a means to well-nigh every desirable achievement. So long as wealth is made the means and not the end, we need not greatly fear it. And there never was a time when wealth was so generally regarded as a means, or so little regarded as an end, as today. Just a little time ago we read in your newspapers that two leaders of American business, whose efforts at accumulation had been most astonishingly successful, had given fifty or sixty million dollars as endowments to educational works. That was real news. It was characteristic of our American experience with men of large resources. They use their power to serve, not themselves and their own families, but the public. I feel sure that the coming generations, which will benefit by those endowments, will not be easily convinced that they have suffered greatly because of these particular accumulations of wealth.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Men, Education, Fear, School

“The politics of the unpolitical—these are the politics of those who desire to be pure in heart: the politics of men without personal ambition; of those who have not desires wealth or an unequal share of worldly possessions; of those who have always striven, whatever their race or condition, for human values and not for national or sectional interests. For our Western world, Christ is the supreme example of this unselfish devotion to the good of humanity, and the Sermon on the Mount is the source of all the politics of the unpolitical.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

“The Politics of the Unpolitical,” To Hell with Culture (1963), p. 38
Other Quotes

Men, World, Heart, Christ

“Boomer Envy: Envy of material wealth and long-range material security accrued by older members of the baby boom generation by virtue of fortunate births.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Definitions

Birth, Envy, Baby

“I always remember that America was established not to create wealth—though any nation must create wealth which is going to make an economic foundation for its life—but to realize a vision, to realize an ideal. America has put itself under bonds to the earth to discover and maintain liberty now among men, and if she cannot see liberty now with the clear, unerring vision she had at the outset, she has lost her title, she has lost every claim to the leadership and respect of the nations of the world.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

“The Coming On of a New Spirit”, speech to Chicago Democrat's Iriquois Club (12 February 1912), The Politics of Woodrow Wilson, p. 180 http://books.google.com/books?id=rxC4IG60KTwC&pg=PA180&dq=%22America+was+established+not+to+create+wealth%22 Sometimes abbreviated to: “America was established not to create wealth but to realize a vision, to realize an ideal—to discover and maintain liberty among men.” 1910s

Life, Men, World

“A prolonged and massive increase in aggregate wealth per capita has taken place over several centuries.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Three, Dynamics Of Political Economy, p. 100

“We Conservatives have always passed our values from generation to generation. I believe that personal prosperity should follow the same course. I want to see wealth cascading down the generations. We do not see each generation starting out anew, with the past cut off and the future ignored.”

John Major (1943) Former Prime Minister of the United Kingdom

First speech as leader at the Conservative Party conference(1991) http://www.johnmajor.co.uk/page863.html

Past, Future, Personality

“The doctrines held by the early Fathers of the Church on the nature of property are perfectly uniform. They almost all admit that wealth is the fruit of usurpation, and, considering the rich man as holding the patrimony of the poor, maintain that riches should only serve to relieve the indigent; to refuse to assist the poor is, consequently, worse than to rob the rich. According to the fathers, all was in common in the beginning: the distinctions mine and thine, in other words, individual property, came with the spirit of evil.”

Francesco Saverio Nitti (1868–1953) Italian economist and political figure

Source: Catholic Socialism (1895), pp. 65-66 https://books.google.com/books?id=er0J90SXSPkC&pg=PA65

Nature, Evil

“Even Kings and emperors with heaps of wealth and vast dominion cannot compare with an ant filled with the love of God.”

Nanak (1469–1539) Founder of Sikhism

Guru Nanak quotes

Love, God

“Wealth — Any income that is at least $100 more a year than the income of one's wife's sister's husband.”

H.L. Mencken (1880–1956) American journalist and writer

1940s–present, A Mencken Chrestomathy (1949)

Sister

“Abu Hurayra reported the Messenger of Allah, may Allah bless him and grant him peace, said, "Race to good actions as fast as you can. What are you waiting for except delayed poverty, oppressive wealth, debilitating illness, dottering senility, a swift death or the Dajjal? Or are you waiting for an unseen evil, or the Last Hour? The Last Hour will be most bitter and terrible."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 578
Sunni Hadith

Death, Peace, Evil, Waiting

“The immense accumulations of fixed capital which, to the great benefit of mankind, were built up during the half century before the war, could never have come about in a Society where wealth was divided equitably.”

John Maynard Keynes book The Economic Consequences of the Peace

Source: The Economic Consequences of the Peace (1919), Chapter II, Section III, p. 19

War

“In the pursuit of wealth and development, education and opportunities, security and peace, and freedom and health, not a single Filipino or corner of the Philippines should be left behind.”

Francis Escudero (1969) Filipino politician

Avendano, Christine O. "'We're running under Partido Pilipinas", Philippine Daily Inquirer, 18 September 2015, p. A15.
2015, Speech: Declaration as Vice Presidential Candidate

Health, Education, Peace, Freedom

“A nation's wealth is too serious a matter to be left to the wealthy. The riches of a nation belong to all, to be shared among all for the general welfare.”

Pierre Stephen Robert Payne (1911–1983) British lecturer, novelist, historian, poet and biographer

A Vision of the Uncorrupted Society, p. 284 (See also: Karl Marx..)
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

“The great problem of our civilization is still unsolved. We have to account for and grapple with the mass of misery and destitution in our midst, co-existent as it is with the evidence of abundant wealth and teeming prosperity. It is a problem which some men would put aside by reference to the eternal laws of supply and demand, to the necessity of freedom of contract, and to the sanctity of every private right of property…Our object is the elevation of the poor, of the masses of the people—a levelling up of them by which we shall do something to remove the excessive inequality in social life.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech on 8 September, 1885.
1880s

Life, Men, People, Law

“Only in a country free from the funnelling of primogeniture and the levelling of égalité could the fifth generation of a family still be receiving parcels of wealth from a fortune that had essentially been made in the 1830s.”

Edward St. Aubyn (1960) British writer

At Last, Chapter 6

Family, Country

“Money talk tends to be confusing. When people talk money, they usually think “wealth”, “costs”, “profit”, “income”, “gold”, “greed”, “time” (as in “time is money”), or something like that. In everyday discourse money symbolises capitalism, for better or worse: money as the life or evil force of the economy. As sings to us in the classical musical Cabaret: “Money makes the world go round… ”. The tune resonates when people exclaim “money” in response to the question what they are after in life, or when they say that everything people do ultimately revolves around money. All this talk is clear enough. The confusion enters when we observe the very same people who are so enthused about money, stubbornly suppress any reference to money when it comes to goods like the love for their partner, parents and children, friendship, science (truth!) and art (beauty!).”

Arjo Klamer (1953) Dutch columnist, economist and politician

Arjo Klamer, and Harry van Dalen. "The double-sidedness of money." Etnofoor 13.2 (2000): 89-103.

Love, Life, Money, Friendship

“There is no justice, and I want you to hear this clearly, when the top one-tenth of 1 percent -- not 1 percent, the top one-tenth of 1 percent -- today in America owns almost as much wealth as the bottom 90 percent. And in your hearts, you will have to determine the morality of that, and the justice of that.”

Bernie Sanders (1941) American politician, senator for Vermont

2010s, Liberty University Speech (14 September 2015)

Justice, Heart

“Wealth should not be seized: god-given wealth is much better.”

Hesiod book Works and Days

Source: Works and Days (c. 700 BC), line 320.

God

““The politics of reality,” Shevek repeated. He looked at Oiie and said, “That is a curious phrase for a physicist to use.”
“Not at all. The politician and the physicist both deal with things as they are, with real forces, the basic laws of the world.”
“You put your petty miserable ‘laws’ to protect wealth, your ‘forces’ of guns and bombs, in the same sentence with the law of entropy and the force of gravity? I had thought better of your mind, Demaere!””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 7 (p. 203)

World, Law, Reality

“2591. If I leave thee a moderate Fortune, as my Father left me, and thou provest wise and virtuous, it will be sufficient. It's none of the least of God's Favours, that Wealth comes not trolling in upon us; for many of us should have been worse, if our Estates had been better.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

These precepts were first collected as advice for Fuller's son John.
Compare Poor Richard's Almanack (1751) : Many a Man would have been worse, if his Estate had been better.
Introductio ad prudentiam: Part II (1727)

God

“A man shall not be full of laughter and mockery, nor sad and mournful, but joyful. … His desire shall not be so great that he rushes for wealth, nor shall he be lazy and refrain from working. But he shall live in contentment, have a modest occupation, and be occupied mainly with the Torah.”

Maimónides (1138–1204) rabbi, physician, philosopher

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33

Sadness, Laughter

“I like to walk about amidst the beautiful things that adorn the world; but private wealth I should decline, or any sort of personal possessions, because they would take away my liberty.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

"The Irony of Liberalism"
Soliloquies in England and Later Soliloquies (1922)

World, Beauty, Personality

“When the time came for Pompadour herself to die, she confessed, was given her viaticum, and was from that time forth forbidden to see her lover. And when her body was borne away from Versailles, Louis was thought to have behaved rather badly because he watched the sad procession from a balcony. Let no one suppose that these people lived lives that were any more free from religious and neighbourly censure than the adulterers in our smallest Canadian villages. Even wealth and privilege could not wholly insulate them from that frost.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Madame de Pompadour (1954).

People, Sadness, Lovers, Time

“…Carlo delivered what began as a panegyric and ended as an anathema…. His brother…regarded by the stupid and the wicked as a sort of imbecilic weakness, an infantile inability to come to terms with the sophisticated world of affairs. Because he was just he was to be seen as a quixotic madman, because he was virtuous he was to be taken for a eunuch, because he was magnanimous he was to be gulled and derided…. ‘There are many here today in this great modern temple of the Lord who have come not out of the piety of friendship or respect but following sickening forms of hypocritical convention, and among these are some that are soiled, bemerded, stinking with wealth amassed unjustly, wealth made out of torture and murder and the exploitation of human frailty, a precarious wealth as insubstantial as fairy gold, demon gold rather, that will crumble into dust at the dawn of the recovery of sanity and virtue by a great nation temporarily demented, an angelic land to its immigrants that is now set upon by the devils of greed, stupidity and madness…”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Friendship, Stupidity, World, Angels

“He [Guru Parupalli Ramakrishna Pantulu gaaru] would take care of me. He focussed only on teaching me and never on performances. He never cared about popularity and wealth. However, I am not like that. I perform and give my listeners a tough time. They think this fellow is not good. He does not follow tradition. I provide them with food for talk and thought.”

M. Balamuralikrishna (1930–2016) Carnatic vocalist, instrumentalist and playback singer

Source: Interview by Prince Rama Varma There's no one way to teach. http://hindu.com/thehindu/thscrip/print.pl?file=2006030400630400.htm&date=2006/03/04/&prd=mp&, The Hindu, 4 March 2006.

Food, Thinking, Time

“Ludwig's book is outstanding. It pulls together a mound of pertinent data, much of it new, into coherent patterns…Throughout the book the reader is offered a wealth of insights and serious questions…Ludwig's development of a Creative Achievement Scale [is] a valued contribution in its own right, allowing researchers a comprehensive objective tool for scoring subjects' degree of achievement… Ludwig has cleared up much of the confusion and opinionated muddleheadedness… that has been attached to the topic and the thinking regarding a relationship between psychopathology and creativity.”

Arnold M. Ludwig

Imagination, Cognition and Personality, review of The Price of Greatness.

Books, Question, Thinking

“The unrestricted competition so commonly advocated does not leave us the survival of the fittest. The unscrupulous succeed best in accumulating wealth.”

Rutherford B. Hayes (1822–1893) American politician, 19th President of the United States (in office from 1877 to 1881)

Diary (12 December 1890)
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926)

“It doesn’t matter that your painting is small. Kopecks are also small, but when a lot are put together they make a ruble. Each painting displayed in a gallery and each good book that makes it into a library, no matter how small they may be, serve a great cause: accretion of the national wealth.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to S.P. Kuvshinnikova (December 25, 1888)
Letters

Books, Painting

“I would say that one of the hardest things about wealth building is to be true to yourself and be willing to not go along with the crowd.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

“The continuance of India within the British Empire is essential to the Empire's existence and is consequently a paramount interest both of the United Kingdom and of the Dominions…for strategic purposes there is no half-way house between an India fully within the Empire and an India totally outside it…Should it once be admitted or proved that Indians cannot govern themselves except by leaving the Empire – in other words, that the necessary goal of political development for the most important section of His Majesty's non-European subjects is independence and not Dominion status – then the logically inevitable outcome will be the eventual and probably the rapid loss to the Empire of all its other non-European parts. It would extinguish the hope of a lasting union between "white" and "coloured" which the conception of a common subjectship to the King-Emperor affords and to which the development of the Empire hitherto has given the prospect of leading…In discussion of the wealth of India it is usual to forget the principal item, which is four hundred millions of human beings, for the most part belonging to races neither unintelligent nor slothful…[British policy should be to] create the preconditions of democracy and self-government by as soon as possible making India socially and economically a modern state.”

Enoch Powell (1912–1998) British politician

Memorandum on Indian Policy (16 May 1946), from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), pp. 104-105.
1940s

Hope, Way, Democracy, Loss

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Life, God, Hate, Children

“Because I worked at the White House on 9/11, I carry the memories and the pain of that day in a wound that is particularly deep — one that is very personal. Some of you were not in government on 9/11, and some are from parts of the country where people do not think much today about terrorism. I appreciate that some may not share the same sense of sadness and anger. But I must ask you to take on the perspective that President Bush and I had on September 11th and the days following — the brutal unprovoked murders of mothers and fathers — sons and daughters…the phone calls of desperate good byes…symbols of American wealth and power in flames and ruins. Five years have passed. I concede it may be difficult for some to stay committed to this mission — maintaining the necessary intensity and commitment — without that perspective.”

Alberto Gonzales (1955) 80th United States Attorney General

Speech to U.S. Attorneys’ National Security Conference (January 11, 2007)

Pain, People, Sadness, Thinking

“The church has had the field for eighteen hundred years. For most of this time it has held the sword and purse of the world. For many centuries it controlled colleges and universities and schools. It had within its gift wealth and honor. It held the keys, so far as this world is concerned, of heaven and hell—that is to say, of prosperity and misfortune. It pursued its enemies even to the grave. It reddened the scaffold with the best blood, and kept the sword of persecution wet for many centuries. Thousands and thousands have died in its dungeons. Millions of reputations have been blasted by its slanders. It has made millions of widows and orphans, and it has not only ruled this world, but it has pretended to hold the keys of eternity, and under this pretence (sic) it has sentenced countless millions to eternal flames.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

World, School, Hell, Universe

“We have among us a class of mammon worshippers, whose one test of conservatism, or radicalism, is the attitude one takes with respect to accumulated wealth. Whatever tends to preserve the wealth of the wealthy is called conservatism, and whatever favors anything else, no matter what, they call socialism.”

Richard T. Ely (1854–1943) United States economist and author

Richard T. Ely, Socialism : an examination of its nature, its strength and its weakness, with suggestions for social reform http://archive.org/details/socialismanexam02goog (1894) As quoted in: Charles Austin Beard and Mary Ritter Beard, basic history of the United States http://books.google.gr/books?id=vaQsAAAAMAAJ&q=A, Doubleday, Doran & company, 1944, p. 395.

“Wealth, power, the struggle for ephemeral social and political prestige, which so absorb our attention and energy, are but the passing phase of every age; ninety-day wonders which pass from man’s recollection almost before the actors who have striven from them have passed from the stage. … What is significant in the record of man’s development is none of these. It is rather those forces in society and the lives of those individuals, who have, in each generation, added something to man’s intellectual and moral attainment, that lay hold on the imagination and compel admiration and reverence in each succeeding generation.”

Harlan F. Stone (1872–1946) United States federal judge

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

Age, Imagination

“Wealth in the hands of the holders of wealth is not capital until it controls the means of production, buys labor power, and puts it to work, continuously expanding surpluses by intensifying productivity through an ever-rising curve of technological inputs.”

Eric Wolf (1923–1999) American anthropologist

Source: Europe and the People Without History, 1982, Chapter 3, Modes of Production, p. 78.

“Can we then hold the poverty-in-wealth of the money-grubbing usurers to be of any account? They may seem to be kings with purses full of gold, but they never even in their dreams have had a glimpse of the wealth that has eyes to see.”

Philo (-15–45 BC) Roman philosopher

213-215.
On the Virtues

Money, Dreams

“Those who can bring themselves to renounce wealth, position and power accruing from a social system based on violence and putting a premium on acquisitiveness, and to identify themselves in some real fashion with the struggle of the masses toward the light, may help in a measure — more, doubtless, by life than by words — to devise a more excellent way, a technique of social progress less crude, brutal, costly and slow than mankind has yet evolved.”

A. J. Muste (1885–1967) Christian pacifist and civil rights activist

As quoted in American Power and the New Mandarins (2002) by Noam Chomsky, p. 160.

Life, Way, Fashion, Light

“I felt within me a boundless wealth of this almost mystic love, and a belief that this earthly chrysalis would come forth in another world a butterfly, which, detached from all earthly conditions would soar from planet to planet, till it became united to the spirit of All-Life. For the first time the thought crossed my mind that Aniela and I may pass away as bodies, but our love will survive and even be our immortality. "Who knows," I thought, "whether this be not the only existing form of immortality?" — because I felt distinctly that there is something everlasting in my feeling, quite distinct from the ever changing phenomena of life.”

Henryk Sienkiewicz book Without Dogma

15 July
Without Dogma (1891)

Love, Life, World, Feeling

“Wealth is our organized capability to cope effectively with the environment in sustaining our healthy regeneration and decreasing both the physical and metaphysical restrictions of the forward days of our lives.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

“O Kunti, grant me some more offspring for the expansion of my race and for the benefit of the world. O blessed one, provide thou that I myself, my ancestors, and thine also, may always have the funeral cake offered to us. O, do what is beneficial to me, and grant me and the world what, indeed, is the best of benefits. O, do what, indeed, may be difficult for thee, moved by the desire of achieving undying fame. Behold, Indra, even though he hath obtained the sovereignty of the celestials, doth yet, for fame alone, perform sacrifices. O handsome one, Brahmanas, well-acquainted with the Vedas, and having achieved high ascetic merit, do yet, for fame alone, approach their spiritual masters with reverence. So also all royal sages and Brahmanas possessed of ascetic wealth have achieved, for fame only, the most difficult of ascetic feat. Therefore, O blameless one, rescue this Madri as by a raft (by granting her the means of obtaining offspring), and achieve thou imperishable fame by making her a mother of children.”

Kunti character from Indian epic Mahabharata

Pandu requesting Kunti to help Madri.
The Mahabharata/Book 1: Adi Parva/Section CXXIV

Children, World

“You will always be poor, if you are poor, Aemilianus. Wealth is given to-day to none save the rich.”
Semper eris pauper, si pauper es, Aemiliane; Dantur opes nulli nunc, nisi divitibus.

Martial book Epigrammata

Semper eris pauper, si pauper es, Aemiliane;
Dantur opes nulli nunc, nisi divitibus.
V, 81 (Loeb translation).
Epigrams (c. 80 – 104 AD)

“You have no idea how far state control goes and how much power the Nazi representatives have over our work... In this respect they certainly differ from the former Social-Democratic officials. These Nazi radicals think of nothing except ‘distributing the wealth.’ Some businessmen have even started studying Marxist theories, so that they will have a better understanding of the present economic system.”

Günter Reimann (1904–2005) German economist

Source: The Vampire Economy: Doing Business Under Fascism, 2014, p. 6 (letter from a German businessman)

Idea, Understanding, Thinking, Study

“By simply moving information and brushing information against information, any medium whatever creates vast wealth.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1990s and beyond, "The Agenbite of Outwit" (1998)

“Yes, the novel is about concrete living relationships, a man's love for a woman, a woman's betrayal of that love. But it is also about wealth, its great attraction as well as its destructive power, the carelessness that comes with it, and, yes, it is about the American dream, a dream of power and wealth, the beguiling light of Daisy's house and the port of entry to America. It is also about loss, about the perishability of dreams once they are transformed into hard reality. It is the longing, its immateriality, that makes the dream pure.”

Azar Nafisi book Reading Lolita in Tehran

Reading Lolita in Tehran (2003)

Love, Dreams, Reality, Light

“A fine handsome youth rewarded me;
May is a generous, open-handed prince.
He sent me true coins:
Clean green leaves of May's gentle hazels.
Twigs' florins don’t disappoint me,
May's fleur-de-lys wealth.”

Dafydd ap Gwilym (1320–1380) Welsh poet

Harddwas teg a'm anrhegai,
Hylaw ŵr mawr hael yw'r Mai.
Anfones ym iawn fwnai,
Glas defyll glân mwyngyll Mai.
Ffloringod brig ni'm digiai,
Fflŵr-dy-lis gyfoeth mis Mai.
"Mis Mai" (May), line 9; translation by Patrick Sims-Williams, from Boris Ford (ed.) Medieval Literature: The European Inheritance (Harmondsworth: Penguin, 1983) p. 541.

Youth, Disappointment, Lying

“I cannot believe that the gentry of England will be made mere drumheads to be sounded upon by a Prime Minister to give forth unmeaning and empty sounds, and to have no articulate voice of their own. No! You are the gentry of England who represent the counties. You are the aristocracy of England. Your fathers led our fathers: you may lead us if you will go the right way. But, although you have retained your influence with this country longer than any other aristocracy, it has not been by opposing popular opinion, or by setting yourselves against the spirit of the age. In other days, when the battle and the hunting-fields were the tests of manly vigour, why, your fathers were first and foremost there. The aristocracy of England were not like the noblesse of France, the mere minions of a court; nor were they like the hidalgoes of Madrid, who dwindled into pigmies. You have been Englishmen. You have not shown a want of courage and firmness when any call has been made upon you. This is a new era. It is the age of improvement, it is the age of social advancement, not the age for war or for feudal sports. You live in a mercantile age, when the whole wealth of the world is poured into your lap. You cannot have the advantages of commercial rents and feudal privileges; but you may be what you always have been, if you will identify yourselves with the spirit of the age. The English people look to the gentry and aristocracy of their country as their leaders. I, who am not one of you, have no hesitation in telling you, that there is a deep-rooted, an hereditary prejudice, if I may so call it, in your favour in this country. But you never got it, and you will not keep it, by obstructing the spirit of the age.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech in the House of Commons http://hansard.millbanksystems.com/commons/1845/mar/13/effects-of-corn-laws-on-agriculturists (13 March 1845). 1840s

War, People, Age, World

“Now, there is a genuine social justice which proceeds not from the principle of equality, but from the principle: Suum cuique — to each his own. It is true that to deprive the workman of his just wage is not only a sin, but a sin that cries to heaven for vengeance. When one hinders social advance by putting barriers in the way of the diligent and the talented, one not only commits a personal injustice, but damages the common good of the whole nation, which always requires a genuine elite of ability and the contribution of extraordinary brainpower in every walk of life. And it would be socially unjust if a few individuals or certain groups had so much material wealth that, in consequence of this concentration of property and income, other classes had to live not only in povery, but in misery. Whoever lives in real abundance has a Christian duty to assist those living in wrechedness. Before we proceed, however, let us affirm that the notion of misery is different from that of poverty. Péguy has already drawn the distinction between pauvreté and misère. To live in misery means to suffer genuine physical privation: to know cold and hunger, to have no proper dwelling, to be dressed in rags, to be unable to secure medical attention. The poor, by contrast, have the necessities of life, but scarcely any more. They can borrow books, no doubt, but cannot buy them; they can hear music on the radio, but cannot afford a ticket to a concert; they cannot indulge in little extras of food and drink, but should, by self-discipline, be able to save a little. The poor have, therefore, the normal material preconditions for happiness — unless plagued by acquisitiveness or even envy, which has become a political force in the same measure as people have lost their faith. The fact that there are happy poor (alongside unhappy rich people) is beside the point. Demagogues know how to stir up terrible and murderous unrest even among the happy poor, as has been demonstrated clearly by the history of the left from Marat to Marx to Lenin to Hitler.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pgs 53-54
The Timeless Christian (1969)

Life, Hunger, Happiness, People

“Knowledge is the product of leisure. The members of a very primitive society have no time to amass knowledge; their days are fully occupied with the provision of the bare necessities of life. But as soon as a community begins to accumulate wealth, and so becomes able to support a leisured class (priests, instructors of rich men's children), an opportunity is created for those who desire knowledge to devote their lives to its acquirement. Out of this 'curiosity to know' science is born.”

Edward B. Titchener (1867–1927) American psychologist

Edward B. Titchener, An Outline of Psychology (1916), p. 1.

Life, Men, Children, Communication

“Colonial possessions added to the prestige, and to a much lesser degree to the wealth, of Europe. But the primary cause of Western affluence and power is internal – the institutions of science, democracy, and capitalism acting in concert.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Two cheers for colonialism http://www.sfgate.com/opinion/article/Two-cheers-for-colonialism-2799327.php (7 July 2002).

Democracy, Science

“Chremylus: [Wealth], the most excellent of all the gods.”

Aristophanés Plutus

tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Pl.+230 Plutus, line 230 Plutus (388 BC)

God

“We must be very careful when we speak of exercising "leadership" in Asia. We are deceiving ourselves and others when we pretend to have answers to the problems, which agitate many of these Asiatic peoples. Furthermore, we have about 50% of the world's wealth but only 6.3 of its population. This disparity is particularly great as between ourselves and the peoples of Asia. In this situation, we cannot fail to be the object of envy and resentment. Our real task in the coming period is to devise a pattern of relationships, which will permit us to maintain this position of disparity without positive detriment to our national security. To do so we will have to dispense with all sentimentality and daydreaming; and our attention will have to be concentrated everywhere on our immediate national objectives. We need not deceive ourselves that we can afford today the luxury of altruism and world benefaction…
In the face of this situation we would be better off to dispense now with a number of the concepts which have underlined our thinking with regard to the Far East. We should dispense with the aspiration to 'be liked' or to be regarded as the repository of a high-minded international altruism. We should stop putting ourselves in the position of being our brothers' keeper and refrain from offering moral and ideological advice. We should cease to talk about vague — and for the Far East — unreal objectives such as human rights, the raising of the living standards, and democratization. The day is not far off when we are going to have to deal in straight power concepts. The less we are hampered by idealistic slogans, the better.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

VII. Far East
Memo PPS23 (1948)

People, World, Exercises, Problem

“We have the richest language that ever a people has accreted, and we use it as if it were the poorest. We hoard up our infinite wealth of words between the boards of dictionaries and in speech dole out the worn bronze coinage of our vocabulary. We are the misers of philological history. And when we can save our pennies and pass the counterfeit coin of slang, we are as happy as if we heard a blind beggar thank us for putting a pewter sixpence into his hat.”

William J. Locke book The Morals of Marcus Ordeyne

The Morals of Marcus Ordeyne (1905), p. 97.

Happiness, People, History

“We Americans are idealists. We are willing to follow the truth solely because it is the truth. We put our main emphasis on the things which are spiritual. While we possess an unsurpassed skill in marshaling and using the material resources of the world, still the nation has not sought for wealth and power as an end but as a means to a higher life.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Truth, World

“A truly great architecture grew up in Mexico after the time of the Conquest of Cortez. It was probably not on account of any lack desire on the part of the early Fathers that architecture was not transplanted to California in the days of the Missions. It is apparent their simple crude touches of ornament, that Padres were trying to simulate the richness of the churches of Mexico City and Puebla—they were pitifully limited, however, not only in wealth but also in the skill of the workmen had at hand.”

Clarence Stein (1882–1975) American architect

A Triumph of Spanish Colonial Style (1916)

Time, Parting

“Synergy is the only word in our language which identifies the meaning for which it stands. Since the word is unknown to the average public, as I have already pointed out, it is not at all surprising that synergy has not been included in the economic accounting of our wealth transactions or in assessing our common wealth capabilities.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

1960s, Operating Manual for Spaceship Earth (1963)

“[U]p until now 'progress' has affected existing social realities only secondarily, modifying them as little as possible, according to the strict dictates of capitalist profitability. The important thing is that human beings are profitable, not that their lives be changed. As far as is possible, capitalism respects the pre-existing shape and contours of people's lives. Only grudgingly, so to speak, does it bring about any change. Criticism of capitalism as a contradictory 'mode of production' which is dying as a result of its contradictions is strengthened by criticism of capitalism as the distributor of the wealth and 'progress' it has produced.
And so, constantly staring us in the face, mundane and therefore generally unnoticed - whereas in the future it will be seen as a characteristic and scandalous trait of our era, the era of the decadent bourgeoisie - is this fact: that life is lagging behind what is possible, that it is retarded. What incredible backwardness. This has up until now been constantly increasing; it parallels the growing disparity between the knowledge of the contemporary physicist and that of the 'average' man, or between that of the Marxist sociologist and that of the bourgeois politician.
Once pointed out, the contrast becomes staggeringly obvious, blinding; it is to be found everywhere, whichever way we turn, and never ceases to amaze.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)

Life, People, Way, Knowledge

“The Government's policies of controlling local authority spending, cutting National Health spending and promoting private medicine and care for the elderly are a return to the workhouse. The only difference is that it is a capitalist workhouse rather than a discreet workhouse stuck away in the hills outside the town…Care for the elderly is an important issue. It cannot be left to volunteers, charities or to people going out with collecting boxes to see that old people are looked after properly. The issue is central to our demands for a caring society. That means an end to the cuts and an end to the policy of attacking those authorities that try to care for the elderly. Instead, there should be support for and recognition of those demands. Elderly people deserve a little more than pats on the head from Conservative Members. They deserve more than the platitudinous nonsense talked about handing the meals on wheels service over to the WRVS or any other volunteer who cares to run it. Instead, there should be a recognition that those who have worked all their lives to create and provide the wealth that the rest of us enjoy deserve some dignity in retirement. They do not deserve poverty, or to be ignored in their retirement, having to live worrying whether to put on the gas fire, or boil the kettle for a cup of tea, or whether they can afford a television licence or a trip out. They should not have to wonder whether the home help who has looked after them so long will be able to continue. The issue is crucial. The motion says clearly that care for the elderly comes before the promotion of policies that merely increase the wealth of those who are already the wealthiest in our society.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1984/feb/22/care-of-the-elderly in the House of Commons (22 February 1984). 1980s

People, Health, Home, Support

“Akbar was now informed that Haji Khan, a ghulam of Sher Khan Afghan [Sher Shah], a brave and able general, was setting up pretensions to rule in Alwar and that Himu’s father and wife, and all his property and wealth, were in that country. So the Emperor sent Nasiru-l Mulk [Pir Muhammad Sarwani] with a select force to attack him. Haji Khan, in dread of the Imperial army, fled before it arrived. Alwar and all the territory of Mewat thus came into the Imperial power. The fugitives proceeded to Dewati-majari, a strong place, which was Himu’s family home. Much resistance and fighting followed. Himu’s father was taken alive, and brought before Nasiru-l Mulk, who tried to convert him to the faith; but the old man said, ‘For eighty years I have worshipped God in the way of my own religion; how can I now forsake my faith? Shall I, through fear of death, embrace your religion without understanding it?’ Maulana Pir Muhammad treated his question as unheard, but gave him an answer with the tongue of the sword. He then returned with much spoil and fifty elephants to the Emperor.”

Hemu (1501–1556) General and Chief Minister of Adil Shah Suri

Akbar-Nama of Abul Fazl, translated in Elliot and Dowson, Volume VI, p. 21. Quoted in S. R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583

Death, God, Fear, Family

“A person who is shallow aspires to depth; one who is ugly aspires to beauty; one who is narrow aspires to breadth; one who is poor aspires to wealth; one who is humble aspires to esteem. Whatever one lacks in oneself he must seek outside.”

Xun Zi (-313–-238 BC) Ancient Chinese philosopher

Sources of Chinese Tradition (1999), vol. 1, p. 181
Human nature is evil

Beauty, Personality

“So strong is the belief in life, in what is most fragile in life — real life, I mean — that in the end this belief is lost. Man, that inveterate dreamer, daily more discontent with his destiny, has trouble assessing the objects he has been led to use, objects that his nonchalance has brought his way, or that he has earned through his own efforts, almost always through his own efforts, for he has agreed to work, at least he has not refused to try his luck (or what he calls his luck!). At this point he feels extremely modest: he knows what women he has had, what silly affairs he has been involved in; he is unimpressed by his wealth or his poverty, in this respect he is still a new-born babe and, as for the approval of his conscience, I confess that he does very nicely without it. If he still retains a certain lucidity, all he can do is turn back toward his childhood which, however his guides and mentors may have botched it, still strikes him as somehow charming. There, the absence of any known restrictions allows him the perspective of several lives lived at once; this illusion becomes firmly rooted within him; now he is only interested in the fleeting, the extreme facility of everything.”

André Breton (1896–1966) French writer

the first lines in 'Manifesto du Surréalisme', Andre Breton, 1924
Le Manifeste du Surréalisme, Andre Breton (Manifesto of Surrealism; 1924)

Life, Women, Way, Feeling

“In those countries, it is actually capital that rules; that is, nothing more than a clique of a few hundred men who possess untold wealth and, as a consequence of the peculiar structure of their national life, are more or less independent and free. They say: 'Here we have liberty.' By this they mean, above all, an uncontrolled economy, and by an uncontrolled economy, the freedom not only to acquire capital but to make absolutely free use of it. That means freedom from national control or control by the people both in the acquisition of capital and in its employment. This is really what they mean when they speak of liberty. These capitalists create their own press and then speak of the 'freedom of the press.' In reality, every one of the newspapers has a master, and in every case this master is the capitalist, the owner. This master, not the editor, is the one who directs the policy of the paper. If the editor tries to write other than what suits the master, he is ousted the next day. This press, which is the absolutely submissive and characterless slave of the owners, molds public opinion.
..
Yes, certainly, we jeopardize the liberty to profiteer at the expense of the community, and, if necessary, we even abolish it.
..
All my life I have been a 'have-not.' At home I was a 'have-not.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

I regard myself as belonging to them and have always fought exclusively for them. I defended them and, therefore, I stand before the world as their representative.
Speech to the Workers of Berlin (10 December 1940) (Wikisource)
1940s

Life, Men, People, Reality

Quotes about wealth page 9

Quotes about wealth
page 9